The Fourth Rejection Of Alternative Centrism

The Fourth Rejection of alternative centrism is the rejection of cruelty. The Fourth Rejection is the contention that an excessive focus on truth leads to cruelty.

The Alternative Right is initially made up of people rejected from the Establishment. This does not mean the peasantry but those unjustly rejected from the ruling class. Those people have peculiarities that those within the Estabishment don’t have. Understanding the Alternative Right is a matter of understanding those peculiarities.

Peter Turchin’s elite overproduction theory is relevant here. The problem with the Establishment (as suggested in the Third Rejection) is that it comes together to keep out elite individuals from non-Establishment families. This corruption leaves those elite individuals with a stark choice: submit to the corruption – and accept a lesser place – or revolution.

This is a brutal choice which leads to much resentment and bitterness, which leads to cruelty. This cruelty is magnified by the desire to crack down on perceived degeneracy, as per the Third Rejection. The Alternative Right sees an Establishment that has failed to impose a correct order. The resulting disorder threatens the viability of society. Thus it becomes a moral imperative to overthrow that old order and bring in a new, healthy one. Cruelty is justified under the “if you want to make an omlette, you’ve got to break some eggs” principle.

In Alternative Right discourse one sees a lot of extremist rhetoric. “Gas the Jews” is a common sentiment. So are sentiments about killing all non-whites. These sentiments might seem cruel, but those who express them are simply reflecting the cruelty of the political Establishment in rejecting people who it would have accommodated, had it not been corrupt. Like so many who have suffered cruelty, the Alternative Right has lost inhibitions against inflicting it themselves.

This tendency towards excessive cruelty is what is rejected in the Fourth Rejection.

The increased level of antipathy towards their enemies is the principal difference between the mentality of the Establishment Left and the Alternative Right. The main enemy of the Establishment Left are those born into privilege; the main enemy of the Establishment Right are traitors. If the Establishment Left are a revolution of the middle class, who are looking for accommodation, the Alternative Right are a revolution of the excess ruling class, who are looking to replace the existing ruling class entirely. Thus the revolution of the Alternative Right is more vicious.

Alternative Centrism accepts, as per the Fourth Acceptance, that truth is a virtue. Truth is always good, but there are cases where people are just not ready for it. Exposure to truths that a person is not ready for leads to trauma.

In the same way that it’s (kind of) cruel to tell a child that Santa Claus isn’t real, and it’s cruel to expose children to graphic gore and pornography, it’s also cruel to expose some adults to certain ideas about death or the ruthlessness of the control system. A person who isn’t fully self-realised might not have the psychological fortitude to withstand a blackpill of such magnitude. The Fourth Rejection rejects the paranoid and depressed aspects of truth-seeking, and the dark energies associated with those aspects. It is cruel to inflict such energies on people when they are not prepared or ready for them.

The search for truth needs an element of compassion or it fixates on material truths at the expense of spiritual ones. Dispassionate truth-seeking may have given us the Internet and the HIMARS rocket artillery system. But it also gave us the nihilism of positivism and a centibillion-dollar pharmaceutical apparatus that mostly exists to numb people to the horror of their own spiritual ignorance (of course this is widely denied). To seek truth without compassion is robotic, computer-like, inhuman.

The Fourth Rejection, then, in rejecting the uncompassionate nature of an excess focus on truth, also reflects the First Rejection of excess order. Both rejections are movements away from the excess masculine and towards the feminine.

The Alternative Right speaks the truth about human biodiversity, especially regarding race and IQ. This truth – that some human populations have significantly lower IQs than others for mostly genetic reasons – is a particularly cruel one for those lower IQ populations. It might be true that the facts of this biodiversity ought to inform immigration policy. But it might also be true that egregious trumpeting of these facts is cruel. No-one likes to hear they’re from a dumb race.

The Alternative Right also speaks the truth about immigration in general and the Muslim rape gangs in Europe in particular. The Western Establishment has told lies for decades about the prevalence of sex crimes by immigrants from primarily Muslim and African countries. Although speaking the truth here is good, there is a cruelty inherent in the obsessive focus on these crimes. It reflects a will to blackpill others, which is a form of sadism.

A degree of xenophobia is natural. It’s a tough world and a there’s lot of evil in it. But the “kill all outsiders” mentality of some of the Alternative Right is unhelpful. The Alternative Right will read Karl Schmitt and come to apply the friend-enemy distinction, but the more one dwells on this distinction the more enemies one will create. Moreover, consideration of those outside the immediate in-group will build allyship, and any successful political movement will have to make as many allies as possible.

A sophisticated approach to outsiders is to lead with mild friendliness, and then to increase or decrease this friendliness depending on whether it’s reciprocated. This is the Alternative Centrist approach.

The Alternative Right also has the Establishment Right’s mindset of imposing order on others whether those others like it or not. Thus they have the same tendency to create enemies. The cruelty of the Alternative Right makes them particularly indifferent to the suffering of those disadvantaged by any proposed new order. It might be possible to appeal to the magnanimous side of the Establishment Right. But the Alternative Right are too lean and hungry to be magnanimous.

There is a sense in which the Alternative Right is an attempt to re-establish the pre-civilisational natural order, the civilised order having become corrupt and degenerate. Absent an inherited order, people will manifest an instinctual order. This is why the Alternative Right so readily leads to gangs and criminality, as well as to active clubs. This manifestation explains much of the attitude and approach of the Alternative Right: it’s easy to imagine them as pack hunters on the prehistoric savannah.

It might be pointed out that the Establishment Right is also very cruel. The difference is that the Establishment Right has to be cruel in order to impose the order necessary for society to exist. The cruelty of the Alternative Right, by contrast, is often egregious. There is something adult about the cruelty of the Establishment Right and something juvenile about the cruelty of the Alternative Right.

In rejecting cruelty, the alternative centrist foreshadows the importance of justice, and therefore foreshadows the rise of the Alternative Left.

This chapter is from The Alternative Centrist Manifesto, the upcoming work of political philosophy that offers the answers to the political problems of the West.

For more of VJM’s ideas, see his work on other platforms! https://linktr.ee/vjmpublishing
For even more of VJM’s ideas, buy one of his books! https://www.amazon.com/author/vincemcleod

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

The Fourth Acceptance Of Alternative Centrism

The Fourth Acceptance of alternative centrism is the acceptance that the Alternative Right is correct when they speak of the importance of truth.

It’s a broadly accepted truism that truth is the first casualty of war. This is because a propaganda campaign begins as soon as any war does; all sides in the war are forced to do propaganda to maintain morale, to attract allies, and to demoralise the enemy.

The process described in the previous six chapters of this book is war by any other name. The three positions of the Establishment jostle for relative control over the masses, fighting and killing each other to win that control. Eventually they realise that they have more in common with each other than with the masses. So the fulcrum of war shifts: from one of the Establishment against itself, to one of the Establishment against their own people. This is the beginning of totalitarianism.

The process described in the previous six chapters of this book also explains why there are so many lies in modern politics. If the Establishment is waging a war against the people it is ruling over, it follows logically that they are also lying to them. And it does.

The Establishment tells all kinds of lies in shoring up its position in opposition to those they rule over. Everything from the divine right of kings to the need for mass digital surveillance is a justification, however flimsy, of Establishment rule. But all of these narratives serve one singular purpose: to entrench the power of the Establishment at the expense of everyone else.

After a while, the people who have been shut out of the Establishment come together. In the same way that the different people within the Establishment realise they have more in common with each other, so too do the people shut out of the Establishment. Those initially shut out of the Establishment are usually motivated by anger at having been lied to. Hence the Fourth Acceptance of Alternative Centrism is the acceptance of the importance of truth.

For obvious reasons, the Establishment doesn’t admit that it’s waging a war against its own people. But the people figure it out anyway. Perhaps the best ever exposition of the war of the political establishment against its own people is 1984. Orwell’s magnum opus has variously been mistaken as a critique of Communism or Nazism in particular. In truth, it’s a critique of totalitarianism is general.

In 1984, the resistance against Big Brother is similar to the Alternative Right in reality. They are courageous, free-thinking desperadoes. In 1984, nothing happens: O’Brien helps break up any resistance before it can get anywhere. In reality, a variety of outcomes are possible (although it must be noted that most revolutions fail; the Establishment starts with the strongest position and usually wins).

In any case, 1984 describes how the Establishment lies to people about almost everything, reasoning that the more ignorant the people are, the stronger the position of the Establishment. ‘Ignorance Is Strength’ is one of the three mottos of Big Brother. The more lies the Establishment can tell the people, the more confused and off-balance those people are, and the less able to get the sure footing needed to mount a resistance.

The initial formation of the Alternative Right is a reaction against this cathedral of lies.

The Alternative Right is more masculine than the other positions for a variety of reasons. For one, the right itself is more masculine. Order is primarily a male concern. For another, it’s the masculine which is the revolutionary. The feminine tends to be passive and more accepting of tyranny (as has been noted as far back as Aristotle). Yet another reason is that those who stand up against the Establishment are hated, at least initially. So those who first rise up have to be willing to endure hate.

These reasons are why the Alternative Right today is characterised by active clubs. Those reacting to the failure of the Establishment to impose an acceptable order feel the duty to impose that order themselves. Thus they seek to recreate what the Establishment Right should ideally have been: masculine, in the sense of possessing both the ability and the will to impose order upon chaos. The paramilitary nature of active clubs shows they are alternative power structures in embryonic form.

This masculinity is also why the Alternative Right is obsessed with degeneracy, the concept of degeneracy and correcting popular moral philosophy. They aren’t merely looking to reimpose a lost physical order, but also a lost spiritual one. Thus they are metaphysically masculine as well as physically. This quality of masculinity, taken to excess, is why the Fourth Rejection arises.

The metaphysical masculinity is why the Alternative Right has a deep appreciation for occultists, wizards, prophets and knowledge-workers of all kinds. Anyone who seeks the truth with such fervour that they must pay a price is considered a hero. Socrates and Odin are two prime examples here. Getting killed by the Establishment for speaking the truth, as Socrates did, is ultimate.

If the First Acceptance is about the importance of order, the Alternative Right is the reaction to what they consider disorder. The Alternative Right considers that the Establishment is in dereliction of duty, in that they have failed to impose an acceptable level of order. In this sense, the Alternative Right is as much a reaction to the chaos of the Establishment Left as the Establishment Centre is.

Questions of order are why immigration is such a particular sticking point. The most elementary form of order, on the national level, is the national border. The globalist establishment of the West today is running a policy akin to open borders. This has convinced the Alternative Right (primarily) that the elementary order is now lost, which inspires much of their rage. The lies told to maintain open borders policies are particularly infuriating to the Alternative Right, hence why the Alternative Right prioritises truth so highly.

In the revolutionary sense, the Alternative Right has a lot in common with the Establishment Left. This reflects a paradox within both the Alternative Right and Alternative Left: they freely adopt parts of the opposite if they feel like it (a process that leads inexorably to Alternative Centrism). The reason for the shared commonalities is that both the Establishment Left and the Alternative Right are, in a sense, reactions to the Establishment Right. The difference is in the proposed solution: the Establishment Left proposes chaos, the Alternative Right proposes a new form of order.

The Alternative Right also targets many of the same supporters as the Establishment Left: the young revolutionary who wants action and excitement. The “Beefsteak Nazi” phenomenon is a classic example of this.

The Alternative Right doesn’t respect the Establishment Left though, seeing them as dishonest failures who sold out. They see the Establishment Left as claiming to represent the working class, but actually representing a degenerate middle class. The Alternative Right aspires not to wage class warfare, but to be a new aristocracy. They are not ashamed of this and are honest about it.

The uncompromising emphasis on truth, to the exclusion of other considerations, can seem cruel to those of the other positions. Thus, as with the other Acceptances, the Fourth Acceptance leads to the Fourth Rejection. The neo-masculinity of the Alternative Right is countered by the neo-femininity of the Alternative Left.

This chapter is from The Alternative Centrist Manifesto, the upcoming work of political philosophy that offers the answers to the political problems of the West.

For more of VJM’s ideas, see his work on other platforms! https://linktr.ee/vjmpublishing
For even more of VJM’s ideas, buy one of his books! https://www.amazon.com/author/vincemcleod

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

The Third Rejection Of Alternative Centrism

The Third Rejection of alternative centrism is the rejection of degeneracy. The Third Rejection is the contention that excessive peace leads to degeneracy.

There’s a lot to be said for peace. In particular, peace feels great when you’ve just been through war. The reason why the Establishment Centre comes to power in the first place is because the peace they’re offering feels so good. Many people start to go crazy after the Establishment Right and Establishment Left have trashed everything in their efforts to get an advantage over the other. In their desperation, these people often take the first plausible offer of peace.

The human animal, however, didn’t evolve for peace. We evolved in a cut-throat environment where ‘Kill or be killed’ was the only universal law.

Without a moderate amount of tension, the human animal starts getting bored. And then, much like with dogs, it starts getting destructive. This will for destruction, for destruction’s sake, goes against all vital, healthy and natural instincts. Nevertheless, it appears to be the inevitable result of an excess of peace. In rejecting this degeneracy, alternative centrism takes the side of the instincts that promote the creation and maintenance of life.

Sometimes degeneracy manifests as physical destruction. This nihilistic propensity for violence can be seen in gangs and football hooligans. It’s also seen in the indifference to one’s own physical health exhibited by alcoholics, smokers and uncontrolled eaters. Many pill-poppers fall in this category as well. All of these behaviours, as well as deliberately making oneself more ugly, are ultimately the result of degeneracy.

More often, however, degeneracy manifests as spiritual destruction. This is especially true in the modern world. Because soulless nihilistic materialism is so common nowadays, most people assume that it’s natural and normal. In reality, it’s anything but. So most people suffer an awful existential emptiness and longing for purpose, seldom understanding that both things are the result of degeneracy and are far from natural.

One of the best things about peace is that it finally gives people a chance to overcome trauma. Because most people are traumatised (at least to some degree), most people desire peace. This peace makes a low-stress lifestyle possible, which in turn promotes the ability to heal from traumatic stress disorders. The positive nature of this process is why the Third Acceptance is so acceptable.

There is a negative aspect to this process though, and it’s what inspires the Third Rejection.

Most people intuitively understand that if a person is left to overcome trauma forever, to the exclusion of anything else, they will degenerate. Once a person decides to take it easy, they often take it so easy that they lose discipline. They become lazy, fat and resentful. After thousands of instances of taking it easy on themselves, they have found themselves degenerating.

The same is true of societies. These follow the same life cycle as everything else natural (as depicted by the Quadrijitu of Elementalism). Once a society decides to take it easy, it loses discipline too. The decline of the Roman Republic really set in after the Third Punic War, many historians believe, because the Romans became degenerate without an outside enemy keeping them sharp.

The habit of avoiding conflict for peace can become more than a habit. As William James may have warned us, it can become a character, and then a destiny. That destiny is less likely to be eternal peace and more likely to be chaos or stagnation (if not annihilation).

If a man is too peaceful, he doesn’t do anything about the evil around him. In today’s England, the excessively peaceful nature of the average citizen can be seen in their tolerance for Muslim child rape gangs. Some 19,000 children get raped by these gangs every year, an atrocity that could be expected to stir immense anger among most populations in history. But very little anger is evident. There is some grumbling and there are some disapproving social media posts, but there are no protests against the rape gangs, much less revenge attacks. Some of the rapists from the Rotherham gang are already out of prison and again walking the streets they once terrorised. People just accept it.

In fact, British politicians go as far as to play down the importance of these rapes. MP Lucy Powell stated that people expressing concern about the Muslim rape gang epidemic are making a “dog-whistle” to racists and Nazis. Apparently, objecting to children getting pack-raped by foreigners who hate them is a step on the slippery slope to gas chambers. The needs of the white working class who make up the majority of the victims are long forgotten.

History fans will recognise an echo between the children being exploited under the gaze of an indifferent ruling class in England in the 2020s, and the children being exploited under the gaze of an indifferent ruling class in Weimar Germany in the 1920s. The anger of the people was, in both cases, ignored by their ruling class, so it festered. That anger is what gives rise to the Alternative Right.

In Britain at time of writing, the alternative nationalist Reform UK has become the highest-polling party. Most of their voters are angry about mass immigration, in particular that of Muslims or Africans. These latter two groups generally have vastly negative influences on the areas they move to, and people want justice for having been called racists when pointing this out over the years.

It’s apparent that existing Western society is highly degenerate, and that this degeneracy has led to colossal resentment, and that this resentment is powering a resurgence of the Alternative Right. This is a process expounded in detail in my previous work Clown World Chronicles. It’s enough to say here that degeneracy leads to the rise of the Alternative Right through the Third Rejection.

With regard to the Establishment, its primary difficulty is simple: as soon as the Establishment Centre makes peace, the Establishment starts degenerating, ceding power and influence to the alternative positions. It’s almost as if the Establishment Right and Establishment Left become soft and flabby as soon as they stop fighting each other. Maybe they lose purpose without an enemy.

For this reason, the Third Rejection is also a rejection of the balance fallacy, and the logic that leads to the balance fallacy. The idea that the midpoint between two extremes must necessarily be the optimal point is specifically rejected under the Third Rejection as the logic that leads to degeneracy. True moderation requires moderating moderation itself, which requires acceptance of the occasional extreme.

The will to overcome degeneracy is why the Alternative Right is deeply involved with active clubs (which are intended to overcome physical degeneracy) and with occultism (which is intended to overcome spiritual degeneracy). On the flipside, this is also why they can be deeply involved with control freakery, wowserism and authoritarianism, which is much of the reason for the Fourth Rejection.

In summary, degeneracy is the natural end result of Establishment politics and is what ultimately leads to the rise of the alternative positions, whether those positions are for or against it. The first to reject degeneracy is the Alternative Right, which is why this is known as the Fourth Position in alternative centrist philosophy.

This chapter is from The Alternative Centrist Manifesto, the upcoming work of political philosophy that offers the answers to the political problems of the West.

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

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Understanding The Psychology Of Gang Members

A lot of energy is currently being directed into solving the gang problem. I grew up in a family full of gang members, so I have some idea. My father was one, my uncle was one, and my brother and one cousin grew up to be one. I went on to get a master’s degree in psychology, so have some special insight into the workings of gang member psychology. This essay shares some of my relevant observations.

The first point worth noting is that the mainstream narrative around the psychology of gang members is grossly inaccurate. This is because the mainstream narrative has been determined and advanced by middle-class people with no experience of gang culture.

Thus, there any many common misconceptions. In reality, people don’t join gangs for economic reasons. If they did, then wealthy America would have far fewer gangs than India and China, when the reverse is actually true. Neither do they join gangs because of colonisation. If they did, there would be no such things as white gangs. Nor would there be Tongan gang members, as Tongans were never colonised. Neither do they join gangs because of a lack of educational opportunities. The narrative that poverty, colonisation or lack of opportunities causes gang membership is pure Marxism.

In truth, people generally join gangs because they are horribly anti-social, and in joining a gang find a community of like-minded people. The vast majority of anti-social mentality comes, in turn, from two major causes: one material, one spiritual.

The material cause is really physiological: abuse and neglect resulting from shit parenting. Shit parents hit their kids, swear at them, lose their tempers in unpredictable ways, and fail to meet their children’s emotional needs. Shit parents fight with each other, do hard drugs, get institutionalised, break up with each other and refuse to get their own mental illnesses treated. All of this leads to immense stress in their children during their most crucial developmental years.

This stress leads to severe delays in emotional development. Brain structures exposed to massive traumatic stress in early childhood can mis- or underdevelop in a wide variety of ways. This leads to behaviours commonly seen in gang members, such as getting upset easily, which is often a consequence of a phenomenon known as limbic hijack. The brain is wired to react to threats to one’s person, and other considerations (such as long-term consequences or consideration for other people) are deprioritised.

The end result is selfishness. A person who is suffering naturally puts themselves first, so a person who is habitually suffering learns to habitually put themselves first. For someone who has consistently done so throughout their formative years, selfishness becomes character. People who have suffered a lot as children tend to put themselves first as adults even when inappropriate to do so – as if they were still children. Understanding this lingering trauma-based childishness is key to understanding the psychology of gang members.

The vast majority of gang members have suffered an upbringing characterised by severe abuse and neglect, whether physical or psychological. This is why the first thing that has to be understood about gang members is that they are, emotionally speaking, literally children still. If you would take the mind of a three-year old child and put it in the body of a 110kg male who everyone else was scared of, it would behave with similar levels of impulsivity, selfishness and aggression to the typical gang member.

A recent X post by Steve Stewart-Williams showed that toddlers are the most violent age group of all, and that people gradually become less violent as they age out of toddler mentality and grow into adults. Anyone whose emotional development is stunted, e.g. by traumatic abuse and neglect, won’t grow out of this toddler phase as fast, if at all. Some of those end up as manchildren with tattoos and bad attitudes.

It’s at this point where a reader might object that the vast majority of abused children do not go on to become anti-social or gang members. This is absolutely correct. The second factor, the spiritual factor, must be in play as well.

The spiritual cause of anti-social behaviour is even more complex than the material. Ultimately it’s a matter of thinking that evil is good and good is evil. This requires a complete spiritual warping, something that usually only happens in evil circumstances.

The main spiritual aspect is mimicry. Growing up trash like I did, I observed the high esteem afforded to adults in gangs. Other family members acted like older people who were in gangs, whether family or friends, were the coolest thing that it was possible to be. Men who had reputations for being particularly aggressive or cruel were afforded the most respect of all. In an anti-social environment like this, normal and healthy moral values are twisted and warped beyond recognition.

In anti-social families like mine – of which there are thousands in New Zealand alone – decent people are treated with contempt. As with pre-civilisational savages, kindness is seen as a weakness. Respect comes from having done time in prison, or having earned a reputation as a fighter. Children in such environments naturally mimic the displayed values of their elders, and come to value aggression and cruelty themselves. In doing so they start to climb the reverse dominance hierarchy of the anti-social. In this reverse dominance hierarchy, feelings are weakness, and turning them off and going down the psychopathy spectrum, a.k.a. “hardening up”, is an act of heroism.

A normal person would be ashamed to behave with the mindless, impulsive aggression that the typical gang member does. Gang members don’t think of their actions as childish, though, but rather classy, rebellious, cool or heroic – much the same way children rationalise abusing people. Do you remember hitting a younger sibling to “teach them a lesson”? If so, you have a good idea.

In a gang environment, however, all the common values are inverted. Reckless stupidity becomes bravery. Mindless sadism becomes dominance. Shallow preening and posturing becomes class. Perhaps worst of all, a soulless moral nihilism becomes dispassionate reason. It’s a total slave morality, but with a bestial veneer. A moral revolt of those not even fit to be slaves.

Perhaps the crucial spiritual aspect is a refusal to believe in any spiritual consequences for selfish actions. Of all the gang members I have met, I have never met one who believed in karma, and if I ever did I would assume that this person was on the way out of the gang scene. The universal logic seems to be that if you can escape legal consequences, then you escape consequences.

In summary, it’s the combination of bad material and bad spiritual influences that creates the anti-social mindset that leads to people joining gangs.

Just getting abused doesn’t make a gang member. Many people who get heavily abused as children become depressed rather than sadistic. Many swear off the idea of violence altogether and become the most peaceful people of all. A heavily abused child is many times more likely to become sadistic than a non-abused one, but that doesn’t tell the whole story.

Just being evil doesn’t make a gang member either. Plenty of evil people go into politics, religion or marketing instead of becoming gang members. Many would argue they cause much more suffering thereby. Gang members are rare: there are around 10,000 in New Zealand, which is only 1 in every 500 people. If the rate of evil in the general population is 5%, then gang members make up at most 1 in every 25 evil people.

The combination of physical and psychological damage is key. An abused child who has learned that gang members are exemplary has no real chance at life. It’s very likely they become a gang member too (there are multiple men in my family in this category). The only real solution – given that gang members are allowed to breed – is philosophy.

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