The Rise Of Leftist Nationalism In The 21st Century

For all the furore about right-wing nationalists gaining power in recent European elections, some other phenomena have been less noticed. One of those was the fact that women are now turning nationalist in places like France. Another is the rise of left-wing nationalism, something believed by many to be a contradiction in terms.

Because of World War II, right-wing nationalism is the biggest bogeyman in the West today. It’s such a bogeyman that it has soured people’s attitudes to nationalism itself. Right-wing nationalism, we are told, is the greatest evil imaginable, and all social problems have their roots in it somehow.

Right-wing nationalism is very masculine, and can easily be masculine in such a way that it turns many people off (especially women). Heinrich Himmler warned against a particularly aggressive and boorish type of masculine nationalism that drove decent people away. The emphasis on exclusion of outsiders can also turn away sophisticated people. Thus, there are several fair reasons not to like it.

Right-wing politics also tends to have theocratic sympathies, and so tends to want religious-based restrictions on things. The idea of banning abortion, and thereby forcing raped women to carry to term, seems appalling to most, but it’s a common theme in right-wing politics. Cannabis prohibition, likewise, seems like a relic of a bygone age to most people, but not to the religious right, who are happy to keep destroying the lives of cannabis users. The suggestion often made by Kanye West and Nick Fuentes – that non-Christians should be barred from public office – turns a lot of people away.

Leftist nationalism offers most of the same benefits as right-wing nationalism without the paranoia, aggression and control freakery.

Sooner or later, someone in every country is going to realise that a lot of people want nationalism but don’t want authoritarian restrictions on civil liberties or more Jesus rammed down everyone’s throats. These someones will find themselves being the only ones in a very large niche – that of leftist nationalism.

Sahra Wagenknecht’s recently-founded leftist nationalist movement in Germany is an example of what is now becoming possible. Wagenknecht has recognised that working-class Westerners no longer feel represented by the discourse of the left. This has caused them to turn to protest movements.

Because the left is so cosy with the political establishment all over the West, protest movements tend to be right-wing. This has meant that a large number of protest voters in the West have found themselves tied up with unsavoury religious authoritarians and other loonies of the extreme right. The mainstream left has mostly sneered at these people and called them deplorables and racists. Moreover, the political establishment has exhausted its anti-nationalist ammunition by firing it all at the right-wing nationalists. All of this has created great opportunities.

Wagenknecht’s movement is the first of what will be many: 21st Century leftist nationalist movements. Already it is recording 8-9% in some national polls, and almost twice that in some state polls.

Many other Western countries will soon discover that nationalism does not necessarily imply support for right-wing stupidities such as reducing investment in young people, rolling the social development clock back 1,000 years or banning everything.

Neither does it imply support for militarism – Wagenknecht is among Germany’s biggest critics of escalating the war in Ukraine. Leftist nationalism has the same concern for children and vulnerable people as ordinary leftism – it just doesn’t have the globalist concerns for e.g. defeating Russia on the battlefield or for building a worldwide dictatorship of the working class.

In fact, left-wing nationalism can offer many of the same advantages that the leftist establishment can (or used to). Left-wing nationalists understand as well as anyone else that money invested into the first 24 months of any child’s development will pay great dividends to the nation later on, and that such considerations are more important than the endless bleating about tax cuts that characterise right-wing discourse.

The major consequence of the rise of left-wing nationalism will likely be a further normalisation of nationalism. If the presence of left-wing nationalism proves that nationalism doesn’t need to be xenophobic, paranoid, aggressive, nasty etc., then many people will no longer object to it. If it can avoid all of those things and also provide an alternative to globalist economic desolation, then great!

One of the eventual consequences of this rise will be the associated rise of centrist nationalism. Inevitably, as the right-wing nationalists provide an alternative to the right-wing establishment, and the left-wing nationalists likewise, a centrist nationalism will rise in an effort to pull together the other nationalist blocs against the establishment itself.

What the continued rise of left-wing nationalism will mean is a broad challenge to the globalist status quo over the next 20 years.

*

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

*

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

Best VJMP Essays and Articles of 2023
Best VJMP Essays and Articles of 2022
Best VJMP Essays and Articles of 2021
Best VJMP Essays and Articles of 2020
Best VJMP Essays and Articles of 2019
Best VJMP Essays and Articles of 2018
Best VJMP Essays and Articles of 2017

*

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!

How Kieran McAnulty Could Become Prime Minister In 2026

The 2026 New Zealand General Election looks like it’s anyone’s game. Recent polling has suggested that Labour is only a few points behind National now, with the second-tier parties winning 35%+ of the vote collectively. A number of interests could potentially seize power after 2026. But some of them would need to make a move soon.

It’s very hard for a previously deposed Prime Minister to become the Prime Minister again. A previously deposed Prime Minister has the taint of failure about them – people are afraid to back them openly incase of another failure. Therefore, current Labour Leader Chris Hipkins is a losing proposition. This is over and above the fact that Hipkins is about as personally appealing as leftover fish and chips.

The question is not who might replace him. That’s obviously Kieran McAnulty. Kiwis don’t want nice anymore, because we had that with Jacinda Ardern and we all saw how utterly ineffective it was. Smiles don’t build houses. We want a strongman who will get something done.

McAnulty has enjoyed a lot of publicity recently, and the public seem to appreciate his no-nonsense aggression. The stars seems to be aligning for him to take over from the ineffective Hipkins, sooner rather than later. The question is under which platform McAnulty would run under in the 2026 election if he is to beat Chris Luxon (who will presumably run for National as incumbent).

This article makes a few suggestions.

If we look at overseas trends, we can see what’s coming New Zealand’s way in 5-10 years’ time. This has long been the case technologically and culturally, and it’s true politically as well. In other Western countries, two major trends are obvious.

The first is the increase of anti-immigration sentiments. Morgoth wrote on Substack this month that “There’s been a noticeable hardening in rhetoric regarding mass immigration in Britain recently.” This was proven to be a Europe-wide phenomenon in the European Parliament elections a few days later, when nationalist parties surged ahead in comparison to the previous election.

It’s becoming obvious to all Westerners now that the story our rulers sold us – of the cheap labour imports being people just like us who would turn out the same if we spent money on their education and welfare – was a total lie. Although some immigrants make a positive contribition, the vast majority of them are lower IQ than the average white person, and thereby cause similar levels of social carnage as low-IQ whites.

Because New Zealand has run a relatively intelligent points-based immigration system, instead of a brainless refugee resettlement-based one, New Zealanders don’t have the same disdain for immigration that Europeans do – yet. But it’s coming. The Sixth Labour Government doubled the refugee quota, bringing in twice as many Muslims and Africans as before. These Muslims and Africans have, predictably, set about committing the enormous numbers of violent, sexual, and property crimes that they’re infamous for everywhere else. As such, anti-immigration sentiments are rising sharply in New Zealand.

British nationalist Nigel Farage has declared the upcoming British general election an “immigration election”. Farage’s Reform UK party has polled as high as 17% in recent days. If McAnulty was willing to tap into similar nationalist sentiments in New Zealand, he could position himself and Labour to benefit from the coming surge.

The second obvious trend is cannabis law reform. In America by 2022, the number of people who used cannabis daily had increased 15 times since 1992. Now more Americans use cannabis daily or near-daily than use alcohol. This is a cultural change like the transition from newspapers to the Internet. It is seismic.

It’s not just cannabis use that is rising, but also support for cannabis use. Germany legalised cannabis this year, as did Luxembourg the year previous. Slovenia just voted for legal cannabis in a referendum a few days ago. Some 70% of American adults now support legal cannabis, with elderly Christians the last major holdouts. The War on Cannabis is being won by cannabis.

Some argue that Labour cannot run on this because of the failed cannabis referendum in 2020. But Arizona had a cannabis referendum in 2016 that failed with only 48.7% of the vote, and that was followed by another referendum in 2020 that passed with around 60%. Sentiments are shifting so fast in favour of cannabis that, if there was another cannabis referendum in New Zealand today, it might pass with 60% as well.

The statistics from 2020 showed that the majority of pro-cannabis supporters were young and well-educated – precisely the sort of person that New Zealand needs to appeal to in order to maintain economic viability into the future. Cannabis law reform is an open goal. If McAnulty wants to kick it into the net, he needs to campaign in 2026 to legalise cannabis.

If McAnulty would lead Labour into the 2026 General Election on a nationalistic, pro-cannabis ticket – along with all of the usual concerns that Labour stands for – he would ride two extremely powerful waves of popular support currently sweeping the West. This would be Labour’s best chance of making the Sixth National Government a one-term affair.

*

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

*

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

Best VJMP Essays and Articles of 2023
Best VJMP Essays and Articles of 2022
Best VJMP Essays and Articles of 2021
Best VJMP Essays and Articles of 2020
Best VJMP Essays and Articles of 2019
Best VJMP Essays and Articles of 2018
Best VJMP Essays and Articles of 2017

*

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!

The Collapse Of The Electoral Cycle And Its Consequences

Previous VJM Publishing articles have described something known as the electoral cycle. This is the process by which the right wing and the left wing of the ruling class take turns at ruling. In New Zealand, this is usually an 18- or 15-year cycle, and its continuation tends to bring political stability. But it’s starting to break down all over the Western World.

When the National/ACT/NZFirst coalition won the 2023 General Election, the expectation among most was that they would rule for their half of an electoral cycle, i.e. nine years. At the least, they would enjoy an extended honeymoon, as Jacinda Ardern, John Key and Helen Clark all did. The reality has been like a bucket of cold puke to the face.

Because of the electoral cycle, a New Zealand Government winning a second term has been a likelihood, and a third term very possible, ever since the end of World War II. But this can no longer be taken for granted. According to recent polling, the 2026 General Election will be very close. If New Zealand First dips below 5%, Labour would easily win that year.

If they do, the comfortable electoral cycle – which is ultimately based on trust and consensus – will have collapsed. Anyone could realistically fancy their chances for 2029: Labour again, National again, or anyone else.

The implications of an open field are tremendous.

For one thing, it could lead to the coming of a truly anti-Establishment force. Currently, anti-Establishment sentiments are channeled into New Zealand First, or absorbed into fringe movements like NZ Loyal and the ALCP. They don’t actually impact the Establishment or their operations.

If dissident voices felt like they actually had a chance to change things, on account of that the Labournational stranglehold was broken, they could enter the political stage in great numbers, and with great enthusiasm. A charismatic leader, backed by committed and competent people, could hope for 20% or more of the vote, as we have seen alternative movements achieve in some European countries.

For another thing, it will all but certainly lead to the further dissolution of support for mainstream politics. The strongest impetus for alternative politics is the sentiment that the Establishment doesn’t know what it’s doing. The political world is comprised of such sentiments. If (or when) the electoral cycle collapses, it would become widely realised that the masses no longer have much confidence in the Establishment. That would open the emotional floodgates to more support for alternative politics.

The collapse of this typical, conservative-to-social democrat electoral cycle has already been observed in some European countries. This has led directly to the 20%+ support for alternative politics mentioned above. In some cases there are multiple genuine alternatives. This is now the case in Germany, with the Alternative for Germany polling around 18% and the Sahra Wagenknecht movement polliing around 7%.

The ultimate theoretical implications of this collapse vary greatly. The Establishment’s Plan B would be to introduce a technocracy ruled directly by bankers, as they achieved in Italy under Mario Draghi. The intent of this plan would be to forestall the Establishment’s worst nightmare, which is that the people take their power back for themselves. A technocracy would avoid any real change.

Another possibility is a stagnation so deeply entrenched that it can only be overcome by a dictator. Once people stop supporting mainstream politics, many of them will stop supporting democracy. After all, the reasoning goes, if democracy only delivers us a choice between two wings of the Establishment, what good is it? If democracy led us to this, then what value is democracy?

If future polls suggest that Labour has a realistic chance of winning in 2026, then we can officially declare the comfortable post-World War II electoral cycle shattered, and the New Zealand political scene truly open for a change to the consensus – or at least a change to what the Establishment wants.

Where that might lead in practice is really anyone’s guess, but we can draw some reasonable conclusions from the examples of other Western countries, almost all of which share our dissatisfaction with the ruling establishment.

For one, it is likely to lead to a radical change to recent immigration policy. New Zealanders, like most Westerners, followed their mainstream media for decades when it told them that mass immigration would make us all wealthier. Now that the exact opposite has occurred, people are angry about having been lied to. Western rulers will be happy to blame outsiders if they can.

For another, it’s possible that it will lead to radical changes in housing policy. The Anglosphere has a tighter housing supply than other Western countries, which has led to the (intended) result of grossly inflated house prices. This has caused a commensurate amount of dissatisfaction among young people, who would love to redistribute some of the houses the Boomers have hoarded.

*

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

*

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

Best VJMP Essays and Articles of 2023
Best VJMP Essays and Articles of 2022
Best VJMP Essays and Articles of 2021
Best VJMP Essays and Articles of 2020
Best VJMP Essays and Articles of 2019
Best VJMP Essays and Articles of 2018
Best VJMP Essays and Articles of 2017

*

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!

VJMP Anzac Day Address 2024: The Common Enemies Of The Anzac Nation

It was recently shown in an IPSOS poll that populist sentiments are becoming common among New Zealanders. These sentiments are mostly shared by Australians as well. Both countries are suffering under a callously indifferent ruling class, who democracy seems only to entrench. One of the best arguments for the unity of the Anzac nation is that Australia and New Zealand have common enemies.

These common enemies are both external and internal.

Externally, the Anzac nation is beset by communists and capitalists, who have subjugated the West under their unholy alliance known as “globohomo”. This alliance is a globalist one. The people who make up the leadership of this alliance have no national home, but rather, like John Key, live wherever profits them the most at any given time.

The communists are a motley alliance of Western grifters, invariably middle-class, who have declared war on the working classes of Western nations on the excuse that those working classes refused to support globalist revolution. They are so lost in the labyrinths of their own ideology that they have lost touch with reality completely: they are willing to deny any science or history if doing so would further globalist revolution.

Communists, especially the brown communists, see Australia and New Zealand as settler nations, and therefore illegitimate constructs. If the lands cannot be handed back to the natives, then they must be converted into the common property of all of humankind. This means that infinite foreigners can be imported, and the Anzac people have no right to complain about it.

The global working class was prophecised to unite across national borders by Marx himself. This prophecy is being engineered by the world’s communists, who feel it their duty to destroy all national borders and all national consciousness, those being impediments to the rise of class consciousness.

The capitalists don’t care so much for ideology. They are chiefly concerned with the sober business of wealth extraction. Their main concern is keeping the immigration taps running on full bore, because that maximises rents and minimises wages. Because they own all the rental property, and because they hire all the workers, the capitalists are the major beneficiaries of mass immigration.

For this reason, the capitalists hate the nations: nations are icky things that tend to come together and form unions and enforce labour laws. Nations tend to care about their members not being able to afford housing. Nations tend to pass laws restricting cheap labour importation. Much better to break the nations up, the capitalists reason, into a mindless herd of individualised consumers, indifferent to each other’s suffering. More profit that way.

Both of these forces, both communist and capitalist, constitute a globalist alliance whose interests are implacably opposed to that of the Anzac nation. As globalists, they seek to disenfranchise and disempower the Anzac nation, to confuse us, to strike us ignorant of our history, and of the legacy our ancestors built with the intention that we would inherit it.

These forces couldn’t care less about the actual people with roots in the soil of the lands of the Southwestern Pacific. The actual Anzac nation. These forces have, in fact, done everything they could to impoverish and tyrannise us. Young Anzacs today have almost no chance of buying homes with money from their wages. Our younger generations today are worse off, in homeownership terms, than young people in countries that were Third World a few decades ago.

Qatar, by contrast to the Anzac countries, gives its citizens housing grants of up to 1,200,000 Qatari reals, about AUD500,000. There are no student loans in Qatar. The Qatari Government appears to operate on a logic similar to that of Scandinavian countries in the 1970s: that investing in their own people will produce great dividends in years to come.

We Anzacs, by contrast, are put to work for monkey wages that will never pay for houses. Forget housing grants – our ruling class imports hundreds of thousands of cheap labour units every year to compete with us for housing. Forget Scandinavian logic also. Investing in our people is considered a loss of profit for this quarter.

These external forces, however, would have very little influence had the Anzac nation not already been losing the battle to internal forces. These internal forces are spiritual ones. It’s as true for us as it was for Fight Club – our Great War is a spiritual war.

This spiritual war involves finding the right balance in all of the various realms of spiritual life. We must find the middle path between rashness and cowardice, between gluttony and melancholy, between pride and debasement. Finding that middle path has been difficult, because we have been pulled to and fro by the adharmic philosophies like Abrahamism and scientific materialism.

It’s time for the Anzac nation to forge our own spiritual path, and therefore our own moral path, through the morass of confusion that has befallen the West in the Post-Truth Age.

For anyone descended from the British, of course, our primary spiritual enemies are nihilism and greed.

The nihilism comes from the great void in the centre of our spiritual life. Young Anzacs are not interested in fables about Rabbi Yeshua, and the old myths about Wotan rising from the mist and fog are too distant for the warm lands of Anzac. The great Anzac spiritualities are yet to manifest; our gods are still, for now, dormant. When a true Anzac spiritual movement arises, and when the Anzac gods rise with it, this rising will banish nihilism from our souls.

The greed comes from the grandiosity that is the inheritance of the British Empire. As with all creations of the City of London, the Anzac countries are operated to turn a profit and not to help the Anzac nation meet their needs of life. A political revolution, on nationalist grounds, would allow us to assert a new set of values: one that puts our life quality higher than the mere generation of dollars.

The common enemies of the Anzac nation are not many, but they are powerful. Communists and capitalists, nihilism and greed provide both outer and inner enemies that we must wrestle with in coming decades. These are powerful foes, and their power incites us to come together, morally and spiritually, as one people.

*

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

*

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

Best VJMP Essays and Articles of 2023
Best VJMP Essays and Articles of 2022
Best VJMP Essays and Articles of 2021
Best VJMP Essays and Articles of 2020
Best VJMP Essays and Articles of 2019
Best VJMP Essays and Articles of 2018
Best VJMP Essays and Articles of 2017

*

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!