Clown World Chronicles: Generational Relations In Clown World

All kinds of relations are bad in Clown World, but generational relations are at their lowest point ever. Instead of the difficulty that marked generational relations in the past, today there is hate. This hate is based on the fact that one generation in particular – the Baby Boomers – are chiefly responsible for Clown World and for its perpetuation.

The social contract, ever since the start of human civilisation, was that each generation prizes and nurtures its young so that, when those young are adults, they can take care of the elderly. This contract worked successfully for hundreds of generations. Each cohort of elderly people, upon observing their children, could take pride at the quality of life they left for those following.

The Boomers were the first generation to break this contract. Thanks to their unprecedented levels of godlessness, the Boomers decided that they had to indulge every possible desire during this life. And so they spent up large, whether by cash or on credit. Even their descendants’ credit was spent.

Instead of acting to preserve the wealth they inherited, so that their offspring could enjoy it, the Boomers squandered it on material possessions and crude pleasures. They became the first generation in history to leave less wealth to their descendants than they inherited from their predecessors. This is the main reason why generational relations are so bad in Clown World today.

In Normal World, elderly people put aside wealth they don’t need so that their children and grandchildren can escape poverty. In Clown World, Boomers vote themselves luxurious pensions that their children and grandchildren have to labour to pay for. Generational relations in Clown World are analogous to a war that the Boomers won 20 years ago. Since then, they have been enforcing their terms.

Boomers are happy to cut funding to any sector of society if it means more for them. Young people who, because of growing up in Clown World, have developed a mental illness that prevents them from working, are given less to live off than Boomers who already own their own homes. Other young people, struggling to start families, are given less assistance than Boomers give to refugees.

The result: in Clown World, generational relations are marked by hate and accusations of neglect and ingratitude.

The archetypal Boomer invention is the reverse mortgage. Thanks to the invention of this financial device, the descendants of many Boomers will inherit next to nothing. The bank gets the property, and the Boomers spend the rest. Like the grandmother in Dostoevsky’s Gambler, they just piss the money up the wall and let their kids go begging.

Nowhere is this more obvious than with national debts. The Boomers started getting their fingers on the national pursestrings around the turn of the century. At this time, the American national debt was less than $6 trillion. After two decades of Boomer stewardship, the American national debt is now over $26 trillion. The Boomers just ticked up luxury on the national credit card and left it for the younger generations to pay off.

Boomer mismanagement of the economy has led to Millennials having much less wealth than the generations before them. The average Boomer in 1989 had four times as much wealth as people of the same age today. By 2020, most of them have inherited from their WWII-era parents and are living it large. They don’t care if any of this largesse is left for the coming generations.

This has led to the Boomers becoming known as the Parasite Generation. They have purposefully set out to take as much from the following generations as they possibly could, and to give back as little as they possibly could.

The younger generations resent this immensely, but are so far too timid to do anything about it. Few speak of revolution, at least not seriously. The plan seems to be to wait 20-25 years for the Boomers to die off en masse. By then, hopefully, normal relations will restore themselves between Generation X, the Millennials and following generations.

The Boomers seem to have become as selfish as they are for two major reasons.

The first reason is because they, themselves, are heavily damaged. The Boomers were the first generation whose parents and grandparents were both World War veterans. This means that they were the first to be raised entirely by severely traumatised people who, quite naturally on account of the suffering they endured, put themselves first.

The prewar generations were too busy dealing with the psychological damage caused by the World Wars to raise the Boomers properly. The Boomers were, consequently, emotionally neglected. Most of them internalised this example and decided it was natural. So they neglected their own children in turn.

The second reason is spiritual. The Baby Boomers are a cohort of spiritually undeveloped beings. Very few believe in God; very few care about the possibility of incarnating in a place of torment after the death of one’s body in this world. The vast majority of them believe this world is all there is, so gimme gimme gimme now now now.

This widespread spiritual ignorance has convinced the Boomer that there is no punishment for misdeeds in this life. The Earth is a free-for-all, where one is permitted to indulge any desire one wishes at anyone else’s expense, and when the physical body dies the moral ledger is wiped clean. So selling the future of the younger generations, for the sake of comfort now, is not morally unconscionable for those born before 1964.

That generational relations are terrible can, given all this, be predicted.

When the Boomers start dying off, it will be a great relief to the younger generations. Quality relations between young and old will return when Clown World ends, and this is extremely unlikely while the Boomers still call the shots. Barring sudden support for a Day of the Pillow-style move, it’s probably at least 20-25 years away.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in January 2021.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What is ‘Pathological Altruism’?

Altruism is the mortar holding together every community of social beings. In the biological past, groups of social beings that learned to be altruistic outcompeted those who were more selfish. This led to the range of pro-social behaviours that we see on display in the world today. But there’s an upper limit to how much altruism is appropriate. Too much of it, and it becomes pathological.

Pathological altruism arises when a population forgets how dangerous the world naturally is. It’s most common in populations where the crime rate has stayed low for an extended period of time. In populations like this, people can mistakenly come to believe that low rates of predatory behaviour are normal, and therefore precautions do not need to be taken.

In Clown World, pathological altruism manifests as kindess and tolerance towards people who show no inclination to reciprocate it. It can be seen everywhere people attempt to stop abuse by showering love on the abusers. It’s a phenomenon closely related to both narcissistic masochism and virtue signalling.

A kind but non-pathological person will withdraw their kindness once they see that it isn’t respected. A pathological altruist, by contrast, will keep making sacrifices for others even when those others clearly demonstrate that they aren’t grateful. This is a pathology because helping the ungrateful will quickly end up destroying the helper.

Pathological altruism might be summed up best by the Parable of the Woman and the Snake from the film Natural Born Killers:

Once upon a time, a woman was picking up firewood. She came upon a poisonous snake frozen in the snow. She took the snake home and nursed it back to health. One day the snake bit her on the cheek. As she lay dying, she asked the snake, “Why have you done this to me?” And the snake answered, “Look, bitch, you knew I was a snake.”

Some of the altruism being shown in Clown World today is much like the altruism of the woman in the above parable. It’s a reckless, quasi-suicidal mentality that is similar to that of the Dodo birds of Mauritius approaching the Portuguese sailors. Unfortunately, in Clown World, this pathological altruism affects many people, and the rest of us are in danger of being dragged down with them.

There is already ample evidence that allowing certain folk groups (in particular Muslims and Africans) into one’s country will lead to a decrease in the average person’s quality of life.

Most convicted rapists in Sweden are foreign-born. One Aftonbladet study found that 82 out of 112 gang rapists were foreign-born. In Scandinavia overall, immigrants commit rape at over 40 times the rate of natives. In Germany, North African immigrants commit crimes at some 17 times the rate of natives. In some parts of Britain, half of all rape and murder suspects are foreigners.

Yet, despite the ample and undeniable evidence that mass immigration of these groups leads to suffering, anyone who points this out is liable to have people turn on them like a pack of wild dogs. Clown World altruism is so pathological that anyone who questions its application is marked as a sadist. It’s become so absurd that those who question the value of the mass immigration of Muslims and Africans are now blamed for the consequences of it.

In Clown World, pathological altruism is not only displayed towards outsiders at the expense of oneself and one’s own kin. It can also be displayed towards moral reprobates at the expense of oneself and one’s own kin.

As demonstrated in the later chapter ‘Justice in Clown World‘, pathological altruism can arise in the courtroom, where it gives light penalties to unrepentant criminals who will predictably continue offending. Pathological altruism is to blame every time a judge gives a psychopath a sentence that will see them back out on the streets in short order.

Usually such moves are explained as kindness. However, this kind of altruism is pathological, because it increases the amount of suffering in the world by enabling patterns of abuse. When an unrepentant abuser finds someone who enables their behaviour, it can continue to extreme lengths. Being kind to abusers makes no more sense than the lamb being kind to the wolves.

This is not to argue that altruism itself is bad. Genuine kindness is very much the gold to the silver, iron and clay of all other sentiments. However, gold is soft, and as such it can be easily defeated. If kindness is applied without discrimination, it leads to more suffering than if kindness was reserved for the right targets.

Pathological altruism is different to the ruling class showing altruism to outsiders at the expense of the lower classes. The ruling class never invites refugees into their own neighbourhoods; they might invite them into the country, but inevitably dump them in working-class neighbourhoods. This isn’t pathological, because, by doing so, they manage to keep their class enemies divided and conquered.

The ruling class preys on existing pathological altruism, especially in the middle class, to manufacture consent for measures that harm the masses. The mass importation of cheap labour is the primary way this is done.

Pathological altruism is highly prevalent in Clown World because people have had it so easy for many decades. When people are wealthy, they treat each other more kindly. So when people are wealthy for a long time, it means they are kind for a long time. This leads to people thinking that kindness is normal, and that all humans are inherently kind if just given a chance.

This child-like naivety is pathological in adults. In its most extreme form it can lead to cases like the Norwegian politician Karsten Hauken, who felt guilt when the Somali immigrant who had raped him was deported. Having altruistic sentiments towards someone who raped you is deeply sick, practically suicidal. Yet in Clown World, such sentiments are common.

The presence of pathological altruism ensures that mass Third World immigration will keep happening, despite that a majority of Europeans want to stop further immigration from Muslim countries completely – only 20% of those surveyed wanted it to continue. Even famously pro-refugee Sweden wants to take in fewer refugees. But as long as the ruling class can get a vocal minority to scream about racism every time someone suggests border control, the cheap labour will keep flooding in.

Pathological altruism won’t go away until Clown World collapses and Westerners suffer for an extended period of time. That will teach us, like the generations that preceded the Boomers, to be more correctly discriminating with our compassion.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in January 2021.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: The Clown World Pantheon And How To Use It For Magical Purposes

All throughout history, people have believed in divine forces behind everyday phenomena. Most people have an intuitive sense that the material world is not the only thing that exists. Appearances can be deceiving. Beneath the surface lies a glorious array of elemental forces, many of which are breaking through into popular culture in the form of a new pantheon of gods and goddesses.

The Clown World pantheon represents the elemental forces at work in Clown World. These forces are the same ones that have always been present, in all times and places: good and bad, masculine and feminine. All of these forces, and combinations of forces, have manifested in Clown World in anthropomorphic form.

These forms are the gods and goddesses of Clown World, as described in this third section of the book. All of these have, and continue to be, depicted in the counterculture of Clown World. Chad, Virgin, Coomer, Wojak, Pepe and Corona-chan are some of their names. They appear whenever someone summons them by manifesting the right energy.

In this sense, the Clown World pantheon is little different to the Greco-Roman, Norse or Hindu pantheons. There are masculine and feminine gods, and there are old and young gods, and there are benevolent and malevolent gods. Much like Mercury, Odin, Athena, Haruman, Loki and all the rest, the gods and goddesses of Clown World represent the entire territory of metaphysical space.

This third section of the book is an attempt to map the elemental forces of creation as they manifest in various Clown World figures.

The vertical axis of the Clown World pantheon is the good/bad axis. At the top is Kek, the personification of good will. At the bottom is The Merchant, the personification of malice. In the centre are Pepe and Wojak, who represent the everyday Clown World denizen in their masculine and feminine forms.

The horizontal axis of the Clown World pantheon is the feminine/masculine axis. This stretches from the feminine pole, at the far left, to the masculine pole, at the far right. ‘Feminine’ and ‘masculine’ here mean what a Taoist means by yin and yang: two opposing but complementary forces which are found in all things, but at different ratios.

The vertical axis of the Clown World pantheon can be considered a central pillar. Out of the centre of this pillar come four separate axes. To the lower right goes the Negative Masculine Axis, to the upper right goes the Positive Masculine Axis, to the upper left goes the Positive Feminine Axis, and to the lower left goes the Negative Feminine Axis.

In this sense, ‘positive’ means that the divine beings on these axes exert a beneficent influence upon the denizens of Clown World. ‘Negative’, on the other hand, refers to a malicious or destructive influence.

The Clown World pantheon, as it is presented here, is therefore a map of metaphysical space. All things that exist, no matter what combination of good/evil/feminine/masculine they might embody, have a place somewhere on the diagram at the start of this chapter. If any of those things know where that place is, they can move to elsewhere on the map if they manifest the right energies.

The Clown World pantheon must also be understood radially. This conception has Pepe/Wojak in the centre, where Pepe represents rising forces and Wojak represents falling forces. Together, they represent the cardinal form of all principles. Pepe represents the cardinal force of action and Wojak represents the cardinal force of thought.

Moving out from the centre, one comes to the Younger Gods. They represent the mutable form of each principle, i.e. an energy that has character but which can still change. They are no longer cardinal forces, as previous decisions have committed them to a certain range of action, but neither are they fixed forces. In a sense they represent each elemental force at the prime of its powers.

Furthest out from the centre are the Elder Gods. These represent the fixed form of each force. Spiritual energy that reaches this far out from the centre is difficult to change – it has moved so far in one direction that its course is effectively set. The only way to change it is to die, and then to be reincarnated again in the centre.

Every person starts in the centre when they are born. If they are feminine, they will move outwards towards the feminine pole, and vice-versa if they are masculine. When they stray too far towards one of the extremities, they die, and are reborn again in the centre. This leads to each consciousness naturally making a toroidal motion through metaphysical space.

Using the Clown World pantheon for magical purposes is a rich and rewarding art. There is nowhere near enough space here to go into the details of magic itself. It’s enough to say that the purpose of magic is to cause change according to one’s will, and that the primary target of magic is the frequency of one’s own consciousness.

The simplest way to use the Clown World pantheon to change one’s consciousness is to ritually focus one’s attention on a particular Clown World god or goddess for an extended period of time.

The first way to do this is by entreaty. This is the method best suited to people whose IQs are average or below average. It involves simply praying to one of the Clown World pantheon and entreating them for good fortune. One might pray to Boomer for a slice of his wealth, or to Chad for some of his swagger, or to Waifu to reveal herself.

A hospitality worker might entreat Karen to go easy on the complaining tonight. A person hosting a party might entreat Honkler to give everyone a good time. A psychiatric nurse might entreat Doomer to stay away from their patients. The purpose of such an action is to attract the good will of the pantheon figure in question.

The second way is by meditation. This is the method best suited to people whose IQs are above average. It involves focusing one’s attention on one of the Clown World pantheon and holding it there, until one’s own frequency of consciousness takes on the frequency of the god or goddess. This will lead to the environment of the magician taking on that frequency as well.

Advanced meditation is possible after a person has studied the different pathways from one point on the map to the others. Knowing this, they know the different forces influencing each member of the Clown World pantheon. Meditating on these pathways will confer a degree of mastery over the energies of that part of the map. This mastery can then be applied to real life.

In summary, the Clown World pantheon is yet another example of the age-old practice of representing metaphysical space with a symbolic map. Great fortune, power and lulz await anyone who masters accurate navigation between the various points on this map, because they will be able to live their lives in ways that entertain the gods.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in January 2021.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is ‘Solipsism’?

Clown World is a mess for many reasons: physical, emotional, economic, political, spiritual. Some of the reasons are philosophical. These philosophical reasons relate to popular delusions that have arisen as a result of faulty logic. One of the most harmful of those delusions is solipsism.

Solipsism is the belief that the only consciousness that exists is one’s own. To the solipsist, the material world may or may not be real, but other people are not conscious. All other humans are what is called a philosophical zombie – a non-conscious being.

There is soft solipsism, which is the belief that the existence or otherwise of other consciousnesses is unknowable. There is also hard solipsism, which is the belief that it is known for certain that other consciousnesses don’t exist.

Solipsism is a major philosophical issue, for reasons that become apparent when one thinks through the implications.

Developmental psychologists believe that infants are born solipsistic, and this explains why they are so selfish. Most of them, however, grow up to assume that other people are conscious. This assumption is made by way of analogy. I have a body, and I am conscious. Other people have bodies, therefore they must be conscious too.

When most people reach what Jean Piaget called the formal operational stage, at the start of adolescence, they gain the ability to start thinking in abstract terms. When they do, they often question previous assumptions. If they do this, they soon realise that they don’t actually have any hard proof, whatsoever, that other people are conscious.

The realisation that consciousness has never been detected or measured by any scientific instrument leads to the realisation that no-one really knows if other people are conscious. One’s own consciousness might be entirely alone in this universe, surrounded only by shadows. This is arguably the most terrifying existential thought of all time.

Some people respond to this thought by becoming a variant of solipsist, i.e. someone who believes that they might be the only consciousness in the world. These people believe that other bodies might exist, but those bodies are not conscious and so there is no-one who experiences the suffering or joy of that body.

Others adopt a strange kind of balance position. Other bodies exist, and those bodies may or not be conscious, and so there may or may not be anyone who experiences the suffering or joy of that body. Therefore, that suffering doesn’t need to be taken as seriously as one’s own, because one knows for certain that one’s own suffering is experienced.

The degree to which a person discounts the suffering of other people is the degree to which they are a danger to those others. These beliefs – that one might be the only consciousness in the world, or that only one’s own consciousness is valuable – lie behind all kinds of atrocities and crimes.

If one thinks about it logically, a person’s level of empathy is related to whether or not they think other people are conscious. If other people aren’t conscious, or if their consciousness is of a lower quality, then there’s no reason to take their suffering into account when making decisions. Any measure that decreases the suffering of conscious beings while increasing the suffering of non-conscious beings is permissible.

This logic underpins exploitation of all kinds, from that of animals to that of people considered subhuman. The idea that animals/women/black people aren’t conscious (usually expressed as the idea that they don’t have souls) has underpinned exploitation since the beginning of civilisation. Today, exploitation continues under the logic that, although animals/women/black people may be conscious, the quality of that consciousness is significantly lower.

A psychopath acts as if theirs was the only consciousness that existed. This leads them to act as if other people’s suffering doesn’t matter. As a result, they take decisions that are characteristically psychopathic, such as causing great suffering to other people for marginal benefit to themselves. All exploitation is quasi-psychopathic in nature, and solipsism encourages this exploitation by justifying it.

Solipsism, then, is a major social issue. An increase in solipsism will lead to people making more selfish decisions, which will in turn lead to an increase in suffering. Social decline and solipsism follow each other. If everyone was a solipsist, this world would be hellish, because no-one would ever take other people’s suffering into account. It would be purely dog-eat-dog.

In a normal, healthy state of reality, living beings can sense the consciousness of others. This leads them to behave in ways that minimise the suffering of those others. In Clown World, people are so self-obsessed that they might as well be solipsists. Materialism and spiritual decay have led us to a state where many people are indifferent or oblivious to the suffering of other people. The result of this apathy is Clown World.

There are two ways to solve the problem of other minds.

The first is faith. This is the way that most people overcome solipsistic dilemmas. One simply has faith that other people are conscious. With sufficient faith, questions about whether the brain generates consciousness don’t need to be asked. The risk is that faith wavers, which can lead to ‘solipsistic crises’ where the existence of other consciousnesses is doubted.

The second is gnosis. This way is extremely difficult, and very few have done it. Gnosis involves knowing that other consciousnesses exist. To realise this requires stepping outside the bounds of ordinary consciousness and having a mystic revelation. The risk here is that one can stray too far from normal society. It’s difficult to live the mystic truths and not be considered insane by the masses.

The advantage of the gnosis method is that it leads to a life that’s in tune with the Tao. The person who has achieved theognosis knows that God self-expresses as the multitude of different beings that inhabit this world (and more). As such, the enlightened consciousness regards all other beings as expressions of God, their suffering equally meaningful as one’s own.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in January 2021.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund. Even better, buy any one of our books!