Most people consider the mental health system to be part of the wider health system. This isn’t true at all. In reality, the mental health system is part of the criminal justice system. In the same way the political Establishment uses the Police, it also uses psychiatrists to destroy their enemies. Psychiatry in the West today is a weapon used to stifle dissent.
In the Soviet Union, dissidents were destroyed for being mentally ill. Dissidence itself was a crime; anyone who did not slavishly obey the authorities risked being diagnosed with “sluggish schizophrenia“. Anyone who pointed out that the Holodomor was a genocide risked getting locked up in a psychiatric institute, never to be seen again.
Like most crimes committed by authoritarians last century, the same thing is happening in Anglo countries today. As with all other crimes committed by Anglo governments, the mainstream media strenuously denies that it’s happening.
A New Zealand woman named Pamela Taylor is now copping the same treatment from the New Zealand mental health system that freethinkers copped in the Soviet Union. Taylor, like those destroyed by Soviet psychiatry, is a dissenter. She attended the Parliament Lawn protests last year, and is well aware of the criminal nature of our current ruling class.
Earlier this week the Police dragged Taylor away to a psychiatric facility in Dunedin where a Dr Nigel Fanshaw “deemed her to have mental dysfunction”. Apparently the psychiatric assessment was ordered by a Family Court Judge in connection with an ongoing dispute with the father of her children, and was prompted by Taylor’s view on the Coronavirus vaccine and the fact that she attended the Wellington protests last year.
Taylor is no longer being held in psychatric “care”, but the damage has been done. As honest legal scholars have pointed out for decades now, the process is the punishment. Simply being forced through the mental health system will serve as a lesson not to question the Government again.
Normies don’t realise it, but the mental health system is tougher than the criminal justice system.
If you chop someone’s head off and rape the corpse, and then get arrested, you will have a lawyer with you at every step of the process to make sure your rights aren’t violated. If you can’t afford a lawyer you’re given one for free by the state. This lawyer will ensure that, if your rights are violated, you will get away with whatever you did (or at least get massive compensation).
No such respect is granted to you if you’re under suspicion of having a mental illness.
If you’re under suspicion of having a mental illness, you can be hauled in front of a psychiatrist for a mental health assessment, without any right to protest. You can be put under the Mental Health Act and have your freedom taken off you, without any recourse to a lawyer, without any recourse to appeal, without any rights at all.
The decision whether to put you under the Mental Health Act will usually be made by one psychiatrist only. You will not have a lawyer present to ensure your rights are not violated. If a bad decision is made, you will not be informed of your rights to overturn that decision (you have no such rights anyway). You can then be hauled off and force medicated.
Psychiatric medication is capable of producing many and varied changes in human behaviour, but one of the most predictable is sedation. These “chemical lobotomies” are ideal ways to smash dissenters. In principle, it doesn’t matter if those so lobotomised are really dissenters or not, as being unable to work is also considered a form of dissent.
All of this horror is justified by the delusion that, because psychiatrists have done nine years of tertiary study, they must be smarter and morally superior to everyone else. In reality, psychiatrists are some of the most depraved and despicable members of our society. Almost all of them are hard-core materialists who believe that spirituality is a mental illness. Having no spiritual sense, they follow the societal herd on all moral questions.
And so, if a psychiatrist puts a patient under the Mental Health Act, that psychiatrist is not obliged to explain their reasoning. It’s assumed that any attempt to explain would be futile owing to the inherent subhumanity of the patient. No such assumptions of subhumanity are made about rapists and murderers, who are given full rights to appeal.
People under suspicion of mental illness are lower than rapists and murderers in New Zealand: that’s weaponised psychiatry.
The grim, brutal truth is that the mental health system is twins with the criminal justice system. Its purpose is primarily to destroy the enemies of the Establishment. The mental health system isn’t there to help, it’s there to punish. Dissenters like Pamela Taylor and VJM Publishing are the prime targets of it.
Weaponised psychiatry is used all over the world today to keep the herds of human livestock under control. This is not only true of the Soviet Union and its descendants but also of America and New Zealand, where psychiatrists routinely violate the Human Rights Act with no consequences. All it takes is a person or group arrogant enough to believe that they can decide what other people’s best interests are.
The choice between love and fear is the most vital choice available to us as human beings, although it is typically misunderstood or misconstrued. Fear and love don’t always look like you would expect them to.
Fear we equate with horror movies, or material fears pertaining to the physical world. You may be surprised just how many of these inner machinations of fear are purely ethereal or intellectual- the mind simply being afraid of ideas that it has construed as threatening.
Love, too, is greatly misunderstood. We often characterise it as arriving in the form of affection, but this is just our human patina colouring our world. If we are lacking an existential sense of connection, then we feel we need to be affirmed to be worthy or loved, so we continue to seek this outwardly in manifold ways, most of which are merely fantasies. We find ways to move in the world that encourage other people to tell us we are special, we seek out soulmates and endlessly outsource our need for specialness to others, when really all that is needed is a supremely deep dive inward.
The game of fear cannot be won. To engage it at all represents an inherent loss, hence the state of the world. There is no hierarchy within fear – the bully or tyrant is just as much a victim as those he abuses. To step into the game of fear is therefore to choose to court misery. It cannot be foisted upon you; it can only be chosen. This is because we are ultimately responsible for our own states of relative wisdom or ignorance.
Fear is regularly chosen out of conditioned habit and miseducation. Recognize every small decision of fear, and choose to disengage from that illusion into the truth of love where you already are, the truth of I AM. Awareness is the golden key to this. The truth of who you are cannot be trapped in darkness against your will.
The game of love, by stark contrast, cannot be lost. To choose it represents an inherent victory. There is no hierarchy in the participation of the love of the divine. To enter it, in other words, to choose to engage it, is to experience immediate success. You are not granted external reward – it constitutes its own reward. It must be chosen eventually, because the only other choice begets sorrow, loneliness and misery. Real love is never separate, real love is shared amongst all or it is nothing.
Look at all the tiny ways fear continues to dominate our thoughts, and therefore our lives. The great teachers consistently taught that the kingdom of heaven, whether they called it ‘moksha’, ‘liberation’ or ‘nirvana’, was always all around us, but they were also careful to add that no one is typically willing to look at it, because the price would be giving up all that you think you know. What we are afraid to give up in this equation is the paltry kingdom of our own making, the constellation of our egoic arguments, arrogant conclusions and our blithe confidence about the way the world appears to us at this level.
That is because those who do not understand their true nature are loath to look through the eyes of anything but fear. The opposite of this eternal teaching is simultaneously true – hell is all around us, but none can understand that it is both temporary and illusory. In this self-imposed blindness, people resort to the only solutions they have learned in their life-long ignorance, all of which serve to dig them into an ever-deeper hole. For one who chooses fear, suffering is their constant companion. Is there any among us who has ears to hear this timeless message? This is what the teachers of the past across the globe have implored us in unison.
There is no moral ‘ought’ in choosing love over fear, or unity over separation. This is simply the choice that is always freely available to you. If you know your true nature, the light that you are doesn’t really have much of a choice anymore, because what is good chooses the good, and what is light moves toward the light. Do you choose your thoughts, actions, and attitudes to confirm the deeper nature of love and unity? Or, do you choose that which separates us indefinitely from that simple realization? With what ongoing result? No one will judge you for what you have chosen – they don’t need to, because it would be of no use. Pointing out how you were wrong cannot make love feel better about itself, because love is not an insecure ego.
Are you choosing the love that is the source of all, or are you choosing the denial of love which is fragmentation and disunity? Are you choosing the same thing over and over and somehow expecting miraculously different results? You are free to sow your fields with any seeds you wish, but don’t sow them with nettles and expect a bumper crop of apples.
Fear is above all a prodigious liar. It shows you not only glimpses by way of mental images, but also glimpses of projected feelings pertaining to what your choices and actions might lead to, such as the projected feeling of ultimate contentment, peace, or sweet success. Furthermore, because it was born inside your mind, it knows your weaknesses. It promises you results entirely different than it is capable of producing. Most people are unaware that it was fear that glued together their entire worldview.
The ongoing purpose of fear is to create more fear. Like love, it is self-propagating. Do not believe this, because that would be of no help to you – observe it in your thoughts and actions and experiment with it. Have you ever seen an evangelist spread a message of fear? Why are those who promote fear so loud and obnoxious? Why are the peaceful, tolerant, compassionate and inclusive so quiet? Because they don’t stand on soap boxes exhorting change from everyone around them on pain of exclusion. The message that ‘all is well’ is an exceptionally quiet but powerful message. It is extremely difficult to make that out amongst the clamour of the deluded masses shouting themselves hoarse.
People nevertheless continue to feed fear. This is because in some way, those empty promises about the survival of the frightened fragment you had assumed yourself to be have been believed and invested in. You repeated the choices again and again, which bought you more of the same. There is no use in claiming you were swathed in darkness of ignorance because what is past is past – what counts is what you are choosing now in the light of awareness. Perhaps you were ignorant and in darkness, but you are not now. This is what is meant by putting one’s hand to the plough and not looking back.
This is also why the great teachers and mystics placed such an emphasis on the dictum ‘know thyself’. The contents of your soul need to be made clear to you, no matter what. It is the number one primary good to be self-knowing, in other words to be ‘awake’. Being awake has nothing to do with being a walking encyclopaedia of conspiracy theories. It has to do solely with your access to the depth of your own truth in the flow of this eternal now, moment to moment.
Thankfully, for many of you reading this, the time for choosing fear has actually ended. Further investment in fear is no longer tenable in your life, and the deeper part of you knows this to be so.
Examples of fearful thoughts:
Get them to like you, then you will feel conditionally worthy.
Put yourself first, and you will be safe.
Use reverse-psychology, then you can manipulate your partner into giving you more of what you want.
Tell your partner you can change or become a different person, then they will not leave you.
Treat them respectfully now so that they will look after you when you are in trouble.
Do what they say you ought to, and then you will fit in and not be excluded.
Make them think your role is more important than it is, then they will respect you.
Bury the problem and ignore it for long enough, and it will leave you alone.
Notice how many of these are consequentialist in nature. Fear projects horror into the future and asks you to fritter away the only thing that is real, the ‘now’, in cascading delusions. It casually disrespects the well-being of others in favour of short-sighted self-preservation and self-promotion. Anything that depends upon a projected result in this way does not touch the realm of love, which is about service and the inherent value of doing, not consequence. I would rather refrain from giving too many examples of love, because I don’t wish to imply that you are being given a moral prescription, however, take the following example. A mother bird pushes her fledgling out of the nest because she trusts her offspring is mature enough to spread its wings and attempt flight. Is it bad to push, or is it loving to respect what another is capable of?
The same kind of love may be available to you when for example your friend or spouse refuses to agree with your claim of being a victim to a particular situation. Maybe that doesn’t feel immediately nice, as how we often portray love, because you aren’t being shown affection. Despite this, maybe you really are being supported and given exactly what you need for your continued growth and liberation. Such is love; it doesn’t always look the way we think it will, and sometimes it can appear less like being wrapped and swaddled and more like being dunked into cold water.
If you knew you were eternally loved, worthy, valid, and included, and you were never once considered by the divine source to be a candidate for exclusion, what would you do in light of that unconditional love and acceptance?
The traditional argument is that if there were no tough rules, people would just do whatever they want. Don’t forget that the only reason tough rules are even introduced in the first place is in response to an already dysfunctional society poisoned by the very institutions placed to protect it. Throwing more dysfunction into play will do nothing to heal the core failure.
A society can function perfectly without harsh rules if it is founded upon love. This has nothing to do with dancing around in circles wearing daisy chains saying ‘anything goes, man’. Love is not laissez-faire; it is intelligent, cohesive and wise. It attends to specific situations with a high respect for context, because love means that aware attention is given, unlike the vacuous bureaucratic processes we are all-too familiar with. If society is founded upon separation and inequality, then those harsh rules will convey the optical illusion of their necessity.
Disengage fear and you are in your authentic, natural state, the great ‘I am’. Unbeknownst to almost everyone, this is the core message that the world’s highest teachers have brought to us. They all had to skirt around this core message, because it was so simple that people wouldn’t accept it. The human mind craves narrative and substance around messages, hence all of the mystical parables and stories we have inherited. The kingdom of heaven is at hand, not reserved for those who are morally good and conform to authority, but for those who remember their heritage in spirit and choose to leave fear behind along with all the other things of the past that did more harm than good, such as bloodletting and prefrontal lobotomy.
The very remembrance of this heritage is sufficient to elicit in us all of the virtues that the world traditions have valued and promoted – not acting so as to become good, but because this is how goodness itself naturally acts when given the appropriate encouragement. This represents the final layer of self-inquiry and self-discovery – that we in our natural state are divinely free and unblemished. The ego fearfully misinterprets such a statement as mere arrogance, but what it really represents is the final challenge of love to confront and therefore understand who you truly are – this is the timeless meaning of the dictum ‘know thyself’. This vital ‘I AM’ marks the eternally available choice to participate in Love, which is by the same turn to permanently deny the movement of fear.
*
Simon P Murphy is a Nelson-based esotericist and philosopher, and author of His Master’s Wretched Organ, a brilliant collection of weird fiction stories.
Surprisingly for many, TOP went backwards between 2017 and 2020, from 2.4% of the vote (63,261 votes) to 1.5% of the vote (43,449 votes). This was despite the fact that, this time, they had a charming and personable leader in Geoff Simmons.
The major problem facing TOP is that they appear to be a Green Party B team made up of those too weird or too unprofessional to represent a Parliamentary party. As such, they have no real niche.
Variable
Voting TOP 2020
Voting Labour 2020
0.33
Voting National 2020
0.11
Voting Greens 2020
0.84
Voting ACT 2020
0.18
Voting New Zealand First 2020
-0.17
Voting New Conservative 2020
-0.05
Voting Maori Party 2020
-0.34
Voting Advance NZ 2020
-0.36
Voting Sustainable NZ 2020
0.32
Voting ALCP 2020
-0.34
Voting TEA Party 2020
-0.18
Voting Heartland NZ 2020
-0.11
Voting Social Credit 2020
0.07
Voting NZ Outdoors Party 2020
-0.08
Voting ONE Party 2020
-0.07
Voting Vision NZ Party 2020
-0.38
The TOP voting bloc is extremely similar to the Green Party voting bloc. Voting Greens in 2020 and voting TOP in 2020 had a correlation of 0.84. This was much stronger than the correlation between voting for any other party in 2020 and voting TOP in 2020.
As long as this correlation remains so strong, it’s hard to see TOP having much success if they stay on the same path.
Significant positive correlations also existed between voting TOP in 2020 and voting Labour in 2020 (0.33) and voting Sustainable NZ in 2020 (0.32). All these results place TOP firmly among the left.
The strongest negative correlations were between voting TOP in 2020 and voting for one of the parties with many poorly-educated brown supporters. The correlation between voting TOP in 2020 and voting for Vision NZ Party in 2020 was -0.38; with voting for Advance NZ in 2020 it was -0.36; with voting for the Aotearoa Legalise Cannabis Party or Maori Party in 2020 it was -0.34.
Variable
Voting TOP 2020
Voting Greens 2020
Having no NZQA qualifications
-0.64
-0.64
Having Level 1 certificate
-0.48
-0.58
Having Level 2 certificate
-0.44
-0.53
Having Level 3 certficate
0.14
0.31
Having Level 4 certificate
-0.49
-0.60
Having Level 5 diploma
-0.61
-0.71
Having Level 6 diploma
0.30
0.05
Having a bachelor’s degree
0.55
0.59
Having an honours degree
0.75
0.77
Having a master’s degree
0.66
0.74
Having a doctorate
0.77
0.77
Two patterns are immediately obvious when looking at the correlations between education levels and voting tendencies.
The first is that the better educated a person is, the more likely they are to vote TOP. All of the correlations between voting TOP in 2020 and having a university degree were stronger than 0.50. At the other end of the spectrum, voting TOP in 2020 was significantly negatively correlated with having no NZQA qualifications, or only a level 1 or 2 certificate.
The second is that TOP shares the above pattern with the Greens, and for similar reasons. In fact, the correlations between having a university degree and voting either TOP or Greens in 2020 are almost identical – and they are identical in the case of having a doctorate and voting either TOP or Greens in 2020 (0.77). The correlations between having no academic qualifications and voting either TOP or Greens in 2020 were also identical (-0.64).
The largest differences here between TOP and Greens are with those at level 3 and those at level 6. TOP is significantly weaker than the Greens among voters at level 3, and significantly stronger than the Greens among voters at level 6. Voters at level 3 are usually at university, having completed high school and moved on. Voters at level 6 have usually completed a tertiary qualification at polytech level.
This suggests that TOP is more polytech in comparison to the Greens’ university, more working-class to the Greens’ middle-class. This revelation might serve to guide future TOP policy.
Variable
Voting TOP 2020
Voting Greens 2020
Being European
0.41
0.19
Being Maori
-0.42
-0.27
Being Pacific Islander
-0.37
-0.19
Being Asian
0.06
0.12
TOP is a much whiter party than the Greens. The correlation between being of European descent and voting Greens in 2020 was not significant, but the correlation between being of European descent and voting TOP in 2020 was 0.41.
Maoris and Pacific Islanders, for their part, were both much less likely to vote TOP in 2020 than to vote Greens in 2020. There was a significant negative correlation between being either Maori or Pacific Islander and voting TOP in 2020. This may be because both groups feel like they are already well-represented by the Labour Party. Asians were almost perfectly indifferent to TOP.
Variable
Voting TOP 2020
Voting Greens 2020
Median age
-0.15
-0.24
Mean age
-0.05
-0.14
Variable
Voting TOP 2020
Voting Greens 2020
Aged 20-24 years
0.39
0.56
Aged 25-29 years
0.28
0.45
Aged 30-34 years
0.25
0.34
Aged 35-39 years
0.24
0.24
Aged 40-44 years
0.30
0.21
Aged 45-49 years
0.20
0.08
Aged 50-54 years
0.09
-0.02
Aged 55-59 years
0.01
-0.13
Aged 60-64 years
-0.01
-0.17
Aged 65-69 years
-0.01
-0.16
Aged 70-74 years
0.02
-0.16
Aged 75-79 years
0.04
-0.17
Aged 80-84 years
0.09
-0.15
Aged 85+ years
0.22
-0.04
TOP voters are older than Greens voters in general, especially in the upper age brackets. Although the correlation between voting TOP in 2020 and median age is negative (-0.15), it isn’t significantly negative, as it is between voting Greens in 2020 and median age (-0.24). The correlation between voting TOP in 2020 and mean age (-0.05) is also weaker than the correlation between voting Greens in 2020 and mean age (-0.14).
The main difference is that TOP voters are more equally represented across all age brackets. There are significant positive correlations between voting TOP in 2020 and being in any age bracket under 35, but the correlations between voting Greens in 2020 and being in any of those age brackets are all stronger.
By contrast, the correlations between voting TOP in 2020 and belonging to any age bracket above 69 were all positive (if not significant). These correlations were all negative for voting Greens in 2020. The overall difference in support for TOP and Greens between the various age brackets is probably because TOP has a heavier online presence, especially a FaceBook presence (which appeals to old people), while the Greens have a heavier presence at universities.
Variable
Voting TOP 2020
Voting Greens 2020
Percent of electorate female
0.24
0.16
Both TOP and the Greens are movements that appeal to the socially conscious, and women tend to be a lot more socially conscious than men. Both TOP and Greens also get a lot of votes from universities, where there are more women than men. These factors explain why both TOP and the Greens get more female voters than male ones.
Curiously, the correlation between voting TOP in 2020 and being female (0.24) was stronger than the correlation between voting Greens and being female (0.16). This is probably because a majority of elderly people in New Zealand are female, and a higher proportion of elderly voters vote TOP compared to the Greens.
Variable
Voting TOP 2020
Voting Greens 2020
Having no children
0.57
0.75
Having one child
-0.19
-0.15
Having two children
-0.04
-0.30
Having three children
-0.31
-0.53
Having four children
-0.55
-0.61
Having five children
-0.65
-0.56
Having six or more children
-0.63
-0.48
The correlation between having no children and voting Greens in 2020 (0.75) was much stronger than the correlation between having no children and voting TOP in 2020 (0.57), which speaks to the extent which TOP voters are closer to the demographic average than Greens voters.
When it comes to having children, TOP voters are more normal than Greens voters, in the sense that the correlation between voting TOP in 2020 and having two children (-0.04) was much closer to neutral than the correlation between voting Greens in 2020 and having two children (-0.30). This was also notably true when it comes to voting TOP in 2020 and having three children (-0.31) when compared to voting Greens in 2020 and having three children (-0.53).
These differences are probably mostly caused by the fact that TOP voters tend to be older than Greens voters, and so have had more time to have children (both TOP and Greens are very strong among university students, who are mostly too young to have had children).
Variable
Voting TOP 2020
Voting Greens 2020
Working as a manager
0.05
-0.04
Working as a professional
0.73
0.75
Working as a technician or trades worker
-0.34
-0.50
Working as a community or personal services worker
-0.10
-0.03
Working as a clerical or administrative worker
0.07
0.03
Working as a sales worker
-0.09
-0.09
Working as a machinery operator or driver
-0.67
-0.58
Working as a labourer
-0.52
-0.48
All of this suggests that TOP voters are generally less exceptional and more representative of the mainstream than Greens voters. This is despite that the correlation between working as a professional and voting TOP in 2020 (0.73) is barely different to the correlation between working as a professional and voting Green in 2020 (0.75).
So the truth is that TOP voters aren’t any less intelligent or competent than Greens voters, but they are more representative of ordinary people. Unsurprisingly, then, there is no significant correlation between being foreign-born and voting for TOP in 2020 (0.19) when there is a significant correlation between being foreign-born and voting Greens in 2020 (0.24).
Also like the Greens, TOP finds itself in the difficult position of claiming to be a left-wing party in favour of social change, but at the same time getting little support from working-class occupations. The correlations between voting TOP in 2020 and working as a machinery operator or driver (-0.67) or working as a labourer (-0.52) were both strongly negative.
This is the core problem TOP faces: its message is fundamentally a left-wing one, based on a supposed will to redistibute resources to the working class, but its representatives are not themselves from that class. As a consequence, actual working-class people don’t see themselves represented by TOP candidates.
Variable
Voting TOP 2020
Voting Greens 2020
Own house in family trust
0.23
0.05
Own or part own house
0.05
-0.19
Don’t own house
-0.12
0.14
The most surprising correlation is between owning or part-owning a house and voting TOP in 2020 – this was 0.05, much more positive than the -0.19 between owning or part-owning a house and voting Greens in 2020. This is mostly a function of the fact that TOP voters are significantly older than Greens voters, because homeownership rates increase sharply as age increases.
It’s also a function of another correlation that will surprise many – the negative correlation of -0.15 between living on the North Island and voting TOP in 2020. It’s easier to own a home on the South Island because houses are cheaper, but, despite that the housing crisis is not as desperate there, South Islanders are more willing to vote TOP. This suggests that many TOP voters cast their vote out of concern for the national housing situation, and not out of mere self-interest.
Variable
Voting TOP 2020
Voting Greens 2020
Living in an urban electorate
0.28
0.30
Some might think that the differences in homeownership rates could be explained by a rural bias on the part of TOP voters. After all, the Greens are known to be a highly urban party and urban dwellers are much less likely to own their own homes.
However, TOP voters and Green voters are almost identical when it comes to the proportion of them who live in an urban electorate. Therefore, it’s more likely that the differences in homeownership rates are a function of the greater age of TOP voters.
Variable
Voting TOP 2020
Voting Greens 2020
Income less than $5,000
-0.22
-0.01
Income between $5,000 and $10,000
0.12
0.34
Income between $10,000 and $20,000
-0.42
-0.37
Income between $20,000 and $30,000
-0.26
-0.37
Income between $30,000 and $50,000
-0.43
-0.52
Income between $50,000 and $70,000
0.12
-0.04
Income greater than $70,000
0.56
0.52
If the biggest problem faced by the Greens is that they are full of middle-class people claiming to represent the working class, TOP has that same problem, only bigger.
Both TOP and the Greens do very poorly among working-class Kiwis. All of the correlations between voting TOP in 2020 and being in an income band between $10,000 and $50,000 were significantly negative. The most strongly negative correlation between voting TOP in 2020 and being in any income band was -0.43, with the $30,000-$50,000 band, where minimum wage workers working 35-40 hour weeks will be.
On the other hand, there was a correlation of 0.56 between voting TOP in 2020 and having an income of $70,000 or more. This was even higher than the 0.52 between voting Greens in 2020 and having such an income. This means that TOP voters are disproportionately highly-educated professionals.
Variable
Voting TOP 2020
Voting Greens 2020
Receiving NZ Super or Veteran’s Pension
0.01
-0.20
Receiving Jobseeker Support
-0.45
-0.27
Receiving Sole Parent Support
-0.47
-0.31
Receiving Supported Living Payment
-0.11
-0.06
Receiving Student Allowance
0.43
0.54
TOP gets many of its votes from university students: the correlation between voting TOP in 2020 and receiving a Student Allowance was 0.43, much stronger than for any other benefit type. The correlation between voting Greens in 2020 and receiving a Student Allowance was notably stronger, at 0.54.
A higher proportion of TOP voters were pensioners, though, in comparison to the Greens. The correlation between receiving NZ Super or a Veteran’s Pension and voting TOP in 2020 was 0.01, in comparison to -0.20 with voting Greens in 2020. This reflects the fact that the correlations between being in any age bracket above 70 years old and voting TOP in 2020 were all positive, but the same correlations with voting Greens in 2020 were all negative.
Variable
Voting TOP 2020
Voting Greens 2020
Not religious
0.38
0.31
Is a Buddhist
0.14
0.22
Is a Christian
-0.31
-0.39
Is a Hindu
-0.05
0.09
Is a Jew
0.46
0.54
Is a Muslim
-0.04
0.10
Is a follower of the Maori religions
-0.45
-0.30
Is a Spiritualist or New Ager
0.31
0.34
TOP voters are so similar to Greens voters that similarities remain even when you divide them both into religions.
The greatest difference between voting TOP in 2020 and voting Greens in 2020 was with followers of the Maori religions (-0.45 and -0.30, respectively). This is a small difference and can be easily explained by the fact that TOP and Greens voters tend to be from enfranchised classes and followers of Maori religions tend to be from disenfranchised classes.
The differences between voting TOP in 2020 and voting Greens in 2020 was even less when it came to followers of other religions.
The strongest positive correlations between voting TOP in 2020 and religious category were with Jews (0.46), people with no religion (0.38) and Spiritualists and New Agers (0.31). The first two can be easily explained by the strong correlations between being in those categories and working as a professional. Spiritualists and New Agers might choose TOP because they consider them the closest thing to a revolutionary party that might usher in a new age.
In summary, TOP voters are similar to Greens voters, only older, whiter, wealthier, more female and generally more mainstream.
*
This article is an excerpt from the upcoming 3rd Edition of Understanding New Zealand, by Dan McGlashan and published by VJM Publishing. Understanding New Zealand is the comprehensive guide to the demographics and voting patterns of the New Zealand people.
Observant Anzacs have noticed something very suspicious in recent years. Both the Australian and the New Zealand Governments have embarked on a push towards “co-governance”. This is a poorly-defined concept that manifests in boondoggles like the Aboriginal Voice to Parliament in Australia and Three Waters in New Zealand. This article explains what’s going on.
Like most inexplicably popular political narratives, the narrative that we need co-governance is pushed by globalist forces. Their ownership of the apparatus of propaganda enables them to get everyone talking about whatever issues those globalist forces desire. What they want is people talking about identity politics, and what they don’t want is people talking about class.
So the narrative doing the rounds in Anzac political circles at the moment is that there is an urgent need for some kind of “reconciliation” between the filthy, thieving white invaders and the peaceful, innocent brown and black natives. Without this reconciliation, we can only expect more violence and social discord.
This narrative is also being pushed in North America, proving its globalist origins. In Japan and Korea also, the globalist forces that try to make white Westerners ashamed of their ancestors are pushing the same narratives. Making people hate their ancestors, and by extension their families and nations, is a core strategy of subversion. People who hate their ancestors won’t fight to defend their families and nations.
Predictably, the globalist class pushes two truly shitty subnarratives and demands that we plebs choose between them when, in reality, for us to make any choice is to lose. This is their modus operandi, as seen previously in the “Christianity vs. Atheism” false dilemma (previously described as The Clown World Fork), the “men vs. women” false dilemma and the “Communism vs. Capitalism” false dilemma.
The two subnarratives we get are “Anti-white vs. racist”. Either you hate white people, or you’re a racist. In practice, this means that if you’re white and you don’t agree with your own disenfranchisement, you’re a racist. Moreover, if you’re brown and don’t agree with the disenfranchisement of whites, you’re a race traitor.
Pushing these subnarratives all but guarantees that the population fights with itself and ignores their globalist oppressors. Every parent knows that if you unfairly favour one child they will inevitably end up fighting with the others who resent them. The same logic applies to nations. Help one subgroup at the expense of others, and those others will attack the subgroup that was helped, while the nation-wreckers sit back and laugh.
The purpose of the push to co-governance is not only to weaken white people (although this is a goal that is thereby achieved) but also to pit them against Maori and Aboriginal people. As with children, all it takes is for Anzac governments to give money and privilege to Maoris and Aborigines that they don’t give to equally poor white people, and the end result will be the people fighting themselves.
Job done.
Revealing the fact that co-governance is not intended to help white people, they are browbeaten into accepting it by having ‘racist!’ screamed at them. If co-governance was beneficial to the nation, it wouldn’t need abuse to sell it – it would sell itself through simple logic. The fact that people get called racist for not agreeing to it is proof that it’s not in their interests.
The subdivision of whites into middle-class oppressors, who are thrust into the spotlight, and a working class, who are forgotten, is a bonus for the globalists. The white middle class understand the privilege of their position, and so fight for the status quo. The working class, the only one capable of producing men of true revolutionary sentiment, are completely disenfranchised and marginalised.
What the globalists are ultimately trying to engineer is a situation where the average working-class white Anzac and the average working-class Maori or Aborigine can look at each other in the street and see an enemy. The more animosity that exists between the constituent elements of the Anzac working class, the less animosity goes upwards to the rulers of that working class.
Divide and conquer – it’s a strategy as old as time.
The absolute last thing they want is a situation where working-class Maoris stand up and say that Maoris and whites need to team up against a corrupt government, as an 83-year old one recently did at Waitangi (before getting dragged away). Anyone who claims that the government is the mutual enemy of the working class is decried as a conspiracy theorist or stochastic terrorist.
Paying reparations on a racial basis will inevitably privilege middle-class Maoris and Aborigines above working-class whites, leading to discord and internal strife. True justice would involve, as VJM Publishing has argued before, that reparations be paid to the working class on the basis that they were the working class. The globalists don’t want that, though – they want us at each other’s throats, which is why they’re pushing the co-governance narrative.
