Why Kiwis Hate The Police III

After decades of waging the War on Drugs against us, the reputation of the New Zealand Police in the eyes of the New Zealand people was already low, but this month it took a crash dive into depths never before plumbed. The actions of the New Zealand Police this month showed clearly that they are the enemies of the New Zealand people, willing to follow any order to harm Kiwis in the service of the authorities.

The first disgrace was when the Police flew a helicopter over a property in Coromandel to spray poison on a dying cancer sufferer’s medicinal cannabis plants. The unnamed cancer sufferer had been given pharmaceuticals for their suffering, but found them ineffective in comparison to cannabis, so began growing cannabis to produce a medicine that would help them overcome the cancer pain.

It’s hard to imagine a lower dog act than to destroy a sick person’s medicine. Only the most wretched of authoritarians would think that was justifiable. But the New Zealand Police will happily follow orders to destroy the medicine of other Kiwis. All they require is for an authority figure to say that the medicine is actually a dangerous drug, and they go on the attack.

The second disgrace was their use of violence against peaceful protesters on the Wellington Parliamentary lawn during the ongoing anti-mandate protests. At one point, officers went in and dragged a woman out by her hair. At another point, a Maori youth got his head squeezed by a full weight press from another officer. While not necessarily disgraceful by the standards of Anglo countries, it certainly was by the standards of anyone who expects a K-selected quality of policing.

As this video shows, New Zealand Police officers feel no shame at what they do. This is partly because police officers in all countries deal with the scum of society, and sometimes inadvertently generalise those experiences to the population at large. But it’s also at least partly because some of those officers are malicious and sadistic inside their own hearts, and enjoy the opportunities their job gives them to abuse people and get away with it.

The officer in the above video is representative of the New Zealand Police. Most New Zealand Police officers have similar sentiments towards the New Zealand public, as proven by the fact that no officer is willing to speak out against the abuses they commit. Like the staff of concentration camps, New Zealand Police officers just go along with the crimes committed by their fellows.

The New Zealand Police have demonstrated that they’re willing to cause any amount of suffering to Kiwis if they are given the order to do so. They have no concept of “fellow citizens”. There is no solidarity towards us, the New Zealand people, on behalf of the New Zealand Police. The New Zealand people are, as the officer put it in the clip linked above, The Great Unwashed.

If they were given orders to mow us down like dogs, Tiananmen Square-style, they would obey those orders.

Ultimately, however, it’s not their fault. As the Police say themselves, “the job is fucked.” It need not be, but it is. The Police should be taking orders from wise and benevolent leaders, but such people are not in power. Those in power are globalist authoritarians like World Economic Forum lackeys Jacinda Ardern, Justin Trudeau and Emmanuel Macron. These authoritarians are at war with their people – at war with us – and the Police are just tools at their disposal.

The Police, deep down, know that their actions place them in the same moral category as the criminals they claim to be protecting us from. So we must help them heal. The strategy must be to win in the same way Gandhi defeated the British – through good vibes and good cheer. The Camp Freedom protesters on the Parliament lawn are already showing how this can be achieved – with music, singing and dancing.

Part of reconciling the Police with the people must be ending the obviously failed and sadistic War on Drugs, which has already ended in many American states. It’s insane for Police to be spraying poison on people’s cannabis plants when states such as Washington and Oregon have already advanced beyond medicinal cannabis to medicinal psychedelics. Even Thailand, whose cannabis laws were infamously much harsher than New Zealand’s 20 years ago, has now legalised growing cannabis at home.

Colorado legalised cannabis in 2014, and they now have a $US 2.2 billion annual cannabis market. The anti-mandate protests aren’t about cannabis, even though a lot of it has been smoked in Camp Freedom. But the cannabis issue is one of several contributing to the frustration and rage that have fuelled these protests. That Ardern’s Government hasn’t taken the simple and easy measure of legalising cannabis, when all the evidence supports the idea, has convinced many that our ruling class aren’t interested in our well-being.

Until some kind of reconciliation occurs, the New Zealand Police need to be considered an occupying army, acting to bring the New Zealand people into a state of subjugation on behalf of the international banking and finance interests who own the governments of the world.

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2020 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why Don’t Leftists Support The Truckers?

The basics of our political education teach us that the right is in favour of the land-owning class while the left is in favour of the working class. As such, the right is in favour of the status quo and wants to maintain it, whereas the left is in favour of change and wants revolution. Given these basics, it’s hard to understand why the left opposes the ongoing truckers’ protests in Canada and New Zealand. This essay explains.

It’s rare that one sees the left united for any reason, but they are currently united against the truckers’ protests. Leftist hangouts like Reddit are full of abuse directed at the truckers (see screenshot at top of page), calling them “fuckwits”, “cunts”, “scum”, “feral lunatics” and any other derogatory epithet they can think up. Leftists are currently cheering on the Police looking to break up the protests in Canada.

On a surface level, it seems strange that a movement claiming to represent the working class would refuse to support that class when it stands up against oppression. The energy behind the truckers’ protests mostly comes from anger at oppressive coronavirus measures, in particular mask and vaccine mandates. The protests are therefore anti-fascist, which is precisely what the left claims to be.

It’s doubly stange if one considers that the left threw themselves behind the Black Lives Matter protests of recent times, even though those protests killed people and burned down cities. Why would the left support something as pointlessly destructive as the BLM protests but then say that the truckers’ protests were “a redneck paradise of delusion and ignorance”, as Martyn Bradbury did?

The reason for the left’s refusal to support the truckers’ protests is that most of the truckers are from the white working class.

The truth is that the left hates the white working class. Utterly despises them. The left believes that the working class should give all their power and support to the leftists and then fuck off back to labouring. The attitude of today’s left towards the working class is less like that of brothers in solidarity and more like that of farmers towards their cattle.

In fact, the working class has been driven out of leftist movements all over the Western World. There are no working-class whites in either the Green or Labour parties of New Zealand. Today’s left is almost entirely comprised of middle-class discontents. These discontents, on account of their great class privilege, have lost touch with reality.

The result of this lost touch with reality has been the inability to see the massive hypocrisy in their current positions.

The left claims to be for the working class, but they hate the white working class most of all. Leftist dogma has it that the reason why the non-white working class is poor is because of racist oppression. The non-white working class hasn’t been given their opportunities to ascend the status ladder yet, but the white working class has already been given these opportunities and has squandered them. As such, the white working class doesn’t deserve help or support.

Today’s left has redefined ‘working-class’ to mean ‘those at the top of the progressive stack‘. This term refers to a hierarchy of victimhood, in which people at the top deserve the most support and people at the bottom the least. The overwhelmingly white and male truckers are at the bottom of this stack. As such, they are enemies and not allies. The truckers, being white and male, ought to know their place, which is to be broken, submissive and penitent.

The end result of the leftists’ rejection of white, working-class men is that those men no longer have a voice in the political system, despite having done more than any other group to build the Western World and to keep the lights on. There are only two places this can lead.

The first, apparently desired by leftists, are that those white working-class men are exterminated, or at least marginalised even further into total irrelevance. The second, already predicted by VJM Publishing, is that those men throw their support in behind an anti-Establishment movement.

When a genuine anti-Establishment movement arises, those supporting these truckers’ protests will support that movement. When they do, they will face opposition from the Establishment’s apparatus of propaganda in the mainstream media. Foreshadowing of this opposition can already be seen in the Establishment’s reaction to the truckers’ protests. Working-class protesters must now understand that the left has abandoned them.

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The Elementalist Conception Of Free Will (redux)

1. The free will argument contends that people can do whatever they want to. People have a choice between good and evil, between selfless acts and selfish ones, and if a person’s true will is good they will do good.

2. As such, people who do good can be treated as if their will is good, and people who do evil can be treated as if their will is evil.

3. The determinist argument contends that each person’s actions are restricted to a range determined by that person’s genes and their conditioning.

4. People don’t really have a choice about what they do, because they can only motivate themselves to act if the wiring of their brain creates an impulse to action.

5. The question of free will is an important philosophical question because the resolution of it determines how miscreants are to be treated.

6. If free will is true, then justice is to punish criminals harshly. If determinism is true, then justice is to guide criminals into making the right decisions through behaviour modification.

7. The Elementalist perspective on free will is that mainstream philosophy has missed the point entirely.

8. Elementalists believe that all of us are fundamentally, individuated fragments of the total consciousness that is God, and that these fragments of consciousness traverse the Great Fractal by way of matching frequencies.

9. To the Elementalist, there is no material world – every fragment of consciousness is aware of a set of perceptions, and every set of perceptions exists somewhere in the Great Fractal.

10. These sets of perceptions change as the frequency of one’s consciousness changes.

11. Therefore, to change the world, it’s only necessary to change the frequency of one’s consciousness. This can be done through repeated exertions of pure will.

12. Because the Elementalist does not believe in a hard material world, neither do they believe there is anything forcing a human being to behave in any pre-determined manner.

13. There aren’t really any neurotransmitters, or any limbic system, or any instinctually-responding brain circuitry involved in decision making.

14. There is only consciousness and the contents of consciousness.

15. The physical world is but a dream, through which consciousness passes, forever.

16. Elementalists believe that anyone can get anything they desire, whether in this life or in one to come, by matching the frequency of one’s consciousness with the frequency of the part of the Great Fractal in which the desired thing exists or is happening.

17. Elementalists believe that one inevitably lives a life that matches the frequency of one’s consciousness, whether this is desired or not.

18. Accordingly, a person has to be careful about what their true will is – because they will get it.

19. If a person’s true will is to assert themselves violently over others, they will gravitate to a part of the Great Fractal where the order of reality is the violent assertion of power over others.

20. If a person’s true will is to experience order, then they will get order. They will gravitate to a part of the Great Fractal where chaos is minimised.

21. A person who ends up in such a place might not like it on account of that they find the order suffocating. If so, this will be reflected by their true desires, which will change the frequency of that person’s consciousness, in turn leading them to another part of the Great Fractal.

22. If a person’s true will is to experience peace, the frequency of their consciousness will come to reflect this. If the sum total of that person’s actions in their life are peaceful, this will cause them to gravitate to a part of the Great Fractal populated by peaceful beings.

23. An individuated consciousness might experience this as bliss – or hellishly boring.

24. Following the logic of the Four Tenets, Elementalists believe implicitly in free will – so implicitly that they strive to perfect their mastery over it.

25. Mastery over one’s true will is mastery over how one navigates the Great Fractal – either one drifts ignorantly through existence or one dances skillfully through it.

26. The Elementalist conception of reality teaches that we are all individual fragments of consciousness experiencing the Great Fractal, which we are free to explore in perpetuity.

27. As such, there is no reason to assume any kind of determinism beyond the Seventh Hermetic Principle, otherwise known as the Law of Cause and Effect.

28. One can only move through the Great Fractal at a pace and manner determined by one’s frequency of consciousness, which is itself determined by one’s previous expressions of will. As such, free will is true in some sense, and determinism is true in some sense.

29. The lower one’s frequency of consciousness, the less nimbly one will be able to change the direction of one’s path through the Great Fractal.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Law Of Assortative Reincarnation (redux)

1. Knowing consciousness to be the prima materia, the Elementalist is not interested in the question of whether consciousness survives the death of the physical body.

2. The really interesting question is what the order of reality looks like on the far side of death.

3. A person’s frequency of consciousness determines the sort of reality they manifest. This is true in life, and this is true in death.

4. In life, this rule is known as the Law of Attraction. This holds that, among other things, a person’s frequency of consciousness repels both higher and lower frequencies, so that people tend to attract other people like themselves.

5. Desperate people attract desperate people, happy people attract happy people, angry people attract angry people, curious people attract curious people, sedulous people attract sedulous people, glorious people attract glorious people and humble people attract humble people.

6. In life, the Law of Attraction holds that the energy one puts out into the Great Fractal will be the same as the energy that returns to one from the Great Fractal.

7. In death, the same logic applies.

8. The rule that the energy one put out into the Great Fractal in life becomes the energy that returns to one from the Great Fractal after death is known as the Law of Assortative Reincarnation.

9. This is a very similar concept to the biological concept of assortative mating.

10. In other words: we attract, on the other side of death, the same sort of beings that we attract on this side of death. This we do by means of the frequency that we project into the Great Fractal.

11. When a person’s physical body dies, their ego dies with it, and so the person is no longer influenced by the part of the mind that tells lies to further its own impulses and which makes unjustified excuses for itself.

12. After the death of one’s physical body, one’s fragment of consciousness returns to God – and to God’s judgment.

13. Being without ego on the other side of death, people don’t question God’s judgment there. Consequently, they accept their fate without qualification.

14. Although God is without malice, the fact is that every person, when stripped of ego, will agree that they ought to get what they deserve.

15. The fairest thing for every sentient being is to live in a reality filled with beings on the same frequency of consciousness as themselves. God facilitates this.

16. Some call this facilitation the Law of Karma, and this law underpins both the Law of Attraction and the Law of Associative Reincarnation.

17. A person’s frequency of consciousness upon the death of their physical body is the same frequency as the part of the Great Fractal that person will next reincarnate into.

18. All the beings that populate the next world that a person reincarnates into are fractal expressions of that person’s own frequency of consciousness – and that person is a fractal expression of all those other beings.

19. The Law of Assortative Reincarnation holds that people reincarnate into worlds with the same frequency as themselves.

20. This means that people reincarnate into worlds populated by beings at a similar frequency. Some will be lower, and some will be higher, but the average will be similar to that of the person incarnating.

21. Thus, each being is assigned, when reincarnating, to the part of the Great Fractal that is appropriate for their frequency of consciousness.

22. The Great Fractal is perfectly just – but this is only apparent at high levels of resolution, such as when one observes series of multiple lifetimes.

23. At low levels of resolution, such as a mere decade, the Great Fractal can appear extremely unjust. This is why short-sighted and materialistic people are usually preoccupied with some grievance or other.

24. Truly, people get what they deserve.

25. People who are cruel will develop a frequency that reflects cruelty. Consequently, they will attract cruel people into their lives and will repel kind ones.

26. People who are kind will develop a frequency that reflects kindness. Consequently, they will attract kind people into their lives and repel cruel ones.

27. These facts are true on both sides of death.

28. A person may or may not get punished legally for acts of cruelty, but they always get punished spiritually, on this side of death or the other.

29. If a person wants to reincarnate into one of the Heaven Realms after they die, or at least wants to reincarnate into a world with less egregious suffering than here on Earth, they need to perform enough works of alchemy to transmute their consciousness into a level where it would be heavenly to be around that person.

30. Understanding the Law of Assortative Reincarnation means that one should never complain about the nature of life on this Earth.

31. This Earth may be cruel, and it may be brutal, but the reason why we all incarnated here is because of the frequency of consciousness that we cultivated in our past lives.

32. Should one wish to escape suffering, the correct thing to do is to transmute one’s frequency of consciousness from the basest, most egotistical level to the highest, most noble level.

33. The easiest way to do this is to focus on alleviating the suffering of one’s fellow sentient beings.

34. This will ensure that one attracts other beings on that level, whether on this side of death or the other side of death.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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