The Incel Problem is Older Than the Human Species

If I don’t get laid, nobody gets laid

People are afraid of a dark shadow looming on the horizon of our culture: a spate of angry men who can never get laid, and who take their frustration out on others violently. Names like Elliot Rodger are now synonymous with explosive acts of vengeful mass homicide. They are otherwise known as the involuntarily celibate – incels – and this essay looks at how to deal with them.

The incel problem is fundamentally a question of biology. The reason why the problem is so hard to solve is that the problem itself is a byproduct of a greater, more fundamental problem within animal species. This is why we can observe behaviour analogous to the violent human incel in other primates.

The essential challenge for females of sexually reproducing species is to find a breeding partner that is going to give the offspring the highest possible chance of success. Because the female investment in the production of offspring is heavy (compared to the male), the female is very choosy about who she breeds with. Because the male investment in the production of offspring is light (in a state of Nature), the male tends towards promiscuity.

This combination of high female investment and low male investment creates the possibility of multiple partners for high-quality males. This can be observed in extremis in walruses, but it is also evident in gorillas. Adult male silverback gorillas tend to control a small harem of females, most of whom carry his offspring. What’s more, this is evident in humans, only to lesser degree.

For the most part, the female of every species is happy with this arrangement. As long as she is capable of acquiring enough resources to raise the offspring, she might as well go for the best male genes she can get, even if another female already has done so. Because women have evolved to go for males with good genes and reject those without, given enough free female choice, a certain proportion of the male population must be incels.

Observing how this plays out in other primates, we can see why the presence of incels is a problem in human society as well. In other primates we can observe that young males who never get laid, and who have no chance of it because of the monopolisation of sexual resources by violent alpha males, stop contributing to the overall wellbeing of the tribe. They start to attack the other males in their tribe (the ones who are hoarding the females) and may even refuse to defend the tribe against outside invaders.

We can see, therefore, that the incel problem is older than the entire human species. The problem itself can be stated thusly: what can be done with men who are involuntarily celibate, and who have no incentive to fully participate in society? It’s worthwhile looking at how this problem has been dealt with historically.

Nature has developed a panoply of strategies for dealing with this problem. At the most primitive level, the incel problem has traditionally been solved with violence. The reproductive capacity of the female of the species can be considered a resource and fought over in exactly the same way as territory or bananas. So there was no incel problem – any male wishing to get laid simply had to find a fertile female and then beat the shit out of every other male she attracted.

Abrahamic religion is a particular way of solving the incel problem. The idea is that if all men get together and throw women under the bus, collectively, then every man gets one woman and that’s the end of it. Having more than one woman is a crime (bigamy), having sex with anyone outside of marriage is a crime (adultery) and divorce is not permitted.

This means that the number of incels, and their rage, is minimised by way of stripping all rights and dignities from women. The “Women’s Liberation” movement was a reaction away from this logic. Many intelligent women (correctly) came to perceive themselves as having been sacrificed to further someone else’s political objectives, and through their efforts the Abrahamic solution came to be seen as unsuitable.

Another potential solution might be described as the “Bonobo solution”, which is basically that everyone gets laid, regardless of any sexually unappealing quality they might have. This solution replaced the Abrahamic solution in the West, and is usually encouraged by the liberal consumption of drugs, listening to rhythmic music, and use of the contraceptive pill. One can observe the outcome of the application of this solution in any Western city on a weekend night.

The logic of this solution is that enough men get laid and often enough that there are no incels, because any male wanting to get laid simply has to hang around drunk women long enough and one of them will eventually let him have a crack. As a consequence, there is no incel rage to discharge. This strategy has arguably had a deleterious effect on the structure of the average family, but it has nevertheless persisted until very recently.

Today, the incel problem has taken on new forms. Because of the fact that socialising at a pub or bar is falling out of fashion, and because of Internet dating and apps such as Tinder, it’s never been easier for high-quality men to find willing sexual partners wherever they go. Commensurately, it’s never been easier for women to avoid low-quality men.

In other words, not only are there more incels than ever before but ever more of those are hopelessly incel. This has had manifestations already in the form of men like Rodger, but there are festering forms of it that might yet find dark expression. There are several online communities where young incels gather and where their rage turns to hate. Future political movements might exploit this energy.

It’s not clear how the incel problem is going to be solved in the future. Possibly with the (even) wider promulgation of pornography, perhaps state-funded prostitutes, perhaps teledildonics. The alternative to successfully redirecting this sexual energy might be some kind of orgiastic bloodshed that makes the Eastern Theatre of World War II look friendly.

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The Holocaust Religion

If this makes you upset like the depiction of no other historical event can, you might be a follower of the Holocaust religion

Most people think that, with the decline of Christianity, there is no longer a religion that unifies the Western world. These people are in error, because the forces and social phenomena that led to the rise of every previous religion still exist, and continue to give rise to new ones. Not only has the Holocaust been mythologised to the point of being an actual religion, but this religion, as this essay will examine, is now the one that unifies the West.

Where history becomes religion is when you aren’t allowed to question it without facing strict censure. In any society, whatever it is that you’re not allowed to question is the mainstream religion, which has to be respected otherwise the transgressor will face the wrath of God.

Back in the day, you couldn’t question God or the Bible, else you be shunned and persecuted by your fellows. Now you can’t question whether or not the Holocaust happened. British writer David Irving got a three-year prison sentence for denying the Holocaust in Austria, and many Western groups would like to bring in similar laws in their own country.

There might well be piles of evidence that supports the contention that eleven million people were killed in the Nazi extermination camps, of who six million were Jews. This essay does not contest this belief. But there are piles of evidence for many historical events, yet questioning any of these is permissible – even such events as the genocide of the American Indians, involving ten times as many deaths as the Nazi genocide.

The Holocaust occupies a unique place in that it is uniquely unquestionable, taboo – sacred.

After all, you’re allowed to question everything else, no matter how obscene. You’re allowed to question whether the Earth revolves around the Sun, or whether European colonisation of the New World was a good thing, or whether ghosts exist. You’re even allowed to argue that mutilating the genitals of a newborn baby is a legitimate spiritual or medicinal practice.

But question the Holocaust and people gasp and go quiet, and a dark shadow seems to fall, as if one was playing with opening Pandora’s Box.

In this new form of Abrahamism (perhaps we could call it Holocaustianity), the Jew is Abel and the Nazi is Cain. Hitler is the devil, the Germans the Romans and the Jew is collectively Jesus: enlightened, persecuted, innocent. The creation event is World War Two, when the Allies banded together to defeat the Nazis. This was the act that bonded the West together and created the modern world.

Because of the pre-eminence of the Holocaust religion among Western political and media elites, we’re led to believe that the deaths of the six million somehow collectively won us a spiritual peace or absolution from evil. This sacrifice replaces the sacrifice of Jesus as the one that we should all be grateful for; we should all grovel before the priests because of it. Questioning this narrative is worthy of rage, disgust, social rejection.

The charge of “Holocaust denial” is a modern way of saying blasphemy, the religion so blasphemed against in this case being the Holocaust religion. To suggest that fewer than six million Jews were killed in the Holocaust is to blaspheme. This is effectively a heresy, in other words a sin against God, and deserves to be treated as such, with the utmost contempt and censure. Germany even went as far as putting an old lady in prison for questioning this sacred myth.

The reason why this Holocaust narrative was chosen and given sacred status is not because of the machinations of some Jewish conspiracy, finally triumphant. It has arisen simply because it serves the geopolitical aims of the Western ruling classes.

Israel serves very effectively as a Western colony and beachhead in the middle of the Middle East, allowing the Western ruling classes to project power into that area easily, which keeps the oil flowing. If that oil stops flowing, the world population is set to drastically decrease, because that oil is the basis of the fertilisers that grows most of the world’s food. Hence, the presence of Israel solves an immensely important strategic objective.

To that end, the Holocaust religion has been promoted to dispel the sense of outrage that the Israeli presence in the Middle East would otherwise have. The Jews must have Israel, we are told, because the alternative is Holocaust.

Central to the Holocaust religion is the belief that Jews must be completely absolved of any blame in the events of World War Two. The Holocaust didn’t happen because of things like the Jewish support for the German Revolution of 1918-19, or the Jewish influence in the Holodomor that starved ten million Ukrainians to death. The creed states that the Holocaust happened because of the inexplicable unique malice of the German people, or at least the Nazi Party.

This means that anything Hitler is believed to have said is exactly wrong and something we shouldn’t do. Note that this has no relevance to what Hitler actually did say. It doesn’t matter, for instance, that Hitler said that Islam was a natural warrior religion and would have suited his vision for an all-conquering Germany perfectly – if a person criticises Islam, that sounds like someone criticising Jews and therefore criticing Islam makes you a Nazi.

Any discussion or line of discussion that leads to even the smallest likelihood of someone raising what some like to call the “Jewish Question”, like alt-right talk, is the forbidden fruit, and media figures like Lauren Southern are the hissing serpent that wants to corrupt the minds of the innocent. This is the power that the Holocaust religion has.

The curious thing is that America has just recently become a net exporter of oil, thanks to technological advances that have driven down the cost of recovering oil from shale and from tar sands. This means that the geostrategic imperative to prop up Israel is about to disappear. One can predict from that that the grip of the Holocaust religion will also fade.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Writing Borderline Personality Disorder

Borderline Personality Disorder (BPD) is a condition characterised by extreme emotional instability and sensitivity to criticism. This means that characters with the condition are naturally well suited to dramatic fiction. This article looks at how to write interesting and believable characters with Borderline Personality Disorder.

Originally named because it was the label given to those on the border between diagnoses (in particular psychosis and neurosis), BPD has taken on a somewhat different meaning in recent editions of the DSM. Indeed, some believe the name is no longer accurate, and the condition ought to be renamed as something like “Emotional Disregulation Disorder”.

People with BPD tend to have extremely strong reactions to criticism. This is believed to stem ultimately from a weak sense of self, which makes them prone to being heavily impacted by what other people say about them. It’s as if they don’t have the same defences that most people have when it comes to accepting criticism and resisting bullying.

They also tend to have problems when it comes to interpersonal empathy. A character with BPD might seem a bit narcissistic or psychopathic to other characters because of their apparent refusal to take other people’s feelings into account when making decisions. Alternatively, they might perceive someone to be angry at them when they really are not.

If the protagonist of your story has BPD, it might be that they experience even mild criticism as brutal, sharp and denigrating. This could make them seem extremely sensitive, or even narcissistic, to other characters. The difference between BPD and narcissism in this sense is that a person with BPD can be reassured that the criticism was not intended to be wounding, whereas a narcissist would likely bear a grudge.

People with BPD also tend to have a very strong fear of abandonment. It is uncommon for them to feel secure in romantic relationships. A protagonist with this condition will probably experience a lot of thoughts of jealousy and suspicion going through their minds. They will frequently perceive their partner as flirting with others when they really aren’t.

A protagonist that gets involved in a romantic relationship with another character who has BPD is probably in for a rocky time. People with BPD tend to treat their lovers like a demigod one minute and dogshit the next. This is often very difficult for those lovers, who then don’t really know where they stand. The line between this kind of behaviour and narcissistic abuse is not obvious.

On the other hand, a character with BPD might be more than memorable in bed. The combination of emotional intensity, need for reassurance, and lack of inhibition can make for an incredible sexual experience – perhaps even enough to make up for all the insanity otherwise endured. A psychologist can tell you that this kind of treatment is liable to become addictive, which makes for a tumultuous time.

Realistically, an experience with BPD is more likely to be deeply unpleasant than it is to result in legendary erotic achievements. Self harm is common among people with the condition, and could be considered characteristic of it. If the protagonist of your story encounters someone with scars on their forearms, this could foreshadow some intensely emotional scenes.

If your protagonist encounters a character with BPD, they might realise something is amiss on account of that that character has dysfunctional life goals. The borderline character might seem to drift from one meaningless activity to another, with little awareness paid to the fact that they’re getting older and that time is passing them by. This might manifest as a nihilistic streak.

A character with BPD might be disliked by other characters, sometimes intensely, if they don’t have sympathy for the condition. Because people with it tend to be deeply wounded by criticism, they can develop a tendency to lash out hard at minor insults. This can make them antagonistic and grudge-keeping. Other characters might get the perception that they have to walk on eggshells around the borderline or else run the risk of being attacked.

BPD is around three times more common in women than it is in men (this is likely one of the main reasons why women are often seen as less emotionally stable than men). This can add to the difficulty of having the condition. If you’re writing a female character with BPD, that character might discover that other people don’t take their condition seriously, because their prejudice leads them to put it down to being a woman etc.

In the eyes of a protagonist who is encountering a character with BPD, the borderline character might just seem like a loose cannon, akin to certain other conditions like Schizophrenia and Histrionic Personality Disorder. Much as with those conditions, the risk of self-harm and suicide is often present with BPD. This is partially a result of the disinhibition that comes with the disorder but it is also the result of the fact that people with BPD tend to have difficult lives.

All in all, a character with Borderline Personality Disorder is a good choice if your dramatic fiction needs some more drama. Things are unlikely to remain stable for long with such a character around. However, care will have to be taken to portray such a character with compassion, and not make them seem like an arsehole.

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This article is an excerpt from Writing With The DSM-V (Writing With Psychology Book 5), edited by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

How Mass Immigration Leads to The Loss of Freedom

The right to free expression is not a universally held cultural value, and can only be maintained as long as a sufficient proportion of the population support it

Historically speaking, the main reason why people have resisted mass immigration into their territories is because it usually leads to a loss of freedoms, in particular freedom to practice one’s culture. In recent decades, Westerners have been told that mass immigration to the West would not cause them to lose freedoms, but this turned out to be lies. This essay will examine how immigration, especially from undeveloped countries, leads to a loss of freedoms for the host population.

For people to have any freedoms at all they have to value those freedoms highly enough to assert them. If they cannot assert them, the ruling class will take them away. It can be seen in every society that, in order for people to value those freedoms highly enough to assert them in the faces of the ruling class, they have to share them in common, enough so to call it a culture.

Without a shared belief in the value of certain freedoms, they cannot be maintained. If only part of a population believes in a freedom, then the ruling class can ban it and not enough of the population will believe in it to assert it. Therefore, it will be lost. We can see, then, that freedoms are lost as soon as the proportion of the population that supports them falls below a certain level.

For example, naturally speaking, people are free to walk the land. There is no private property in a state of Nature, and originally there were no prohibitions on where one could go. Over the past 5,000 years, as something called civilisation got invented, this freedom was eventually stripped from the people by rulers who commanded men of iron able to use violence to drive undesired people away from certain territories.

The Swedes, possibly on account of the hard-won lessons of solidarity learned by their Viking forebears, were not willing to lose their right to walk the land freely. Thus, they asserted that right in the face of enclosures, and won what they call the allemansrätt (this was known as the Freedom to Roam back when Anglos used to assert this right). This means that Swedish people have the right to walk through property owned by other people as long as they do not come within sight of the main house (and some other restrictions).

Immigration is not likely to threaten allemansrätt anytime soon, but it is threatening (or has already destroyed) other freedoms, all over the West.

New Zealand Federation of Islam Associations president Hazim Arafeh voiced his opposition to a talk by journalist Lauren Southern in Auckland earlier this month, leading to it effectively getting banned by Auckland mayor Phil Goff’s refusal to approve a venue for it. Arafeh, in his attempt to get the talk banned, stated that “I don’t think insulting Muslims comes under free speech, that’s an abuse of freedom of speech.”

As everyone who actually values free speech knows, free speech is precisely what that is. The cultural value of free speech entails that the responsibility is on the listener to not chimp out when they hear something provoking. The reason why this is important is that it makes it possible to talk about things like rational human beings instead of keeping quiet out of fear, because this leads to resentment and then violence.

Satire, windups and pisstaking necessarily come under this umbrella, as do insults and criticisms of governments and religions.

Free speech acts as a safety valve that releases political pressure when the ruling class starts veering off path. An incompetent ruling class will always try to crack down on criticism rather than accept that they have been incompetent, and for this reason free speech must be ardently defended. The alternative is that ruling class corruption and incompetence becomes entrenched.

It is because the Anglosphere values free speech that we have never had a fascist or communist dictatorship come to power in any of our countries. None of Britain, America, Canada, Australia or New Zealand have ever had a totalitarian government, for the reason that our right to free expression enables us to criticise the bastards, and thereby to organise opposition, before they fuck everything up. Thus, no Hitlers, no Stalins, no Pol Pots, no mass starvation of tens of millions.

Arafeh, not being a Kiwi, doesn’t understand any of this. It’s not important to him. He will not defend it.

Islamic culture forces women to cover up because it considers those women responsible for the urges that their appearance might induce in men. The onus of responsibility is not on the Muslims, but on women, who are inferior, to moderate themselves. By the same token, the culture forces people whose speech it disapproves of to keep their mouths shut because it considers those people responsible for the violent urges that their speech might induce in Muslims.

The onus of responsibility is on us Westerners, as inferior, to moderate ourselves. We can see from what happened with Lauren Southern that Muslims are forcing us to shut our mouths in the same way they force their women to cover up – under the implicit threat of violence.

It’s obvious that if we had not allowed any Muslims to immigrate to this country, Arafeh could not have written a letter to Goff “on behalf of 50,000 to 60,000 Muslims in New Zealand”. It’s equally obvious that if we let in another 50,000 to 60,000 Muslims, we will lose even more rights, because we can see this happening in other countries that have made the mistake of opening themselves to mass Muslim immigration.

Multiculturalism necessarily means that the only freedoms that remain are universal values that are supported by all people. What Westerners have failed to understand is that free speech is not a universal value. Most people on this planet are pathetic slave-creatures, not educated citizen-orators that can be expected to assert their rights through reasoned debate.

In short, we’re losing our freedom to speak freely because we’ve let in a lot of people who do not value free speech, and this is just one example. As shown by Europe, if we continue to let these people in, our rights to free expression will be further curtailed, and then the rights of people to walk certain neighbourhoods free of molestation will be curtailed, and then the rights of women to walk in public without covering up will be curtailed.

As long as banks continue to demand mass immigration for the sake of propping up house prices, gutless politicians will continue to placate those making the threats of violence for the sake of appearing to maintain order. We need to take care that our immigration policies don’t end up robbing us of our hard-won rights of free expression.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).