What We Need For A Successful Revolution To Be Possible

It has been obvious since the cannabis referendum that modern democracy is a failed system. In practice, democracy amounts to rule by the owners of the mainstream media, i.e. the international banking and finance interests, who tell the people what to support. The ongoing Parliament lawn protests are the most vivid manifestation of this fact. But it can’t yet become a full revolution, on account of missing a vital element.

The protests contain many of the necessary ingredients for a successful revolution. This is why the New Zealand Establishment is currently shitting its pants, sending all of their soft power (in the form of the mainstream media and the intelligence services) after the protesters. They’re afraid that a Mussolini might stand up and incite the crowd to storm Parliament.

The first necessary ingredient is a tyrannical system.

As mentioned previously, the Sixth Labour Government has an atrocious human rights record. They are currently violating most of Kiwis’ enumerated rights from the NZ Bill of Rights Act. Despite the excuses made by the mainstream media, New Zealanders no longer feel like a free people. We work long hours but still have no chance of making enough money to buy a home that we can raise families in. We are slaves.

Emphasising the tyranny is a horrifically arrogant and out-of-touch ruling class. Labour MP Michael Wood recently described the protesters as a “river of filth”. Prime Minister Jacinda Ardern is nowhere to be seen. Supposed Leader of the Opposition Chris Luxon threw his weight in behind the Establishment. The political class in Wellington don’t care at all about the suffering of Kiwis. They are above the law and rub that fact in our faces.

The second necessary ingredient is the people coming together despite all the attempts to divide and conquer them.

In principle, a ruling class can act as tyrannically as it likes, as long as it can keep the people too divided to form any solid resistance. Traditionally, religion was the divider, with barbaric or irrational religious practices deliberately promoted in order to sow discord. Today’s ruling class use identity politics to achieve the same ends.

What has really terrified the Establishment about the Parliament lawn protests is that the divide-and-conquer tactics pushed by the apparatus of propaganda have not divided the protesters. Whites and Maoris stand side by side, men and women stand side by side, young and old stand side by side, working-class and middle-class stand side by side. It’s the Establishment’s worst nightmare.

If a dedicated nationalist would stand up right now, and take command of the various strands of dissidence swirling around the Parliament lawn, they could easily command enough support to win a seat at the political table. But it won’t be a simple matter of storming Parliament with rifles and heaving the politicians out of windows. The alternative political movement is missing the third necessary ingredient: an alternative philosophy to replace globohomo.

There are two parts to this needed alternative philosophy. The first is an alternative political philosophy detailing how society ought to be run. The second is an alternative political structure. To both ends, this essay makes two suggestions.

A previous essay here described the two major political questions: for who and how much? This essay suggests that we ought to radically change our approach to the first question by replacing our current globalist orientation with a nationalist orientation. As for the second question, no change is necessary. We don’t need either more government or less. A change in orientation would be sufficient.

This leads us to national alt centrism. This political philosophy believes that globalism has failed, that the Establishment has failed, and that the alt left and the alt right are both dangerous extremists. National alt centrism is sometimes described as the “temple whore” of political philosophies on account of that it samples all of the other positions, and subordinates them all to spirituality. But it is the alternative political philosophy that New Zealand needs.

This subordination to spirituality is the second suggestion of this essay: that we base our alternative political structure on the Elemental Mysteries, in much the same way that the ancient Greek Golden Age took inspiration from their mystery schools such as the Eleusinian Mysteries.

Thus, in order to be taken seriously as a leader in the new century, a person will have to have been initiated into the Elemental Mysteries. The logic is that the ruling class must understand the Will of God before they can justly rule. Without this understanding, the ruling class will be motivated by base, materialistic concerns such as wealth, power or status.

A ruling class whose wills have been brought into line with the Will of God through the use of spiritual sacraments and initiation into the Elemental Mysteries will naturally comprise a true aristocracy. This aristocracy can be left to lead society into the future without getting hamstrung by pointless charades such as democratic elections. Plato was correct when he wrote in Republic that democracy was rule by lowest common denominator, and a ruling class comprised of a spiritual aristocracy would overcome the problems with that.

Of course, this essay is far from a complete alternative political philosophy. But it serves as a preliminary suggestion as to what such a philosophy might look like.

Ultimately, there would be one main purpose to developing this alternative philosophy: to convince the Police to join the side of the people and abandon the side of the tyrants. The Police are already aware that New Zealand is poorly governed and that a broad cross-section of society is united in disapproval of Jacinda Ardern. If they could be convinced to join the people, a successful revolution would be possible, and an alternative political philosophy is necessary before they could be so convinced.

*

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2020 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

*

If you would like to support our work in other ways, subscribe to our SubscribeStar fund, or make a donation to our Paypal! Even better, buy any one of our books!