Clown World Chronicles: What Is A ‘Chimpout’?

Some of the most graphic images of recent times have come from the rioting sparked by the killing of George Floyd. The sight of rocks and sticks smashing into human skulls evokes primal feelings of horror. These primal feelings are capable of evoking other primal feelings, and when there are enough of these, a total chimpout is possible.

Primatologists have long been aware of the propensity of chimpanzees and monkeys to become over-excited. Because primates are highly social animals, we are susceptible to emotional influence from others of our kind. When one of us feels an emotion, it’s common for others nearby to come to feel it as well. This is true of joy, of anxiety, of sociability – and of rage.

When enough mutual excitement goes through a group of primates, they can appear to lose their minds completely. Certain monkey troops, upon encountering human outsiders, will shriek loudly, retreat to the treetops, and begin to fling their feces at the intruders. Chimpanzee troops can also become extremely aggressive quickly when meeting others.

This mob mindset is biological. Primate troops that quickly became excited and aggressive when observing novel stimuli were better adapted to dealing with threats to their territory or safety. As such, they survived and reproduced more effectively. When in doubt, it’s much better to chimpout than to be caught passive and on the back foot.

It isn’t much different for us hairless primates.

Wise men love to point out that human civilisation is by no means a deeply-rooted institution. No-one can remember who said it first, but it’s often been stated that society is only nine meals away from a revolution. Machiavelli observed that human nature has never really changed from the beginning of history. It seems that, at the bottom of our hearts, few of us are fully convinced that civilisation is a good idea.

For one thing, the human animal is still a primate. Although human brain capacity has rapidly evolved since we split off from the other apes, the architecture of those brains is basically the same. As with the other primates, the human animal evolved to survive in a world where physical threats were common and often demanded immediate and extreme action.

Under enough stress, the brain circuitry that evolved to make us more effective pack fighters on the plains of Africa can spark to life again. Human history has been so violent that the old chimpout circuitry has never gone away. There has never been any real selective pressure against it, because those who could not chimp out kept getting killed by those who could.

Understanding this brain circuitry is the key to understanding when and why chimpouts happen.

The recipe for a chimpout begins with increased excitement on the part of an individual, perhaps because they have spotted or anticipate an enemy. If that individual’s increased excitement becomes contagious, and begins to heighten the excitement of the individuals around them, then it becomes a social phenomenon.

Should the excitement become so great that members of the group start to lose their composure, and then if no leader among them settles them down, a chimpout is underway.

The definition of a chimpout is when all pretence to civilisation is suddenly abandoned by a large group of people. In popular language, a chimpout is a term that describes the onset of mob mentality. It’s when a large number of people become a hooting, hollering horde, the higher functions of their brain having shut down.

Chimpouts tend to be destructive. The rioting that followed the George Floyd killing in May 2020 led to the destruction of dozens of American inner cities. The Parisian chimpouts of 2005 saw thousands of cars set on fire. That veneer of civilisation, thin though it may be, suppresses some very malicious impulses.

Implicit in the idea of chimping out is that one gives vent to one’s basest and most venal instincts. One takes the opportunity afforded by the cover of the crowd to indulge in temptations that one would otherwise resist. This involves actions like throwing bricks through windows, setting cars on fire, looting, robbing and beating people.

Psychologists consider chimping out to be an example of mass hysteria, or mass psychogenic illness. It’s a subset of what is known as herd mentality. Humans are not sheep, but much of the brain wiring that makes sheep behave the way they do is shared with other mammals. Most social animals are capable of chimping out in some sense, but in primates the potential for excitation is much greater.

The primal nature of the chimpout is evident from what triggers them. In Clown World, news of a pedophile gang that raped 1,000 young girls will not cause a chimpout, but if a white Police officer kills a black man in the process of making an arrest, then it’s time to park your car off the street.

The more depressed, desperate and nihilistic a population is, the more liable it is to chimp out. The simple rule is that the less a person has to lose, the more willing they will be to engage in mindless destruction. Young, disenfranchised males, especially low-IQ ones or ones with histories of childhood abuse and neglect, are the most prone to do so.

The nature of Clown World means that the threat of chimpout is ever-present. One lives in dread of the next act of Police brutality, because the social environment is tinder-dry and any spark could cause a flashfire. Worsening economic prospects raise the terrifying prospect of the Chimpout to End All Chimpouts.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Simp’?

Many people are getting called ‘simps’ nowadays, thanks to a marked rise in simping all across the world. Simping is another phenomenon that increases the further a civilisation decays, so in today’s West it’s all around us. This article explains what simps are and what role they play in Clown World.

Life in Clown World can be characterised by a lack of rectitude. Confucius considered rectitude to be the fundamental characteristic of the masculine, that which attracted the devotion of the feminine. For society to function, men have to have rectitude, because it is this quality that imposes correct order upon society.

In Clown World, men are no longer capable of rectitude. Now, like women, they exhibit devotion instead.

In some cases, gender role reversals can be healthy. But when the masculine principle comes to show devotion to the feminine principle, chaos can be the only result. Confucius spoke about this over 2,500 years ago, having observed that the feminine, being an expression of Nature, cannot order itself.

The masculine, being an expression of Heaven, can order itself. Its doing so is the virtue known as rectitude. In a healthy society, the masculine is esteemed for doing this, in the same way that the feminine is esteemed for devotion in a healthy society.

In Clown World, everything masculine is torn down with venom. Rectitude itself is shunned and mocked, seen as highly unfashionable. As such, there is nothing to correctly be devoted to. In the absence of rectitude, people become devoted to crude material pleasures and base instincts instead, and in doing so they lose touch with the spiritual.

One of the characteristic aspects of the Kali Yuga prophecised in Hindu eschatology is spiritual darkness. Leaders no longer take measures to promote spirituality in their lands, being more concerned with money and power. This absence of correct spiritual order is why Clown World is so rotten in so many aspects.

A simp is specifically someone who actively enables someone else’s bullshit on account of that they lack the rectitude to resist. Enabling is, according to this Psychology Today article, “offering help that perpetuates rather than solves a problem.” An enabler is someone who contributes to another person’s dysfunction.

A common example is a person who enables another person’s drinking by shouting them drinks, or who helps another person score drugs. Just about any vice can be – and is – enabled by friends, including any imaginable form of neglect or abuse. When this enabling is done by a person who should know better, it’s simping.

The archetypal example of a simp is a horny incel who donates money to a roastie‘s OnlyFans account. Society doesn’t really need 15-year old girls selling nude pictures of themselves over the Internet to sex-crazed old men, but the prevalence of simping means that there’s a niche for it.

It’s possible to simp for women, for blacks, for Muslims, Jews or Christians, for drug users, for homosexuals, for rednecks, for children – in principle it’s possible to simp for anyone who behaves poorly and who should know better. Any obsequious behaviour that tolerates that which should not be tolerated falls into the simp category.

That so much shitty behaviour is normalised in Clown World is because of all the simps out there. In a world with the usual amount of rectitude, shitty behaviour gets dealt to in short order. As rectitude declines, this behaviour starts going unpunished. By the time society has turned into Clown World, simping is widespread.

Simping is one of the main drivers of the Weimarisation of the West. As such, it is indirectly one of the main reasons for the rise of authoritarianism – too many simps lead to the dissolution of the social order, and when society falls into chaos people start searching for a man of iron to impose that order.

‘Simp’ is a noun, but it’s common to see it used as a verb. ‘To simp’ for someone is to enable their pathological behaviour. It’s often used in the present continuous tense, in forms such as “X is simping for Y”. It’s usually apparent from the wider context that ‘simp’ is a derogatory term.

It’s unclear whether the contemporary use of the word ‘simp’ derives from its original use in the 2000 A.D. comic strip. The simps in the 2000 A.D. series were passive, dysfunctional degenerates who lived in a cyberpunk dystopia, much link the simps today. The relation may be coincidental.

The difference between a soyboy and a simp is that the former are just weak, whereas the latter have enough strength to actively make the world worse. A soyboy can perhaps be forgiven for his weakness, but the simp is morally defective. Subsequently, his weakness has a much more corrosive effect.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Are ‘Diversity Blocks’?

Residents of Western Europe have noticed a new phenomenon in recent years: the appearance of large, solid concrete blocks near major walkways and throughfares. Known as ‘diversity blocks’, these brutal grey cubes are very noticable in otherwise highly refined and meticulously sculpted urban landscapes. This essay explains.

In the first two decades of this century, Muslim terrorists killed several hundred people in Europe in dozens of incidents. Initially, the preferred mode of attack was to use bombs, whether dumb bombs or human suicide bombers. This was how the 2004 Madrid train attackers killed over 200 people, and it’s how the terrorists who blew up the London buses the next year operated.

After these incidents, local security services tightened the net around the networks that provided the chemicals and the knowledge necessary to build explosive devices. They also introduced measures such as the need to fill out a form declaring one’s intent in order to buy potential explosive precursors. This meant that it became much harder to organise a bomb attack.

For a while, knife and machete attacks (and even the occasional sword attack) filled the gap, but these left a frustratingly low number of victims. It was soon realised that a terrorist in control of a truck (or at least a van) could inflict a great number of casualties simply by running down a crowd of people – especially easy in Europe thanks to their tradition of pedestrian streets.

The first act of terror to make use of this new insight was the 2016 Nice truck attack, where Mohamed Lahouaiej-Bouhlel drove a cargo truck into a crowd of people celebrating Bastille Day, killing 86 and wounding over 400. This inspired the Berlin truck attack some months later, where another Muslim terrorist killed 12 people, and the 2017 Stockholm truck attack, where yet another Muslim terrorist killed five.

These attacks became so common that people started to refer to them as “truck of peace” attacks. At this point, even the sclerotic European authorities realised that they needed to do something about it.

The problem with truck attacks is that many major roads run right next to major pedestrian lanes. This is all but inevitable given the logistics of traffic planning. So all any prospective truck attacker needs to do is drive along in regular traffic, and then suddenly veer off into the pedestrians. With enough momentum it’s possible to kill dozens of infidels in this manner simply by running them down.

The solution was as crude and brutal as the truck attacks themselves: gigantic blocks of solid concrete placed between the pedestrian malls and the roads. The logic was that the truck would hit these blocks and lose all momentum before ploughing into anyone. These blocks were placed everywhere, but especially in front of pedestrian malls and open markets.

It wasn’t long before some European citizens started taking the piss. Inspired by the sentiment that German Chancellor Angela Merkel had unnecessarily endangered her nation by opening the borders to over a million “refugees” from Syria in 2015, some started calling them ‘Merkel blocks’. The name that stuck, though, was ‘diversity blocks’.

They are called ‘diversity blocks’ for two reasons.

The first is that they are only necessary because diversity exists. In the days before mass Muslim immigration, European citizens generally didn’t have to worry about terrorism. Although there was localised terrorism at certain times, like the IRA, the Baader-Meinhof Gang, and the Basque separatists in Spain, there was nothing close to the pervasive, continent-wide fear that exists now.

When “diversity” started to become popular as an end in itself, many different groups of people became invited into Europe. Some of these people had very different ideas about the value of life to the natives. Many among these newcomers were inspired by violent ideologies foreign to Europe. Thanks to the diversity that these people brought, Europeans now have to put massive concrete blocks everywhere to prevent being murdered.

The second is that the blocks are also evidence of diversity. They don’t have them in Eastern Europe, because they don’t have Islamic terrorism there. Neither do they have them in Japan or South Korea. Diversity blocks only exist where Islamic terrorism exists at a sufficient level, and Islamic terrorism only exists where Muslims are sufficiently numerous.

In Clown World, the fact that we have to put gigantic concrete blocks everywhere to prevent the newer members of our society from slaughtering us is not considered cause for alarm. The mainstream media plays down the significance of these blocks, suggesting that they’re only temporary measures while returning ISIS soldiers can be deradicalised. Most of us know that they’ll be there as long as Clown World is.

A sane society would get rid of the people opening the borders to these killers. In Clown World, we vote those people back into power. Diversity blocks, then, stand as totems to the decay of the West, as gravestones for the free and easy way of life that we once knew.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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New Conspiracy Theories That The Coronavirus Pandemic Has Generated

The COVID-19 pandemic, and the responses to it, have been the biggest thing to happen to the world since World War II. Like all major happenings, new conspiracy theories have abounded in its wake – some plausible, others absurd. This article provides an overview.

The first wave of conspiracy theories to achieve widespread acceptance suggested COVID-19 was a bioweapon.

When the initial outbreak happened in China three months ago, it was traced back to one particular wet market in Wuhan. This market happened to be close to the Wuhan Institute of Virology, a Biosafety Level 4 laboratory that studied extremely contagious and deadly viruses. That sparked rumours that the COVID-19 strain was a Chinese bioweapon that had escaped the lab.

Some people claimed to have proof that workers at the Institute had sold lab animals to local markets for meat, and that some of this meat had carried the virus that infected people. This assertion was demolished once it became understood that the virus had leaped to humans from eating undercooked bats, and not lab animals.

The next theory was that the strain was an American bioweapon, deliberately engineered to target Chinese people. Apparently the coronavirus targeted something in the lungs called ACE receptors, and apparently Far East Asians had seven times more of these receptors than other races. This theory was very popular when the pandemic was mostly affecting China, Japan and South Korea.

After the pandemic exploded in other countries, that theory became unpopular. It was replaced by a theory that claimed the strain really was a Chinese bioweapon after all, and that they deliberately infected themselves with it, knowing two things. One – the virus would spread to America and to the West anyway, and two – the Chinese model of government would allow them, unlike the West, to take the necessary measures to prevent it becoming a pandemic.

A second wave of conspiracy theories broke out when the world’s governments started to institute various lockdown and social control measures, ostensibly to stop the spread of the virus. One of the first of these held that the strain really was an American bioweapon after all, but it was not launched for military reasons. Rather, it was launched to stop climate change.

It has been observed that many climate experts had predicted an apocalyptic future for the human species, on account of that we appear to have cooked the planet. Some of them were saying that the world’s industrial output was such that, if we didn’t change course, our carbon emissions would raise the Earth’s temperature by five degrees Celcius by the end of the century, making human life impossible.

The first conspiracy theory of this second wave suggested that COVID-19 had been deliberately engineered to kill a large number of old people who would not be missed. This would caused world governments to shut their countries down to contain the spread, which would cause the world economy to collapse, which was the only thing that could have saved the world climate.

The next conspiracy theory claimed that COVID-19 was neither deliberately engineered nor even a truly big deal, but world governments had seized the pretext of a catastrophic pandemic as an excuse to carry out drastic social change. This theory developed out of the previous one, but suggested that the government was acting opportunistically rather than with forethought.

This theory stated that the world’s governments knew that a coronavirus pandemic was coming and that it would be reasonably bad, but that they co-operated in secret to overplay the severity of the threat, creating the impression that shutting down half of the economy was justified.

This conspiracy theory made extensive mention of something called UN Agenda 21, which apparently calls for much of the world’s urban and suburban area to be reclaimed by wilderness. This is given as one of the explanations for why the world’s governments want to cripple the global economy with lockdown measures. Forcing a shift to a cashless society is often a part of it.

A more sinister theory has it that the governments of the West will use these lockdowns to persecute critics.

In many places around the world, the ruling powers have given the police the power of warrantless entry to private property on the grounds that they need to look for gatherings of people indoors. It can be predicted, even without conspiracy theory, that the police will use this power to intimidate and harass dissidents.

With conspiracy theory, it’s easy to believe that it could go as far as kidnappings and extrajudicial murders. Right now, no-one could protest about police brutality as protests are banned while the lockdowns are in place. So the police could get away with disappearing a great number of government critics before any civil unrest could occur.

No doubt there will be more conspiracy theories as the COVID-19 pandemic worsens. The next wave of them may relate to which demographic categories are being left to die once the health system gets overwhelmed, or whether the police are able to see the entire population’s whereabouts in real time by using cellphone tracking. If a vaccine gets released, that will surely lead to another wave.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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