The Point Of Pushing A Language You Don’t Understand Is To Humiliate You

Most people have noticed all the Boomers getting mad recently about Maori language. Those of us who don’t watch the news have trouble comprehending the extent to which Boomers feel humiliated by non-English language use in mainstream media. The tendency among the young is to laugh in mockery, but there is a sinister agenda behind the control system’s actions.

It’s true that it’s humiliating being spoken to in a language you don’t understand. It feels very much like being a child again, helpless and not respected. It also feels like when you’re out of your depth intellectually, when you are stupid.

In either case, it’s a deeply disempowering and unsettling experience for most people (those of us who have lived in non-English speaking areas for a while usually don’t care, but few are privileged enough to have such an experience). Especially for those old enough to have already developed a grievance about the degree of future shock that modern life placed them under.

However, humiliating the plebs is precisely why the ruling class push languages that aren’t understood.

Theodore Dalrymple once stated that “In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better.”

The Communists today are now part of Globohomo, the authoritarian Communist-Capitalist alliance that rules over Clown World. The logic of authoritarianism, however, is the same. Just as the schoolyard bully and the domestic tyrant induce submission through abuse, so too does the authoritarian government.

They can’t get away with corporal punishment anymore, so they focus on psychological punishment. Humiliation is the major component of that.

It is always authoritarians who bully people into pronouncing words the way those authoritarians want them pronounced. The libertarian is happy to let people pronounce words different ways, just like they’re happy to let people follow different religions. It’s just culture, part of the rich smorgasbord of life. Not so the authoritarian.

For the authoritarian, it’s always a matter of “respect” that you do what you’re told. You have to kneel down and obey your masters otherwise someone, somewhere, will be disrespected.

The authoritarian puts signs up telling the local people how to pronounce their own street names (see image at top, from outside the Nelson Library). As per the Dalrymple quote, it doesn’t correspond to reality to state that the people who live somewhere don’t know how to pronounce their own streets and neighbourhoods, and that they need to be told by the Government. But stating such absurdities increases the humiliation, so they do it.

The message is that you are too stupid to know how to pronounce your own streets and neighbourhoods. Therefore, you have to be taught the same way you were taught basic life lessons in kindergarten.

The implication is that everything about your culture might prove to be wrong. If you didn’t even know how to pronounce your own street, how can you be sure that free speech is really important?

The undertone is simple: you don’t belong here.

Forcing Maori language serves to remind the majority of New Zealand that this is someone else’s country. No matter how long your ancestors have lived here, you don’t really belong. Therefore, there’s no need to struggle for freedom or dignity. There’s no need to fight to rid New Zealand of political corruption. Just give up!

This is also why the control system tirelessly hounds you about pronouncing words incorrectly. If you have to be told, over and over again, how to pronounce Tauranga correctly, maybe you’re stupid? And, if you’re stupid, maybe the Government should just get on with things without needing your input?

Same deal with putting Maori language first on road signs and the names of Government departments. The whole point of this is not to encourage Maori langauge use. The point is to humiliate and, through humiliation, to induce submission to the ruling class.

None of this is an argument against the Maori language. I agree that te reo is a treasure and that learning to speak it will open up new avenues of thought. I agree that there are concepts in Maori that non-Maoris would benefit from learning. I agree that bilingual children tend to be smarter and have a much easier time learning further languages.

The best way to promote it, however, would be to emphasise such rational and logical arguments without force. That way, there wouldn’t be such a powerful counterreaction to it.

The force, however, is the point, because it humiliates. Humiliation engenders submission, which is the end goal of authoritarians everywhere.

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Looks Like We’re Communists Again

With the announcement this week of a Sixth National Government and its two coalition partners, New Zealand society will now go through some moderate changes. Some cosmetic changes will be made regarding language in Government communications. Taxes will be raised slightly on poor people and lowered slightly for landlords. Nothing fundamental will change, but perceptions will.

One of the most obvious changes will be in the mainstream media. The New Zealand mainstream media has, until now, been paid to cheerlead for the Sixth Labour Government through the Public Interest Journalism Fund, which bunged $55 million to propaganda organs like Stuff.

Some think that the mainstream media will have to be “objective” now that the Marxists are out of power. This is a delusion. In reality, the mainstream media will cheerlead for the capitalists from now on, just as they did up until 2017. Many supposedly left-wing journalists will make an apparent total flip to the right-wing in coming months.

Related to this will be the closure of the more blatant propaganda outlets, such as the Disinformation Project and the Spinoff. People like Kate Hannah and Sanjana Hattotuwa, employed by a leftist government to smear and harass their enemies, will be out of jobs.

Another change will be in the alternative media – and the public perceptions of the alternative media.

VJM Publishing will not change our approach or our focus. We will continue to provide information to those who have seen beyond, from an Elementalist and an alternative centrist perspective. We will continue to provide a high-quality, properly-referenced alternative to the corporatist dross that passes for information today.

We will continue to go hard at the political establishment, and against the constant lies they tell in order to divide and conquer the peoples of the world. However, whatever VJM Publishing does, we will be told that it’s a reaction to the political fashions of the time. And so, perceptions of us will change.

From when this company was founded to 2017, John Key’s Fifth National Government was in charge of New Zealand. As a consequence, our criticism of the then Government led to us being dismissed as Communists. Logical and reasonable criticisms of the housing crisis were written off as Marxist propaganda.

Then, when Jacinda Ardern became the Prime Minister, all the narratives flipped. One of those was the perception of VJM Publishing. Now that we criticised an apparently left-learning government, we were no longer Communists. Now we were Nazis.

All of our criticisms of Labour’s globalist approach – exemplified by their doubling the refugee quota in 2017 – were twisted around and became “Nazi tropes”. All of the reasoning that opposed refugee resettlement from a working-class perspective was ignored. Labour was in charge, and if you don’t agree with them you’re a Nazi.

So now that the right-leaning wing of the Establishment is back in control, the herd will start calling us Communists again. We will continue to criticise the Government for inaction on housing, mental health, wages and child abuse, only now we’ll get called Communists for that instead of getting called Nazis.

It won’t change our attitude. Telling the truth is the highest of all actions. We are now in a time of universal deceit. Therefore, as per Orwell, telling the truth is a revolutionary act. We will continue to tell the truth, and the ruling class will continue to decry us as enemies of society. It’ll be fun!

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The Great Replacement And New Zealand

In France, 60% of the population believes that white French people are systematically being erased by mass immigration. This is the belief known as The Great Replacement. The theory that whites are purposefully getting erased is one of the most controversial in the politics of today, not least because Christchurch mosque shooter Brenton Tarrant named his manifesto after the concept.

Great Replacement Theory was initially developed by a French author and philosopher named Renaud Camus. He extrapolated known immigration and demographic data into the medium-term future and realised that French people would soon become a minority in their own country. Camus coined the term “genocide by substitution” for the phenomenon.

Predictably, this analysis provoked a shitstorm on the part of the French ruling class, who colluded to give Camus a two-month suspended prison sentence contingent on paying a fine. This followed a charge of “public incitement to hate or violence on the basis of origin, ethnicity, nationality, race or religion” in reponse to Camus’s statement that “immigration has become an invasion”.

Ruling class mouthpieces such as Wikipedia claim that Great Replacement Theory is a baseless conspiracy theory, apparently pushed by far-right-wing extremists in a bid to panic the masses. But, as with many other theories that the ruling class claims to be false, the facts and evidence backs it up. The numbers show, unequivocally, that white people are getting replaced.

Statistics show that 44,735 New Zealand citizens left the country in the year ended September 2023. That’s about how many New Zealand citizens live in a medium-sized city like Nelson or Invercargill.

In return, New Zealand received over 110,000 cheap labour units from Third World shitholes. These people tend to be desperate, and thereby willing to work for minimum wage (cha-ching!). Often they end up replicating Third World conditions in their housing or workplace safety. Import the Third World, become the Third World goes the classic Internet refrain.

Note that these numbers are for a 12-month period only. The trend need only continue as far as 2030 for New Zealand to lose some 300,000 Kiwis, and for those to be replaced with some 700,000 Third Worlders. This replacement is so vast, so sudden, so total, and so apparently irreversible, that it merits the term Great Replacement.

The benefits of this situation to the New Zealand ruling class are obvious. Getting rid of a Christchurch-sized cohort of uppity Kiwis, who expect wages they can own homes and raise families with, and replacing them with a multitude of cheap labour units, happy to live 20 to a house if it means they can send remittances home, is a recipe for colossal profits.

Various sinister conspiracy theories exist to explain the Great Replacement. Some of them have some truth to them. The fact remains, however, that the major motivation behind it is profit. Jews and the Kalergi plan are unnecessary; white ruling-class capitalists are perfectly happy to destroy their own working classes for profit, and always have been.

The Great Replacement has already happened in New Zealand in microcosm. As recently as 60 years ago, South and West Auckland were the homes of several thriving working-class white communities. Those have all since been replaced by cheap labour imports, mostly from the Pacific Islands.

If white people can be ethnically cleansed from South Auckland, and if most people respond by acting as if the replacements had always been there (and if they haven’t been, it’s not a big deal anyway), why couldn’t that also happen for New Zealand as a whole?

It’s worthwhile noting here that Australia and Canada, also ruled by international banking and finance interests, are following the same path. Net overseas migration to Australia is currently running at 300,000-400,000 per year. In Canada it’s closer to 500,000 per year. Both countries, like New Zealand, already have record housing crises.

Importing record numbers of immigrants, to compete for housing against a native population suffering a record housing crisis, is an act of evil. The Western ruling class is evil, and they are destroying us via genocide by substitution. We have a moral imperative to rise up and stop them. But we have to act fast.

The more immigrants our rulers import, the harder it becomes for us to resist.

Aristotle wrote in Politics that tyrannies prefer to be multicultural, because that makes it harder for the people to come together against their oppressors. Multicultural societies come with built-in fracture lines that the tyrants can use to divide and conquer the masses, thereby keeping them incapable of rising up to resist oppression.

If those of us in the West, therefore, wish to stop the Great Replacement, we have to act before our replacements reach a critical mass. Young Westerners are already priced out of housing in our own countries. If it gets any worse we will be replaced entirely.

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Where To Now For The Freedom Movement?

Another General Election has been held in New Zealand. The special votes are yet to be counted, but one thing is already clear: the political establishment won the election, and the freedom movement lost. While we wait to see exactly which form of the political establishment will rule over us for the next three years, there’s an opportunity to take stock of where we are and where we’re going.

Let’s recount the history of the actual freedom movement.

In a New Zealand context the freedom movement truly began with the opposition to World War One. New Zealand introduced conscription in 1916. This meant the Government forced Kiwis to fight overseas to kill the enemies of the international bankers who rule the Anglo world. Naturally, sane people opposed this, leading to them becoming labelled as “conscientious objectors“.

Conscription is a major freedom issue. There are few more egregious examples of totalitarianism than forcing men to kill people they don’t know for reasons they don’t understand. The conscientious objectors to conscription in World Wars One and Two were therefore the first real freedom fighters in New Zealand. Archibald Baxter was a household name for this reason.

The battle against globalist military adventurism continued with the battles against compulsory military training, which didn’t end in New Zealand until 1972. The basic principle remained: freedom fighters oppose the Government forcing people to do things that aren’t in their interest.

When forced militarism ended in the wake of the end of the Vietnam War, the globalist control freaks opened up a new front against the peoples of the world in the form of the Drug War. Locking people up in prison for using medicinal substances or spiritual sacraments might not be as brutal as conscripting them into battle, but the callous sadism of it was enough to spark resistance.

The names of the freedom fighters who resisted the War on Drugs are numerous. Timothy Leary, Ken Kesey, Terence McKenna, Jack Herer and many others fought for the freedom to explore our own minds free of government interference. Inspired by such people, the Aotearoa Legalise Cannabis Party was founded in 1996.

After the 20th Century ended we got 9/11 and the Patriot Act. The Patriot Act introduced restrictions on civil liberties that were previously considered unthinkable. First and foremost, it allowed for widespread spying on and surveillance of American citizens by the American Government. Incredible volumes of information were collected on everyone in an effort to predict the next terrorist attack.

These measures were soon copied by other Anglo nations, leading to the Search and Surveillance Act in New Zealand. The end result was a new wave of freedom fighters. Julian Assange and Edward Snowden are among the best known of those who resisted the new totalitarianism, this being more like Big Brother than even Orwell had predicted.

Recently we have seen the Covid pandemic excuse a new suite of totalitarian measures from the authorities. Vaccine mandates outraged a large number of people and led to the Parliament Lawn protests in 2022. These protests were one of the major achievements of the freedom movement in New Zealand, and created another new wave of people who understood the value of freedom for its own sake.

Looking back at all of these battles, some patterns are evident.

First, the freedom movement is primarily a movement against government coercion. It’s not terrorism to understand that governments often have different interests to their citizens. When those interests clash, governments often use their monopoly on violence to force the citizens to do the governments’ bidding.

The freedom movement isn’t primarily a moral crusade. It isn’t primarily a temperance, chastity or Puritanical movement. It might contain elements of those things on occasion, but the number one enemy is government forcing the citizens to do things against their own interests (as determined by the citizens). The freedom movement is certainly not about using the power of government to coerce others to behave morally.

Second, the freedom movement is against the freedom to cause harm to others. We must observe Zechariah Chafee’s maxim that “Your right to swing your arms ends just where the other man’s nose begins.” As such, no marital rapists, pedophiles, armed robbers, slavery advocates, hard drug traffickers, cheap labour importers or vaccine mandate supporters need be included.

These two points give us a much better idea of what we can agree freedom is, and therefore what the freedom movement is about.

Kelvyn Alp’s suggestion was to not worry about freedom so much, and to focus on truth instead. This means facts and evidence first and foremost. This makes sense as freedoms are usually downstream from perceptions of truth. Unfortunately there are many different ideas about what truth is, and many different ideas about how to determine truth from falsehood.

It seems that the freedom movement can’t make any progress until we develop a coherent fundamental philosophy. This will have to include the values and beliefs commonly agreed upon by those who genuinely desire freedom. Perhaps the model to follow is the American Constitutional Convention that took place after the American Revolution.

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For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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