It was recently shown in an IPSOS poll that populist sentiments are becoming common among New Zealanders. These sentiments are mostly shared by Australians as well. Both countries are suffering under a callously indifferent ruling class, who democracy seems only to entrench. One of the best arguments for the unity of the Anzac nation is that Australia and New Zealand have common enemies.
These common enemies are both external and internal.
Externally, the Anzac nation is beset by communists and capitalists, who have subjugated the West under their unholy alliance known as “globohomo”. This alliance is a globalist one. The people who make up the leadership of this alliance have no national home, but rather, like John Key, live wherever profits them the most at any given time.
The communists are a motley alliance of Western grifters, invariably middle-class, who have declared war on the working classes of Western nations on the excuse that those working classes refused to support globalist revolution. They are so lost in the labyrinths of their own ideology that they have lost touch with reality completely: they are willing to deny any science or history if doing so would further globalist revolution.
Communists, especially the brown communists, see Australia and New Zealand as settler nations, and therefore illegitimate constructs. If the lands cannot be handed back to the natives, then they must be converted into the common property of all of humankind. This means that infinite foreigners can be imported, and the Anzac people have no right to complain about it.
The global working class was prophecised to unite across national borders by Marx himself. This prophecy is being engineered by the world’s communists, who feel it their duty to destroy all national borders and all national consciousness, those being impediments to the rise of class consciousness.
The capitalists don’t care so much for ideology. They are chiefly concerned with the sober business of wealth extraction. Their main concern is keeping the immigration taps running on full bore, because that maximises rents and minimises wages. Because they own all the rental property, and because they hire all the workers, the capitalists are the major beneficiaries of mass immigration.
For this reason, the capitalists hate the nations: nations are icky things that tend to come together and form unions and enforce labour laws. Nations tend to care about their members not being able to afford housing. Nations tend to pass laws restricting cheap labour importation. Much better to break the nations up, the capitalists reason, into a mindless herd of individualised consumers, indifferent to each other’s suffering. More profit that way.
Both of these forces, both communist and capitalist, constitute a globalist alliance whose interests are implacably opposed to that of the Anzac nation. As globalists, they seek to disenfranchise and disempower the Anzac nation, to confuse us, to strike us ignorant of our history, and of the legacy our ancestors built with the intention that we would inherit it.
These forces couldn’t care less about the actual people with roots in the soil of the lands of the Southwestern Pacific. The actual Anzac nation. These forces have, in fact, done everything they could to impoverish and tyrannise us. Young Anzacs today have almost no chance of buying homes with money from their wages. Our younger generations today are worse off, in homeownership terms, than young people in countries that were Third World a few decades ago.
Qatar, by contrast to the Anzac countries, gives its citizens housing grants of up to 1,200,000 Qatari reals, about AUD500,000. There are no student loans in Qatar. The Qatari Government appears to operate on a logic similar to that of Scandinavian countries in the 1970s: that investing in their own people will produce great dividends in years to come.
We Anzacs, by contrast, are put to work for monkey wages that will never pay for houses. Forget housing grants – our ruling class imports hundreds of thousands of cheap labour units every year to compete with us for housing. Forget Scandinavian logic also. Investing in our people is considered a loss of profit for this quarter.
These external forces, however, would have very little influence had the Anzac nation not already been losing the battle to internal forces. These internal forces are spiritual ones. It’s as true for us as it was for Fight Club – our Great War is a spiritual war.
This spiritual war involves finding the right balance in all of the various realms of spiritual life. We must find the middle path between rashness and cowardice, between gluttony and melancholy, between pride and debasement. Finding that middle path has been difficult, because we have been pulled to and fro by the adharmic philosophies like Abrahamism and scientific materialism.
It’s time for the Anzac nation to forge our own spiritual path, and therefore our own moral path, through the morass of confusion that has befallen the West in the Post-Truth Age.
For anyone descended from the British, of course, our primary spiritual enemies are nihilism and greed.
The nihilism comes from the great void in the centre of our spiritual life. Young Anzacs are not interested in fables about Rabbi Yeshua, and the old myths about Wotan rising from the mist and fog are too distant for the warm lands of Anzac. The great Anzac spiritualities are yet to manifest; our gods are still, for now, dormant. When a true Anzac spiritual movement arises, and when the Anzac gods rise with it, this rising will banish nihilism from our souls.
The greed comes from the grandiosity that is the inheritance of the British Empire. As with all creations of the City of London, the Anzac countries are operated to turn a profit and not to help the Anzac nation meet their needs of life. A political revolution, on nationalist grounds, would allow us to assert a new set of values: one that puts our life quality higher than the mere generation of dollars.
The common enemies of the Anzac nation are not many, but they are powerful. Communists and capitalists, nihilism and greed provide both outer and inner enemies that we must wrestle with in coming decades. These are powerful foes, and their power incites us to come together, morally and spiritually, as one people.
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