The Labour Government is Trying to Abolish Prisons by Stealth

New Zealanders in recent weeks have been astonished by some extremely soft sentences handed out to the perpetrators of some heinous crimes. Unfortunately, this isn’t just a handful of fluke occurrences, but the product of a calculated strategic shift. This essay describes how and why the Sixth Labour Government is trying to abolish prisons.

This week saw a Northland man sentenced to eight months’ home detention for punching a homeless man to death. Michael David Nepia punched Eddie Townsend in the face over an argument caused by some dogs, causing him to fracture his skull and suffer severe brain bleeding. Nepia then left, leaving Townsend to die in the street.

Last month saw an equally incredible verdict, with Christchurch man Marcel Sydney Geros avoiding jail for the attempted bladepoint kidnapping of a jogger. Despite earlier having been sentenced to seven years’ imprisonment for bashing an elderly man almost to death, and despite that kidnapping female joggers often ends in rape and murder, Geros was only sentenced to intensive supervision. He essentially got away with it entirely.

Perhaps the most disgusting of all was the case yesterday in which a teenage rapist got off completely scot free. The rapist is apparently a talented sportsman who has represented New Zealand, and despite initially denying the offending, was sentenced to nothing. Not only did this individual not get sentenced to prison for rape, but he was also given automatic name suppression.

These verdicts cannot simply be explained by the fact that our justice system is rotten (although it is) and our judges scum (although they are). It reflects sustained pressure from the Sixth Labour Government on judges to not send criminals to prison. Any pretence that the justice system is there to protect the community has now been abandoned. The needs of criminals now come first.

Social Justice Warriors have had an interest in prison abolition for some time now. A common motivation among prison abolitionists is “challenging the belief that caging and controlling people makes us safe.” Much like other social justice issues, prison abolitionism is based on a quasi-Christian slave morality, according to which rapists and pedophiles are imprisoned only because of state oppression.

Justice Minister Andrew Little has gone on record last year as saying that “New Zealand needs to completely change the way criminal justice works.” His goal is to reduce the New Zealand prison population by 30% over the next 15 years, saying that the sentences being handed out under the ACT Party’s three strikes law amounted to “fascism”.

The Sixth Labour Government has shown itself more than willing to adopt every stupid but fashionable leftist movement. They doubled the refugee quota shortly after coming to power, despite that the housing waitlist is already 12,000 places long. They have also taken measures to strip away firearms rights and free speech rights, two long-held goals of the authoritarian left.

We can safely assume, therefore, that the Sixth Labour Government is right behind the prison abolition movement. Andrew Little’s comments confirm as much.

What New Zealand is likely to see in coming years are softer and softer punishments until none are given out at all. A variety of excuses will be made, all relating to the perpetrator’s diminished capacity for responsibility over their actions (brain damage, PTSD, early childhood neglect or abuse and colonialism will the be favourites). We already have a system where some people don’t get jail time for killing, kidnapping or raping New Zealanders, but it will get worse.

Curiously, most of the people getting soft sentences for brutal violent crimes are non-whites, as in all three cases given above. This year has seen brown people get lighter sentences for killing someone than what certain white people were given for sharing a video. This makes a mockery of the commonly-stated idea that the justice system favours white people.

The justice system isn’t biased; the justice system is fucked.

What this misguided and astonishingly naive movement will eventually lead to is vigilante justice. Sooner or later, a judge will let a person get away with murder, manslaughter or rape when the victim has a dangerous family. Someone in that dangerous family will do what dangerous people have always done when they feel the need for revenge.

It’s easy to imagine that one would feel pure outrage at a person getting away with raping one’s sister or cousin. It’s easy to imagine that the brothers and father of such a victim might feel that the only recourse was to take the law into their own hands. It can be seen in places with unreliable justice systems that relatives of crime victims do precisely this.

After all, blood feuds and constant revenge attacks were the nature of life before the justice system came into being.

No matter how well-intentioned the idea behind it, prison abolition goes against most people’s inherent instinctual idea of justice, which demands reciprocity for abuses. Therefore, one can predict that it’s only a matter of time before a judge – or perhaps Andrew Little himself – becomes the victim of a revenge attack by a relative of a crime victim.

What New Zealand needs is a justice system based on the principle that the punishment delivered is commensurate with the amount of suffering caused. This is necessary so as to avoid causing further suffering to the victims of crimes, who regularly feel humiliated and unvalued by light sentences given to their abusers. This would also prevent obscenities like people being sentenced to prison for growing cannabis.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why Beneficiaries Are Morally Superior to Workers

It’s a nearly universal assumption nowadays that people who work are morally superior to people on welfare. People on welfare, we are told, are essentially parasites that do nothing but suck wealth out of the system, and we’d all be better off without them. As this essay will explain, this is almost the exact opposite of reality. People on welfare are, in fact, morally superior to those who work.

The vast majority of human history has been one of deprivation and toil. Having evolved from a common ancestor with chimpanzees and bonobos, the primary survival challenge facing our species for almost the entirety of its existence was finding enough food to meet the metabolic needs of our bodies. For the most part, this was a brutal and bloody struggle against the world – and each other.

This had a powerful effect on the evolution of human behaviour – and our morality.

Because resources are scarce, and the metabolic clock is ticking, humans have always needed to be active. We have always needed to work, whether that be hunting, gathering, fishing or working the land in the form of agriculture. This was how we gathered enough resources to survive. The alternative to activity was death.

Because working was necessary for survival, we have always praised those who did it, and always excoriated those who did not. It was probably necessary to do this, because, had we not done so, the lazy would have dragged all of society down with them. Our culture, especially Northern European culture, came to consider work something almost holy, as if the meaning of life.

Working more and harder is how wealth is built, but as can be seen in the graph at the top of this essay, the planet cannot support the level of consumption that humans are currently subjecting it to. There simply aren’t enough of the necessary resources. The resources that do exist are being depleted at such a pace that we can see hard physical limits approaching, and there’s no escaping it.

The fact is that a profound paradigm shift has taken place over the past few hundred years, and we’ve barely even noticed it, let alone adapted to it.

American agricultural productivity increased 1200% between 1950 and 2000. This was thanks to something called the Green Revolution, which increased agricultural productivity severalfold all across the world. What this means is that it requires far, far fewer people to feed society today than what it took in the past. Therefore, most people are now surplus labour.

We have adapted to this by setting the now-redundant agricultural workers to work in other industries. First was manufacturing, then service industries. This worked out great for a long time, because all of these non-essential workers were able to produce things that raised the human standard of living, even if those things weren’t necessary.

This was pretty awesome for a few decades, and arguably continues to be. However, we are now aware of some things that we once didn’t know. In particular, we are now aware of the pressure we’re putting on the natural environment through shifting those surplus workers into manufacturing all sorts of things. We now know that we can’t keep doing this.

The world doesn’t need hard work and production any more. Those days are over. What the world now needs are people who can restrict their consumption to a level that the world can sustain. As seen on the graph above, that level is about half that of the average Chinese level of consumption, some $15,000 of resources every year.

In other words, a First World standard of living will, necessarily, become a thing of the past sooner or later.

For the average Westerner, restricting one’s consumption to about $15,000 worth of goods and services a year will not be easy. This will demand an extremely sharp curtailment of material desire. It will mean that far fewer international trips can be taken, and far fewer new cars or big screen televisions can be bought. It may require vegetarianism or something like it. It will require great sacrifice.

Without such a great sacrifice, our planet cannot survive, or at least not in a form that can sustain human life. Therefore, doing so is a moral imperative.

The average Western beneficiary has already achieved this. Considering that the average Western beneficiary already survives without the excessive consumption displayed by almost everyone in a job, they are in fact showing the way forward for the rest of the Western World. They are the pioneers of the future, demonstrating the correct way for the rest of us to behave. They are the Men of Gold.

Like the holy ascetic men of the great Eastern religions, the Western beneficiary class has liberated themselves from materialism. They are therefore showing the way forward for the rest of humanity, and ought to be praised as spiritual masters. The rest of us need to follow the path of the beneficiary, and stop following the path of the worker/consumer. The first step is recognising the moral superiority of the welfare recipient.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Racism Is The Original Sin Of White People

Christian guilt-trippers like to emotionally abuse anyone they can with a concept called Original Sin. According to Christian dogma, all human beings are inherently guilty of sin as soon as they are born, and are obliged to take action to make up for this. As this essay will explain, this concept has mutated, in recent decades, into the concept of racism.

Otherwise known as “ancestral sin”, Christian dogma has it that humans have been afflicted ever since Adam and Eve ate the fruit from the Tree of Forbidden Knowledge and were kicked out of the Garden of Eden. This is why it is said that “All have sinned and all have fallen short of the glory of God.”

The idea is that all humans are automatically guilty of this Original Sin, by virtue of being descended from Adam and Eve. This state of guilt exists until they bow the knee to Jesus Christ. The concept of Original Sin means that any person, how matter how righteous, can have a guilt trip laid on them about how they haven’t done enough.

Guilt-tripping people about being sinners has long been proven an excellent way to manipulate and swindle them, as cashed-up priests have known for millennia. If you can convince a person that your approval is necessary to avoid punishment in the afterlife, you have effectively enslaved them. They will do whatever you tell them, and give you whatever you want from them, out of a fear of being condemned to Hell.

In today’s world of near-total atheistic degeneracy, this idea of Original Sin is no longer convincing enough to manipulate people. However, the basic human brain circuitry that makes us vulnerable to guilt trips still exists, and our rulers still exploit that vulnerability. The difference is that, now, our rulers have replaced Original Sin with racism, and the fear of punishment in Hell with the fear of ostracisation.

According to those doing the manipulating and swindling today, all white people are guilty of racism from the moment they are born. It doesn’t matter if one has no racist attitudes and never disrespect non-white people. All white people are guilty, and all non-whites are innocent.

If you are white, all of your wealth, all your joy, everything good in your life comes from racism and the racist abuse of non-whites.

If you have a roof over your head, it was because your ancestors stole it. If you have a good job, it’s because a non-white was unfairly looked over for the position. If a white nation is wealthy, it’s because of exploitation of either natives, refugees or non-white trading partners. Everything good in a white person’s life is the fruit of racist evil.

Being educated is no justification for wealth, either.

If you have an education, it’s because your Government racistly educated you while leaving non-whites to stagnate. If your parents educated you, that was only possible because their exploitation of non-whites gave them the time in which to do so. If you educated yourself, it’s because your teachers racistly favoured you at school and gave you more attention.

Fundamentally, if you are white, you are the beneficiary of racism and have to make amends. It doesn’t matter if you are working class, and it doesn’t matter if the average non-white is wealthier than you. Even if you’re a homeless schizophrenic you’re the beneficiary of “white privilege”.

To be white is to be guilty of racism, as surely as being a Nazi is to be guilty of the crimes of the Third Reich.

Racism is not only the fundamental explanation for every white person who is doing well, but it is also the fundamental explanatory principle of all sociology. The simplest and most accurate explanation for any difference in outcomes between whites and another group is racism.

If Maoris are poorer than white New Zealanders, or blacks are poorer than white Americans, or Aborigines poorer than white Australians, it’s all because of racism. Had white people not been as racist as they are, and oppressed and exploited these people, they would all be precisely as wealthy as whites. Disagreeing with this contention is racism, and you’re not allowed to ask why Japanese and Koreans are rich.

Wealth doesn’t come from hard work or education – it only comes from exploiting the oppressed. Therefore, the only way to solve the problem of racism and the economic inequality it has created is to give non-whites the opportunity to exploit whites. All non-white exploitation of white people is therefore justified, as reparations for past oppression. A white person would only complain about it if they were racist.

In the same way that one can only be absolved of Original Sin by converting to Christianity, white people can only be absolved of racism by becoming Communists. Only the complete repudiation of one’s family, nation and race is enough.

By way of laying this massive guilt trip on white people, modern leftists have been able to assume vast control over Western society. Westerners have been so beaten down with shame for their Original Sin of racism that the mere accusation of it is often enough to make someone persona non grata. Speech, writing and thought is now heavily policed to make sure it doesn’t fall foul of those who have appointed themselves our moral guardians.

Defeating these manipulations requires the same strategy that defeated the manipulations of Christianity, i.e. a combination of cold reason and genuine spirituality. This will lead to the healthy self-esteem that is necessary to defend oneself against guilt-tripping and emotional abuse.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Asylum At The Top of The Mountain

This world is a crazy place, and getting respite is all but impossible. We are bombarded with lies from all directions, all the time. The newspaper lies, the radio lies, the television lies, and now the Internet is lying to us. Living in this whirlwind of untruth is enough to drive the most disciplined man to insanity. The good news is that a place of respite exists.

Who are VJM Publishing? You can’t be leftists, because you are against mass Muslim and African immigration, believe in the right to own firearms and believe in God. You can’t be rightists, because you promote comprehensive drug law reform, a universal basic income and strengthening the negotiating position of workers. You can’t be centrists, because you’re not pathetic and mealy-mouthed.

So who are you?

In the real world, there are many topics that one cannot speak about, at least not with full openness. One may not speak of how psychedelics and cannabis are spiritual sacraments, or of the inherently violent nature of Abrahamic religion, or of the etiology of homosexuality, or of the correlation between race and intelligence, or of the unsustainable nature of capitalism, or of the well-documented structural brain difference between men and women. All of these subjects are taboo – only the television may speak of them.

At the Asylum at the Top of the Mountain, all those taboos are left behind. Here, it doesn’t matter what your political views are, not in the least! Every political ideology is considered both a work of brilliance and idiocy. Every political activist is considered both a genius and an imbecile. Alt-centrism is the overriding philosophy, and we follow the Five Rejections and the Five Acceptances.

At the Asylum at the Top of the Mountain, anyone who wants to bring politics into an intelligent discussion about science, philosophy or spirituality can go fuck themselves!

Here, the highest moral imperative is to see reality accurately. If you can’t deal with the biological reality of human existence, or the transitory nature of the human experience, you will be ripped down. The Asylum at the Top of the Mountain is not a place for virtue signallers. It is a place for truthseekers, even if those truths should cause suffering to those who bear them.

There will never, ever be public awards bestowed on VJM Publishing. No Government will ever hail us as the honest men and women that this benighted world so desperately needs. No media will ever honour us as speakers of truth, no priest, rabbi or imam will ever praise us. Any person who desires such accolades best turn away now, lest they waste their energy climbing to us!

We can only ever be the Asylum at the Top of the Mountain. We can only ever be a tiny space, walled off from the madness, inside which a small number of exceptional people can find like-minded company. Entry to the Asylum is not difficult, but finding it is. Its light may burn eternal, but it is equally subtle.

It’s obvious that civil war is coming to the West. The population is already divided into intractably opposed groups. Anyone trying to make a right-wing argument on Reddit gets banned; anyone trying to make a left-wing argument on 4chan gets ridiculed. Not only is the middle ground vanishing, but neither side appears willing to restore it.

The Asylum at the Top of the Mountain is for those who are before and after this great impending conflict. We know the education system is fucked – merely a drone factory. We know the media is fucked – merely propaganda for corporate interests. We know religion is fucked – all spiritual knowledge was lost centuries ago. The Asylum is for those outside of time.

We know all this is not going to blow over, but rather come crashing down in a maelstrom of fire and blood. Our entire societies and economies are built on a unsustainable Ponzi scheme that demands new people be stuffed into them like so much coal into a furnace. The cracks have been showing for decades, and the bursting is inevitable.

Very well. We wait for it here in the Asylum, and then we will return to the World.

When the inmates of the Asylum at the Top of the Mountain return to the scorched earth of tomorrow, we will do so with the intent of bringing the light of God to a devastated people. Therefore, those we seek now are those who carry that light within themselves. We are not interested in religious people, who look for that light in the outside world. Such people belong in the valleys below.

In the New Century, it will no longer be possible to speak of Magic Jews on sticks and fiery pits of eternal torment for freethinkers. Spirituality will return to the world, and with it will come genuine knowledge about eternity and its laws, and the true, infinite nature of the human condition. Although such things cannot be spoken of now, their time will come, as the apocalypse burns away all falsehoods.

When this time comes, the men and women from the Asylum at the Top of the Mountain will be there. We will be ready to transmute the light of God into actions that alleviate the suffering of other sentient beings. New life will form from the ashes, and new order will form from the rubble. As it does, we will be there.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.