Have Western Elites Secretly Converted To Islam?

People in the West continue to be utterly baffled by many of the decisions made by their ruling classes. When it comes to Islam, these decisions are especially hard to understand. This article raises a shocking possibility: that the upper echelon of the Western elites have secretly converted to Islam.

One of Queen Elizabeth II’s titles is “Defender of the Faith”. The faith in question is usually assumed to be Christianity, sometimes assumed to be Judaism. A possibility rarely considered is that the faith in question is Abrahamism, and the Queen defends whichever form of it is most convenient at the time. At the moment, that form may be Islam.

The main reason to believe that Western elites have converted to Islam is that they act like Islam is important to them, but they don’t act as if anything else is.

Many residents of Birmingham were surprised to hear the Muslim call to prayer in public this week, for the first time ever. The call to prayer is a dominance signal that signifies that a given area is under the control of Islam. As such, it’s not usually broadcast in public in the West. But the Birmingham City Council is now stacked with so many Muslims, and their allies, that they had the numbers to vote to broadcast it.

The reality is that so many Muslims live in Birmingham now that it can rightly be considered conquered Muslim territory in the same way that, for example, Lebanon is. The British elites, over the past 20 years, have sat back and allowed places like Birmingham to be overrun. Many are asking themselves: why?

That Western elites consider Islamic culture more important than the culture of their own people can be seen from the various “hate speech” laws becoming popular in the West. Even though the right to free speech is one of the most sacred Western values of all, our elites seem happy to chuck it in the garbage to appease the newcomers.

These hate speech laws are blasphemy laws in another form. They’re often pushed by Muslims, such as Scottish Justice Minister Humza Yousaf, to silence their critics. Yousaf has introduced hate speech legislation to Scotland that will effectively make it illegal to criticise Islam. The only real opposition to this comes from everyday Scottish people, and not from the elites that are supposed to be defending them.

Why would the Scottish elites allow a Muslim to first come to power, and then to pass a law shitting on the most sacred of Scottish values, if not because those elites were secretly Muslim themselves?

More proof for the idea that Western elites have secretly converted to Islam comes from the fact that Islam now arouses more passions among them than Christianity does.

More people visit mosques on a weekly basis in England than visit churches. Christian churches are usually near empty during services, while mosques are overflowing. Indeed, many British mosques are re-purposed churches, a dramatic and unmistakable sign of taking over.

In Britain, Liberal Democrat MPs have fasted for Ramadan in solidarity with Muslims. In New Zealand, Prime Minister Jacinda Ardern gave a special message to Muslims for Eid, but did not do anything similar for Christians for Easter. Such examples of politicians pandering to Muslims while ignoring all other religions are now widespread.

Western authorities are far more tolerant of Islamic religious practices than they are of their own indigenous ones. Muslims are allowed to preach hatred of infidels in mosques, are allowed to slaughter animals in a horrifically cruel fashion and are even allowed to mutilate the genitals of their offspring, but Westerners who use cannabis and psilocybin mushrooms as spiritual sacraments are put in cages.

This raises an obvious question: why did our elites convert to Islam?

This question cannot be answered without reference to the fact that Muslims worship the same god as the Christians: the genital-mutilating, woman-hating tyrant God of Abraham. So for our formerly-Christian elites, converting to Islam would entail nothing more than a change in appearances. The same psychopathic control-and-dominate mentality is present in both religions, as it is in all Abrahamic cults.

The most likely theory is that our elites have noticed that Christianity is dying, and intend to convert the population to Islam for the same reason they once converted them to Christianity: social control.

Christianity has been extremely useful to the ruling elites of the West over the past 1,600 years. It has enabled those elites to keep the plebs fearful, divided and willing to serve as cannon fodder for any imperial adventure that was going. It has kept them so ignorant that they have been willing to do almost anything, to almost anyone, as long as they were told it was God’s will.

But since World War I, the plebs have started waking up to these lies.

A wholesale conversion to Islam would give the elites the same level of control that they had when the population was Christian. It would once again allow them to dictate moral principles to the wider population, and would once again allow them to regiment that population’s moral sensibilities. The degree of temptation that the elites must have been under to do so is obvious.

The next question raised is: when did this conversion happen?

One theory has it that the conversion to Islam happened a long time ago – perhaps even during one of the Crusades. Some suggest that the Christian defeat at the Battle of Hattin in 1187 saw many Christians come to believe that God favoured the soldiers of Allah, and that the egregore of Muhammad had triumphed over that of Jesus Christ.

This theory holds that the Knights Templar, who were present in Jerusalem at the time, secretly converted to Islam and then returned to Europe. The secret societies they started were Christian on the outside, but on the inside they were controlled by devout Muslims.

This theory has it that the Shriners are the secret ruling cabal of the planet. This is based on the fact that, until recently, a man had to have completed the Scottish or York Rite systems of Freemasonry before they were allowed to join. In other words, a man had to have accumulated a considerable amount of prestige before the Shriners would take him in.

An astute observer will have already noticed the Shriner, with his conspicuously Islamic fez, occupying a central role in the image at the top of this page. This central role, in alchemical symbology, suggests a position closer to God than the men at the top of the pyramid who have merely completed the exoteric path, and are thus still on the outside. The Shiner is truly on the inside – he is the Inner Party.

Most people will tell you that the rulers of the Western World are mostly atheists and Christians, with a number of Jews mixed in. But the relentless Islamification of Western countries that we have seen over the past 20 years might be a sign that the ruling elites of the West have already secretly converted to Islam, wholesale.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Is It Time For New Zealand To Embrace Apartheid?

Most people consider apartheid to be one of the recent century’s many evils. Elderly Kiwis speak with pride of opposing the 1981 Springbok tour and helping to bring the regime in South Africa to its knees. Today, though, it’s apparent that race-based policies are making a comeback. This essay asks the inevitable question.

To Kiwis in Generation X, apartheid was placed along the Holocaust as an example of the worst of all possible crimes – racism. We were made to write essays in school denouncing it. The television and radio told us every day that ending it was one of the world’s most pressing issues. So when apartheid ended with the democratic elections in 1994, we all cheered.

In recent years, however, apartheid has surged back into fashion. The powers that be, for reasons nefarious, have encouraged a renaissance in racial consciousness. In 2020, most people’s identities are once again based primarily around their racial heritage. It’s once again common for people to think of themselves as their race first and as a Kiwi second.

In New Zealand, successive strategic Government decisions have rejected the idea that New Zealanders are one people under one law. They have enshrined separatist sentiments, promulgating the belief that the essential nature of relations between whites and Maoris is one of oppression, deceit and exploitation.

Part of the New New Zealand history is that white people have stolen some innumerable wealth from the Maoris, and that justice demands therefore that the Maoris get their own back on white people whenever they can. This blatantly racist narrative has inspired an anti-racist counter-reaction, as the nation has been set against itself.

Anti-racists were appalled by recent news that the Sixth Labour Government was allocating coronavirus support funding on the basis of race. GPs of Maoris and Pacific Islanders were given $4.50 per patient, but GPs of white people were only given $1.50 unless those patients had been previously marked out as belonging to the poorest quintile. This is a blatantly racist policy, and some were surprised it was even legal.

Given that the most recent Budget allocated $1,000,000,000 to Maori causes alone, some could be forgiven for thinking that the Sixth Labour Government had given up on the white working class completely, and had settled for being a brown party. If this is the case, then we’re arguably on our way to an apartheid system where political factions argue for racial interests first and foremost.

This news came in the context of the realisation that the Police had no intention of stopping certain Maori tribes from blockading public roads, particularly roads in Northland. Despite the fact that blockading a public road is a crime, the Police have not made any arrests, and have even said that they weren’t going to do anything about it.

So many people have supported these actions that it seems as if New Zealand is taking tentative steps towards a fully apartheid system, where different laws apply depending on one’s skin colour.

The question raised by this essay is: should New Zealand embrace this shift, and institute full apartheid? Should we organise our society to reflect a fundamental and unbreachable difference between Maoris and non-Maoris, such that the two different groups cross each others’ paths as little as possible?

The first step would be to entrench the Maori Roll. This would mean that all Maoris were forced to vote in the Maori electorates whether they wanted to or not. Their race being their defining quality, they would no longer be eligible for the General Roll. Correspondingly, Maori voters would not be permitted any influence over non-Maori affairs.

The second step would be to declare certain areas as tribal reservations. In principle, these already exist. The areas being blocked by roadblocks are, by virtue of that residents are allowed to block them, effectively the same as North American-style reservations. Eventually, Maoris would be transported from the cities into these tribal enclaves.

Future steps would entail the institution of separate drinking fountains, toilets and beaches. Sports leagues would also be segregated, with a special Maori league for rugby. Maori players would no longer be eligible for the All Blacks or Black Caps.

The reality, of course, is that apartheid between Maoris and whites in New Zealand is impossible on account of that they’re already too mixed together.

At least 25% of New Zealanders – including the author of this piece – are some kind of mixed-race Northern European/Polynesian. Those of us who are cannot reasonably be expected to pick a side in the great race war that so many seem to be agitating for.

If you’re a mixed race white-Maori, you are probably the result of a relationship in which a white person and a Maori loved each other. Your entire existence is an expression of co-operation and goodwill between these two peoples. Therefore, it’s impossible for a Kiwi of mixed blood to choose one side over the other, any more than they could choose their left hand over their right one.

The majority of New Zealand already has white ancestry. Sooner or later, the majority of the country will also have Maori ancestry – this is inevitable given that Maori ancestry is already carried by many Kiwis who are indistinguishable from fully white people, and that interbreeding rates between Maoris and whites are extremely high (the average Maori woman is more likely to breed with a non-Maori than with another Maori).

Seeing as there is no reproductive barrier between the two groups, it seems inevitable that mixed-race white-Kiwis will eventually comprise a majority of Kiwis. From that point, there’s no looking back.

If apartheid really is impossible, then it’s a mistake to take steps towards it. That means that all separatist measures have to be opposed, both intellectually and legally. No Treaty favouritism, no race-based funding, no Maori roadblocks, no official narrative of hatred, division and revenge. It’s time to replace our national narrative with Esoteric Aotearoanism.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Writing Characters of Iron

With slightly more spiritual energy in them, characters become characters of iron. This occurs when someone starts to value things other than simple pleasure. A character of iron has developed a sense of honour, which means that they have identified cowardice as an impurity and have sought to rid themselves of it.

A character of iron is tough. Iron is used here as a metaphor for that which endures. The nature of iron is to resist the wear and tear of the outside world. A man or woman of iron is one who takes a beating but keeps on moving forwards. An iron horse is another name for a steam train; an iron fist is what a boxer is said to possess if he regularly knocks out his opponents (or an iron jaw if he is hard to knock out himself).

Iron is yang energy applied to the raw physical.

Physical discipline marks out the character of iron. They are fit, strong, well-trained. Physical pain and deprivation do not trouble them. If anything, they raise the spirits of the man of iron, who knows that his capacity to endure it raises him above the other softcocks.

The spirit of iron was represented in antiquity by Mars, from where we derive the term ‘martial’. Mars was the Roman God of War, the physical expression of the masculine. Usually, Mars was only invoked in the presence of men. This means that if your character of iron is female, you will have to do more thinking to make her believable.

More esoterically, characters of iron are about order in the physical realm. Not only have they imposed order upon their own bodies, but they are also willing and able to impose order upon the physical world. The essence of iron is the kind of physical dominance possessed by an alpha chimpanzee or gorilla – the sort that makes weaker characters avert their gaze.

Iron became popular on account of that it was capable of keeping a hard, sharp edge. This hardness is characteristic. Whereas the softness of the characters of lead and tin sees them give way in stressful situations, the characters of iron hold fast. Being sharp, they are more dynamic than other characters. As such, a character of iron is particularly useful for getting a story started.

In the same way that iron is useful on account of that it can be made into tools, characters of iron are useful in the sense that they can achieve things. Characters of lead are too lazy and characters of tin too hedonistic. This means that characters of lead and tin tend to get order imposed on them by characters of iron (at least physically).

The archetypal profession of the character of iron is soldiering. The art of soldiering is all about making oneself hard like iron, and bearing tools made of iron to destroy one’s enemies. In practice, there are many types of men in the armies of history, but the men of iron constitute the most successful among them. The others are either too precious or too dull to truly excel in combat.

In your story world, a character of iron could also be a bouncer, a police officer or a professional sportsman. Anything where the prime objective is the imposition of physical order upon chaotic elements is the realm of the character of iron.

In principle, there’s no reason why a character of iron in your story can’t be female. In fact, the rarity of it might make for an especially interesting character, one that was less cliched than a male warrior. Red Sonja of the Robert E. Howard tales might be the best example of this.

Commensurate with their higher level of spiritual refinement, characters of iron have immense physical courage. A true character of iron will not back down from any threat or physical challenge. Like the Gurkhas of Nepal, this physical courage comes from a heightened sense that physical death is not the worst possible thing. The merely brutal men are more likely to come from the passionate realm of tin than the disciplined realm of iron.

There is a flipside, however. Iron is brittle, and it will break instead of bending. Whereas the character of silver is just as happy moving backwards as forwards, the character of iron tends to be stubborn and bull-headed. This is a good quality when they’re receiving a cavalry charge, but it’s a bad quality in peacetime, when it tends to lead to unnecessary fights and arguments.

In a sense, iron represents the archetypal primal masculine – the warrior and the hunter. It reached its apogee in the ancient world with the invention of iron weaponry, which easily defeated weapons and armour made of softer metals (let alone wooden spears and bone clubs). Iron is that which penetrates and pulverises. It dominates physically, but in turn it gets dominated mentally and spiritually.

Other characters might look down on the character of iron out of the belief that that they are vicious. The characters of iron don’t have the sense of chivalry possessed by the characters of copper, much less the sophisticated moral sentiments of the three highest elements. Consequently, their readiness for physical conflict makes them appear threatening to the others.

It’s true that characters of iron can have a pronounced dark side. Their physical superiority gives them the opportunity to get away with a variety of acts of cruelty, brutality and savagery. Although they are at their best in the fire of war, when the guns fall silent the head tends to become noisy. The effect of trauma on a character of iron can come to mean that they devolve into a character of tin or lead, and come to express dark energies.

The most sinister side of the characters of iron is perhaps expressed sexually. The man of iron is the typical rapist, rape being very much the order of things in a state of nature. The man of iron despoils women as much as he despoils the countryside. He might not be as impulsive as characters of tin and lead, but neither is he motivated by a desire to end the suffering of all sentient beings.

The character of iron is capable of great cruelty on account of what is known to Elementalists as the Conceit of Iron. This the name given to the fact that the character of iron tends to be physically dominant, and that it’s easily possible for them to confuse this physical dominance for the Will of God (i.e. to mistake their ability to force something on others with their right to do so). If a character in your story suffers from this conceit they are capable of anything.

On the other hand, characters of iron are capable of their own great virtues. Few are as loyal as the character of iron, for better or ill. A true man of iron, feeling no physical fear, can sit happily in a foxhole under artillery fire, knowing that such an environment would destroy all of the softer characters. Other characters might be able to outsmart them, but they can’t simply scare them off with a direct assault.

The real value of the character of iron is that the space they win through their courage creates an opportunity for others to grow, and perhaps then to achieve some of the higher positions on the spiritual spectrum. Following this, it may be that your character of iron is an elderly warrior, or a chivalrous one with a bit of copper in them.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Simp’?

Many people are getting called ‘simps’ nowadays, thanks to a marked rise in simping all across the world. Simping is another phenomenon that increases the further a civilisation decays, so in today’s West it’s all around us. This article explains what simps are and what role they play in Clown World.

Life in Clown World can be characterised by a lack of rectitude. Confucius considered rectitude to be the fundamental characteristic of the masculine, that which attracted the devotion of the feminine. For society to function, men have to have rectitude, because it is this quality that imposes correct order upon society.

In Clown World, men are no longer capable of rectitude. Now, like women, they exhibit devotion instead.

In some cases, gender role reversals can be healthy. But when the masculine principle comes to show devotion to the feminine principle, chaos can be the only result. Confucius spoke about this over 2,500 years ago, having observed that the feminine, being an expression of Nature, cannot order itself.

The masculine, being an expression of Heaven, can order itself. Its doing so is the virtue known as rectitude. In a healthy society, the masculine is esteemed for doing this, in the same way that the feminine is esteemed for devotion in a healthy society.

In Clown World, everything masculine is torn down with venom. Rectitude itself is shunned and mocked, seen as highly unfashionable. As such, there is nothing to correctly be devoted to. In the absence of rectitude, people become devoted to crude material pleasures and base instincts instead, and in doing so they lose touch with the spiritual.

One of the characteristic aspects of the Kali Yuga prophecised in Hindu eschatology is spiritual darkness. Leaders no longer take measures to promote spirituality in their lands, being more concerned with money and power. This absence of correct spiritual order is why Clown World is so rotten in so many aspects.

A simp is specifically someone who actively enables someone else’s bullshit on account of that they lack the rectitude to resist. Enabling is, according to this Psychology Today article, “offering help that perpetuates rather than solves a problem.” An enabler is someone who contributes to another person’s dysfunction.

A common example is a person who enables another person’s drinking by shouting them drinks, or who helps another person score drugs. Just about any vice can be – and is – enabled by friends, including any imaginable form of neglect or abuse. When this enabling is done by a person who should know better, it’s simping.

The archetypal example of a simp is a horny incel who donates money to a roastie‘s OnlyFans account. Society doesn’t really need 15-year old girls selling nude pictures of themselves over the Internet to sex-crazed old men, but the prevalence of simping means that there’s a niche for it.

It’s possible to simp for women, for blacks, for Muslims, Jews or Christians, for drug users, for homosexuals, for rednecks, for children – in principle it’s possible to simp for anyone who behaves poorly and who should know better. Any obsequious behaviour that tolerates that which should not be tolerated falls into the simp category.

That so much shitty behaviour is normalised in Clown World is because of all the simps out there. In a world with the usual amount of rectitude, shitty behaviour gets dealt to in short order. As rectitude declines, this behaviour starts going unpunished. By the time society has turned into Clown World, simping is widespread.

Simping is one of the main drivers of the Weimarisation of the West. As such, it is indirectly one of the main reasons for the rise of authoritarianism – too many simps lead to the dissolution of the social order, and when society falls into chaos people start searching for a man of iron to impose that order.

‘Simp’ is a noun, but it’s common to see it used as a verb. ‘To simp’ for someone is to enable their pathological behaviour. It’s often used in the present continuous tense, in forms such as “X is simping for Y”. It’s usually apparent from the wider context that ‘simp’ is a derogatory term.

It’s unclear whether the contemporary use of the word ‘simp’ derives from its original use in the 2000 A.D. comic strip. The simps in the 2000 A.D. series were passive, dysfunctional degenerates who lived in a cyberpunk dystopia, much link the simps today. The relation may be coincidental.

The difference between a soyboy and a simp is that the former are just weak, whereas the latter have enough strength to actively make the world worse. A soyboy can perhaps be forgiven for his weakness, but the simp is morally defective. Subsequently, his weakness has a much more corrosive effect.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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