The Major Aspiration

In Elementalist philosophy, there are two meanings to life. The lesser of the two, the Minor Aspiration, is personal. The greater of the two, the Major Aspiration, is superpersonal. This Major Aspiration applies to every person, no matter whether or not they accept it.

The Major Aspiration reflects the ultimate Will of God: to be entertained. Not knowing suffering or ignorance, God experienced boredom in God’s natural state, and it was to alleviate this boredom that God dreamed up the Great Fractal.

God dreamed up the Great Fractal and, so as to best explore it, split Godself up into an infinite number of fragments. Each of these fragments is an individual consciousness. You, the reader, is one of these fragments of consciousness. The contents of your consciousness are the roadmap of your journey through the Great Fractal.

In accordance with the Third Tenet of Elementalism, the Great Fractal is understood to be the eternal and infinite interplay of the dance between masculine and feminine and the battle between good and evil. This is, in the simplest possible terms, the formula for the entertainment of the gods.

In much the same way that we humans are fascinated and entertained by the dramas of others, so too are the gods entertained by our travails. There’s little difference between a human being reading a book such as Anna Karenina and a higher-dimensional being observing the family dramas of a group of humans on Earth.

The ultimate reason for anyone to do anything is to entertain the gods. Therefore, any person who has lived in such a manner to have caused the gods to look upon them is esteemed. It’s never clear precisely how the gods can best be entertained, but it’s not supposed to be clear, because that would be boring. Every person must learn to determine the will of the gods for themselves. It’s more interesting that way.

It is, however, possible to make some guesses. If the Major Aspiration is to entertain the gods, and if the gods are like us but greater, it follows that the gods are best entertained by godlike heroism. This heroism is best expressed in the overcoming of challenges and obstacles.

Some of the most heroic actions one can undertake are those in service of one’s Minor Aspiration. If a person’s Minor Aspiration is to get rich, they might be willing to overcome some tremendous challenges and obstacles to get there. Likewise if a person’s Minor Aspiration is to start a family, or to become famous. A wholehearted attempt to achieve one’s Minor Aspiration has a good chance of also achieving one’s Major Aspiration.

A common cliche suggests that the most boring thing possible is to watch grass grow, or paint dry. This is because both grass and paint are bound to develop within extremely limited bounds. It is much more entertaining to observe that which overcomes its apparent limitations, especially that which surprises as it does so.

A child born crippled is not born into any shame in the eyes of the gods, as long as it overcomes. The gods are more impressed by a cripple who overcomes than by a prince who wastes his position. The gods are more impressed by those who unexpectedly overcome than by any amount of grandeur or wealth.

Ultimately, the gods are most entertained by will, which is one reason why will is represented by mercury as the element immediately below the divine gold. Sometimes it seems as if a sufficient concentration of will sends a signal that passes through space and time, and which the gods perceive like a frequency of sound in dimensions above, calling them to pay attention.

This is why it is said that “Fortune favours the brave”. In reality, the gods favour the willing.

A person can reject the Major Aspiration if they like – they have the freedom to do so. They can elevate the Minor Aspiration to a position higher than the Major Aspiration any time they wish to. But the beauty of the Major Aspiration is that it applies even to people who explicitly reject it. A person can explicitly declare that the favour of the gods is meaningless – and the gods will be just as well entertained by that person’s life. Perhaps even more so.

Insofar as it’s possible to judge other people for behaving correctly or otherwise, it’s best to compare them to the Major Aspiration. It’s usually pointless to ask if a person is behaving morally, because morality depends on the fashions of the time, and is ever-changing depending on who seized power last. The imperative to entertain the gods, however, is eternal.

The Aspirations exist to guide the thoughts and behaviours of the Elementalist. Biological motivations exist and personal intentions exist, but both fall under the subtle influence of spiritual aspirations. The Major Aspiration is an imperative that transcends not only times and places but also dimensions. All Elementalists aspire to entertain the gods, and to that end aspire to overcome.

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This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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Bernardo Kastrup Is The Nikolaus Copernicus Of Our Time

The Polish astronomer Nikolaus Copernicus is remembered as one of the greatest scientists of all time. The publication of his On the Revolutions of the Celestial Spheres declared, in contradiction to the assertions of the authorities of the day, that the Earth and the other planets revolved around the Sun. This heliocentric theory caused such a change in thought that it was later dubbed the Copernican Revolution.

Up until Copernicus, Western astronomers had followed what was called the Ptolemaic model. Otherwise known as geocentrism, this model asserts that the Sun revolves around the Earth. The Ptolemaic model accorded with the religious dogma of the day – that the Earth was the centre of the Universe – but had trouble accounting for some of the observed phenomena. This led to an ever-more complicated set of apologetics involving epicycles and other distractions.

Copernicus, however, was not the first person, or even the first Westerner, to realise that the Earth rotated around the Sun. The ancient Greek philosopher Aristarchus figured it out 2,300 years ago, only for this knowledge to be mostly lost when Christians destroyed Western Europe at the onset of the Dark Ages.

Heliocentrism was, for many centuries, an occult secret, one that could not be spoken openly for fear of persecution by religious fanatics. Giordano Bruno was burnt at the stake for promulgating the theory, and Galilei Galileo was put under house arrest for the same. Contradicting the Church, when the Church claims to speak for God, is blasphemy.

That the Sun is the center of the Solar System was not the only thing forgotten by the Christian Dark Ages.

Bernardo Kastrup is a Dutch philosopher and computer scientist who has risen to prominence recently for his theory of metaphysical idealism. Kastrup’s theory of reality is summarised in his second Ph.D thesis, where he writes: “there is only cosmic consciousness.”

Kastrup’s theory is detailed, but to summarise crudely, he asserts that consciousness is the prima materia, and all other phenomena arise from consciousness. Many have made similar assertions, but Kastrup’s brilliance lies in his ability to systemically and concisely refute the assertions of materialists. Kastrup’s philosophy has shown that materialism makes no sense.

Much like the truth of heliocentrism, it was also known to the ancients that consciousness is the prima materia. This is a truth expressed by the First Hermetic Principle, otherwise known as the Principle of Mentalism, which states simply: “All is Mind”. It is also expressed in the Bhagavad Gita, in passages such as “never have you existed not”.

It was, more particularly, a truth known to all the initiates of the Eleusinian Mysteries. They understood that, as Persephone entered into Hades and then returned to the world above, so too has the consciousness of each one of us entered into the Hades of the material world, only for it to inevitably return again to the world above after the death of our physical bodies.

The true spiritual and intellectual elite of the world have always known that the Earth revolved around the Sun – it was just impossible to say this because it contradicted the dogma of the authorities of the day. Copernicus’s genius was that he was able to describe the truth in a logical and mathematical manner that could not be denied.

The true spiritual and intellectual elite of the world have also always known that consciousness is the prima materia. It has also been impossible to say this because it has also contradicted the dogma of the authorities of the day. Bernardo Kastrup has likewise described the truth about the primacy of consciousness in a way that is hard to argue against.

Ultimately, Copernicus’s gift to the world was to remind us that the darkness of Earth was not the prime reality, but rather the light of the Sun. Kastrup’s gift might be similar, in that he has reminded us that the darkness of the material is not the prime reality, but rather the light of consciousness.

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The 12 Conditions Of Alchemical Psychopathology

The following is an attempt to reconcile ancient Western esoteric psychology with ancient Eastern esoteric psychology. The idea is that all human psychopathological conditions fall into one of twelve categories, the categories being all permutations of genetic, environmental and spiritual (in the first place) and clay, iron, silver and gold (in the second place).

The first condition is genetic clay. This refers to a person who is weak for genetic reasons.

In this category are all sufferers of genetic conditions which make them weaker or more passive than normal. The typical outcome of falling into this category is that a person becomes resentful and bitter. Hatred for the world and for life in general is characteristic of people in the first condition.

This is also the category for people who are simply dumb. Most people not naturally intelligent enough to find a place in the world become resentful. In practice, there’s good reason to categorise such people with the other genetic unfortunates. In principle, it doesn’t matter much if a person is genetically weak for physical or mental reasons, because the attitude will be similar.

The second condition is genetic iron. This refers to a person who is cruel for genetic reasons.

The usual reason for a person to fall into this category is that they are physically stronger than average, but mentally weaker than average. This combination can lead to contempt for those physically weaker than them. This is the category that schoolyard bullies usually fall into, and it’s the one that adults fall into if they don’t grow out of the schoolyard bully stage.

People in this category might be ‘bad’, but they’re not ‘fucked-up’ or ‘evil’ like people from the sixth and tenth categories. It’s more a matter of being unusually boisterous or vigourous. Many juvenile delinquents fall into this category owing to understimulation, and most of those grow out of it (or have it knocked out of them).

The third condition is genetic silver. This refers to someone who has no genetic conditions, but who is otherwise not special.

The condition here is indifference towards those who are genetically less fortunate. Many people who are born without genetic conditions are incapable of understanding the suffering caused by them, and as such they feel contempt instead of sympathy towards those who have them.

Characteristic of the third condition, then, is a callous kind of apathy for ordinary people. It’s not really malicious, although it can be. It is different to the cruelty of the second condition in the sense that people in the third condition tend to direct others to cause harm, rather than causing harm themselves.

The fourth condition is genetic gold. This refers to someone who is perfectly in balance.

Those of genetic gold possess neither the weakness of people in the first condition, nor the brutality of people in the second condition, nor the cold apathy of people in the third condition. Belonging to this fourth condition are all the people who naturally feel empathy with other living beings.

Insofar as belonging to this group is a condition, it is the condition of suffering the envy of the less gifted, and the despair of not being appreciated in proportion to one’s true worth. Those of genetic gold will always have to adapt themselves to a world created to suit someone else. Someone in the fourth condition, then, is someone who literally has it too good for their own good.

Those are the four genetic conditions. In short, they are: suffering weakness and becoming masochistic; suffering weakness and becoming sadistic; not suffering weakness and becoming apathetic; and not suffering weakness and becoming sympathetic.

The fifth condition is environmental clay. This refers to people who have endured so much trauma that they have become depressed.

Abuse and neglect that lead to giving up on life is the most common reason for a person to belong to the fifth condition. If a person suffers so much during childhood that they come to feel that the world is an evil place, and so there’s no point in trying to be happy here, then they fall into this category. This is also the category for people who have become shut-ins owing to adverse early childhood experiences.

The fifth condition is for people that were created genetically normal but who were then broken by the world. A great number of suicides fall into this category, because those with harmful genetic conditions have often learned to live with them by the time they reach suicide age. Most deaths of despair afflict people in the fifth condition.

The sixth condition is environmental iron. This refers to people who have endured so much trauma that they have become sadistic.

When children are born, they don’t immediately know if the world is a good place or an evil one. They learn this, based on how their environment treats them. Those who come into the world and are met with abuse learn that the world runs on abuse. As such, they naturally come to abuse others. Alchemically speaking, their environment has hammered them into shape like a blacksmith would hammer into a shape an iron dagger.

The main difference between genetic iron and environmental iron is that the former is dumb, whereas the latter can be of any level of intelligence. Genetic iron tends to fall in line with a smack to the head; environmental iron is much less predictable. Although people of both genetic iron and environmental iron can behave like psychopaths, the latter is closer to what used to be called a sociopath.

The seventh condition is environmental silver. This is otherwise known as “having a decent upbringing”.

It’s comparatively rare for people to grow up in this world without suffering heavily. Someone who grew up genetically unremarkable and who also had an unremarkable upbringing usually enjoys the human experience. Much like people in the third condition, the major characteristic of the seventh condition is apathy.

The main difference between the seventh condition and the third is that people in the seventh condition are much more likely to move out of it. Those in the third condition are usually stuck there on account of the mindless inertia of biological forces, but those in the seventh can either reason their way out of apathy or have an experience that causes them to learn sympathy.

The eighth condition is environmental gold. This refers to a person who has endured trauma that made their behaviour worse, but who has overcome that.

The eighth condition is analogous to gold because of its value and rarity. The vast majority of people who suffer heavily become either meek or cruel, and the majority of those who don’t suffer become apathetic. A person who has suffered, and overcome it, has demonstrated a spiritual quality of the highest value.

All of the world’s genuine spiritual leaders fall into this category. It is the category for those who have learned the ultimate spiritual and alchemical power of transmuting suffering into joy. Eckhart Tolle is probably the most famous example right now, having learned to transmute a near-suicidal depression into tranquility.

These are the four environmental conditions. In short, they are: suffering trauma and becoming masochistic; suffering trauma and becoming sadistic; not suffering trauma and becoming apathetic; becoming sympathetic regardless of whether one suffered trauma.

These eight conditions are as far as mainstream psychology goes. Mainstream psychology is only concerned with biological nature and environmental nurture; it allows no concept of any spiritual dimension, because any such dimension would not be amenable to measurement. The latter four conditions in alchemical psychopathlogy are spiritual.

The ninth condition is spiritual clay. This refers to a person whose true will is to withdraw from the world.

People in the ninth condition have a spiritual attachment to suffering. They are often described by others as excessively sensitive. They are not broken like people in the fifth condition or defective like people in the first. They just don’t want more life.

Many old people come into this condition once the prime of their lives are over. It’s both common and understandable for a person to mentally check out of reality once they only have pain and suffering to look forward to. People with schizoid personality disorder also fall into this category, as does everyone who has simply become bored of life.

The tenth position is spiritual iron. This refers to people whose true will is to increase the amount of suffering in the world.

People belonging to this condition are rare, and are often hard to detect until it’s too late. People without a genetic reason to be resentful and who have not suffered significant environmental trauma, but who still act to increase the net amount of suffering in the world, could be said to be evil.

The characteristic way to recognise a person in this condition is that there’s no explicable reason for their actions. This is why they can’t be said to be ‘fucked-up’ like a person in the sixth condition. A lot of old people end up in the tenth condition if they become bitter, because it’s common for old people to become resentful about their impending deaths and to take this resentment out on the young.

The eleventh position is spiritual silver. This refers to people whose true will is to be indifferent to suffering.

Most people in the eleventh condition have drifted through life in a state of bliss. They haven’t suffered for genetic reasons, haven’t suffered for environmental reasons, and they do not have a strong spiritual attachment to suffering. They experience life much like an enlightened person does, without appreciating why.

People in the eleventh condition are different to people in the seventh because people in the eleventh are indifferent to their own suffering, not only (or even primarily) the suffering of others. Someone in the seventh condition might suffer and then become a person of the fifth or sixth conditions, but a person in the eleventh condition can suffer without being affected.

The twelfth position is spiritual gold. This refers to people whose true will is to decrease the suffering in the world.

People in the twelfth condition are the bodhisattvas of this part of the Great Fractal. They are the ones who have managed to find a way to transmute suffering into joy, not just for themselves but also for others. Their spiritual nature has overpowered both their genetic nature and their conditioned nature, but in the best possible way. People in this condition plant trees even though they won’t get to sit in the shade of them.

David Bowie once said that “Religion is for people who fear hell, spirituality is for people who have been there.” The twelfth condition is for those who have suffered but who have found a way to overcome it absolutely, not partially or temporarily as people in the eighth condition have. These people are the masters of alchemy who have succeeded at the meaning of life.

These are the four spiritual conditions. In short, they are: a true will to withdraw from suffering; a true will to increase suffering; a true will to be indifferent to suffering; a true will to decrease suffering.

Generally speaking, a person will fall into one of the earlier conditions as their life begins, will move into the middle conditions as their life progresses, and will finally move into the latter conditions as their life comes to a close.

This reflects the developmental influences of humans from almost purely genetic when they are born, to genetic and environmental in youth, to genetic, environmental and spiritual in middle age and to spiritual in old age.

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The Elementalist Conception Of Death

A fear of death can cripple anyone who has become spiritually aware. Foreknowledge of one’s inevitable demise can seem to make all of our actions in this world meaningless. The greatest test of merit of any spiritual tradition is that it assuages a person’s fear of death. The Elementalist conception of death is that it both is, and isn’t, something to be feared.

Death is both terrifying and inevitable, and all the more terrifying because it is inevitable. It casts a shadow over every single action – or inaction – we take on this planet.

The inevitability of death means that nothing we achieve or acquire here can ever be permanent. It means that no matter how many billions we collect, or how many children we produce, or how many awards and honours we rack up, all is rendered to null upon the expiration of our physical bodies. Death will separate us from all.

The Elementalist doesn’t take this fact as cause for despair, but rather as cause for quiet rejoicing. Socrates said that the purpose of philosophy was to prepare oneself for death, and, to this end, Elementalism has specific, defined teachings about death and the nature of death.

Central to Elementalism is the knowledge that consciousness is the prima materia, and the material world merely a set of sensory perceptions within that consciousness, in the same way that a dream is. The physical bodies of each of us are merely sets of perceptions within consciousness, and these perceptions will come and go like any other.

Consciousness is outside of space and time, and therefore is not affected by whatever part of the Great Fractal it happens to be perceiving. To the contrary – the Great Fractal comes alive when it is perceived by consciousness. This means that our physical bodies can never really die, because consciousness will always dream them up again.

The Elementalist conception of death accords with the line in the Bhagavad Gita, which states: “Never have you existed not.” The true self is the consciousness that endures through all the changing perceptions; the false self is the current physical body and the identity that goes with it.

Therefore, the Elementalist’s faith in reincarnation is absolute. As such, the death of this particular physical form is not to be feared. It may even be something to be looked forward to – the death of one’s physical body in this realm might allow one to achieve a higher form in another realm. In any case, the Elementalist knows that they will get what they deserve, in line with the Law of Associative Reincarnation.

Elementalists maintain that all things existing in our world are just shadows of eternal forms that exist elsewhere in the Great Fractal. There are multitudinous dimensions of existence above (and below) the one in which we find ourselves now. One’s physical death here might cause one’s consciousness to ascend to a higher level, in which case it will incarnate into a less flawed form of the same body.

These beliefs mean that Elementalists have a different conception of grief to that of First and Second Hurdlers.

Our friends and family members, when they die, are only gone from us in the most immediate and most physical sense. They – and their frequency – still exist in the Great Fractal. Not only do the consciousnesses that we interacted with during this life still exist, but all the frequencies of consciousness that we interacted with still exist.

All possible aspects of every possible life are being experienced in every moment by God. As such, all of the consciousnesses and frequencies of consciousness that we engaged with in this life will reunite with us after death, as we reunite with God.

God can be thought of, in this context, as the source of all consciousness and of all frequencies of consciousness. In the same way that white light contains all other frequencies of light, God contains all spiritual frequencies. Even if a friend or family member should die young, their frequency still exists within God – and even in forms which did not die young.

A person might lose their attachment to a particular physical form when that form dies, but then, being freed from that form and reunited with God, that person will also become reunited with all the other frequencies that were encountered during that person’s previous life – or lives.

The easiest way to conceptualise the Elementalist understanding of death is as follows. Imagine climbing an arduous mountain trail and, after what seems like almost a century, coming to a mountaintop. Upon reaching the mountaintop, you are reunited with all the friends and family that you ever had, in every previous life.

Death is much like arriving at this rest space at the top of this mountain. From this vantage point, it’s possible to see, stretching off into the distance, all of your previous lives, as other valleys. Every time the trail descends and then rises again represents another life. With the right vision, it’s possible to see previous lives stretching off into infinity.

After an unknown length of time in this higher dimension serving as a rest space, another descent into a valley will be made (i.e. another journey into a lower dimension will be made), and that will be experienced as another life, wherein the true nature of reality will again be forgotten – and then again remembered.

This is all there is to life. To be one with God, and one with all the frequencies that resonate in harmony with your own, and then to separate from this state of congregated bliss and to enter into an illusionary world of suffering, only to awaken and return to God again. Elementalists call this pattern the Cosmic Dance, and we all dance it, even if we’re not very good at it.

Death is not to be feared, but the correct response to this fact is not callous indifference. The correct approach to death is to live with the highest possible frequency of consciousness: one that values life, but at the same time does not forego rectitude on account of the inevitability of physical death. Such an approach will lead to reincarnation among the highest possible frequency of beings.

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