Clown World Chronicles: Generational Relations In Clown World

All kinds of relations are bad in Clown World, but generational relations are at their lowest point ever. Instead of the difficulty that marked generational relations in the past, today there is hate. This hate is based on the fact that one generation in particular – the Baby Boomers – are chiefly responsible for Clown World and for its perpetuation.

The social contract, ever since the start of human civilisation, was that each generation prizes and nurtures its young so that, when those young are adults, they can take care of the elderly. This contract worked successfully for hundreds of generations. Each cohort of elderly people, upon observing their children, could take pride at the quality of life they left for those following.

The Boomers were the first generation to break this contract. Thanks to their unprecedented levels of godlessness, the Boomers decided that they had to indulge every possible desire during this life. And so they spent up large, whether by cash or on credit. Even their descendants’ credit was spent.

Instead of acting to preserve the wealth they inherited, so that their offspring could enjoy it, the Boomers squandered it on material possessions and crude pleasures. They became the first generation in history to leave less wealth to their descendants than they inherited from their predecessors. This is the main reason why generational relations are so bad in Clown World today.

In Normal World, elderly people put aside wealth they don’t need so that their children and grandchildren can escape poverty. In Clown World, Boomers vote themselves luxurious pensions that their children and grandchildren have to labour to pay for. Generational relations in Clown World are analogous to a war that the Boomers won 20 years ago. Since then, they have been enforcing their terms.

Boomers are happy to cut funding to any sector of society if it means more for them. Young people who, because of growing up in Clown World, have developed a mental illness that prevents them from working, are given less to live off than Boomers who already own their own homes. Other young people, struggling to start families, are given less assistance than Boomers give to refugees.

The result: in Clown World, generational relations are marked by hate and accusations of neglect and ingratitude.

The archetypal Boomer invention is the reverse mortgage. Thanks to the invention of this financial device, the descendants of many Boomers will inherit next to nothing. The bank gets the property, and the Boomers spend the rest. Like the grandmother in Dostoevsky’s Gambler, they just piss the money up the wall and let their kids go begging.

Nowhere is this more obvious than with national debts. The Boomers started getting their fingers on the national pursestrings around the turn of the century. At this time, the American national debt was less than $6 trillion. After two decades of Boomer stewardship, the American national debt is now over $26 trillion. The Boomers just ticked up luxury on the national credit card and left it for the younger generations to pay off.

Boomer mismanagement of the economy has led to Millennials having much less wealth than the generations before them. The average Boomer in 1989 had four times as much wealth as people of the same age today. By 2020, most of them have inherited from their WWII-era parents and are living it large. They don’t care if any of this largesse is left for the coming generations.

This has led to the Boomers becoming known as the Parasite Generation. They have purposefully set out to take as much from the following generations as they possibly could, and to give back as little as they possibly could.

The younger generations resent this immensely, but are so far too timid to do anything about it. Few speak of revolution, at least not seriously. The plan seems to be to wait 20-25 years for the Boomers to die off en masse. By then, hopefully, normal relations will restore themselves between Generation X, the Millennials and following generations.

The Boomers seem to have become as selfish as they are for two major reasons.

The first reason is because they, themselves, are heavily damaged. The Boomers were the first generation whose parents and grandparents were both World War veterans. This means that they were the first to be raised entirely by severely traumatised people who, quite naturally on account of the suffering they endured, put themselves first.

The prewar generations were too busy dealing with the psychological damage caused by the World Wars to raise the Boomers properly. The Boomers were, consequently, emotionally neglected. Most of them internalised this example and decided it was natural. So they neglected their own children in turn.

The second reason is spiritual. The Baby Boomers are a cohort of spiritually undeveloped beings. Very few believe in God; very few care about the possibility of incarnating in a place of torment after the death of one’s body in this world. The vast majority of them believe this world is all there is, so gimme gimme gimme now now now.

This widespread spiritual ignorance has convinced the Boomer that there is no punishment for misdeeds in this life. The Earth is a free-for-all, where one is permitted to indulge any desire one wishes at anyone else’s expense, and when the physical body dies the moral ledger is wiped clean. So selling the future of the younger generations, for the sake of comfort now, is not morally unconscionable for those born before 1964.

That generational relations are terrible can, given all this, be predicted.

When the Boomers start dying off, it will be a great relief to the younger generations. Quality relations between young and old will return when Clown World ends, and this is extremely unlikely while the Boomers still call the shots. Barring sudden support for a Day of the Pillow-style move, it’s probably at least 20-25 years away.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in January 2021.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What is ‘Pathological Altruism’?

Altruism is the mortar holding together every community of social beings. In the biological past, groups of social beings that learned to be altruistic outcompeted those who were more selfish. This led to the range of pro-social behaviours that we see on display in the world today. But there’s an upper limit to how much altruism is appropriate. Too much of it, and it becomes pathological.

Pathological altruism arises when a population forgets how dangerous the world naturally is. It’s most common in populations where the crime rate has stayed low for an extended period of time. In populations like this, people can mistakenly come to believe that low rates of predatory behaviour are normal, and therefore precautions do not need to be taken.

In Clown World, pathological altruism manifests as kindess and tolerance towards people who show no inclination to reciprocate it. It can be seen everywhere people attempt to stop abuse by showering love on the abusers. It’s a phenomenon closely related to both narcissistic masochism and virtue signalling.

A kind but non-pathological person will withdraw their kindness once they see that it isn’t respected. A pathological altruist, by contrast, will keep making sacrifices for others even when those others clearly demonstrate that they aren’t grateful. This is a pathology because helping the ungrateful will quickly end up destroying the helper.

Pathological altruism might be summed up best by the Parable of the Woman and the Snake from the film Natural Born Killers:

Once upon a time, a woman was picking up firewood. She came upon a poisonous snake frozen in the snow. She took the snake home and nursed it back to health. One day the snake bit her on the cheek. As she lay dying, she asked the snake, “Why have you done this to me?” And the snake answered, “Look, bitch, you knew I was a snake.”

Some of the altruism being shown in Clown World today is much like the altruism of the woman in the above parable. It’s a reckless, quasi-suicidal mentality that is similar to that of the Dodo birds of Mauritius approaching the Portuguese sailors. Unfortunately, in Clown World, this pathological altruism affects many people, and the rest of us are in danger of being dragged down with them.

There is already ample evidence that allowing certain folk groups (in particular Muslims and Africans) into one’s country will lead to a decrease in the average person’s quality of life.

Most convicted rapists in Sweden are foreign-born. One Aftonbladet study found that 82 out of 112 gang rapists were foreign-born. In Scandinavia overall, immigrants commit rape at over 40 times the rate of natives. In Germany, North African immigrants commit crimes at some 17 times the rate of natives. In some parts of Britain, half of all rape and murder suspects are foreigners.

Yet, despite the ample and undeniable evidence that mass immigration of these groups leads to suffering, anyone who points this out is liable to have people turn on them like a pack of wild dogs. Clown World altruism is so pathological that anyone who questions its application is marked as a sadist. It’s become so absurd that those who question the value of the mass immigration of Muslims and Africans are now blamed for the consequences of it.

In Clown World, pathological altruism is not only displayed towards outsiders at the expense of oneself and one’s own kin. It can also be displayed towards moral reprobates at the expense of oneself and one’s own kin.

As demonstrated in the later chapter ‘Justice in Clown World‘, pathological altruism can arise in the courtroom, where it gives light penalties to unrepentant criminals who will predictably continue offending. Pathological altruism is to blame every time a judge gives a psychopath a sentence that will see them back out on the streets in short order.

Usually such moves are explained as kindness. However, this kind of altruism is pathological, because it increases the amount of suffering in the world by enabling patterns of abuse. When an unrepentant abuser finds someone who enables their behaviour, it can continue to extreme lengths. Being kind to abusers makes no more sense than the lamb being kind to the wolves.

This is not to argue that altruism itself is bad. Genuine kindness is very much the gold to the silver, iron and clay of all other sentiments. However, gold is soft, and as such it can be easily defeated. If kindness is applied without discrimination, it leads to more suffering than if kindness was reserved for the right targets.

Pathological altruism is different to the ruling class showing altruism to outsiders at the expense of the lower classes. The ruling class never invites refugees into their own neighbourhoods; they might invite them into the country, but inevitably dump them in working-class neighbourhoods. This isn’t pathological, because, by doing so, they manage to keep their class enemies divided and conquered.

The ruling class preys on existing pathological altruism, especially in the middle class, to manufacture consent for measures that harm the masses. The mass importation of cheap labour is the primary way this is done.

Pathological altruism is highly prevalent in Clown World because people have had it so easy for many decades. When people are wealthy, they treat each other more kindly. So when people are wealthy for a long time, it means they are kind for a long time. This leads to people thinking that kindness is normal, and that all humans are inherently kind if just given a chance.

This child-like naivety is pathological in adults. In its most extreme form it can lead to cases like the Norwegian politician Karsten Hauken, who felt guilt when the Somali immigrant who had raped him was deported. Having altruistic sentiments towards someone who raped you is deeply sick, practically suicidal. Yet in Clown World, such sentiments are common.

The presence of pathological altruism ensures that mass Third World immigration will keep happening, despite that a majority of Europeans want to stop further immigration from Muslim countries completely – only 20% of those surveyed wanted it to continue. Even famously pro-refugee Sweden wants to take in fewer refugees. But as long as the ruling class can get a vocal minority to scream about racism every time someone suggests border control, the cheap labour will keep flooding in.

Pathological altruism won’t go away until Clown World collapses and Westerners suffer for an extended period of time. That will teach us, like the generations that preceded the Boomers, to be more correctly discriminating with our compassion.

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Clown World Chronicles: The Future Of Clown World

Things are so bad today that they’ve been likened to a Clown World, a twisted circus where everything is a sick joke. They’re getting worse by the month. How bad can things ultimately become? If we look at the trends that have led us to where we are now, we can extrapolate them out to make an educated guess at where we’re going.

Anyone reading this book from the beginning will be aware of Plato’s theory of political decay. The contention of this book is that political decay has advanced to critical status. The last time an aristocracy ruled was in the 1890s and early 1900s, a time of immense cultural advancement. Timocracy gave us the World Wars, then oligarchy gave us the postwar economic boom, then finally democracy gave us the nihilistic permissiveness of today.

The future of Clown World is further decay and suffering, until such a point where philosopher-kings institute a new aristocracy. The only question is whether we have a tyranny and an Age of Terror first, or whether the philosopher-kings beat the tyrants to the punch.

Some degree of further decay and suffering is, unfortunately, baked in to the system. Clown World is so utterly decadent that it can only be compared to an alcoholic who is dying of liver disease, but who continues to drink a bottle of bourbon a day. The average Clown World denizen doesn’t give a shit any more. He will stand up for nothing.

In the same way that the extreme permissiveness of the Weimar Republic led to a widespread disgust that fueled the rise of tyranny, the extreme permissiveness of Clown World has also led to widespread disgust. The sight of 10-year old drag queens has made many people yearn for a tyrant to clean up the mess. The danger today is, being 75 years since World War II ended, we’ve forgotten how bad tyranny can be.

At time of writing, there are a great number of people who would be willing to support a tyranny if they believed that this tyranny would deal to their enemies. The alt left would love to put wrongthinkers in gulags and the alt right would love to put degenerates in concentration camps. Neither are worried about any such tyranny turning on them. The stage is set for something historically terrible to happen.

It’s apparent that things are getting worse all over the West and that the ruling class is either unwilling or unable to change course (or both). From this we can predict that suffering will continue to increase, and that tensions will keep rising. Eventually the suffering will get to the point where it’s no longer possible to be complacent about it. That’s when people become desperate, and start taking desperate measures.

The way to avoid widespread chaos and misery is for a brotherhood of philosopher-kings to stand up and provide a new direction for the world.

For this to be possible, the philosopher-kings will have to have some way of recognising each other as such.

One such mark of recognition may be the denial that the brain generates consciousness. If there’s any single belief that characterises the midwit, it’s the belief that the brain generates consciousness and that the death of the physical body means the extinguishing of that consciousness. Anyone who can persuasively argue against this belief might be the kind of philosopher-king who will bring an end to Clown World.

When a critical mass of philosopher-kings form, they will start to change the nature of the lesser men around them. The first measure of a new aristocracy will be a rectification of names. People who are bright but not brilliant – those whose IQs are between one and two standard deviations above the mean – will sense the beneficent presence of this new aristocracy, and will follow their direction.

Choosing to follow the direction of the philosopher-kings, these men and women of silver will be the administrators of the new order. With correct administration, the masses will have faith in their rulers, and so the new world will avoid most of the suffering that exists in Clown World.

Post-Clown World, new philosophies will arise, and new twists will be placed on old philosophies. A new spiritual order will drive out the empty materialism and dead superstitions of the previous age. This will pave the way for a new intellectual order to follow, one based around an honest search for truth instead of the weaponisation of information to serve political ends.

Following this will be a true Golden Age, an age of joy and merriment. With our spirits and minds in correct working order, our emotions, bodies and behaviours will naturally follow. This will realign our actions with the divine will, leading to a minimum of suffering.

Before we get to the point of an aristocratic revolution, however, chances are that there will be bloodshed. If either the alt left or the alt right get their way – and both are much more numerous than the alt centre – a great number of people will face persecution. Many young people today would be happy to see the present system overturned. The more they endure, the less they care how this might be achieved.

Right know, we are at the ‘It was at this moment he knew: he fucked up‘ stage. We’ve just come off the skateboard, and we’re floundering in midair, about to faceplant into the asphalt. We know it’s going to be bad, we just don’t know how bad, or for how long we’ll be suffering.

The future of Clown World will involve a great fall, and then a great rise. It will be immensely challenging, but, if we can pull through, equally rewarding.

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Clown World Chronicles: What Is ‘Virtue Signalling’?

Anyone spending any time in social forums recently will have observed people making passionate defences of mass Muslim immigration, of ten-year old drag queens or of transfaggotry, despite not really believing in the truth of their own assertions. This behaviour might seem strange, or even paradoxical. But it’s a long-observed behavioural pattern known as virtue signalling.

In short, virtue signalling is when you show off how wonderful you are. In Clown World, this usually manifests as an overt attempt to communicate one’s moral rectitude to other people.

It’s originally a biological term referring to the efforts of male suitors to impress potential breeding partners. Being well-groomed and smelling good is a way of demonstrating one’s physical health to females. So is performing vigourous physical activity, or posing in a way that displays one’s muscles. These actions signal one’s physical virtue and suitability as a breeding partner.

In the discourse of Clown World, virtue signalling refers to the ubiquitous moral grandstanding that has infected public discussion. In everyday conversation today it’s normal for people, instead of contributing to an exchange of knowledge, to promote themselves as a moral authority. This phenomenon is especially acute on social media and at universities.

In practice, there are three forms of virtue signalling in Clown World.

The first is the aforementioned biological one, of trying to demonstrate one’s genetic quality through superior health and conditioning. When a man raises a curled arm with clenched fist to show off his biceps, or when a woman grows her hair long to show off her youthful vigour, it’s virtue signalling. Although these behaviours happen in Clown World, they are not what is usually meant when ‘virtue signalling’ is used as a pejorative.

The second form is intellectual. The most common expression is using unnecessarily large or uncommon words when speaking or writing. The purpose of doing so is to ascend the intellectual dominance hierarchy by intimidating lesser minds. Although this also happens in Clown World, it’s also not what is usually meant by ‘virtue signalling’.

The third form is moral. This moral grandstanding is usually associated with political and religious figures. It involves presenting oneself as if one possessed a more sophisticated, more refined, more educated moral sense. In Clown World, this third form of virtue signalling is extremely common. When Clown Worlders refer to virtue signalling, they’re probably referring to this.

Am important corollary to this third form is that the virtue signaller does precisely fuck-all about solving the issue they’re beating their chests over. Even when presented with an easy opportunity to help, they will not take it. Actions risk going wrong and lowering one’s social standing – by comparison, virtue signalling is risk-free.

Understanding this form of virtue signalling is essential if one wants to understand Clown World behaviour. It’s so common today that, in 2019, the brilliant American psychologist Geoffrey Miller was able to write an entire book about it.

Virtue signalling is especially common among gutmenschen, baizuos, simps, soyboys, dhimmis and Social Justice Warriors. The undisputed king of virtue signalling, however, is the Christcuck. The Christcuck’s entire gambit is to present himself as a moral authority of such distinction that everyone else is obliged to submit to his instruction.

The origins of virtue signalling, in a human context, reflect our social origins. In the biological past, when we lived as tribes, human societies were more like criminal gangs. If one got offside with the wrong people, one could get ostracised, which probably meant death. Because of resource scarcity and the ever-present threat of famine, people have always needed to get other people to think of them as valuable.

Human societies, whether they admit it or not, are all obsessed with the question of which individuals are the most valuable. This is true from the village to the imperial level. It seems to be hard-wired into the human brain to both rank other people in terms of value, and to strive to be seen as higher value.

All forms of virtue signalling are intended in increase the social position of the signaller. The purpose of loudly proclaiming virtue is that other people will see you as a moral authority.

Intelligent people correctly understand virtue signalling to be a sign of weakness. In practice, high-value people don’t need to virtue signal, because their value is either clearly apparent to everyone, or other people make it apparent to everyone. This is the reason why most professional workers dress without ostentation.

Anyone who does virtue signal, then, is probably low-value. If they weren’t, they’d let their own actions do the talking.

Dumb people, on the other hand, believe that virtue signalling increases their social standing. They are so anxious about being seen as moral authorities, or at least with not being seen as moral reprobates, that they can’t resist a chance to talk themselves up. The act of talking up one’s moral qualifications is the essence of virtue signalling.

Virtue signalling is not going away, because resources are becoming scarcer, and this will intensify the fear of getting ostracised. Also, globalisation has led to steeper and steeper social dominance hierarchies, which require ever-more effort to ascend. Worst of all is the opportunity afforded by social media to effortlessly virtue signal to more and more people.

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