Clown World Chronicles: Who Is El Goblino?

Of all the hideous creatures of Clown World, El Goblino is the most repulsive. His hunched shoulders, shambling gait, misshapen face and genderless appearance make people wonder if he is a genetic freak or a throwback to a more primitive form of life. He is both of those things, and worse – he is El Goblino.

El Goblino takes a human form, but that form is very similar to the form of a goblin. Like the goblin, El Goblino lives on the margins. His role in society is akin to that of a scavenger. He lives in a band with others of his kind, known at the 56%ers. These others are known by names such as La Creatura, La Luz Extinguida, Dios Mio and El Ogro de las Americas.

In the mythology of Clown World, El Goblino is the result of rampant miscegenation. He is a long-distant child of Boomer. Legend has it that Boomer once impregnated a Filipino prostitute, then the resulting son moved to Tijuana and impregnated a Mexican prostitute, and then the resulting daughter moved to California and got impregnated by some random Amerimutt. The child that resulted from that is El Goblino.

El Goblino may be ugly, but what he represents is even uglier – the total McDonaldsisation of the American gene pool, and its reduction to an 85IQ mulatto slave race who never thinks further ahead than the weekend sportsball match. This Amerimutt is the perfect consumer. He is just intelligent enough to run the machines, but not intelligent enough to organise a rebellion.

Like Tyrone, El Goblino is a demigod that represents a particular force. The power of El Goblino is not something that simply manifests. It is actively brought into existence by the malicious indifference of the denizens of Clown World. Also like Tyrone, El Goblino serves primarily as a warning.

When people don’t look after their communities or neighbourhoods, or when they let their family connections fall away to watch Netflix instead, El Goblino grows in power. He always grows in power when social connections weaken. When people can’t be fucked socialising with their friends, El Goblino moves in.

El Goblino represents the space between the Great NPC and Corona-Chan, i.e. a double negative feminine. This suggests a mindless reproductive energy that got out of control. El Goblino is the result of the remorseless sexualisation of popular culture and the idea that busting a nut is the highest of all actions. Roasties, in particular, bring the energy of El Goblino into the world, as does the energy of Virgin.

El Goblino is not nearly as dangerous as Tyrone, at least not on an individual level. El Goblino might occupy society’s margins, but he is not particularly malicious or prone to outbursts of aggression. Having said that, you wouldn’t want to leave your wallet out of your sight while he was around. Neither would you want to leave your back door unlocked.

On a collective level, however, El Goblino represents everything getting a little bit worse. If Tyrone brings intense tragedy to a small area, El Goblino brings minor tragedy to a large area. Manifestations of El Goblino are signs that your wages are about to go down, and that your rent’s about to go up. His presence is a sign that everything’s getting just that little bit shittier.

In Clown World, the average person has been taught to have no connection with their heritage. They know nothing of their ancestors, living only for the next cheeseburger. Even worse, the average person has no connection with their own kin. This has led to an advanced spiritual decay.

This spiritual rot is the power that El Goblino feeds upon to become more numerous. The excessive self-interest of people who have given up on cultivating social connections powers him to multiply into the hundreds of millions. Being overrun by the offspring of El Goblino is the inevitable fate of all nations that put material and commercial concerns above spiritual ones.

The solution to the threat posed by El Goblino is to summon the power of Chad and Stacy. A really good party, one that the attendees look back on fondly and with a will to reconnect with the people they met, is the kind of magic that keeps El Goblino away. So does hosting a weekly poker night for members of the neighbourhood, or any public festival.

This is a specific example of the general approach that needs to be taken to Clown World. Whereas Doomer has impulsive visions of shooting up a shopping mall full of goblinos with an automatic rifle, Chad shows the real way forward. An effort must be made to actively bring good energy into the world if Clown World is to end.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Reads: Free Speech Under Attack IV

This reading carries on from here.

Chapter Ten in Free Speech Under Attack is ‘China’s Sinister Influence’ by Robert Stanmore. In this essay, Stanmore describes the Chinese influence on free speech suppression in Australia and New Zealand. China is even worse than Islam, in Stanmore’s estimation. China has the money to buy off the Western free press. It has already bought the New Zealand National Party.

Stanmore recounts how China uses their network of Confucius Institutes to influence university culture in China’s favour. They also use a scheme called the Confucius Classroom Program to bring propaganda to primary and secondary students. New Zealand is in a dangerous situation because both National and Labour are beholden to China, although National more so.

Chapter Eleven is ‘”De-platforming” speakers’ by Tim Wikiriwhi. He defines deplatforming as when a speaker is prevented from using a platform because those in authority don’t want to let that speaker expound their views. Wikiriwhi recounts how Bruce Moon, Stefan Molyneux and Lauren Southern were deplatformed by authoritarian leftists afraid of criticism of their immigration policy.

Wikiriwhi quite rightly points out that censorship achieves little but introduce darkness and ignorance to a political discussion. He also, quite rightly, draws attention to the immense scale of Muslim rape gangs in the Western World, an issue that should be discussed. The essay ends with an appeal to the fundamental value of free speech and how governments should not interfere with what the people say or hear.

Chapter Twelve is ‘The Thug’s Veto’ by Peter Cresswell. This is easily the shortest essay in this book, at only four pages. Cresswell defines the Thug’s Veto as when people use the threat of violence or chaos to get an event they disapprove of shut down. This is a small part of what is more generally known as cancel culture.

Cresswell here points out that laws against “hate speech” are tantamount to laws against criticising evil. Moreover, it’s apparent from the beginning that such laws will not be applied evenly. Left-wingers will escape censure for levels of hate that right-wingers will be hammered for. Those pushing for hate speech laws are fighting for irrationality, and are against reason.

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Ardern Won’t Support Cannabis For Fear Of Losing The Brown Religious Vote

Some have been mystified as to why Jacinda Ardern won’t come out and support cannabis law reform. It seems like an obvious move considering that cannabis supporters and Labour supporters overlap to a great deal. But there are now a large number of Labour supporters who are not cannabis supporters. This essay explains Ardern’s calculus.

Ardern knows that the white religious vote is lost to her party – they will fall in behind National no matter what. The brown non-religious vote is mostly Maori, and will fall in behind Labour no matter what. The white non-religious vote is the bulk of the population and where every election is contested. The brown religious vote is currently Labour on account of being brown, but is at great risk of switching to National on account of being religious.

Labour’s long-term strategy involves getting the brown religious vote behind them permanently. As such, they are vulnerable to getting outflanked by National on social issues like cannabis prohibition.

There are two main reasons why Ardern is reluctant to publicly support cannabis law reform, and both of those reasons are brown religious bigots.

The first group of brown religious bigots are the Christians. Usually Polynesian, they are against cannabis because their pastor told them to be. Their pastor is afraid of anyone learning to think for themselves, and therefore opposes cannabis on the grounds that it might wake people up, leading them away from the church. So the pastor tells his flock that cannabis users are filthy drug abusers in need of punishment.

Dan McGlashan showed in Understanding New Zealand that there was no correlation between being a Pacific Islander and voting for the Aotearoa Legalise Cannabis Party in 2017. There was, however, a significant positive correlation between being a Pacific Islander and being a Christian (0.46), and a significant negative correlation between being a Christian and voting ALCP in 2017 (-0.37).

Christians comprise the bulk of the anti-cannabis forces in New Zealand, as is also shown by the tight links between Christian groups and anti-cannabis groups. These hints reveal the presence of a large, brown, Christian, anti-cannabis vote that is currently supporting Labour, but which is tempted to change support to National because of religious sentiments.

The National Party has targeted the wealthier Pacific Islanders who are tempted to feel that supporting National is a sign of having made it in the world. So far, these Pacific Islanders have been reluctant to change allegiance, but Ardern could tip them over the edge by coming out in support of cannabis law reform. This could make the more religious of them decide that Labour is a party of bad morals.

The second group of brown religious bigots are the Muslims.

In Britain, the Muslim vote has shown itself to be overwhelmingly loyal to Labour. 85% of British Muslims voted for the Labour Party in 2017, compared to 11% who supported the Conservatives. Those 11% are usually unhappy with the Labour Party because they perceive it as morally degenerate.

Ardern has known, ever since her apprenticeship under war criminal Tony Blair, that Muslims can be relied upon to vote for left-wing parties. This is why the New Zealand Labour Party has put so much effort into accommodating Islam. They know that the plan is for the Muslim population of New Zealand to increase many times, and they want to secure that voting bloc now.

The conflict arises from the fact that Muslims generally consider cannabis users to be degenerate scum who should be destroyed.

Muslims, in general, don’t feel any obligation to return the kindness we have shown to them by letting them into New Zealand – they’re happy to campaign to have us locked up for offending their morals. This is why the New Zealand Muslim Association logo is proudly displayed on the About Us section of the Say Nope To Dope hate campaign, and why there was a significant negative correlation between being Muslim and voting for the ALCP in 2017.

The centre-left already has a hard time keeping Muslims underneath their umbrella, where they have to share space with the LGBTQ+ brigade. Already, the main thing keeping Muslims voting for Labour is that fact that Labour is seen as the brown person’s party. If Ardern would come out in support of cannabis law reform, she’d risk losing a significant proportion of those voters to the National Party.

Taken together, Pacific Islander and Muslim voters comprise as much as a fifth of the Labour Party voter base, and this proportion will be higher in the future. Jacinda Ardern knows that she risks losing these demographics to National if they start to think of her as morally degenerate. She is already pressured on that flank by Labour’s whole-hearted support of homosexuality. So cannabis users have to go under the bus.

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VJMP Reads: Free Speech Under Attack III

This reading carries on from here.

Chapter Seven in Free Speech Under Attack is ‘Banning a Political Pamphlet’ by Tim Wikiriwhi. This is a polemic against Andrew Little’s efforts to introduce hate speech legislation and to ban the 1Law4All pamphlet about the Treaty of Waitangi. Here, Wikiriwhi – himself Maori – supports the sentiments of the pamphlet by agreeing that the British settlement of New Zealand was a net positive for the Maori people.

This essay is quality in its invective, describing Peter Dunne as an “obsolete politician” and making use of the adjective “ham-fisted”. It demolishes the social justice warrior case that British colonisation lowered the quality of life in New Zealand, and makes an impassioned case for the value of free speech. The SJWs won’t be able to scream “Racist!” at Wikiriwhi, so they will likely ignore him.

The Treaty of Waitangi and British colonisation, bringing the advantages and restraints of civilised government to New Zealand for the first time, were the best things that ever happened to New Zealand and the Maoris benefitted enormously from them.

Chapter Eight is ‘Islam and Free Speech’ by Robert Stanmore. This essay discusses the various measures taken by Muslims to shut down free speech in the guise of preventing blasphemy. Stanmore recounts Muslim attacks against free speech in several Western nations, whether by using violence, intimidation or the law. He (correctly) points out that the Koran encourages Muslims to kill non-believers.

Stanmore encourages us here to learn from the example of Britain and Canada, where Muslims are numerous enough to influence the law by threat. In the vast majority of cases, Muslim immigrants show no sign of willingness to conform to the expectations of their host nations, and show every sign of willingness to force their hosts to conform. This is a danger we should be extremely wary of.

Chapter Nine continues in a similar vein. This short chapter is called ‘The Fraud of Islamophobia’. Here, Stanmore recounts the multiple admonitions to violence found in the Koran, and how Muslims are reluctant to reject these verses. Disappointingly, he ignores the violence inherent in the Bible, and the murderous way that Christianity itself has spread.

Stanmore even makes the laughable assertion that Christianity is inherently a peaceful religion akin to Buddhism or Hinduism. Despite these errors, he is able to list a number of scriptural horrors within the Koran that suggest Islam is not compatible with a modern Western way of life. A “religious hatred” law is unacceptable.

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