What El Salvador Could Teach New Zealand About Solving The Gang Problem

Nayib Bukele is the President of El Salvador, having won re-election earlier this year with almost 85% of the popular vote. Most of his popularity is a result of his security strategy, which has transformed El Salvador from an extremely dangerous country to a safe one. On X, Bukele describes himself as a “philosopher king”. His security philosophy might be applicable to other places plagued by gangs.

Bukele’s approval rating today is some 89%, making him arguably the most popular leader of any country. Understanding why he is so popular requires understanding the difference between the El Salvador before Bukele took power, and the El Salvador now.

El Salvador used to be the most violent country in the Western hemisphere. The MS-13 and Barrio 18 gangs had reduced the country to a battleground. With everyday life under gang control, El Salvador was in danger in collapsing into Haiti-style anarchy. The homicide rate in 2015 was over 100 per 100,000 people.

Bukele came to power in 2019. The homicide rate had fallen from its peak since then, but was still extremely high. In March 2022 there was a spike in homicides due to MS-13, wherein 87 people were randomly murdered by the gang over a three-day period. This was apparently an attempt by MS-13 to intimidate the people of El Salvador into submission.

The response was a ‘War Against the Gangs‘, launched by Bukele that same month. He had described gangs as the metastases of a cancer that is killing Salvadorean society.

The crackdown saw the arrest of around 2% of the Salvadoran population and the construction of a 40,000-person maximum security prison, known as the “Terrorism Confinement Centre”. Since these measures were taken, El Salvador’s homicide rate has plummeted. In 2023 it was a mere 2.4 per 100,000 (c.f. Canada at 2.3).

Could a similar strategy work here?

For one thing, New Zealand gangs don’t cause as much damage as the gangs in El Salvador. The homicide rate in New Zealand is lower than even the 2023 rate there. New Zealand gangs might be feral by New Zealand standards, but by Latin American standards they’re standard-bearers of civilisation.

However, the general cancer metaphor is apt. As family members of gang members can tell you, the damage caused by gang members is not limited to crime. Immeasurable quality of life damage is caused by the constant threats, intimidation and antisocial behaviour that comes with the presence of gang culture.

Moreover, existing gangs could cause extreme damage in the future. The example of El Salvador shows that the homicide rate can increase manyfold in a short period if the economic and social environment permits. Given the ongoing economic collapse of the Anglosphere, anyone could confidently predict a rise in both volume and intensity of gang activity in coming years.

Bukele’s Terrorism Confinement Centre has room for 40,000 people. New Zealand was known to have 8,300 gang members nationwide near the end of 2022. We could, therefore, build a much smaller prison – one that fit 10,000 people – and still have enough room to put every single gang member in it for life.

Other anti-gang measures could readily be adopted from El Salvador.

One of these is the reduction of the age of criminal responsibility, from 16 to 12. Having the age at 16 makes sense in a high-trust, high-social capital environment where most people want to do good. In a low-trust environment, however, tolerance and kindness just gets taken advantage of. Gangs exploit that tolerance and kindness by getting younger teenagers – too young to be charged – to commit crimes. This phenomenon also exists in the New Zealand gang scene, so we might benefit from a similar reduction in the age of criminal responsibility.

Of note is that one element of Bukele’s crackdown was banning media from expressing pro-gang sentiments. If implemented in New Zealand, this would prevent The New Zealand Herald offering a column to former Black Power pack rapist Denis O’Reilly. It would also prevent the numerous hagiographies about gang leaders doing community work.

Unfortunately, no measures will be taken to protect the New Zealand people from the gang menace as long as globalists are in power.

What New Zealand needs is a leader that cares about the New Zealand nation first and foremost.

Also of note is that the political philosophy of Bukele’s movement is explicitly anti-democratic. Bukele’s Vice-President, Felix Ulloa, has said “The democratic system that existed for years in El Salvador only benefited crooked politicians.” The system that exists in New Zealand also only benefits crooked politicians. That suggests that solving our leadership problems might require also solving the democracy problem.

All this might be too much for New Zealand for now – we are yet to see the Mongrel Mob, the Headhunters, Black Power or the Hell’s Angels murder random civilians in New Zealand to intimidate the Government. But the worse our gang problem becomes, the more we will need to consider the need for a Nayib Bukele-style crackdown.

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The Cruelty Is The Point

Many have been surprised by the decisions made by the Sixth National Government. Taking food away from hungry children and giving the money to landlords seems pointlessly cruel. So does ticking up an eleven-figure debt that our grandchildren will labour to settle, just for tax cuts. Perhaps the most egregious is maintaining cannabis prohibition in the face of the mountain of international evidence that it doesn’t work.

What motivates these decisions?

A cursory examination of New Zealand political history shows that previous National governments have also been motivated by cruelty. The Fifth National Government slashed the mental health system and continued to withhold medicinal cannabis. The Fourth National Government slashed the welfare system and destroyed unions. All of these measures were blamed on Labour at the time, but in reality were motivated by simple cruelty.

Cruelty is, in fact, one of the major human motivations. The rush of sadism can be one of the most powerful of all. Ted Bundy once said “When you feel the last bit of breath leaving their body, you’re looking into their eyes. A person in that situation is God!” Similar feelings of grandeur flow through the National MP who cuts food programs for children.

It can be seen from the way that bullies abuse each other at school, psychopathic bosses abuse workers in the office and spouses abuse each other behind closed doors, cruelty and sadism are powerful motivators for action in many different times and places. People wired up this way readily find an outlet in National and ACT party politics.

Once the central motivating role of cruelty in National party psychology is realised, it’s much easier to understand National party policy.

This was seen most evidently during the cannabis referendum. National party supporters, who generally opposed law reform in this area, were not moved by arguments around the immense alleviation of human suffering that easy access to cannabis would allow. To the contrary – National voters, who seldom use cannabis themselves (preferring booze, painkillers and television), understood that cannabis prohibition usually destroyed Other People.

This also explains why National party voters were seldom moved by appeals to the fact that Maoris suffer more heavily than other races from cannabis prohibition. Given that National voters hate Maori people and want them to suffer, why would they then care about Maoris getting locked up because of cannabis prohibition? To the National mindset, that’s more of an argument to support prohibition.

John Ehrlichmann, Presidential Advisor under Richard Nixon, once said: “We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

Same deal in New Zealand. Of course the National party and their lackeys like Mike Hosking and Bob McCoskrie know the science. The science has been established for decades: cannabis is medicinal, and any amount of misuse is less harmful than misuse of alcohol. But by lying about it, the National party can target their enemies. Not hippies and blacks, but hippies and Maoris.

National party policy cannot be understood unless it is appreciated that the intent of such policy is to destroy people the National party hates. This is primarily the poor. National hates Maori people more because they are poor than because they are Maori – proof for this assertion comes from the fact that National voters don’t seem to hate Asians.

The central motivating role of cruelty in National party policy can be seen in this year’s benefit cuts. The indexing of benefit increases to inflation instead of wages has cost the average beneficiary $6 per week, which saves the Government a pittance in comparison to what they’re paying out in landlord tax cuts. But it’s not the saving money that motivates such cuts – it’s tightening the stranglehold on beneficiaries.

Nietzsche wrote, in Thus Spake Zarathustra, to “distrust all in whom the impulse to punish is powerful”. There was excellent reason for this. The impulse to punish is fuelled by resentment, which is the basis of slave morality. This impulse is referred to as a “justice boner” in modern Internet parlance, reflecting the fact that its ultimately motivated by pre-human, even reptilian, brain structure.

Unfortunately, the stupidity of Labour and the Greens means that the cruelty of National and ACT is something the rest of us must endure for as long as the two-party democratic system exists.

As long as democracy exists, it will appeal primarily to the lowest common denominator and thereby enable the most bestial and sadistic impulses of humanity. This is why the National and ACT parties have produced, and continue to produce, a parade of sadistic beasts: Shipley, Richardson, Prebble, Key, Brownlee, Bennett, Collins, van Velden et al., ad infinitum.

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Clean And Dirty Information, And How To Tell The Difference

This essay describes a concept in information science. This is a concept that is of extreme importance in today’s Post-Truth Age, now that the media is even more full of propaganda than usual. It relates to the art and science of deciding whether a given set of information is trustworthy.

There are already conceptions of clean vs. dirty data. However, those conceptions are inadequate, because cleanliness is considered the same thing as accuracy. As such, they are not useful, because it would be simpler and easier just to use the term ‘accurate’ instead of ‘clean’.

A useful conception of clean vs. dirty information has to take into account the moral dimension of the people promulgating the information. Essentially, then, clean information comes from a clean source who cares about the truth only, with no view to the propaganda value of the information, and dirty information comes from a dirty source, who doesn’t care about the truth at all.

This division is very simple, but applying it in the real world of propaganda is highly complex.

For one thing, it takes great knowledge of the world and of the people in it to make accurate judgments about other people’s biases. The usual, poorly-educated approach is to trust people based on whether they have attributes in common with oneself: race, class, education, occupation etc. The more qualities they have in common, the more trusted.

Another poorly-educated approach used by many people is to determine truth based on whether the speaker has a high rank in the listener’s herd or not. So one’s pastor, boss, father or club leader becomes the authority to which one listens. All that matters is a high position in a friendly dominance hierarchy. This was the approach described in detail by Edward Bernays in Propaganda.

It can safely be said that all information from a political source is dirty. Any press release put out by a political party can be considered filthy. So can any article or book written by a member of a political party. The greater the influence of politics on any source of information, the dirtier it is.

It can also safely be said that most information from religious sources, particularly Abrahamic ones, is dirty. This is especially true of those who are seeking to gain followers for money or political power. Anyone who says that you have to obey them or suffer everlasting pushishment in a Hell Realm can be confidently written off as a dirty source. But in this regard, as with others, the world’s religions vary greatly.

Here it’s necessary to look at the reputations of the people pushing the information. Have they murdered their way around the world over the centuries? Do they regularly sexually abuse their children? Do they practice barbarisms such as infant genital mutilation? Do they have transparently sadistic animal slaughter protocols?

Perhaps there was once a time when the mainstream media was a clean source of information. This was back in the times when honest people chose to become journalists for the sake of spreading the truth (i.e. before the Charlie Mitchells took over). Today, no rational or intelligent person can trust anything in the mainstream media.

It used to be possible to trust scientists, because a lot of the people drawn to academia are the sort of person who values truth above merely material concerns such as political power or wealth. But then corporations started buying research favourable to their products. It turns out that scientists are only slightly harder to buy than politicians.

Who actually does tell the truth?

In order to reliably tell the truth, a person has to believe that there are positive consequences for speaking truth and negative consequences for telling lies. They have to believe in something like karma, or at least the Law of Attraction, before they can be trusted to put the truth before their own interests.

This is to say that it’s possible to trust genuinely spiritual people. But there, again, is another major problem: usually it’s impossible to tell if someone is genuinely spiritual or not. The low-IQ approach is to trust people at the top of the same religious herd as yourself. High-IQ people go on the reputation of the source among other high-IQ people.

If you would ask the ten most intelligent people you know who they consider clean sources of information, and if more than one of them suggested the same source, you could be reasonably sure that source was clean. This is the same logic as academic peer review, and, while an effective way of distinguishing clean from dirty, it’s far from infallible.

The tough news is that there’s no truly reliable way to tell if someone is a clean source of information other than going through everything they have written or said, comparing all facts therein stated to known truths, and subjecting their logic to the most rigourous examination. If they regularly make predictions that turn out to be false, that’s a good sign they’re a dirty source.

Perhaps the two rules of thumb are firstly: never trust an authority figure, because they have reason to lie to you. Secondly: prefer to trust someone who is trusted by smart people and distrusted by dumb people.

The great thing about clean information is that it can be absorbed without the need to take time and energy correcting for bias. A truly clean source of information is worth gold in the information marketplace of 2023. In this age of pervasive AI-generated content though, best of luck finding it.

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The Anglo-Judaic Empire

Making sense of geopolitics demands that people understand how the world has been arranged over the past 250 years. Many different great powers have come and gone in this time, but the most powerful one remains, namely: the alliance between Anglos and Jews. This the Anglo-Judaic Empire.

The infamous Rothschild family shot to prominence through profiteering off the Napoleonic Wars. Niall Ferguson wrote in The Ascent of Money: A Financial History of the World that the Rothschilds had single-handedly determined the outcome of the Napoleonic Wars in favour of Britain. The profits realised from this eventuality were colossal.

As a paper from Waikato University has shown (link goes to .pdf), Rothschild financiers played a key role in funding gold exploration in the early days of New Zealand, as they also did in Australia and South Africa. Rothschild finance powered colonial adventures in India as well.

Nathan Mayer Rothschild was the biggest name in these dealings. Mayer Amschel Rothschild instructed his five sons to take up a position in each of the major European nations; Nathan was the son assigned to Britain. Nathan established so much power that he was able to make the claim that he controlled the British Empire. It is in such arrangements that the Anglo-Judaic Empire has its genesis.

Were it not for Rothschild influence, Britain may never have had the power to colonise New Zealand, at least not to the extent that they did. Had the Rothschilds thrown their financial weight behind France in the Napoleonic Wars, then France would have likely been the superpower of the 19th Century, and New Zealand would have likely become French.

A 1929 article from the Otago Daily Times exemplifies the nature of this relationship. The article claims that the Rothschilds were instrumental in securing peace in Europe between the Napoleonic Wars and World War One. Whether true or not, it underlines the extent to which Anglos propagandise in support of their fellow imperialists.

During World War One, the Rothschilds played the major role in securing American support for the Allied war effort. The Balfour Declaration was a promise made by British Foreign Secretary Lord Balfour to British Zionist Lord Walter Rothschild in 1917, guaranteeing the Jews a “national home” in Palestine, then under the control of the Ottoman Empire. This national homeland, of course, later became known as Israel.

The Balfour Declaration won the support of world Jewry against the German Empire. As a consequence, German Jews stopped supporting the German war effort, leading to the collapse of the German Army in 1918. This withdrawal of support led to the “Dolchstosslegende” that was famous in inter-war Germany.

Such arrangements are at the heart of the Anglo-Judaic Empire. Anglo hard power and Jewish soft power combine to create a monster that now rules over the globe.

The immense toll paid by Britain in World War One led to the Anglo-Judaic Empire replacing the British Empire as the world’s leading power. This new alliance reached its zenith shortly after World War II. Having declared war upon, and then having defeated, their major European rival in Germany, there were no longer any major rivals to Anglo-Judaic control. As a consequence, the societies of the world have become Anglo-Judaised over the last 70 years. Anglo-Judaic values have promulgated.

One of the foremost of those values is near-total godlessness. Anglos and Jews are the two most godless people on Planet Earth. As a result, their pre-eminence has led to a decline in spirituality all around the world. This is most clearly seen in modern psychiatry, which has been warped by Anglos and Jews into a materialist mockery of the supposed “healing of the soul”.

Near-total godlessness is also seen in the near-total absence of belief in reincarnation and karma, and the resulting soulless scrabble for money that characterises life in the Anglo-Judaic Empire’s constituent countries. In the Anglo-Judaic Empire, merit is a question of wealth. No-one cares about learning, wisdom, devotion, rectitude or character. Hence why a multibillionaire is odds-on favourite to win the American Presidential Election next year.

A related value is usury. The Anglo-Judaic Empire has enslaved the world through usury, including their own populations, who can no longer afford houses. In Australia, Canada and New Zealand, younger generations are effectively locked out of housing unless they inherit (see this article for an examination of how bad it is in New Zealand).

Perhaps the most salient Anglo-Judaic value is globalism. The Anglos were the first to build an empire that spanned the entire globe, so for them globalism feels natural. Jews, for their part, love globalism as it provides a blueprint for their long-held goal of destroying all the nations of the world and bringing them under a one world government controlled by world Jewry. The Anglo-Judaic alliance is natural as long as globalism is a major factor.

Today, the workings of the Anglo-Judaic Empire are most visible when it comes to the Empire’s unquestioning support for Israel.

America gifts billions to Israel annually, one of the major reasons why Israel can afford universal healthcare for its citizens, something America cannot (seemingly, at least). This is hard to make sense of if you think of America and Israel as separate countries. It’s easy to understand once you realise that Israel is a frontier outpost of the Anglo-Judaic Empire.

The Project For A New American Century, as part of which mostly Jewish intellectuals convinced the gormless George W Bush to invade Iraq, was the most impactful Anglo-Judaic action this century. That Anglo politicians are still invading countries on mostly Jewish orders shows that the Anglo-Judaic Empire is still the world’s major force as of 2023.

The Anglo-Judaic Empire is also clearly visible through American soft power, especially Hollywood. The Anglo-Jewish alliance uses Hollywood to normalise their cultural values across the world. This is why movies such as Schindler’s List are made into cultural icons.

With the decline of Christianity in the Anglosphere, Anglos no longer see Jews as God’s chosen race. This is the split that will eventually destroy the Anglo-Judaic Empire. Without Christianity, there is no strong reason to care about Israel. Neither is there any reason to see Jews as wise elder brothers in faith.

The future of the Anglo-Judaic Empire seems to have a set course already. Inevitably this empire will attack China before China overtakes it, as could be predicted by anyone aware of Thucydides’s Trap. What happens after then is anyone’s guess.

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