VJMP Reads: Religion, Property, Violence I

The next edition in the VJMP Reads column is Religion, Property, Violence: A Revolutionary Idea For Society by Horst Niclaus. This book was purchased cheaply from TradeMe. The back cover asks the question “Is the creation of God the reason why equality between human beings has not been achieved yet?”

After a short introduction, in which Niclaus recounts his early upbringing in wartime Germany, the first chapter begins. It is called ‘Does God exist?’

Niclaus mentions here that God was silent during the Holocaust and that “he” has no problems with things like the mass child rapes of the Catholic Church. It’s apparent that Niclaus is arguing against a conception of the Abrahamic God, in particular the Christian one. He lists a number of Biblical contradictions here.

In this chapter Niclaus cites Albert Einstein as saying that the Jewish religion is “an incarnation of the most childish superstition.” He then cites a list of arguments against the Abrahamic God and against religion in general, such as the fact that ignorance and fear underpins much religious belief. These arguments all proceed from a materialist perspective, and should be convincing to someone who has fallen at the second hurdle.

This list of arguments is duplicated from elsewhere, and any materialist ought to find them agreeable. One of the arguments copied here is Epicurus’s one, that makes that claim that if God has the power to end all suffering, but not the Will, then God must be malevolent.

The problem here is that Epicurus makes the assumption that the end of suffering is the highest value. The reality is that God encourages an unpredictable degree of suffering for the purposes of entertainment, on account of that infinite bliss is infinite boredom, and therefore more suffering than a the madcap mix of pleasure and pain that is life on Earth.

Many of the arguments listed here suffer from similar problems. They are attacking a Christian conception of God and therefore attack the characteristics that Christians claim that God has. These arguments do not address (e.g.) Luciferian or Hindu conceptions of divinity. As is true of many Western commentators, Niclaus appears to believe that disproving the Abrahamic conception of God is sufficient to prove the non-existence of God.

Most of the arguments in this chapter proceed on this basis, i.e. they are worthwhile criticisms towards Christianity or Abrahamism, but no more. The quoted section makes one cutting observation of missionaries in particular: while their work is risky, the rewards are to be worshipped by those who accept his guidance.

This chapter ends with the mention of some scientists who advanced the materialist world view, and then some letters to the Christchurch newspaper The Press arguing against Christianity.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Gentlemen Shows That The Normalisation Of Cannabis Is All But Complete

Guy Ritchie’s latest crime caper film, The Gentlemen, is the rollicking, romping gorefest that one has come to expect from the director of Snatch. Behind the larger-than-life characters and the brilliant dialogue, however, are a few hints about where society is going, and a few things made to look normal that aren’t usually normalised. This article explains.

Cannabis users who stopped to think about it may have noticed a few things in The Gentlemen that are different to the usual messages contained within big-budget films. Normally alcohol, tobacco, adrenaline and oxytocin are all portrayed as acceptable forms of enjoyment, but cannabis is not. Cannabis tends to get lumped with opium and heroin as a drug of despair.

The hero of the story, Mickey Pearson, is a British cannabis tycoon. The character, played by Matthew McConaughey, is in charge of an empire that produces 50 tons of skunk every year. Yes, he has done some bad things on the way up through the underworld, but he’s very much a moral player, someone with far more class than the average criminal.

This weed-dealing protagonist is presented as the good guy, who the audience is invited to sympathise with. Not a good guy – because he’s certainly capable of violent crime still – but the good guy. This makes a change from the usual popular culture treatment of cannabis users. Aside from this central fact, several scenes in the film serve to normalise the idea of cannabis in the eyes of the audience.

In one scene, Mickey speaks to a Chinese gangster and heroin dealer named Lord George. Mickey makes the point that the drug he himself deals doesn’t kill anyone, unlike the heroin that George deals. It’s uncommon for a popular culture film to draw a distinction between cannabis dealers and “other” drug dealers. Usually the two are lumped in together, but here Lord George is presented as distinctly less moral than Mickey.

In another scene, Mickey’s henchman Ray (played by Charlie Hunnam) smokes a joint while expressing his disgust for heroin users. While rolling it up he expounds upon his weed preferences, including his belief that the right mixture of cannabis and tobacco is 50:50. In this scene, we are invited to sympathise with the cannabis-smoking Ray, whose classy demeanour presents him in sharp contrast to the heroin users around him.

In yet another scene, the major antagonist is trying to bargain Mickey down on the selling price of Mickey’s business. The antagonist makes the point that cannabis will become legal soon and therefore his enterprise would have to compete with the legal market, which inspires Mickey to demonstrate that his business has been future-proofed already.

The point that cannabis will become legal soon, and therefore that the relative values of positions in the cannabis market will change soon, is made with certainty. Guy Ritchie has his finger on the pulse well enough to know which way things are going, and it’s obvious from the international trends that moves towards cannabis liberalisation will soon occur everywhere. People have thought through most possibilities already.

This means that the plot of The Gentlemen is realistic enough to suspend disbelief and enjoy the story. It’s a great film – and for cannabis users eager to see an end to the prejudice against them, it’s great to see cannabis use normalised in popular culture.

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Clown World Chronicles: What Is An ‘Incel’?

The history of Clown World has two major phases. The first is the decline into ever-increasing levels of depravity, something that we can call the Weimar Stage. The second is the self-immolation, involving ever-increasing levels of violence and brutality, something that we can call the Nazi stage. This essay discusses a phenomenon that can be found inbetween those two phases: the incel.

‘Incel’ stands for ‘involuntary celibate’. Here ‘celibate’ is used to mean someone who doesn’t have sex, and ‘involuntary’ means that they’d rather be having sex if they could. Of those who abstain from sex involuntarily, some are disfigured or infirm, but others are forced to abstain on account of that they aren’t physically or socially attractive enough to find sexual partners.

‘Incel’ stands in contrast both to a sexually active person and to those who have chosen to abstain from sexual activity. The latter are known as ‘volcels’, which stands for ‘voluntary celibate’. Volcels and incels occupy entirely separate worlds. Whereas the volcel is like a monk or shaman who has transcended the sexual impulse, the incel is like a horny dog who is dominated by it.

In practice, only men are referred to as incels. The reality is that almost every female can get laid if they want to, even if they’re unusually ugly. Some women may be celibate on account of that they’re unable to form an emotional connection with men, but even such women can still get laid if they can get their heads into it.

Internet dating apps have led to something called the “Incel Epidemic.” Because the human mating process is gynocentric – i.e. women hold the vast bulk of the decision-making power – the bottom 50% or so of men now have little chance of finding a satisfying sexual relationship. Women can simply choose that their Internet dating profile doesn’t get seen by (for example) men shorter than six feet tall – and they do.

This epidemic has been accelerated by the further breakdown of society. Ever more young men are autistic, and these men often have too much trouble interacting with women to ever get laid. Many of these young men have been rejected enough times that they have become bitter. Having become bitter they have turned away from women, and from the social occasions that offer chances to meet them.

The icing on the cake is the easy availability of competing pleasures. PornHub can deliver the most intense, hardcore and depraved pornography ever recorded in human history direct to the visual synapses of every 13-year old with an Internet connection. So if women seem like too much hassle, there are plenty of alternatives. Some will say that porn isn’t real, but the incel would retort that most of the dating scene isn’t real either.

All of these things have combined to make the proportion of young men not having sex higher than ever before. There have never been more incels in Western society. The danger with this is clear: not getting laid can lead to incel rage. Perhaps the most infamous example was that of Elliot Rodgers.

On May 23, 2014, Rogers went on a killing spree motivated by incel rage, claiming six lives and wounding 14 others. He left a manifesto detailing his motivation for the killings. In it the explained that he was angry at women for rejecting him, and jealous of sexually active men for sleeping with those same women. This deep-seated resentment exploded in violence, as it so often does.

Many people are concerned that, as the proportion of incels continues to increase, the risk of other young men doing an Elliot Rodgers increases. Many incels have yet to do so because they still believe that they can get laid. But as society disintegrates further, more and more of them will turn away from society in resentment. The incel epidemic promises to get worse and worse.

The nightmare scenario is that another Hitler rises up to channel the incel rage against their enemies. The original Nazi movement was partially motivated by the everyday man’s horror at how slutty and degenerate the everyday Fraulein had become under the Weimar Republic, and a future totalitarian movement could use incel rage to gain power. A new Hitler could blame Jewish media influence for why young men can’t get laid any more.

As this magazine has written about previously, the incel problem is older than the human species. As civilisation has developed, we have also developed a number of solutions to this problem, some more effective than others.

The Abrahamic solution to the incel problem, favoured by many men still today, is to make women into second-class citizens. In practice, the physical dominance of men will always make this option possible. This solution arranges things so that every man gets one woman, and if she doesn’t like it she gets beaten or raped into submission. It appeals naturally to those of a Semitic mindset, but does not appeal to those of an Indo-European one.

Another solution that people joke about, some more jokingly than others, is state-mandated girlfriends. This solution appeals to those men who work, but whose income is not sufficient to really impress women – in other words, whose income enough to raise a family on. It also appeals to the autistic segment of the male population that cannot into charming women.

Yet another solution is to allow rich men to marry multiple women. This solution has been used by many different cultures at different times, usually after a great war has caused a shortage of suitable men. It could be argued that the West is in the process of losing a great spiritual war, and therefore many men are already spiritually dead. It might be better, then, to allow spiritually extant men to marry multiple women.

The ultimate outcome of the incel epidemic is not clear. What is known, however, is that sexual frustration regularly manifests as violence in countless numbers of vertebrate species. There’s every chance that, as the incel epidemic increases in magnitude, the incidence of incel rage-based chimpouts increase in frequency. The energies involves may even contribute to a great collective chimpout.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

Slavedrivers Of The Realm Of Silver

Slavedrivers have always been naturally of the realm of iron – or so it seems. The whips and chains and other sadomasochistic accoutrements of the slavedriver all appear induced to cause physical suffering. As this essay will explain, however, there is an entire niche of people adapted to do the same thing, only they use psychological suffering. They are the slavedrivers of the realm of silver.

The slavedrivers of ancient Egypt, of the medieval Arabs and of the American South were all of the realm of iron. They had learned that the slaves would become compliant after enough beatings, and so their niche was to use violence and the threat of pain to induce compliance. The main purpose of this was to get them to work.

Another main purpose of the slavedrivers of the realm of iron is to make sure that the slaves don’t leave the plantation. The slavedrivers made sure that the slaves are restricted to clearly defined physical boundaries. Straying outside of these, whether by refusing to do something or by doing the wrong thing, resulted in punishment, or was simply made impossible from the beginning by use of chains.

The purpose of the slavedrivers of the realm of silver is to make sure that the slaves don’t leave the thought plantation.

Joseph Stalin once said “Ideas are more dangerous than guns. We don’t let our enemies have guns, so why would we let them have ideas?” This summarises the ethos of the slavedrivers of the realm of silver. Their objective is to make sure that the slaves do not have ideas that threaten the objectives of the slave owners, by keeping them within the clearly defined boundaries of the thought plantation.

The first of these slavedrivers that people encounter are teachers. The education system works on the “give with one hand, take with the other principle.” They give people useful knowledge about mathematics, science, grammar and logic, and in exchange they take away the intellectual independence of those people by enforcing conformity of thought.

A person’s teachers will tell them where the boundaries of the thought plantation are. They will cause psychological suffering to any student who strays outside those boundaries, primarily through belittling them. It will be implied that any unapproved thought is stupid, and that any student entertaining an unapproved thought is stupid.

When a person becomes an adult, their teachers are replaced by “experts” on television. These talking heads are the ones tasked with keeping adults on the thought plantations. Because less than 10% of the population is educated enough to understand a scientific paper, and therefore to determine truth from falsehood, television experts are the final authority on whether certain claims are true or not.

The television experts tell people what’s real and what isn’t. The people then parrot the statements of the television experts to each other, and after they’ve heard them parroted often enough they come to be accepted as the truth. The slavedrivers of the realm of silver are the ones who cause people to believe what they do. In the 21st century, they are in charge of the apparatus of propaganda.

The main objective of the slavedrivers of the realm of silver is to induce people to submit to the way that they’re being ruled. They don’t use whips, as do the slavedrivers of the realm of iron, so they have to cause suffering in more subtle ways. They manipulate the way that humans have evolved to cause them pain in social, intellectual and spiritual domains.

One major tactic is to play on a person’s fear of feeling stupid. Because the slavedrivers of silver are always in a position of social authority, their words carry weight. Therefore, teachers and television figures can make people feel stupid for holding any unapproved ideas.

The other major tactic is to play on a person’s fear of ostracisation. No-one wants to get kicked out of their peer group, and if the peer group comes to believe something you better come to believe it as well or risk your position. The slavedrivers of the realm of silver will tell people that “everyone thinks X” or “the group thinks X”, and so anyone thinking differently is guilty of violating social norms, meaning that some aggression against them may be justified.

Both teachers and media pundits encourage people to bully freethinkers as “the idiot who thinks Y”, where Y is a thought proscribed by the plantation owners. In practice, Y could be almost literally anything. American students are bullied today for not having been subjected to male infant genital mutilation, so in theory any perversity can be normalised.

The slavedrivers of the realm of silver condition people into obedience with the same cruelty and aggression as the plantation overseers of the antebellum American South. They do this for the same reasons – to earn the favour of the plantation owners who pay their wages. It’s a whores and gangsters world, and the slavedriver plays both roles.

The fact that people are getting Police harassment visits for social media posts (as is becoming more common all over the West) portends disaster. If the plantation owners are getting slavedrivers of the realm of iron (such as the Police) to do jobs that had previously been delegated to the slavedrivers of the realm of silver, it could mean that the plantation owners are losing control.

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