It’s Time For A Global ‘Lying Flat’ Movement

A wave of young people in China, driven to exhaustion by the relentless demands of their industrial culture, have launched what they call the ‘Lying flat’ movement. They protest their workplace pressures by doing the absolute minimum amount of work possible. This essay will suggest that it’s time to bring the lying flat movement to the world stage.

The lying flat movement is inspired by the idea that a chive lying flat cannot be reaped. In this context, to lie flat is to refuse to be exploited, to disengage from the rat race. The usual path involves moving to the countryside and living as cheaply as possible. Someone lying flat might still work, but they’ll do it for themselves or their family or village instead of some corporate.

The lying flat movement began in China as a reaction to their onerous 996 culture, which insists on a 9am to 9pm, six day workweek. These 72-hour workweeks are incredibly profitable for those who own and run the factories and offices, but, for those supplying the labour component, they’re brutal.

Such long hours are tough even when well-remunerated. A 72-hour workweek leaves very little time or energy left over for recreation. It’s an extreme grind, and will drive a worker to exhaustion in short order.

Unfortunately, the post-nationalist capitalist mentality is that workers are just replaceable parts, and if one breaks down it’s a simple matter of chucking it out and replacing it with a new one. The Chinese industrialists, like the Western industrialists, import outside cheap labour to replace the native labour that they drive into the ground, only theirs comes from rural China instead of everywhere in the world.

The net result is the same, however. An oversupply of labour can only lead to one thing, and that’s a discounted labour price, which itself leads to the impoverishment of the working class. The mass importation of cheap labour has such a destructive effect on native wages that the inevitable end result is a shit life for everyone except for the employers of that cheap labour.

The Chinese have figured out that there’s no winning for workers under these conditions – so why don’t we?

Why don’t we take the lying flat movement to the whole world?

A global lying flat movement would firstly recruit the already rapidly-growing legions of NEETs in the West, and the hikikomoris in Japan. These groups have already dropped out of the industrial profit machine, and are essentially part of a global lying flat movement already. They were the first to realise that the equation of how much was being asked of them to how much they were rewarded did not add up, and their example can inspire others.

The movement would next recruit anyone who works full-time but can’t buy a home or raise a family on their wage. The individuals in this group have not yet suffered psychological collapse, unlike those in the first group, and are still able to labour. However, the equation doesn’t add up for them either. The difference is that this second group is now close to 50% of the working-age population, and higher in the younger demographics.

Before either group can be recruited, a canon of high-quality propaganda must be developed. This propaganda must suggest persuasively that industrialised hyper-capitalist society is in fact evil, and that refusing to power it with one’s life energy is a moral imperative. One example of such propaganda argues that a life on welfare is morally superior to a life as a worker, because the welfare beneficiary uses fewer resources, and resource conservation is now more important than production.

This propaganda will be effective because many who hear it will already be receptive to it. Many are already tempted to drop out of the system, having long ago calculated that their wages will never allow them to save enough to own their own home and raise a family. If they see that other people achieve a higher standard of living by dropping out of the system, they’ll become motivated to drop out as well.

That people will drop out of the system is inevitable at this stage of the cycle. Working hard in the city only makes sense during the boom times, because in the boom times the workers have the leverage, and so they can get a fair share of their own productivity. But capital always outpaces labour (link goes to .pdf), so when the bust part of the cycle hits, the people who own everything will maintain their share by reducing the share of the workers.

If you’re a worker and not an owner, then, you want to be living cheaply in the countryside when the bust hits. This is what great numbers of young Chinese have already figured out. It’s harder to do in New Zealand, because we don’t have villages everywhere, but it’s still possible. The basic leverage equation makes city life less and less worthwhile with every year that passes.

A global return to cheap, low-stress country living would cripple the industrial capital juggernaut, and shift the balance of wage negotiation leverage back towards the worker. Starved of cheap labour, the ruling class would be forced to pay a fair wage or go without producers. It’s time to go tang ping, and bring the lying flat movement to every corner of the industrialised world.

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The Elementalist Conception Of The Multiverse

1. The fool believes that this world is all there is.

2. There are an infinite number of other worlds, some better than and some worse than this one. All are different.

3. The Multiverse is the name given to the division of the Great Fractal into worlds that make sense.

4. The Multiverse is a subset of the Great Fractal.

5. The Great Fractal contains all possible sensory and perceptual impressions.

6. The vast majority of possible paths through the Great Fractal make little coherent sense to the fragment of consciousness that would observe them.

7. The gods are more entertained by a path through the Great Fractal that makes coherent narrative sense than by one that does not.

8. In order to maximise the narrative coherency of the experience of moving through the Great Fractal, the Multiverse was created, and with it the illusion of birth and death.

9. The Multiverse is broken up into an infinity of worlds, covering the entirety of the Great Feminine Axis.

10. Each of these worlds has a base vibration and a base frequency.

11. Beings incarnate into worlds wherein the frequency of those worlds matches the frequency of the consciousness of those beings.

12. All beings whose frequency of consciousness is below a certain level will incarnate into the Multiverse, where there is birth and death, instead of the higher parts of the Great Fractal.

13. No-one can complain about the awfulness of this world, because it simply matches the frequency of our fragments of consciousness.

14. For us to be worthy of incarnating into a higher-frequency world, our fragments of consciousness would themselves have to be higher frequency.

15. The Multiverse serves to bind those of us of lower frequencies to a particular world.

16. This action is taken as a kind of quarantine. It prevents, to some extent, beings of higher frequencies from being sullied by the presence of beings of lower frequencies.

17. This quarantine process is voluntary, because it is understood by all honest beings to be necessary.

18. Low-frequency beings might need to incarnate in a world of birth and death before they can become motivated to learn the importance of behaving correctly.

19. High-frequency beings are liberated from the Multiverse, and can explore the Great Fractal without the restrictions of death and incarnation into a physical body.

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This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The South-Eastern Territorial Imperative

The South-Eastern Territorial Imperative is the name given to the strategy of protecting the high civilisation of the world from the coming catastrophe.

It’s apparent to all that the old order of the world is collapsing. After 20 years of disastrous Middle Eastern military adventurism and 40 years of equally disastrous neoliberalism, only a very few Westerners still have faith in their political rulers. The widespread despair felt today has caused many to drop out of society completely, a phenomenon akin to the behavioural sink of John Calhoun’s Mouse Utopia experiments.

Times like these often involve a massive loss of knowledge and culture. The great risk is of another Dark Age, when the forces of ignorance seize control, and the forces of science and wisdom are marginalised and silenced. Signs of this can already be seen in the New Authoritarianism that seeks to cancel or deplatform anyone who thinks wrongly, where wrongthink is anything that does not serve the interests of globohomo.

The proposal of the South-East Territorial Imperative is that all the K-selected peoples of the world pull back to the territories currently occupied by Australia and New Zealand, i.e. the Anzac Empire, in the Southeastern corner of the map. In practice, ‘K-selected’ refers to high-IQ people who have relatively few children and who look after them properly. This includes, but is not necessarily limited to, Europeans and Far East Asians.

The South-East Territorial Imperative has a precedent in the settlement of America. The population of the United States in 1860 was around 30 million, or roughly the same as that of Australia and New Zealand combined in 2021. By 1890 this had expanded to 60 million, and by 1930 it had reached 120 million. These rates of growth were not surprising given the opportunities available in America compared to the moribund economies and cultures of Europe.

If the now-present peoples of the South-East would spend this decade winning the propaganda battle, we could spend the rest of the century fighting for the South-East Territorial Imperative. If we did so, then we could have as many K-selected people as Japan by the end of the century. With over 20 times as much land as Japan, our Anzac Empire could even potentially become a world force on the order of Russia by 2100.

There are two major advantages with calling the world’s K-selected peoples to gather in the Southeastern corner of the world.

The first is geographic. The Southeastern corner of the world is protected from the world’s r-selected hordes by vast distances. Whereas Europe and America have Africa and Latin America (respectively) on their doorsteps, the Anzac Empire shares no border with Asia or with anyone else. Europe and America appear to be getting slowly overrun by their rapidly-breeding Southern neighbours, but the Anzac Empire would have no border that could be crossed on foot or by dinghy.

Moreover, the geography encompassed by an Anzac Empire would be sufficient for future growth into a world superpower. Australia and New Zealand combined would already have the world’s 11th largest economy, the third largest amount of agricultural land, and the world’s single largest Exclusive Economic Zone. The only thing we’re missing, and which America, China, India, Japan and Russia possess, is 100 million or more K-selected individuals.

The second is pragmatic. The South-Eastern Territorial Imperative is inherently eugenic, and as such seeks to maximise the ratio of K-selected to r-selected people. There are very few r-selected people already in this Southeastern corner of the world. As such, it’s the closest that we can get to a blank canvas upon which to paint our high civilisation.

Our current rulers aren’t just going to step aside, though. They will have to be removed, and prevented from regaining power, by a concerted and determined effort of the Anzac nation.

A revolution that introduced an Anzac Empire to the world stage would inevitably take inspiration from the American Revolution. As such, it would be necessary for a hard-core of individuals, free from slave morality, to put forward a new and comprehensive system of human rights. The best candidate for any such system would be modelled on the Sevenfold Conception of Human Rights, which posits a spectrum of rights encompassing everything from the grossest aspect of life to the most subtle.

Now is the time to prepare for such a move. America was populated mostly by those who felt that Europe was lost; the Anzac Empire will be populated by those who feel that both America and Europe are lost. Any citizen of either civilisation, once they realise that the future of both places are grim, could be encouraged to pull back to the South-East. If we could attract enough high-quality people looking for a fair deal, we could become what America was 120 years ago.

The difference is that, with enough wit and will, we can prevent the mistakes the Americans made. The worst of their mistakes, and the most important for us to avoid, was the Hart-Celler Act, which opened American borders to the world’s r-selected. In the Anzac Empire of the future, it will be a crime punishable by 20 years imprisonment to agitate for the mass importation of r-selected cheap labour.

The ultimate goal of this nascent empire would be to terraform the Australian interior to the extent that a great inland sea occupied what is now empty desert. This would alter the climate of the desert such that it was habitable for modern Western civilisation. With this achieved, the population of an Anzac Empire could reach 500 million or more. And this would be 500 million of the world’s most K-selected people: the most intelligent, the most rectitudinous, the most industrious and long-sighted.

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The Elementalist Conception Of Heaven And Hell

1. Elementalism conceives of Heaven as the most desirable part of the Great Fractal and Hell as the least desirable part of the Great Fractal.

2. As such, Heaven is represented by the Summer Pole of the Quadrijitu and Hell by the Winter Pole of the Quadrijitu.

3. Following this logic, the Great Masculine Axis spans all the possible localities between the most desirable part of the Great Fractal and the least desirable part of the Great Fractal.

4. Some of the parts of the Great Fractal into which a being can incarnate are inherently more or less heavenly than others.

5. Within those parts, some of the areas into which a being can move are inherently more or less heavenly than others.

6. Within those areas, some of the perceptions which a being can adopt are inherently more or less heavenly than others.

7. Masochism proves that whether or not a person enjoys an experience is a matter of perception. It’s possible to enjoy any experience with the right perception.

8. Therefore, Heaven and Hell are a matter of perception. Heaven feels like living in a city ruled by Augustus. Hell feels like living in a city ruled by criminals.

9. The second-most heavenly perception is to fully understand the First Tenet. The person who does so lives in a state of gnosis.

10. The most heavenly perception is to fully understand the Fourth Tenet. The person who does so lives in a state of ataraxia.

11. The second-most hellish perception is to fall victim to the Prime Illusion. The person who does so cannot make sense of reality.

12. The most hellish perception is to fall victim to the Prime Delusion. The person who does so cannot feel ataraxia.

13. Heaven and Hell are best understood as frequencies of consciousness. As such, people usually get what they deserve.

14. The longer the time frame, the more one gets what one deserves.

15. Although the worlds outside of this one are more heavenly or more hellish, this world provides near-infinite scope to experience any frequency of consciousness.

16. This world is one of the Hell realms, as evidenced by the fact that death is inevitable here.

17. The fact that this world is one of the Hell realms is not cause for despair. It is cause for rejoicing, for herein one has greater opportunity to entertain the gods.

18. A person might be strongly motivated to move towards Heaven and to move away from Hell, but the most important thing is not where they are on the Great Masculine Axis.

19. The most important thing is whether a person’s actions entertain the gods.

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This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2020 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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