A Multipolar World Order, Racial Totems And A New Political Dispensation

By DIE SIENER

The argument for political globalisation is the argument for a one-world government. Whether or not the nature of such a global government is totalitarian or democratic has never been put up for public debate. We all assume that it would have to be democratic, but it is only the gullible among us that honestly believe that to be the case. The more cynical, or rather, sensible, just assume that some posse of faceless elites have decided that they are inherently superior to the rest of us and therefore have the right to rule over us.

It does seem reasonable that the only viable global state is undoubtedly going to be one based on dictatorial practices. The major obstacle is the inherent differences between racial totems which will see internal conflicts multiply as there are only so many resources to share between a global citizenry of nearly eight billion souls. A genuinely global governance system would need massive suppression of the populace to ensure resources are shared equitably.

It would also create a small and very well-paid ecosystem of crony enforcers and overlords and leave the masses without any legal recourse. The most optimistic outlook would be that any system implemented to suppress eight billion people would tire itself out very quickly.

We should not forget that this whole utopian vision is one created by western elites immersed in Abrahamic sympathies. The Chinese, the Indians, the Africans and funnily enough most of the European populations do not share this supremacist dream.

What is the connection between the Abrahamites and global imperialism? Well, the Bible details the Abrahamic dream of global supremacy thoroughly. The covenants made with Abraham and all his spiritual successors follow the same basic mantra, Psalms 2:7-9, illustrates this well:

I will proclaim the decree: Yahweh said to me, “You are my son; today I became your father. Ask of me, and I will make the goyim your inheritance; the whole wide world will be your possession. You will break them with an iron rod, shatter them like a clay pot.”

Further Abrahamic texts in the so-called “New” Testament and plenty of Koranic text also make for excellent reference material. The bottom line is that global supremacy has been a pipe dream of the Abrahamites since time immemorial, it underpins the very premise of their faith.

All Abrahamic ideology is based on a tribalistic wet dream of supremacism. “I” over “thee”. Moreover, an adherent has all the moral and ethical certainties which go hand in hand with a personal deity, such as Theism postulates. A deity which elevates his followers over all others, and blesses them with an abundance of women and other material resources.

It is silver magic at its best. Luckily for the non-believers, this dystopian attempt to create a new Babylon is failing miserably. Simple viruses and occultic meme magic have proven significant adversaries to these worshippers of Moloch. They will continue to falter against the approaching dawn.

The world order which these Western elites are building is deteriorating faster than what they can rebuild. The USA, the best example of regional governance ever implemented, is fractured, unlike ever before. The frictions that led to the 1861 civil war do not even come close to the massive ethnic Balkanisation that happened across the USA since the introduction of the civil rights act of 1964 and the subsequent immigration changes. The federated United States is exponentially accelerating towards its own destruction.

In the old world, the European Union is the most successful attempt at a regional government since the USA. For a time it looked like a peaceful Europe may exist. However, the EU has continued to morph into an authoritarian and imperialistic bureaucracy, filled to the brim with unelected and unaccountable tyrants. Large parts of the European population are extremely disgruntled, and events such as Brexit are merely a taste of things to come.

There is also the damage done by the enforcement of globalist ideologies such as forced cultural and racial diversity to consider. The Multikulti tyranny is gradually erasing any form of natural diversity and replacing it with a cheap “one size fits all” cultural substitute. The backlash will be mind-blowing, grab some popcorn and strap in because some real “Day of the Rope” action is bound to happen in this part of the world.

Various other attempts at regional governance are flaccid in all aspects. The African Union is incapable of affecting even the most basic consensus on policy decisions. The reality is that on most days, it is just an excuse for corrupt dictators to squander the tax money of their hard-working citizens in Addis Ababa’s whorehouses.

The globalised economy is supposedly steered by superregional organisations such as the World Bank, IMF and World Trade Organisation. However, interest groups, most notably the Abrahamic money lending cartels and their corporate spawn in Europe and the US misuse these organisations for global hegemony.

The discriminatory voting system in the UN is still based on a western and imperialist ecosystem. Attempts to reform it has only led to the UN diminishing in stature year after year. It’s an expensive joke for the most part. One country (or ethnic group) legitimately raises an issue (Palestinians or Kurds for example), interest groups align, nothing happens.

Now for the good news. Rival ideological options are starting to emerge globally. Many are not clearly defined yet, but these reactionary ideologies are leading the daily assault on the status quo. Millions of lay and educated individuals on the historic left and right are going through a transformative phase which has seen the emergence of new and disruptive ideologies across the world.

Revolution is again in the air. Some argue that the best outcome of these reactionary ideologies would be a world in which we see a multi-polar world order as opposed to a centralised dictatorship. 

It is only sensible that such poles would naturally centre around racial totems. The thick black lines would reappear on the map and power would be given back to the local populations to change them as they feel inclined.

There will be a reversal of globalist Multikulti policies and unfettered economic dominance of a small cabal. The concentration of political and economic power will be dispersed and localised. Natural order would again prevail over supremacist ideologies. Human harmony would be the primary aim of everyday endeavours. 

Through the establishment of a genuinely democratic system, people would seek to restore ownership, agency and identity in a secure environment. A complete renaissance in the aspects of group and individual rights must follow. This renewed Magna Carta will require the establishment of a new form of political theory to rival the basic tenants of globalism. It should be fundamentally altruistic, rejecting any avarice and supremacism. Human spiritual fulfillment should be at its core.

As occultists, we believe in the natural order, in dharma. We understand the need to “uphold the world” as part of our esoteric practices. We must, therefore, advocate for sensible change in the exoteric traditions of the societies into which we manifest. If we are to see society change for the better, we need to instruct people according to the primary nature of their spirits.

Racial totems are a somewhat obscure topic rarely discussed among occultists. An understanding of racial totems is necessary to complete a more holistic view of reality and our goal of a stable and natural order (dharma).

Let us first consider a moral argument against the empirical science of race. Scientific racism in all its forms remains a repulsive child of modernism and the epistemological belief in empiricism. The measuring of noses and the classification of peoples based only on their natural expressions lead to unnecessary suffering, all in the service of greed and selfishness.

This moral argument against the scientific classification of humanity should, however, not interfere with our ability to perceive the natural temperamental and spiritual expressions as found within humanity.

Simply spend some time to observe the differences in temperaments of different human populations. A good example is to look at non-integrated immigrant communities with widely different racial totems. These immigrant communities seldom adopt the culture of their new hosts wholeheartedly. Wherever smaller groups do this out of necessity, it quickly disappears when the group achieves a certain percentage of the overall population. The immigrant community then reverts to a culture based on their inherent temperaments and friction between the totem powers escalates.

This process is a fundamental law of Spirit that needs to be understood; the Great Fractal splits into various components, each having an overriding or dominant characteristic. All resultant expressions of the fractal along that line will then follow the same characteristic pattern.

Human populations which share common human ancestors would naturally live more harmoniously within an environment where these characteristics form the status quo. It comes down to the occultic laws of attraction and repulsion.

God truly does express himself differently in different groups. Individuals in one group cannot easily perceive God through the optics of another. This principle is a biological function as much as a sublime mystery. Any form of dharma or social order should seek to minimise this effect as far as possible by preventing it entirely.

A new political dispensation is, therefore, what is needed to overcome this ever approaching tyranny. The specifics of which will be an ongoing discussion, however, laying down a fundamental esoteric law would be a good starting point for some productive discussion.

Let us consider that reality is ultimately a form of two entangled natures. The first nature is one of awakened consciousness or Spirit and the other, the reflection, but more correctly, the reverse, which we simply call un-consciousness or matter-energy.

These two elements fuse to join and manifest reality in an infinite amount of variations but always in a state of balance-seeking. All matter is animated by Spirit, and all Spirit finds expression in matter. Alternatively, as an old maxim states “Quod est inferius, est sicut quod est superius.” This ancient maxim is a key to understanding the Great Fractal and all manifested reality. 

If we are to see a stable political system, we must endeavour to model it as near to this principle as possible. Any stability-seeking system will allow for the transmutation of energy from the one extreme to the other and vice versa in a predictable and orderly manner. Both extremes should be able to influence the other freely. 

A firm top-down system seems to be the most practical way in which societies in more stable and cultured eras found expression. The simple reason why this worked for so long is that the magi had tremendous influence over those societies.

Kings under heredity monarchical systems may have ruled by decree; however, it was God that allowed them that power, the magi that revealed that power and the people who were the receptacle of that power.

Once a ruler forsook natural order, destiny would step in and relieve the said monarch of his power in short order. This lack of duty towards his subjects would lead to the magi forsaking him, and God forsaking him. He was then left vulnerable and without a mandate. His enemies, or even his close subordinates, would then capitalise on this state and relieve him of his rule.

Any elective system seems to be a superior option, especially if a robust bottom-top / top-bottom mechanism is put in place. A genuinely responsive system of democratic rule has thus far been elusive since there no technology to build it on. In today’s world, where even the poorest of citizens have a smartphone, an interactive democracy or elective monarchy could quickly become a possibility.

The rise of a global patchwork of localised states, based on a tiered elective and super responsive system of governance, would dramatically increase competition. It would remove the burden of superfluous trade and production, and increase the absolute quality of the human experience all while upholding the values of our racial totems against Abrahamic supremicism.

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Opposing Islam Is Left-Wing, Not Right-Wing

With the rapid changes that have occurred in the West over recent decades, many people have been forced to make quick strategic decisions. In some cases, grievous errors have been made. In other cases, great amounts of complete and utter bullshit have been spoken. This article looks at one egregious example.

On 11 January this year, Radio New Zealand ran a smear attack against Right Minds columnist Dieuwe de Boer, calling him a “far-right activist”. This was part of a report detailing how de Boer had been raided by Police in connection with a recently-prohibited firearm part (none was found). This hit piece led to a couple of complaints to the New Zealand Media Council.

Beholden to the same globalist corporate interests as the rest of the New Zealand media, the New Zealand Media Council ruled in favour of Radio New Zealand. In a decision that the Marxists at the Human Rights Commission must have applauded, they declared that it was not unreasonable to use the term ‘far-right’ to describe de Boer on account of that he was “openly critical of Islam”.

As usual when it comes to Governmental proclamations, the truth is closer to the opposite of what they say it is. In this instance, the truth is that open criticism of Islam is left-wing, not right-wing.

Islam is practically no different, in either ideology or action, to the far-right-wing Christian conservatives that the left has always opposed. Just like Christian conservatives, the vast majority of Muslims oppose homosexuality, oppose women’s liberation, hate non-believers and oppose the use of spiritual sacraments.

There are 12 countries in the world that currently punish homosexuality with death: Afghanistan, Brunei, Iran, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, the United Arab Emirates and Yemen. All of them are Muslim-majority countries.

The vast majority of Muslims support punitive measures against homosexuals. Koranic passages such as 26:165 and 29:28 describe homosexuals as evil, and declare that they should be destroyed. Hadiths such as Sunan Abu Dawud 38:4447 are no less horrifying. This one cites Muhammad himself as saying: “If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done.”

These attitudes and beliefs are firmly right-wing conservative. The religious sentiments that inspire Muslims to persecute homosexuals are almost identical to the religious sentiments that inspired Christians to persecute homosexuals in decades gone by.

Hatred for homosexuals is not the only thing shared by Muslims and conservative Christians. Both have taken measures to oppress and enslave women. Both have taken measures to persecute non-believers. Both have extremely relaxed attitudes to child abuse. Both have imprisoned users of spiritual sacraments.

In all of these instances, Muslims and Christians have been opposed by the left. It was primarily the left that fought to change the laws that were persecuting homosexuals. It was primarily the left that fought to criminalise child abuse. It’s primarily the left fighting now to end the persecution of cannabis and psilocybin users.

Therefore, opposing the attitudes and beliefs held by Muslims is left-wing.

It’s left-wing to oppose Islam because Islam itself is far-right. In fact, Islam is so compatible with the far-right that there was even a Muslim division of the Waffen-SS. The 13th “Handschar” Division was made up of German officers and volunteer troops, mostly Muslim, mostly recruited in Bosnia with assistance from the Grand Mufti of Jerusalem.

Nazism and Islam are highly compatible on account of that they are both hate-fueled supremacist ideologies that share a common enemy in the Jew. If Nazis are the kind of far-right extremists who we should all be scared of, and if Muslims fight side-by-side with Nazis out of shared ideological sentiments, then Islam itself is far-right. This is basic logic.

De Boer opposes Islam, not because Islam is left-wing, but because the Christian vs. Islam conflict is part of the interminable internecine warfare that Abrahamism has inflicted upon the world. Everywhere there is Abrahamism, there is war, whether war against non-believers or war against heretics. Christianity and Islam have been at war for almost 1,400 years, and de Boer is merely playing his part in that.

One point needs to be emphasised, however: just because there is an internal conflict within Abrahamism, one that sees Christians and Muslims fighting with each other, doesn’t mean that anyone criticising one particular faction of Abrahamism becomes “right-wing”. Christianity is itself divided into Catholic and Protestant factions, but no serious person would claim that a Protestant who opposes Catholicism on account of Catholicism’s barbaric attitudes towards spiritual sacraments is ‘far-right’.

The left would like to claim Muslim voters for their own on account of that Muslims tend to be non-white and outside the Establishment power structure. But neither of those things is close to sufficient. Homosexuals, women and users of spiritual sacraments are already outside the power structure – therefore anyone who hates these people is in service of the right wing.

It is left wing to stand against doctrines that call for the subjugation and oppression of homosexuals, women, outsiders and users of spiritual sacraments. This is especially true when the subjugators claim to be acting in the name of the God, and it goes double when they specifically claim that it is their destiny to rule over the rest of the planet.

Therefore it is left wing to stand against Islam.

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Clown World Chronicles: What Are ‘Diversity Blocks’?

Residents of Western Europe have noticed a new phenomenon in recent years: the appearance of large, solid concrete blocks near major walkways and throughfares. Known as ‘diversity blocks’, these brutal grey cubes are very noticable in otherwise highly refined and meticulously sculpted urban landscapes. This essay explains.

In the first two decades of this century, Muslim terrorists killed several hundred people in Europe in dozens of incidents. Initially, the preferred mode of attack was to use bombs, whether dumb bombs or human suicide bombers. This was how the 2004 Madrid train attackers killed over 200 people, and it’s how the terrorists who blew up the London buses the next year operated.

After these incidents, local security services tightened the net around the networks that provided the chemicals and the knowledge necessary to build explosive devices. They also introduced measures such as the need to fill out a form declaring one’s intent in order to buy potential explosive precursors. This meant that it became much harder to organise a bomb attack.

For a while, knife and machete attacks (and even the occasional sword attack) filled the gap, but these left a frustratingly low number of victims. It was soon realised that a terrorist in control of a truck (or at least a van) could inflict a great number of casualties simply by running down a crowd of people – especially easy in Europe thanks to their tradition of pedestrian streets.

The first act of terror to make use of this new insight was the 2016 Nice truck attack, where Mohamed Lahouaiej-Bouhlel drove a cargo truck into a crowd of people celebrating Bastille Day, killing 86 and wounding over 400. This inspired the Berlin truck attack some months later, where another Muslim terrorist killed 12 people, and the 2017 Stockholm truck attack, where yet another Muslim terrorist killed five.

These attacks became so common that people started to refer to them as “truck of peace” attacks. At this point, even the sclerotic European authorities realised that they needed to do something about it.

The problem with truck attacks is that many major roads run right next to major pedestrian lanes. This is all but inevitable given the logistics of traffic planning. So all any prospective truck attacker needs to do is drive along in regular traffic, and then suddenly veer off into the pedestrians. With enough momentum it’s possible to kill dozens of infidels in this manner simply by running them down.

The solution was as crude and brutal as the truck attacks themselves: gigantic blocks of solid concrete placed between the pedestrian malls and the roads. The logic was that the truck would hit these blocks and lose all momentum before ploughing into anyone. These blocks were placed everywhere, but especially in front of pedestrian malls and open markets.

It wasn’t long before some European citizens started taking the piss. Inspired by the sentiment that German Chancellor Angela Merkel had unnecessarily endangered her nation by opening the borders to over a million “refugees” from Syria in 2015, some started calling them ‘Merkel blocks’. The name that stuck, though, was ‘diversity blocks’.

They are called ‘diversity blocks’ for two reasons.

The first is that they are only necessary because diversity exists. In the days before mass Muslim immigration, European citizens generally didn’t have to worry about terrorism. Although there was localised terrorism at certain times, like the IRA, the Baader-Meinhof Gang, and the Basque separatists in Spain, there was nothing close to the pervasive, continent-wide fear that exists now.

When “diversity” started to become popular as an end in itself, many different groups of people became invited into Europe. Some of these people had very different ideas about the value of life to the natives. Many among these newcomers were inspired by violent ideologies foreign to Europe. Thanks to the diversity that these people brought, Europeans now have to put massive concrete blocks everywhere to prevent being murdered.

The second is that the blocks are also evidence of diversity. They don’t have them in Eastern Europe, because they don’t have Islamic terrorism there. Neither do they have them in Japan or South Korea. Diversity blocks only exist where Islamic terrorism exists at a sufficient level, and Islamic terrorism only exists where Muslims are sufficiently numerous.

In Clown World, the fact that we have to put gigantic concrete blocks everywhere to prevent the newer members of our society from slaughtering us is not considered cause for alarm. The mainstream media plays down the significance of these blocks, suggesting that they’re only temporary measures while returning ISIS soldiers can be deradicalised. Most of us know that they’ll be there as long as Clown World is.

A sane society would get rid of the people opening the borders to these killers. In Clown World, we vote those people back into power. Diversity blocks, then, stand as totems to the decay of the West, as gravestones for the free and easy way of life that we once knew.

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Spirituality Is Bad For The Economy

Many people feel that spirituality is a taboo topic. Part of the reason for this is because it reminds people of death – questions of God and life’s meaning go hand-in-hand with questions about the afterlife. Therefore, talking about spirituality is bad because it reminds people that they will die one day. As this essay will show, this is only part of the reason.

The purpose of spirituality is to reduce suffering.

The objective of the Buddhist path is to achieve nirvana, the objective of the Hindu path is to achieve moksha and the purpose of the Western esoteric traditions is to achieve ataraxia. In all cases, this state of ultimate enlightenment offers a liberated existence independent of material acquisition, status anxiety, social anxiety or attachment to food, sex or power – a state in which one no longer suffers.

Buddha was motivated to end the suffering of all sentient beings, and his conception of the Eightfold Path was an attempt to teach how an individual could achieve this for themselves. He taught that happiness could not be found in the material, which was an illusion. Every person had to look within themselves.

Buddha is famous for advocating meditation as an avenue to enlightenment, but all true spiritual traditions teach that happiness (or at least an end to suffering) is found within. Analects 15:20 quotes Confucius as saying “The Superior Man seeks within himself. The inferior man seeks within others.” The Tao Te Ching, likewise, is replete with admonitions to find satisfaction in everyday life and not to strive for it.

Looking within is the secret to ending suffering. From society’s perspective, however, a dilemma lies therein.

In our society, the most important thing of all is money, and getting money requires jobs. In order for a job to exist, there has to be demand for goods and services. This demand comes from only one place: human dissatisfaction. Without human suffering, there could not be money. Therefore there must be human suffering.

Many people have never comprehended the fact that other people exist, and that they are conscious, and that this consciousness suffers just like one’s own does. These people act as if the world was a virtual reality game that only they were playing, and everyone else was just an NPC. In life they are as hungry ghosts, their insatiable appetites causing them to lurch from one instinct-fueled lust to the next.

In our culture, the dissatisfaction of these unfortunates has been channelled towards buying stuff. New clothes, new cars, new toys, new foods – and all of it greases the wheels of commerce. Consumerism is therefore powered by this dissatisfaction, by suffering. It follows that anything that stops people consuming is bad.

Spirituality, though, tends to have a profound effect on people’s consumption habits. Once a person starts to look within, they start asking questions like: did that most recent purchase really increase my happiness? Or did I get more happiness from the chance social encounter I had in town last week? Once a person starts thinking like this, their lives start to change profoundly.

When a person becomes skilled at meditation, it’s easy for them to feel a more powerful sense of satisfaction from meditating than from buying new stuff. Meditating is the ultimate activity in many ways, and one of the main ways is that it is anti-consumerist. The dissatisfaction that people feel in everyday life is assuaged by meditation. So people who are into meditating are seldom the same people who line up overnight for the next iPhone release.

It follows from all of this that the engine of consumerism runs on godlessness. The further a person is from God, they more they suffer, and the more they suffer the greater the volume of goods and services they consume. The ruthless logic of the markets has led to a horrific outcome: genuine spirituality has deliberately been attacked in order to power the capitalist machine.

People with genuine spiritual insight have been persecuted for thousands of years, but this has intensified in recent centuries according to the demands of capitalism. Witches have been burned at the stake and hippies – their cultural descendants – have also been attacked. True spiritual sacraments such as cannabis and psilocybin have been criminalised, those who grow or gather them locked in cages.

Worse, false spiritual traditions have been promoted to distract people from the true ones that would help them. There are hundreds of different Christian churches who teach that wealth is evidence of God’s grace, and hundreds of millions of other Abrahamists who mutilate the genitals of their children, persecute homosexuals and who consider women and non-believers to be subhumans.

This combination has obliterated the spiritual wealth of the masses. In doing so, however, it has caused the material wealth of the elites to overflow. Thus, it is perpetuated. Spirituality is bad for the economy, and that’s why it’s been suppressed.

We can hope that, in the coming years, the economy will be considered less important, and human suffering more important. At the least, we can hope that it will be remembered that the economy is a means for ending human suffering, and that human suffering is not a fuel that should power the economy.

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