Why The Mainstream Media Does So Much Race-Baiting

Many people ask themselves why the mainstream media does so much race-baiting. It’s apparent that there a conscious and widespread effort to divide every Western nation along racial lines, and to promote racial consciousness wherever possible. The mainstream media does all this as part of a deliberate strategy to divide and conquer all Western nations.

The first thing to be understood is that the mainstream media of almost every Western nation is owned and controlled by international banking and finance interests. This is true of New Zealand, and it’s true of almost everywhere else as well, and has been true for over a century now.

These international banking and finance interests don’t permit the journalists of the mainstream media to present the news objectively. Control of the narrative is far too valuable to allow mere journalists to decide what information gets presented to the masses.

The mainstream media serves as the apparatus of propaganda, through which consent for the desires of the ruling class is manufactured. The owners of that apparatus make sure that its every action serves their interests. To that end, every story, article or bulletin is manicured to achieve the maximum possible propaganda benefit to the ruling class.

The major interest of the international banking and finance interests, a.k.a. the ruling class, is to maintain their position at the top of the social dominance hierarchy. Staying at the top, when you are grossly outnumbered, is primarily a matter of dividing and conquering the masses and setting them against each other. That way, they can’t unify and set themselves against you.

It is in serving this interest that the mainstream media does so much race-baiting. Their repeated emphasis on racial issues distracts from the class issues that are harming both working-class whites and working-class non-whites. This is true of every Western country.

Whether it’s whites and blacks, whites and Muslims, whites and Maoris – both or all sides have to be set against each other through constant emphasis of their differences and denial of their similarities. At no point, ever, may it be acknowledged that working-class whites and working-class non-whites have anything in common.

This is why the mainstream media dishes up shit like this week’s report about the Vodafone CEO telling one of his customers to fuck off in Maori, which is not news in any sense. The only purpose of stories like this is to normalise the division of the nation into racial groups, which is achieved by normalising race consciousness.

The Vodafone CEO is a wealthy, ruling class man, who benefits directly from the division of the working class, whose wages are his biggest expense. He is not a friend of Maoris in any sense, especially not working-class ones. But the apparatus of propaganda is willing to present him as an ally for the sake of race-baiting.

This is why New Zealand’s Stuff, the 12th most-visited website in the country (according to Alexa rankings), has an entire section devoted purely to race-baiting. The ‘Pou tiaki’ section runs nothing but race hate stories, usually with a particular focus on demonising white people. Even when white people are not demonised directly, this section propounds the narrative that every New Zealander is their race first and foremost.

Such narratives have an extremely destructive effect on working class solidarity. Working-class whites, many of who are still suffering intergenerational trauma from their ancestors’ participation in World Wars I and II, naturally resent being told that they are privileged. Working-class Maoris, for their part, are torn between loyalty to their fellow working-class whites and their own Maori elders, who tend to push race hate narratives.

This resentment and divided loyalties make it impossible for the working class to present a unified front to the ruling class.

The mainstream media, and the people who own them, don’t care whether the average white Kiwi sees Maoris as an angelic race of innocent victims or as a criminal race of grifters and gang members. All that matters is that they’re seen as an other. There’s a white Us and a brown Them, and class narratives don’t come into it at all, ever.

As long as people think that “we are our race”, they don’t ever think that “we are our class”. That would be the real danger – if working-class whites and working-class Maoris would come together to assert their class differences in the face of the ruling class. It is to prevent this outcome that the ruling class directs its lackeys in the mainstream media to fill the airwaves with race-baiting propaganda.

Normalising racial consciousness also abnormalises the idea that a random working-class white and a random working-class Maori can come together in bonds of solidarity. Racial consciousness means that the first thought of a white upon seeing a Maori, or vice-versa, is suspicion and mistrust. Class consciousness, by contrast, means that working-class people put all their mutual suspicion and mistrust aside to achieve a greater goal.

So the reason why the mainstream media does so much race-baiting is to keep the enemies of their owners divided. The owners of the mainstream media want a divided working class, one that cannot come together to effect any real change to the status quo of the political and economic systems. Every story about racial injustice is a story that distracts from class injustice.

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Intergenerational Rape

Young people today are starting to realise that the economic system isn’t what it’s claimed to be. Although Boomers keep saying that anyone who works hard will be compensated enough to own a home and raise a family in it, few young people still believe them. The truth, now widely understood, is that the entire system has been rigged to benefit the old at the expense of the young.

What the Boomers have done can rightly be termed intergenerational rape.

The “postwar generation” has taken advantage of their political power over the younger generations to subject those young people to a degrading level of servitude and hopelessness. Young people nowadays have found themselves effectively enslaved, working long hours and then having to fork out so much in profits, taxes and rents that they have little left for themselves.

The Boomers have tilted the scales so that every operation of the economic system favours them to the exclusion of everyone else. They are sucking the life energy out of the younger generations, and for no other reason than their own greed. Nowhere is this more evident than in the fact that the Millennial generation controls less than a quarter of the wealth that the Boomers controlled at the same age.

The intergenerational social contract, according to which the elderly sacrificed their wealth so that their offspring could be strong, has been annihilated by the Boomers. Instead of nurturing the following generations, the Boomers have plundered them. Boomers credit themselves for working hard and investing prudently, but the reality is that they have built their wealth on the impoverishment of those to follow.

They have done this by using their voting power to elect politicians who were willing to pass laws dispossessing the young. Everywhere that a balance needs to be struck – employer or employee, landlord or tenant, pension recipient or taxpayer, borrowing and spending now or saving for the future – the law favours the Boomers.

This intergenerational favouritism is stark if one considers house prices.

Boomers in 1992 were able to purchase the average New Zealand house for $105,000. As the average wage was above $14 per hour back then, it means that the average house cost about 7,000 hours of labour. It means that, if a person was able to save about a third of their income, they could buy a house after ten years of full-time work. Good times.

By today, when the Boomers own all the houses, the average house price has increased by seven times from 1992 levels, but the average wage only slightly more than twice. The average New Zealand house now costs more than $740,000, whereas the average wage is around $34 per hour. It means that the average house now costs 22,000 hours of labour. Hard times.

Intergenerational rape is when the Boomers charge 22,000 hours of labour for entry to a circle of wealth (homeownership) that they themselves were admitted to after only 7,000 hours of labour. Whereas the average Boomer was able to buy the average house after ten years of labour, young people are looking at thirty years of labour to get to that position.

All of this economic exploitation serves no other purpose than to keep Boomers in a luxurious state of retirement, with regular holidays, plentiful rich food and first-class medical care.

The Boomer generation has inherited an enviable level of wealth from their predecessors and then pulled up the ladder so that none of their descendants can share in it. The Boomers have behaved in this manner because they are the single most selfish and godless generation to have existed in human history. Never before has there been a generation of people willing to put their own whims and fancies above the physical needs of their own offspring.

Their actions could be compared to those of a meth addict who passes out on the couch while their children run around in the streets looking for food. It’s a degree of reckless neglectfulness that ought to be criminal.

The Boomers, however, will get what they deserve. They are mortal after all, and the eldest of them are already 75 years old. Within three decades, almost all of them will be gone. As this column has written previously, God will return to Earth when the Boomers finally die off. They represent peak godlessness, and their passing will result in a new spiritual age.

It is unlikely that intergenerational rape will end owing to any action taken by younger people. The generations following the Boomers are too divided, too demoralised and too apathetic to do anything about their situation. They will have to wait for the Boomers to die off – which means that the rape will continue for another 30 years yet.

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Understanding New Zealand 3: Voting Sustainable NZ in 2020

Vernon Tava’s Sustainable NZ party made a transparent attempt to target the center of the political spectrum. The logic was that they would be an environmentalist movement that wasn’t tarnished by the social justice obsession of the Greens. In the end, they received 1,880 votes, which amounted to less than 0.1% of the total.

VariableVoting Sustainable NZ in 2020
Voting ACT in 20200.54
Voting National in 20200.50
Voting Greens in 20200.26
Voting New Conservative in 20200.37
Voting The Opportunities Party in 20200.32
Voting Labour in 20200.02
Voting Aotearoa Legalise Cannabis Party in 2020-0.41
Voting Maori Party in 2020-0.46

Sustainable NZ may not have won many votes, but they succeeded in positioning themselves somewhere between the National Party and the Green Party. The correlation between voting Sustainable NZ in 2020 and voting National in 2020 was 0.50, and with voting Greens in 2020 it was 0.26. Both are significantly positive.

The correlation between voting Sustainable NZ in 2020 and voting Labour in 2020 was not significant, at 0.02. This suggests that Sustainable NZ was successful in avoiding the label of ‘left-wing’. In fact, there was even a correlation of 0.37 between voting Sustainable NZ in 2020 and voting New Conservative in 2020.

The strongest negative correlations with voting Sustainable NZ in 2020 were with voting for the parties representing disadvantaged demographics, such as the ALCP (-0.41) and the Maori Party (-0.46).

VariableVoting Sustainable NZ in 2020
< $5,000-0.17
$5,000-$10,000-0.11
$10,000-$20,000-0.37
$20,000-$30,000-0.18
$30,000-$50,000-0.32
$50,000-$70,0000.23
$70,000+0.44

The general rule is: the wealthier the voter, the more likely they were to vote Sustainable NZ in 2020. The reason for this, as it is for the Greens and The Opportunities Party, is that environmental issues are high up Maslow’s Hierarchy of Needs, and people suffering from housing or income insecurity will vote on the basis of that instead.

The strongest support of any income bracket for Sustainable NZ came from the $70,000+ bracket. The correlation between voting for Sustainable NZ in 2020 and having a personal income of over $70,000 was 0.44. This is a curious result, given that votes for alternative parties are normally cast by disenfranchised people, and disenfranchised people normally vote for left-wing parties. This paradox may explain why Sustainable NZ got so few votes.

The financially disenfranchised avoided voting for Sustainable NZ. The correlation between having an income between $10,000 and $20,000 and voting Sustainable NZ in 2020 was -0.37.

VariableVoting Sustainable NZ in 2020
No qualifications-0.46
Level 1 certificate-0.22
Level 2 certificate-0.31
Level 3 certificate-0.24
Level 4 certifiate-0.30
Level 5 diploma-0.20
Level 6 diploma0.55
Bachelor’s degree0.36
Honours degree0.40
Master’s degree0.34
Doctorate0.34

As with the Greens, ACT and The Opportunities Party, highly educated voters were more likely to vote Sustainable NZ than poorly educated ones. There was a significant positive correlation between voting Sustainable NZ in 2020 and having any of the university degrees. On the other hand, there was a correlation of -0.46 between voting Sustainable NZ in 2020 and having no academic qualifications.

Unlike the Greens, the correlation between voting Sustainable NZ in 2020 and having a highest educational qualification of a level 3 certificate was significantly negative. This reflects the fact that the Greens have broad appeal among university students, a niche that Sustainable NZ were unable to gain entry to.

From these three sets of correlations, we can see that Sustainable NZ voters were considerably more privileged than the average voter.

VariableVoting Sustainable NZ in 2020
No children0.19
One child-0.02
Two children0.39
Three children-0.05
Four children-0.46
Five children-0.62
Six children-0.64

Sustainable NZ voters walked the talk when it comes to the sustainability of their breeding. The strongest correlation between voting for Sustainable NZ in 2020 and having any number of children was two (0.39). There was also a positive correlation of 0.19 between voting for Sustainable NZ in 2020 and having no children.

On the other hand, there were significant negative correlations between voting Sustainable NZ in 2020 and having four, five or six children. All three of these correlations were at least as negative as -0.46. Sustainable NZ voters are clearly aware that having more than two children is unsustainable.

VariableVoting Sustainable NZ in 2020
Working as a manager0.45
Working as a professional0.31
Working as a machinery operator or driver-0.52
Working as a labourer-0.45

A curious outcome of the election is that there was a significant positive correlation between voting Sustainable NZ in 2020 and both working as a manager and working as a professional. Working as a manager and working as a professional are the archetypal occupations of National and the Greens, respectively.

The working-class occupations, by contrast, were relatively less likely to vote Sustainable NZ in 2020. As mentioned above, people who are worried about housing affordability generally consider environmentalism to be a luxury concern.

In summary, Vernon Tava and his Sustainable NZ movement were successful in positioning themselves in the “blue-green” space that appeals to educated, long-sighted people, whether managers or professionals. The problem is that they failed in the much more important objective of obtaining enough votes to threaten the 5% threshold.

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This article is an excerpt from the upcoming 3rd Edition of Understanding New Zealand, by Dan McGlashan and published by VJM Publishing. Understanding New Zealand is the comprehensive guide to the demographics and voting patterns of the New Zealand people.

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Starving The Three Lions

People today work as hard as their parents did, but they have much less wealth. The reason for their relative poverty is that three mighty lions take a share of every worker’s production before it gets to their bank account. These three lions have always existed, but today they are much more ravenous than ever before.

The first lion is profits.

Ultimately, it doesn’t matter how productive the average worker is, because their employer takes all their production off them and gives only a fraction back, in the form of wages. This is inescapable given that the employer owns the workplace and everything that gets produced in it, and given that the Police will always take their side (at least initially) in any property or rights dispute.

In America, the labour share (or wage share) has been declining for several decades. Compared to the early 1970s, the labour share has declined some 10%. An OECD report suggests that a similar decline, of about 10%, has been seen in the labour share across a basket of Western countries. Employers take more, and give back less, than ever before.

To put this into perspective, the average American worker produces some USD72 of goods and services per hour of labour. A fall in labour share, from 65% to 55%, represents a $7.20 difference by the time it gets to the worker – and that’s before the other two lions take their share!

The second lion is taxes.

The average tax burden in Anglo countries is about 30%. This is lower than the average of other Western nations, and reflects that Anglo countries are run in accordance with a small-government ideology. However, it’s still a significant amount of the average worker’s productivity. After losing 45% of their productivity to profits, to lose a further 30% to taxes is brutal.

It means that our average worker, having produced $72 of goods and services before the lions took their share, is now down to about $27 after profits and taxes have been accounted for. The tax burdens of Taiwan, Hong Kong and Singapore, by contrast, are all less than 15%, despite that their wages and standards of living are similar to those of Anglo countries.

And there’s still the third lion to contend with – perhaps the hungriest of all. This third lion is rents.

The median monthly gross residential rent in the United States is now around $1,100 per month. Median rents in New Zealand are around the same level. Assuming that our average worker works 150 hours a month, dividing their rent by the number of hours worked gives us around $7 an hour. In other words, seven dollars of the income earned for every hour of labour the average worker performs goes to pay the rent.

Subtracting this from the $27 after profits and taxes means that the average American worker ends up with $20 out of every $72 they produce, once profits, taxes and rents have been taken out. If the labour share was still 65%, if the tax rate was 15% like in Far East Asia and if the average rents were at pre-Clown World levels (let’s say $600 per month), the average worker would be left with around $36 for every hour worked – almost twice as much as in reality.

Moreover, out of the $20 per hour the average worker gets in reality, they have to pay for a number of work-related expenses out of that. Transport to and from their job, work clothing, health insurance (if American) and the cost of any psychiatric medicine they might need would account for another $10 at least. They also need to save some of their wage for a house deposit if they aspire to ever be more than a rentcuck.

All of these facts tell us that, if the average Anglo worker in 2021 had the benefit of a pre-1970s labour share, Far East Asian tax levels and pre-Global Financial Crisis rent levels, they would have about three times as much disposable income as they actually do have in reality. Once the three lions have taken their share, there isn’t much left over for the average worker.

In summary, the three lions that take a share out of every worker’s wage, before the worker sees it, are profits, taxes and rents. If we could reduce these expenses to levels that exist elsewhere in space and time, we could triple the prosperity of the average worker.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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