Turning Within

Everything ever written about the project of self-examination and awakening has at least two potentialities – it could aid in your progression, or it could prove to be obstructive. The inherent problem which anyone who talks or writes about self inquiry faces is that there is a crucial danger of all of this being interpreted as mere talk. In the process of awakening, which is really simply a direct experiential meeting of ourselves, no adding of concepts is required, nor is any kind of conceptual understanding or analysis.

The primary problem I find is that people become so intrigued with the potential suggested by mystical experience that they skip the only important part and wind up erecting a teetering mental tower of beliefs, concepts and assumptions, all resting on a foundation which is itself conceptual, and therefore not grounded in direct experience.

This is the primary danger of the project of self-discovery. If you trip at the very first hurdle, you might delay your awakening for decades, or even indefinitely. The mystics of every tradition have advised us unanimously not to take any assumption for granted in self-discovery, to turn within and find out for ourselves. You may observe that this is the opposite of philosophy or theology, in which a vast body of concepts is accrued and then some degree of rationalistic intellectual commitment is apportioned accordingly.

This is not the case at all with turning inward. In any other endeavor, it is always the last steps that are considered to have the highest importance, whether it is earning a military rank, a degree, a belt in martial arts, or a professorship. In self-discovery, in the meeting of our true self, the first step is always of the highest importance. The authenticity of the drive to self-knowledge is at the beginning, or it is nowhere. We do not accrue it after years of gaining conceptual understanding, nor through years of sitting in meditation, for that matter. This is because awakened nature has absolutely no dependence upon the conceptual.

The fact is, you could have studied anything and if you had not met your true nature from the beginning in total innocence and curiosity, then your understanding will be totally impoverished. This is what is meant by building a house upon a shifting foundation.

None of this other stuff, including everything we talk about to do with the various nuances of self inquiry, ego and spiritual sounding concepts, is finally necessary. In fact, I would go so far as to say that no spiritual concept, however sophisticated or meaningful, is ultimately more important than your actual awakening. There isn’t a universal checklist of things for you to believe or ways to behave after you wake up – it doesn’t work like that. It is certainly true that there are trends, but there is no prescription for what you waking up to yourself should look like. You start fresh every day, or you are really not starting at all – you are simply back in the temporally dominated realm of the egoic mind.

Meeting who we truly are is utterly simple.

The problem is that often once we are implored to turn within, we flex and twist in meditation as if we are in a gym trying to develop muscle for the ultimate test of strength. This isn’t what is being asked of us. We have what we are looking for, because it is unconditionally with us all right from the very beginning of our journey. It is consciousness here and now, the thing we always mistook as being so commonplace and ordinary.

What people don’t typically see is how that ordinariness is actually woven into the other aspect, which is the totally miraculous infinite. Since we could first comprehend language, we were all effectively brainwashed into thinking that this innate experience should be met with anything other than gratitude and astonishment.

All that is ever being asked of you in this mystical venture of turning within is that you stop your trying to get somewhere else, right where you are in this moment, and put down your baggage long enough to see what is really here. Your baggage is your beliefs, assumptions, expectations. Put it all aside for long enough to get a glimpse of that which was always already here and see that it is an immediately available miracle, a flower eternally blooming, an endless act of divine creation.

You only need to see the beginning of the experience once. You will give up every concept for it if you knew what it was, because you would immediately see concepts as chaff before a great fire of being which, at your core, you are. Then, once you have tasted directly from the well of your own soul, see what ventures and beliefs you are drawn to and go about your own way. But I cannot overstate the value of a true meeting with your soul. The fruit of this meeting is not a strengthening of belief, but Gnosis.

I would like to conclude this by saying that if you have not had this meeting, I would encourage you to prioritise it to the point of putting aside everything else practically possible. The alternative is to have a house built upon sand. No matter how elaborate and beautiful the house, it has no lasting basis – it is temporary. When the bedrock is discovered, anything built upon is merely a ‘nice to have’. The bedrock is discovered to be primary and indispensable. That rock is Being – but this is too easy to talk about merely conceptually.

See that which cannot be unseen, discover that which was always there beneath your each and every belief, idea, and concept, with every step and every breath. People are looking everywhere for how they are going to end up, but only because they have a poverty of experience when it comes to understanding where they begin.

Reality is not a belief, it is an experience. Because it is misunderstood as the former, religions and philosophies find disagreement and discord. Precisely because it is the latter, mystics of all traditions find no disagreement. You can believe in infinite variations of what is false conceptually, but you can only ever meet one Reality. So the invitation, as ever, is to turn within. Not for becoming better or more advanced, but to Know once and for all where you begin and end.

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Simon P Murphy is a Nelson-based esotericist and philosopher, and author of His Master’s Wretched Organ, a brilliant collection of weird fiction stories.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

Want Free Speech In New Zealand? Better Cultivate Your Capacity For Violence

When Posie Parker tried to speak at Albert Park on Saturday, and was attacked and silenced by a frenzied mob of far-left extremists, a dark and cold wave washed through the nation. Many Kiwis, lost in the blissful ignorance for which our country is reknown, had little idea of how precarious our rights to free speech had become. On Saturday it was driven home to us by a multitude of shrieking, hissing lunatics.

The anti-Parker protesters had been emboldened by a number of wins for the authoritarian side in recent years.

One of the first was shutting down VJM Publishing’s ability to sell ‘It’s Okay To Be White’ t-shirts on TradeMe. This was a double win for the globalist authoritarians, because not only did they silence someone who was satirising them, but they also established that they could silence their enemies at will by telling lies (there is nothing “white supremacist” about saying that it’s okay to be white).

Another big win was silencing Stefan Molyneux and Lauren Southern when they attempted to speak in Auckland in 2018. Molyneux and Southern had some redpills to share about the nature of mass immigration from certain cultures, so the globalists whipped up a crazed mob in order to stoke fears of violence, when they then used as an excuse to shut down the Canadians.

The authoritarians struck again when VJM Publishing’s best-selling book, Clown World Chronicles, was banned from TradeMe on false grounds. It seems that you can be an admitted far-leftist and former terrorist fundraiser, and still TradeMe will delist a book on your word.

These examples set the precedent: the far left decides if you get to have free speech or not.

Emboldened by these victories against free speech, the far left expected that they could shut down Posie Parker in Auckland. And they were correct. On Saturday a mob – incited to hysteria by a week of mainstream media scaremongering – attacked the rotunda on which Parker was to speak, and drove her away under Police escort.

It’s now apparent, if not publicly spoken, that your rights to free speech only exist if you have political power.

Such events underline the genius of Brian Tamaki. He never gets silenced, because he effectively travels in a gang, and this gang provides security for his talks. His entourage consists of dozens of high muscle mass males, most of who also have a past history of violence. They surround him like beta chimpanzees surround their tribal chief. Anyone mocking him for the crudeness of his approach is a fool; he gets to speak where few others do.

New Zealand is now much like an Anglo Somalia where only warlords have any true freedom of speech, and that only on account of their command of a capacity for extreme violence. Thus, anyone expecting to use their supposed right to free speech in the future best start lifting weights, training in martial arts and making friends with violent people.

The contrasting examples of Parker and Tamaki prove that anyone who wants the right to speak freely in New Zealand needs their own gang to protect them. So if there’s anyone out there who dreams of providing a genuine alternative to the political Establishment: don’t start with a manifesto or a million-dollar donation. Start by assembling a fighting community of high muscle mass men who are willing and capable of following orders.

If a fighting community of honourable and loyal men sounds like something out of the 1920s, that’s because it is.

In the same way that German Communists in the 1920s were inspired by the Bolshevik Revolution in Russia and the German Revolution of 1918-19, the far-left extremists of 2023 have been emboldened by the victories of recent years. Just like in Russia, ultimate victory for the far left means physically destroying the people they hate.

Antifa terrorists have been known to stalk freethinkers and attack them with hammers and metal bars, as they did on six separate occasions in Hungary last month. This is the sort of thing that any free-thinking person (right-wing or otherwise) now needs to deal with.

If you want to exercise your free speech in New Zealand today, you need to get fit and strong. Lift weights. Get used to receiving blows to the head. Study the basics of all the major martial arts. Find like-minded men and create bonds of solidarity with them through ritual and spending quality time with each other. When you have a group, learn some basic drills.

Today’s Albert Park protests taught us that anyone who wants to prevent New Zealand from sliding into tyranny needs to study the Laws of Iron.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Choice Between Fear and Love

The choice between love and fear is the most vital choice available to us as human beings, although it is typically misunderstood or misconstrued. Fear and love don’t always look like you would expect them to.

Fear we equate with horror movies, or material fears pertaining to the physical world. You may be surprised just how many of these inner machinations of fear are purely ethereal or intellectual- the mind simply being afraid of ideas that it has construed as threatening.

Love, too, is greatly misunderstood. We often characterise it as arriving in the form of affection, but this is just our human patina colouring our world. If we are lacking an existential sense of connection, then we feel we need to be affirmed to be worthy or loved, so we continue to seek this outwardly in manifold ways, most of which are merely fantasies. We find ways to move in the world that encourage other people to tell us we are special, we seek out soulmates and endlessly outsource our need for specialness to others, when really all that is needed is a supremely deep dive inward.

The game of fear cannot be won. To engage it at all represents an inherent loss, hence the state of the world. There is no hierarchy within fear – the bully or tyrant is just as much a victim as those he abuses. To step into the game of fear is therefore to choose to court misery. It cannot be foisted upon you; it can only be chosen. This is because we are ultimately responsible for our own states of relative wisdom or ignorance.

Fear is regularly chosen out of conditioned habit and miseducation. Recognize every small decision of fear, and choose to disengage from that illusion into the truth of love where you already are, the truth of I AM. Awareness is the golden key to this. The truth of who you are cannot be trapped in darkness against your will.

The game of love, by stark contrast, cannot be lost. To choose it represents an inherent victory. There is no hierarchy in the participation of the love of the divine. To enter it, in other words, to choose to engage it, is to experience immediate success. You are not granted external reward – it constitutes its own reward. It must be chosen eventually, because the only other choice begets sorrow, loneliness and misery. Real love is never separate, real love is shared amongst all or it is nothing.

Look at all the tiny ways fear continues to dominate our thoughts, and therefore our lives. The great teachers consistently taught that the kingdom of heaven, whether they called it ‘moksha’, ‘liberation’ or ‘nirvana’, was always all around us, but they were also careful to add that no one is typically willing to look at it, because the price would be giving up all that you think you know. What we are afraid to give up in this equation is the paltry kingdom of our own making, the constellation of our egoic arguments, arrogant conclusions and our blithe confidence about the way the world appears to us at this level.

That is because those who do not understand their true nature are loath to look through the eyes of anything but fear. The opposite of this eternal teaching is simultaneously true – hell is all around us, but none can understand that it is both temporary and illusory. In this self-imposed blindness, people resort to the only solutions they have learned in their life-long ignorance, all of which serve to dig them into an ever-deeper hole. For one who chooses fear, suffering is their constant companion. Is there any among us who has ears to hear this timeless message? This is what the teachers of the past across the globe have implored us in unison.

There is no moral ‘ought’ in choosing love over fear, or unity over separation. This is simply the choice that is always freely available to you. If you know your true nature, the light that you are doesn’t really have much of a choice anymore, because what is good chooses the good, and what is light moves toward the light. Do you choose your thoughts, actions, and attitudes to confirm the deeper nature of love and unity? Or, do you choose that which separates us indefinitely from that simple realization? With what ongoing result? No one will judge you for what you have chosen – they don’t need to, because it would be of no use. Pointing out how you were wrong cannot make love feel better about itself, because love is not an insecure ego.

Are you choosing the love that is the source of all, or are you choosing the denial of love which is fragmentation and disunity? Are you choosing the same thing over and over and somehow expecting miraculously different results? You are free to sow your fields with any seeds you wish, but don’t sow them with nettles and expect a bumper crop of apples.

Fear is above all a prodigious liar. It shows you not only glimpses by way of mental images, but also glimpses of projected feelings pertaining to what your choices and actions might lead to, such as the projected feeling of ultimate contentment, peace, or sweet success. Furthermore, because it was born inside your mind, it knows your weaknesses. It promises you results entirely different than it is capable of producing. Most people are unaware that it was fear that glued together their entire worldview.

The ongoing purpose of fear is to create more fear. Like love, it is self-propagating. Do not believe this, because that would be of no help to you – observe it in your thoughts and actions and experiment with it. Have you ever seen an evangelist spread a message of fear? Why are those who promote fear so loud and obnoxious? Why are the peaceful, tolerant, compassionate and inclusive so quiet? Because they don’t stand on soap boxes exhorting change from everyone around them on pain of exclusion. The message that ‘all is well’ is an exceptionally quiet but powerful message. It is extremely difficult to make that out amongst the clamour of the deluded masses shouting themselves hoarse.

People nevertheless continue to feed fear. This is because in some way, those empty promises about the survival of the frightened fragment you had assumed yourself to be have been believed and invested in. You repeated the choices again and again, which bought you more of the same. There is no use in claiming you were swathed in darkness of ignorance because what is past is past – what counts is what you are choosing now in the light of awareness. Perhaps you were ignorant and in darkness, but you are not now. This is what is meant by putting one’s hand to the plough and not looking back.

This is also why the great teachers and mystics placed such an emphasis on the dictum ‘know thyself’. The contents of your soul need to be made clear to you, no matter what. It is the number one primary good to be self-knowing, in other words to be ‘awake’. Being awake has nothing to do with being a walking encyclopaedia of conspiracy theories. It has to do solely with your access to the depth of your own truth in the flow of this eternal now, moment to moment.

Thankfully, for many of you reading this, the time for choosing fear has actually ended. Further investment in fear is no longer tenable in your life, and the deeper part of you knows this to be so.

Examples of fearful thoughts:

Get them to like you, then you will feel conditionally worthy.

Put yourself first, and you will be safe.

Use reverse-psychology, then you can manipulate your partner into giving you more of what you want.

Tell your partner you can change or become a different person, then they will not leave you.

Treat them respectfully now so that they will look after you when you are in trouble.

Do what they say you ought to, and then you will fit in and not be excluded.

Make them think your role is more important than it is, then they will respect you.

Bury the problem and ignore it for long enough, and it will leave you alone.

Notice how many of these are consequentialist in nature. Fear projects horror into the future and asks you to fritter away the only thing that is real, the ‘now’, in cascading delusions. It casually disrespects the well-being of others in favour of short-sighted self-preservation and self-promotion. Anything that depends upon a projected result in this way does not touch the realm of love, which is about service and the inherent value of doing, not consequence. I would rather refrain from giving too many examples of love, because I don’t wish to imply that you are being given a moral prescription, however, take the following example. A mother bird pushes her fledgling out of the nest because she trusts her offspring is mature enough to spread its wings and attempt flight. Is it bad to push, or is it loving to respect what another is capable of?

The same kind of love may be available to you when for example your friend or spouse refuses to agree with your claim of being a victim to a particular situation. Maybe that doesn’t feel immediately nice, as how we often portray love, because you aren’t being shown affection. Despite this, maybe you really are being supported and given exactly what you need for your continued growth and liberation. Such is love; it doesn’t always look the way we think it will, and sometimes it can appear less like being wrapped and swaddled and more like being dunked into cold water.

If you knew you were eternally loved, worthy, valid, and included, and you were never once considered by the divine source to be a candidate for exclusion, what would you do in light of that unconditional love and acceptance?

The traditional argument is that if there were no tough rules, people would just do whatever they want. Don’t forget that the only reason tough rules are even introduced in the first place is in response to an already dysfunctional society poisoned by the very institutions placed to protect it. Throwing more dysfunction into play will do nothing to heal the core failure.

A society can function perfectly without harsh rules if it is founded upon love. This has nothing to do with dancing around in circles wearing daisy chains saying ‘anything goes, man’. Love is not laissez-faire; it is intelligent, cohesive and wise. It attends to specific situations with a high respect for context, because love means that aware attention is given, unlike the vacuous bureaucratic processes we are all-too familiar with. If society is founded upon separation and inequality, then those harsh rules will convey the optical illusion of their necessity.

Disengage fear and you are in your authentic, natural state, the great ‘I am’. Unbeknownst to almost everyone, this is the core message that the world’s highest teachers have brought to us. They all had to skirt around this core message, because it was so simple that people wouldn’t accept it. The human mind craves narrative and substance around messages, hence all of the mystical parables and stories we have inherited. The kingdom of heaven is at hand, not reserved for those who are morally good and conform to authority, but for those who remember their heritage in spirit and choose to leave fear behind along with all the other things of the past that did more harm than good, such as bloodletting and prefrontal lobotomy.

The very remembrance of this heritage is sufficient to elicit in us all of the virtues that the world traditions have valued and promoted – not acting so as to become good, but because this is how goodness itself naturally acts when given the appropriate encouragement. This represents the final layer of self-inquiry and self-discovery – that we in our natural state are divinely free and unblemished. The ego fearfully misinterprets such a statement as mere arrogance, but what it really represents is the final challenge of love to confront and therefore understand who you truly are – this is the timeless meaning of the dictum ‘know thyself’. This vital ‘I AM’ marks the eternally available choice to participate in Love, which is by the same turn to permanently deny the movement of fear.

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Simon P Murphy is a Nelson-based esotericist and philosopher, and author of His Master’s Wretched Organ, a brilliant collection of weird fiction stories.

Left-Wing Nationalism, Right-Wing Nationalism, Left-Wing Globalism and Right-Wing Globalism

For many people – especially Germans – nationalism is equated with right-wing politics. We are told that nationalism is necessarily ethnosupremacist, and that nationalists must necessarily hate and want to destroy outsiders. Like most aspects of the popular narrative, this is total bullshit. This essay explains.

Following their victory in World War II, Communist forces realised that they could silence all of their enemies by calling them Nazis. So they did. Anyone opposing the globalist left – whether nationalist right, nationalist left or globalist left – was called a Nazi, and hounded into silence.

When those same Communists completed their Long March Through the Institutions at the turn of the century, and took control of the mainstream political narrative, the Communist weltanschauung was normalised, to the exclusion of all others. By today, we’re expected to believe that the left wing are inherently globalist and that the right wing are inherently nationalist.

The truth is more like the following:

The globalism vs. nationalism axis and the right vs. left axis are orthogonal. So it’s entirely possible to have left-wing nationalists and right-wing globalists. Having one Nazi/Commie right-wing nationalist/left-wing globalist axis only tells half of the story.

Nationalism comes from the word ‘nation’, which is a cognate with ‘natural’, ‘nativity’ and ‘nature’. It refers to the fact that, as tribes expanded beyond provinces, they came to organise themselves as nations, so that it was possible to speak of French, English, German, Russian etc. nations.

A nation, then, is the natural organisational model of a people.

Like everything else natural, a nation has a masculine, yang aspect and a feminine, yin aspect. In microcosm, this is reflected in the way that families have a father and a mother. Analogous to parents, there is a right-wing nationalism that reflects nationalist approaches to masculinity, and a left-wing nationalism that reflects nationalist approaches to femininity.

Right-wing nationalism, then, is about being a father for the nation. In the same way that the father of a family protects that family from external threats, and gathers the resources that family needs to survive, right-wing nationalism is primarily concerned with defence, immigration and economics.

That right-wing nationalists have a reputation for opposing mass immigration is not surprising. The father of the family is the one tasked with keeping dangerous outsiders away from the family home, and, by analogy, the right-wing nationalists are tasked with keeping dangerous outsiders away from the national home.

Left-wing nationalism, by contrast, is about being a mother for the nation. So in the same way that the mother of a family creates and nurtures the next generation, left-wing nationalism is primarily concerned with education, health and housing.

Taxation is not a concern for left-wing nationalists. Right-wing nationalists don’t like paying taxes, reasoning that it’s better for families to learn how to be self-reliant. But left-wing nationalists are happy to crank taxes up, reasoning that the children of the nation need taking care of now.

In any case, whether right-wing or left-wing, nationalism is the natural form of governance.

Globalism is an unnatural form of governance. Only in the case of empire does a person become subject to decisions made by others who are neither blood nor language kin. Indeed, it can be argued that globalist consciousness is inevitably the enemy of the natural, nationalist, consciousness.

Right-wing globalism is about plundering and exploiting the nations in the service of international capital. Right-wing globalists want low corporate taxes, few regulations and reduced barriers to the flow of international capital and labour. The more immigration, the higher the house prices and the lower the labour costs, so the greater the bank profits.

Modern slavery was created by right-wing globalists looking for people to exploit for profit. The transatlantic slave trade, involving African slaves, Jewish merchants and white plantation owners, was one of the first major globalist enterprises. The East India Company was another famous one. Both were concerned primarily with maximising return to shareholders.

Left-wing globalism is about plundering and exploiting the nation in the service of international communism. So the left-wing globalists will demand that the nations burden themselves with refugees, and will demand that local workers be taxed to pay for it. They will constantly push for refugee resettlement and foreign aid.

The left-wing globalists don’t use economic arguments to convince nations to take in foreigners, but rather moral ones. Much like Christians (their fellows in slave morality) left-wing globalists heap shame on those unwilling to accept their logic. Anyone who doesn’t want the refugee quota is labelled cruel and callous. The fact that people already in the country need resources is of no matter to the left-wing globalist.

What both right-wing and left-wing globalists agree on is importing foreigners. This always serves globalist interests because foreigners only rarely have true solidarity with their host nations, and so mass immigration reliably weakens national consciousness, and weakening national consciousness makes it more difficult for nations to organise to resist globalist depredation.

Nationalists don’t actually have a problem with foreigners in general, any more than someone who cares about his family has a problem with people outside his family. They merely demand that the foreigners that do come provide a net benefit to their host nation. In practice, this primarily means: no cheap labour driving down working-class wages and driving up working-class housing.

In summary, it’s entirely possible for a left-wing person to call themselves a nationalist, and to oppose both right-wing and left-wing globalism. Understanding this requires that people look past the crude Nazi vs. Commie narrative and realise that globalism vs. nationalism is the true political struggle of our times.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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