Weaponised Psychiatry Is Still Used Everywhere

Most people consider the mental health system to be part of the wider health system. This isn’t true at all. In reality, the mental health system is part of the criminal justice system. In the same way the political Establishment uses the Police, it also uses psychiatrists to destroy their enemies. Psychiatry in the West today is a weapon used to stifle dissent.

In the Soviet Union, dissidents were destroyed for being mentally ill. Dissidence itself was a crime; anyone who did not slavishly obey the authorities risked being diagnosed with “sluggish schizophrenia“. Anyone who pointed out that the Holodomor was a genocide risked getting locked up in a psychiatric institute, never to be seen again.

Like most crimes committed by authoritarians last century, the same thing is happening in Anglo countries today. As with all other crimes committed by Anglo governments, the mainstream media strenuously denies that it’s happening.

A New Zealand woman named Pamela Taylor is now copping the same treatment from the New Zealand mental health system that freethinkers copped in the Soviet Union. Taylor, like those destroyed by Soviet psychiatry, is a dissenter. She attended the Parliament Lawn protests last year, and is well aware of the criminal nature of our current ruling class.

Earlier this week the Police dragged Taylor away to a psychiatric facility in Dunedin where a Dr Nigel Fanshaw “deemed her to have mental dysfunction”. Apparently the psychiatric assessment was ordered by a Family Court Judge in connection with an ongoing dispute with the father of her children, and was prompted by Taylor’s view on the Coronavirus vaccine and the fact that she attended the Wellington protests last year.

Taylor is no longer being held in psychatric “care”, but the damage has been done. As honest legal scholars have pointed out for decades now, the process is the punishment. Simply being forced through the mental health system will serve as a lesson not to question the Government again.

Normies don’t realise it, but the mental health system is tougher than the criminal justice system.

If you chop someone’s head off and rape the corpse, and then get arrested, you will have a lawyer with you at every step of the process to make sure your rights aren’t violated. If you can’t afford a lawyer you’re given one for free by the state. This lawyer will ensure that, if your rights are violated, you will get away with whatever you did (or at least get massive compensation).

No such respect is granted to you if you’re under suspicion of having a mental illness.

If you’re under suspicion of having a mental illness, you can be hauled in front of a psychiatrist for a mental health assessment, without any right to protest. You can be put under the Mental Health Act and have your freedom taken off you, without any recourse to a lawyer, without any recourse to appeal, without any rights at all.

The decision whether to put you under the Mental Health Act will usually be made by one psychiatrist only. You will not have a lawyer present to ensure your rights are not violated. If a bad decision is made, you will not be informed of your rights to overturn that decision (you have no such rights anyway). You can then be hauled off and force medicated.

Psychiatric medication is capable of producing many and varied changes in human behaviour, but one of the most predictable is sedation. These “chemical lobotomies” are ideal ways to smash dissenters. In principle, it doesn’t matter if those so lobotomised are really dissenters or not, as being unable to work is also considered a form of dissent.

All of this horror is justified by the delusion that, because psychiatrists have done nine years of tertiary study, they must be smarter and morally superior to everyone else. In reality, psychiatrists are some of the most depraved and despicable members of our society. Almost all of them are hard-core materialists who believe that spirituality is a mental illness. Having no spiritual sense, they follow the societal herd on all moral questions.

And so, if a psychiatrist puts a patient under the Mental Health Act, that psychiatrist is not obliged to explain their reasoning. It’s assumed that any attempt to explain would be futile owing to the inherent subhumanity of the patient. No such assumptions of subhumanity are made about rapists and murderers, who are given full rights to appeal.

People under suspicion of mental illness are lower than rapists and murderers in New Zealand: that’s weaponised psychiatry.

The grim, brutal truth is that the mental health system is twins with the criminal justice system. Its purpose is primarily to destroy the enemies of the Establishment. The mental health system isn’t there to help, it’s there to punish. Dissenters like Pamela Taylor and VJM Publishing are the prime targets of it.

Weaponised psychiatry is used all over the world today to keep the herds of human livestock under control. This is not only true of the Soviet Union and its descendants but also of America and New Zealand, where psychiatrists routinely violate the Human Rights Act with no consequences. All it takes is a person or group arrogant enough to believe that they can decide what other people’s best interests are.

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Suggestions For Celebrating Matariki

Like Australia, South Africa, Argentina, Chile, Uruguay and Brazil, New Zealand has never resolved the fundamental conflict at the heart of our culture. This refers to the fact that we have imported a Northern Hemisphere culture, with its calendar and its seasonal holidays, into the Southern Hemisphere. This has led to some glaring contradictions.

When Christians invaded Europe and destroyed the native European religious traditions, part of their strategy was to impose their culture over the top of those existing traditions. To this end, they took the existing Northern European festival of Yule and replaced it with Christmas.

The celebration of Yule in the Nordic calendar occurred because at that time, three days after the Winter Solstice, it was possible to notice the celestial procession changing direction. Some stars that had appeared to “die” by falling below the horizon now rose again. The days started to become significantly lighter. It was if the gods had chosen to turn their favour upon the people once more.

In Elementalist terms, it means that the society started going up the right-hand side of the Quadrijitu. Yule marks the transition from the Undergoing Will to the Overcoming Will.

Naturally, such an occasion called for great joy. Everyone still alive had survived the darkest part of the winter. They could all look forward to more and more sunlight, every day (for the near future, at least). As a new year was underway, it made sense to take time to make up for old grudges and to renew friendships by gathering in merriment.

This is why Northern Europeans gifted presents at that time, celebrated the return of the light and made up with people in their community. It was one of the most joyous and anticipated events in the calendar. Luciferian scholar Debbie Cartwright believes that a festival at this time has been celebrated since the Neolithic period.

During the Age of Colonisation, settlers from Europe brought their calendar to all their colonies. This worked out fine in America and Canada, where the seasons are similar. But in the colonies of the Southern Hemisphere, the seasons are the opposite to Europe. So December 25th in South Africa, Argentina, Australia, New Zealand etc. fell in the middle of Summer.

There’s nothing necessarily wrong with celebrating the Summer Solstice with beaches, beers, BBQs, cricket and touch rugby and calling it Christmas, but it does mean that there is a big Yule-sized gap in the calendar around the Winter Solstice.

Because none of the Southern Hemisphere countries celebrate the Winter Solstice (for the same reason that none of the Northern Hemisphere countries celebrate the Summer Solstice), there is an empty space where no festivities take place. Matariki, a holiday recently introduced by the Government, fills that gap nicely.

Matariki is otherwise known as the Maori New Year, but in reality it’s the Southern Hemisphere New Year, as it heralds the beginning of a new solar cycle for all of the countries South of the Equator. As such, three days after the Winter Solstice marks the day of the Yule celebrations. In New Zealand this year, three days after the Winter Solstice is 24th June – the same day as Matariki.

The suggestion of this essay, therefore, is that Kiwis ought to treat Matariki as another Yule, except Yule similar to how it is celebrated in the Northern Hemisphere.

In the Northern Hemisphere, the Winter Solstice heralds the coming of the light, and so the people celebrate it with lights. Their homes and neighbourhoods are decorated with lights, representing the Unconquered Sun’s victory over the forces of darkness. They also give each other gifts, whether those others are family, friends, neighbours or workmates, and apologise for past misunderstandings.

In Scandinavia people drink a lot of mulled wine for Yule. This may or may not catch on in New Zealand. What would surely catch on is smoking cannabis for Matariki. Cannabis has already become an established feature of festivities for both Maoris and white Kiwis. A day or evening when we came together to give gifts, smoke weed and celebrate the return of the light would be amazing (I personally will be celebrating Matariki by taking some LSD with my community).

Above all, Kiwis should be aware that, whatever our calendar says, this is the beginning of the life cycle of the solar year. The Sun will get stronger and stronger in the Southern Hemisphere for the next six months, as living creatures do in the first half of their lives. Then, after the Summer Solstice, the Sun will get weaker and weaker for the next six months, as living creatures do in the final half of their lives.

We should therefore celebrate Matariki as we would an auspicious birth.

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VJMP Anzac Day Address 2022: A Foundation Myth for the Anzac Nation

With the news that America intends to respond to China’s move towards militarising the Solomon Islands, it seems apparent that Northern Australia will now become a militarised zone. If China does establish a base there, America will inevitably establish one to counter it in Far North Queensland. The Anzac nation seems to be preparing itself physically for war.

The Anzac nation also needs to prepare itself metaphysically for war. This must involve reflection upon why divine forces would have called us into existence in the first place.

In the opinion of this author, the Fall of Singapore could serve as a kind of origin myth for the Anzac nation. This was the closest we ever came to destruction at the hands of a hostile outside force. But thanks to the exceptional bravery and warfighting skills of our ancestors, and assistance from some close friends, we overcame that challenge.

That the Fall of Singapore was followed by Japanese defeats, at the Battle of the Coral Sea and at the Battle of Milne Bay, can be attributed to divine favour protecting the nascent Anzac nation. The foundational myth of the Anzac nation holds that this divine favour is still with us, and will guide us safely through the 21st Century and beyond.

An element of our national myth ought to be that we are inherently more likeable than our enemies, and as such have a moral right to triumph. This is because we are originally good, honest men and women who stood up to corrupt power structures and were exiled for it. This shared history is the basis of our national moral imperative of a “fair go”.

If there is to be war in or around Northern Australia, we will need to make sure to win the propaganda war at the same time. Winning this soft war will heavily influence the extent to which we are to gather support for the hard war. So we need to establish in the minds of the world that we are more likable than other nationalities.

For the most part, this will not be too difficult, because many people have had experience with Anzac travellers, and most of those experiences have been positive. For every drunken bogan we send overseas we send several cultured and educated people. So those of us who cannot contribute to the hard war can still contribute to the soft war.

The foremost work in this soft war ought to be spiritual. The most heavily-armed and most well-liked force can still lose if they don’t have spiritual wealth. Manifesting this wealth into the material world is the true work of the Anzac nation in the 21st Century.

The Anzac nation should hold, as part of our foundation myth, that we are destined the lead the rest of Planet Earth into a spiritual Golden Age. We are uniquely suited for this role owing to the fact that psilocybin mushrooms grow plentifully here, including the world’s most potent version, the psilocybe subaeruginosa.

That the world’s most powerful subspecies of arguably the world’s most powerful spiritual sacrament is endemic to the Anzac islands can only mean one thing: that divinity itself has chosen us for spiritual leadership in this new age of the world.

Australia and New Zealand already have some of the world’s most psychedelic-friendly populations. Apart from the West Coast of North America, there are few places with the widespread experience of using psychedelic sacraments that Aussies and Kiwis have. Psychedelic sacrament use is an established element of our festival culture, and any Anzac who has ever truly wanted a psychedelic experience has been able to have one.

Fittingly, Australia is the location of the world’s first psilocybin mushroom trial. Subconciously, it may be that many Anzacs understand the role of magic mushrooms in the future spiritual health of this nation. Let it be said that our role is to bring a new understanding of the perennial spiritual philosophy to the entire world.

Supporting this sentiment is the fact that Aussies are the 18th and Kiwis the 15th heaviest users (out of 164) of that other common spiritual sacrament of the Indo-European people: cannabis. We Anzacs love our spiritual sacraments, which is why we are able to produce genius-tier animated film like Choomer Island 2, one of the greatest explications of spiritual truth produced this century.

Let us let it be said that God spared the Anzac nation during World War II because God wished for us to play a role in promulgating God’s Will in the next Great Age of the Earth. In return for this favour, the Anzac nation is tasked with spreading true knowledge about spirituality and how certain natural sacramental substances can be used to reconnect with the divine.

A foundation myth that explained how we Anzacs have divine favour in all of the past, present and future is something that needs to be added to the national consciousness.

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New Conservatives Forced Into Humiliating Climbdown On Cannabis Policy

The New Conservative Party recently changed their drug policy to remove the reference to increasing the legal penalties for cannabis use. This climbdown went unannounced, and was not noticed by other media concerns. But VJM Publishing noticed it, as we have been criticising the old New Conservative drug policy for years.

As captured in this screenshot from the Wayback Machine, the New Conservative drug policy used to state they wanted to increase penalties for cannabis use. This was consistent with the principles of the Christianity practiced by the New Conservatives, which seeks to destroy all genuine spiritual practice, leaving the Christian cult the sole purveyor of spiritual goods. Cannabis, which has been used as a spiritual sacrament by Indo-European people for thousands of years, is seen as evil by Abrahamists.

The problem is that such a policy is inconsistent with the principles of freedom, and New Conservatives have always presented themselves as a freedom party. Much of Elliot Ikilei’s campaign material from the 2020 General Election prominently featured the word “FREEDOM”, and freedom from the tyrannical Sixth Labour Government was one of the main selling points of the New Conservative movement.

However, claiming to stand for freedom at the same time as standing for the oppression of cannabis users is a blatant contradiction. VJM Publishing has been resolute in pointing out this contradiction. Every time someone preached to us the imperative of voting New Conservatives for the sake of freedom, we pointed out that the New Conservatives themselves opposed freedom for cannabis users.

Christians ripped into us for this stance. “Who cares about cannabis users?” they cried. Cannabis users are degenerates, their filthy habit should not be tolerated. Cannabis use causes violence and crime, they bleated (unlike our holy scripture that says followers of other religions should be killed). Only the freedoms that we want are actual freedoms – anyone wanting other freedoms can get stuffed.

But what goes around, comes around.

So when former New Conservative leader Leighton Baker was arrested in Wellington, he didn’t get much sympathy from these quarters. I couldn’t refrain from remarking that the Police did to Baker exactly what Baker wanted done to cannabis users. As such, it was fitting that he got a taste of his own medicine. This opinion proved immensely unpopular in some quarters (I was banned from several TeleGram groups for uttering it), but I stand by it.

All laws are enforced by Police violence. Every single one. If a person performs an action which is morally right, but which is legally wrong, a Police officer might arrest that person. If that person should resist the arrest on the grounds that their action was morally right, the Police officer will physically smash that person into submission in order to make the arrest possible.

Therefore, those who support cannabis prohibition also support violence done towards cannabis users by the law enforcement authorities. Although many supporters of cannabis prohibition deny this, it’s a fact made evident by simple logic. This is why cannabis users have understandable cause to resent those who support cannabis prohibition. It’s a similar level of brain-dead prejudice to wanting someone locked up for having sex with another consenting adult.

VJM Publishing made all of these arguments in the wake of Baker’s arrest. It seems that the irrationality of New Conservatives’ drug policy became apparent to them at some point shortly after, because they updated it to remove the policy of increasing penalties for cannabis use.

The basic inhumanity of cannabis prohibition is now evident to even the most morally depraved section of society, the Christian conservative. It’s surely just a matter of time before the law is significantly changed.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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