The Feminine Elements

1. The feminine elements are waypoints along the Great Feminine Axis.

2. These elements represent different vibrations, all of which inherently have equal value.

3. There are an infinite number of ways of dividing the Great Feminine Axis into elements. Some of these configurations make more sense than others. The most popular are the twofold, threefold, fourfold and eightfold divisions.

4. The fourfold division of the Great Feminine Axis is represented by the four classical elements of earth, water, air and fire.

5. The first element, nearest the Autumn Pole, is earth, represented by green.

6. Earth is the most feminine of the feminine elements, and is experienced as cold and dry.

7. The vibration of earth is experienced as melancholy, but it also has an aspect of healing.

8. The second element, immediately to the right of earth, is water, represented by blue.

9. Increasing the vibration of earth will cause its hexahedrons to break down into icosahedrons and become water.

10. Water is more energetic than earth, and is experienced as cold and wet.

11. The vibration of water is experienced as phlegmatic, but it also has an aspect of sociability.

12. The third element, immediately to the right of water, is air, represented by yellow.

13. Increasing the vibration of water will cause its icosahedrons to break down into octahedrons and become air.

14. Air is more energetic than water, and is experienced as hot and wet.

15. The vibration of air is experienced as sanguine, but it also has an aspect of sedulousness.

16. The fourth element, immediately to the right of air and nearest the Spring Pole, is fire, represented by red.

17. Increasing the vibration of air will cause its octahedrons to break down into tetrahedrons and become fire.

18. Fire is the most masculine of the feminine elements, and is experienced as hot and dry.

19. The vibration of fire is experienced as choleric, but it also has an aspect of righteousness.

20. All of the feminine elements inherently have equal value, but some will have more value in the immediate environment than others.

21. In an environment of rest, the vibration of earth will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

22. In an environment of love, the vibration of water will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

23. In an environment of sport, the vibration of air will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

24. In an environment of war, the vibration of fire will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

25. Expression of the correct vibration on the Great Feminine Axis will always cause a consciousness to ascend the Great Masculine Axis.

26. Expression of the incorrect vibration on the Great Feminine Axis will always cause a consciousness to descend the Great Feminine Axis.

27. Achieving one’s Aspirations is fundamentally a matter of expressing the right vibration at the right time.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2020 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Trip Report: Dimethyltryptamine

The first attempt, using a complicated setup involving a metal crucible, a glass chamber with a seal and a powerful blowtorch, failed in a flash, bang and puff of smoke. There was enough for a second hit, which I tried using the “Terence McKenna Method” of a bong half-filled with cannabis, then a layer of DMT, then some more cannabis. It was hard to light but, thanks to the assistance of a nearby shaman, I managed to blast it back and hold it in.

My first impression was that it felt a lot like salvia, except pleasant. It brought with it a salvia-like experience of the edges of perception vibrating harder and harder until normal perception broke down. As with salvia, I had the sense of seeing entire universes within the smallest fragment of the material world. One such fragment was the ceiling boards above the couch where I lay.

The background music playing, a pleasant downbeat ambient, collapsed into a single tone, a high-pitched frequency that I realised was the same as the Hindu Om, i.e. the frequency of the Universe. I heard this tone in the centre of my head as I felt the particles of my body vibrate and melt into the couch. Also like the salvia, the DMT seemed to enable my soul to look past the restrictions of the body, i.e. vision was no longer restricted to the senses of the eyes.

The only major difference to the salvia was that the DMT felt really good.

These ceiling boards I stared at seemed to dissipate, as if the particles maintaining the illusion of them had become too high-energy, and they left behind a gloriously multicoloured fractal that vibrated intensely. The longer I looked into this fractal, the more it started to take three-dimensional form, with a number of corridors stretching away from me and away from the immediate surface.

On the walls closest to me, i.e. those not stretching away to form the corridors, faces appeared. At first these were Olmec-style colossal heads. The central one, and the undulations of its colours, transfixed me. Soon it formed into the face of a tuatara, which watched me out of both eyes. I realised that I was being observed by God, who was behind the face of the tuatara, as I was myself God observing the tuatara from behind my own face.

Ensorcelled by these strange hallucinations, the visions before me seemed more true than the material world that I had just come out of. I realised that this was how it felt to die, for one’s consciousness to shed the coat of skin that it’s adorned with in this life – and that to die was the most natural thing in the world.

In the same way that, after you breathe in, the most natural thing is to breathe out, so after you live, the most natural thing is to die. It’s nothing to fear in the slightest.

Life in this space is an experience that our individual fragments of consciousness chose to have. In choosing to do so, they stepped down out of the true reality and into this space, which we call “The World”, but which is more like a single room off a narrow street that itself connects to a larger street which itself connects to a larger street and so on. The great trunk line of reality is somewhere else.

We choose to incarnate into this realm, and after this life we incarnate out of it again. Life is much like a protracted bungee jump: the beginning is terrifying, with a rush of barely comprehensible sensations, then you get used to the fear to some degree, and soon enough you’re back on the platform watching others do it. It’s all very entertaining, and accords with the understanding of Elementalism that the meaning of life is to entertain the gods.

I had a vision of having been buried inside a coffin and reaching out above my head, rising through my own crown chakra and through the ground, into the light above. In that space in the light above was the real world, and there were all the consciousnesses that had ever shared time or space with me here in the material world. They are only ever separated from the rest of us by the flimsiest of veils, one that can be broken through in a moment.

I was not in this space for long – either the dose was not the absolute strongest or some medication prevented the DMT from reaching its full effect. But it was long enough for me to remember the reason why I incarnated into this planet to have this particular life. To do so would afford the opportunity to rebalance the frequency of my consciousness, which had become imbalanced owing to decisions (and patterns of decisions) taken in previous lives.

In this life on Earth, I was born into poverty because I had not sufficiently appreciated wealth in previous lives, and that had left an impact on the frequency of my consciousness. I was born into violence, and was forced to encounter violence, because I had been violent in previous lives, and that had also left an impact on the frequency of my consciousness. I was born into spiritual ignorance for similar reasons.

Incarnating into an environment that is impoverished in these ways trains the frequency of one’s consciousness to appreciate them more. To that end, I said Yes to everything that I would experience during this life, and therefore have no cause for any resentment.

No matter how grim life on Earth may get, the experience serves to rebalance the frequency of one’s consciousness so that one may attain higher dimensions after the death of one’s physical body. As such, there’s no reason to say No to any of it. Even in dying and death, the experience can be embraced. If this is done, one’s consciousness will return to the real world above in a well-balanced state.

These realisations brought with them a powerful sense of the fundamental allrightness of the Universe. I understood that there was a way of perceiving reality so that none of the miseries in this world caused real suffering, and therefore that Plato was correct, when he wrote at the end of Timaeus, that this really is the best of all possible worlds.

There’s no reason to feel any real resentment, not even at the genuine shitness of some of the aspects of life in this world, because enduring them trains the frequency of one’s consciousness to appreciate their absence. The hunger, violence, lies, depression, misery and pain in this world train us to appreciate worlds in which they don’t exist (or are less pressing).

This was a great revelation for me, as I have always struggled with not really wanting to be in this place. These sentiments were especially strong after my grandparents died in 2016. DMT helped me realise that they (like everyone else that has ever incarnated into this world) wait for me in the real world above, and that the best thing is that our inevitable reunion follows a glorious life here, and not an inglorious one. We truly are heroes living under the eyes of the gods.

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The Great Feminine Axis

1. The Great Feminine Axis connects the Autumn Pole to the Spring Pole.

2. This axis represents the multitudinous and multivariate glory of Nature, which populates the Great Fractal with an infinite number of forms.

3. The nature of the feminine is to distinguish horizontally. This it does by distinguishing between masculine and feminine.

4. The Great Feminine Axis distinguishes all material expressions from each other on the basis of how masculine or feminine they are.

5. All material expressions within the Great Fractal have their own unique vibration, depending on their proportion of masculine and feminine.

6. The soft rule is that the higher the energy potential a material expression has, the more masculine it is. The hard rule is that the more masculine it is, the closer it is to the Spring Pole.

7. The Great Feminine Axis represents becoming, and can therefore stand for many things. On one level, it stands for energy potential. On another, it stands for physical dominance. On another, it stands for age. On another, it stands for social status.

8. The Great Feminine Axis could be said to represent any and all things apart from the hierarchy of spiritual rectitude.

9. The Spring Pole is equivalent to a frequency of 1 (or 0).

10. The Autumn Pole is equivalent to a frequency of 0 (or -1).

11. All vibrations, without exception, can be found somewhere between these two poles. As such, every material thing that exists, having a unique vibration, exists somewhere between these two poles.

12. The white and black dots represent how good and evil can be found, in varying proportions, all throughout the material world.

13. The Great Feminine Axis is represented materially by the horizon, which divides the air and fire of the sky from the earth and water of the land.

14. The Spring Pole is represented materially by light, which inspires devotion.

15. The Autumn Pole is represented materially by darkness, which inspires rectitude.

16. The Spring Pole also represents warmth, activity, energy, action, up and forwards.

17. The Autumn Pole also represents cold, passivity, matter, rest, down and backwards.

18. The Great Feminine Axis explains the different levels of vitality among all living things and the different levels of energy potential among all material things.

19. Matching one’s vibration on the Great Feminine Axis to that which is appropriate to one’s physical, emotional, social or intellectual environment will cause one to climb the Great Masculine Axis.

20. War calls for a fiery vibration; merriment calls for an airy vibration; romance calls for a watery vibration and healing calls for an earthy vibration.

21. The Great Feminine Axis can be broken into any number of points. The four most common arrangements are twofold (masculine and feminine), threefold (creation, maintenance and destruction, or sulphur, salt and mercury), fourfold (fire, air, water and earth) and eightfold (heaven, lake, fire, thunder, wind, water, mountain and earth).

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Fourth Tenet Of Elementalism

1. The natural state of consciousness is one of perfect bliss, and only by wilfully forgetting this fact does consciousness experience suffering.

2. This is the Fourth and Absolute Tenet of Elementalism.

3. Existence is fundamentally blissful, but the uniformity of this blissfulness gets boring the further it stretches into eternity.

4. Consciousness dreamed up the Great Fractal for the purpose of entertainment.

5. In a state of perfect bliss, the only entertainment can be suffering.

6. All of the Great Fractal has been formed by consciousness that has wilfully forgotten itself, and thereby forgotten its fundamentally blissful nature, and thereby come to suffer.

7. The formula of the Great Fractal is consciousness minus consciousness that has wilfully forgotten itself.

8. Where consciousness has forgotten itself most completely are those areas closest to the Winter Pole of the Great Masculine Axis.

9. This almost-complete forgetting causes a suffering so immense that consciousness does everything it can to change its perceptions.

10. This suffering contains within it the seed of anger, which arises to protect consciousness from the suffering.

11. This anger leads to masculinity, this being the will to impose order upon chaos.

12. This masculinity contains within it the seed of order, this being the will to prevent chaos from causing suffering.

13. The will to prevent chaos from causing suffering leads to an almost-complete remembrance of the true nature of reality and the Four Tenets of Elementalism. Here we are very close to the Summer Pole of the Great Masculine Axis.

14. This almost-complete remembrance of the true nature of reality causes a pleasure so intense that consciousness does everything it can to maintain its perceptions.

15. This pleasure contains within it the seed of joy, which arises as a consequence of gratitude.

16. This joy leads to femininity, this being the will to impose chaos upon order.

17. This femininity contains within it the seed of chaos, this being the will to prevent order from causing suffering.

18. This will leads to re-forgetting the true nature of reality, and therefore leads us back to the Winter Pole of the Great Masculine Axis.

19. To understand this process perfectly, consult the Quadrijitu.

20. Understanding the Fourth Tenet of Elementalism is to understand that all suffering must be temporary, for all suffering is based on the material illusion, and all material phenomena are transitory.

21. The Universe is therefore a fundamentally alright place to be. Understanding this truth is to understand the subtlest and most profound essence of Elementalism.

22. The fundamental alrightness of the Universe is true before anything else is.

23. Elementalist perfection is to radiate the truth that the Universe is fundamentally an alright place to be. To radiate such a truth liberates consciousness from suffering and always entertains the gods.

24. Understanding the Fourth Tenet leads naturally to ataraxia.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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