The Limits of Inclusiveness

Gay people are categorically unwelcome here

With news that Queensland Islamic authorities are urging their followers to vote “No” to same sex marriage, the levels of cognitive dissonance among many on the left are starting to become painful. It’s now undeniable that a grand coalition of everyone who isn’t a rich, straight white male is an untenable concept. This essay examines why.

For the past couple of decades, leftist groups across the world have looked for solidarity on the basis of “the enemy of my enemy is my friend.” This logic has inspired the “tolerant left” to make a show of solidarity towards any and all groups that had a grudge against the people running the world – commonly agreed to be rich, straight, white men.

This has led to the left adopting the idea of inclusiveness as a moral virtue. Any and all alliances with people who hated the Establishment had to be entertained. It didn’t matter if they were women, gay, black, Muslim or anything else, just as long as they wanted to overturn the status quo.

However, this grand political dream to remake the world in one’s image fell apart, as such schemes inevitably do, because it ran into inexorable silver laws of psychology.

It can be stated as a psychological rule that, the larger and more diverse any given group, the weaker the bonds of solidarity that hold it together will be, and the smaller and more pure any given group, the stronger those bonds of solidarity will be.

This is obviously true if we look at the extremes. At one far extreme we could consider the nuclear family to be the smallest group with the strongest solidarity. Parents are often ready to kill if that is necessary to protect their offspring, and “brother” is used as a gesture of common bonds in all kinds of ideological movements, so it’s easy to see how this small, extremely exclusive group has the highest solidarity.

The reason why you can’t just let a random person into your family and have them considered one of you is because this would increase the degree of diversity of the group to the point where such extremely strong bonds of solidarity are no longer tenable because the necessary level of trust isn’t there.

The obvious reason for this is because the already existing members of the family have next to nothing in common with a random person, so there’s no special reason to trust them.

At the the other far extreme we could consider the human species to be the largest group with the weakest solidarity. Indeed, we can see here that people generally don’t care at all if they hear that someone on the other side of the world died, unless that person had something in common with them, such as a native language or racial origin.

Further evidence for this can be observed if we place the nation states along a line with a familial level of solidarity (highly discriminating and strong) at one end and a universal level of solidarity (undiscriminating and weak) at the other.

Here it can be seen that the nations that cast the net of citizenship over an extremely broad set of different people (USA, Brazil, South Africa, Russia) have the lowest levels of solidarity, measured by the unwillingness of the wealthy to contribute to the communal welfare in the form of taxes, and by the willingness with which the poor use lethal violence on other citizens.

It can also be seen that the nations that cast this net more exclusively, such as only over a small, homogenous ethnic group (Scandinavia, Japan, Germany, South Korea, Canada), have the highest levels of solidarity, measured by an egalitarian culture and low levels of interpersonal violence.

Fitting this trend, countries with moderate levels of diversity (Argentina, Britain, Australia, New Zealand, Chile) are in the middle.

There’s no escaping this silver law: the more inclusive the group, the weaker the bonds of solidarity, and the less inclusive the group, the stronger the bonds of solidarity.

The idea of trying to include as many people in the wider group as possible is essentially a feminine idea, and this is why it is generally associated with the left. It’s a form of horizontalisation that seeks to remove all distinctions from people in order to homogenise us into an easily malleable ball of putty.

However, we can now see the limitations of it. The motivation behind this idea is ostensibly to avoid making people feel bad on account of being excluded, but the flipside of it is that no-one ever feels good on account of being included.

This has led to a situation where Muslim immigrants, considered by the trend-setters among the left to be allies on account of a mutual Christian enemy, will vote against the rights of other leftist allies if those allies are homosexuals. It is a tremendous irony that these religious fundamentalists, allowed into the country because of a desire to display the virtue of tolerance, do not share the belief in the value of that tolerance, and so are now acting to maintain intolerance towards groups they consider outsiders.

With the recent wave of immigration having made our societies much more diverse, we have correspondingly lost much of the solidarity that used to provide us with a sense of society and community. The net has been cast so wide, thanks to a fanatical ideology that believes it can erase all human uniqueness, that it cannot keep hold of what it covers.

In other words, the inevitable consequence of trying to treat everyone like your brother is that your brother can no longer count on a brotherly level of exclusive solidarity from you, and will have to settle for much less. People who believe that inclusiveness is necessarily a virtue might therefore want to be careful what they wish for.

The Two Strains of Neo-Christianity

Pope Francis lectures the world about the need for open borders from behind these gigantic stone walls, a hypocrisy typical of Exoteric neo-Christianity

21st century neo-Christians are very diverse people, but they fall into two major groups, as Christians have done throughout history – Exoteric and Esoteric Christians. Exoteric Jesus and Esoteric Jesus are remembrances of the same man, but their overlap is nevertheless small. This essay looks at the difference between the two, and what it means for us.

Exoteric Christianity bears so little relation to the original apotheosis of Jesus that it can no longer honestly be considered the same creature. The apotheosis of Jesus was an experience so far from the shameless virtue signalling of Pope Francis that the remaining connection is entirely cosmetic. The exoteric form of neo-Christianity that the Church promulgates is little more than a mockery of the lessons that Jesus – an advanced spiritual master – felt impelled to teach.

Exoteric Jesus is the Jesus figure that is known to the masses from what their ruling classes tell them. He is otherwise known as Masochist Jesus. Believers in Exoteric Jesus can tell you all about turning the other cheek, and all about giving up your worldly possessions, and all about how the meek will inherit the Earth.

This is the Jesus, and the Christianity, that Nietzsche criticised when he called the religion a “slave morality” founded on resentment. This figure is also known as Beta Jesus, because ethologically the behaviours considered morally correct by those that follow him are the same submissive behaviours demonstrated by beta males in chimpanzee packs.

This Exoteric Jesus has been used as a weapon by the ruling classes against the plebs for centuries. The ruling classes have used this weakling Jesus to convince the masses to give up their claims to a fair deal, or to fair representation in government. This Jesus is a totem of passive acceptance, who just meekly accepts what is being done to him.

It can be observed today that only the nations with pretensions to being Christian also have an obsession with letting in large numbers of Muslims under the guise that they are refugees who need shelter, and despite the massive suffering this causes to their own poor. This obsession is fundamentally grounded in the virtue signalling of Exoteric neo-Christianity, in which one appears virtuous to the degree that one is submissive.

Angela Merkel is, unbeknownst to many, the leader of the Christian Democrat Party, and it’s clear that the moral corruption of Exoteric neo-Christianity has inspired her stance.

The logic appears to be that keeping invaders out of your territory is an act of aggression, and is therefore masculine, and is therefore morally wrong. The right way to go by Exoteric Jesus is to open yourself up for plundering – this is essentially a feminising philosophy, and it’s easy to see why the ruling class calculated 1,700 years ago that if they spread it to the plebs it would dampen down rebellious instincts.

Esoteric Jesus is the kind of man who is hard to visualise if you are not yourself an esotericist. What’s obvious to any esotericist is that this Jesus is very different to the Beta Jesus worshipped by the Exoteric neo-Christian. This is clear from examples such as when Jesus drove the moneychangers out of the temple.

The real truth, hidden from the plebs ever since the time of Constantine, is that Esoteric Jesus behaves not submissively but correctly, and in being correct he is sometimes masculine, sometimes feminine – depending on what is right for the situation. He is therefore a figure of balance, and in this regard is entirely different to his Exoteric counterpart.

Esoteric Jesus was likely inspired, at least in part, by the Buddhist philosophy that was brought back to the Middle East by scribes and philosophers who travelled East with the conquests of Alexander, as well as by the mystery schools of Ancient Greece and Egypt.

This tells us that what motivated him was likely to be the cessation of suffering of all sentient beings – as it is for the Eastern religions – and not the grovelling before a masculine authority figure that characterises Exoteric Christianity.

Knowledge about this forms the esoteric part of neo-Christianity – a 21st century revival of the original apotheosis of Jesus Christ himself. This is, obviously, a kind of Christianity that will appeal to far fewer people than the lazy masochism of Exoteric Christianity. In fact, in our degraded age, it could be argued that it was Luciferian.

Why The Concept Of White Genocide Doesn’t Make Sense

The concept of white genocide, as popular as it currently is in some quarters, doesn’t make sense if seen from a biological perspective

The discourse in some quarters of the Internet appears to be obsessed with race rhetoric. Some hysterical people are talking about “white genocide” and “white replacement” – the idea that nefarious forces have conspired to completely rid the world of white people forever. As this essay will demonstrate, there are three major reasons why the entire concept of getting rid of white people doesn’t even make biological sense.

The first reason is natural selection. Because race is such a taboo subject in our societies, relatively few people are aware of the basic biological reality that the different races are merely different adaptations to different environmental conditions.

For example, everyone knows that black people tend to live near the equator and white people tend to live further away from the equator. The reason for this is that people whose ancestors lived in Africa evolved to have black skin on account of that black skin is much less likely to get damaged by the intense heat and light that characterises that continent.

The exact opposite is true of people whose ancestors lived in Northern Europe. In Scandinavia there is very little heat and very little sunlight. This has led to people whose ancestors lived there evolving to have white skin because white skin is much more sensitive to the light and therefore absorbs more of it.

The highest rates of skin cancer in the world are in Australia, New Zealand and the Southern USA. The reason for this is because these countries are mostly populated by descendants of Northern European immigrants, whose skin has evolved for much lower levels of sunlight. As a consequence, becoming sunburned is a very common experience for white people in these countries, and sunburn leads to skin cancer.

Black people who live in Northern Europe run a much higher risk of developing rickets, for the reason that the human body needs Vitamin D to stave off rickets and Vitamin D is mostly gained from absorbing sunlight. Because black skin has evolved to be insensitive to sunlight on account of there being so much of it in Africa, the low levels of sunlight in Northern Europe can mean that the bodies of black people don’t create enough Vitamin D to be healthy.

What all this means, from the perspective of natural selection, is that if you took millions of black people and moved them all into Europe, their descendants would evolve to be white, because black skin will always provide a relative selective disadvantage in latitudes with low levels of sunlight.

A “great replacement” is therefore impossible on account of that it goes against the will of Nature. People with black skin in Northern Europe will get sick relatively more often, which means they will die before reproducing relatively more often, and so over time the gene pool will whiten. This is, of course, very similar to what will happen to white people in Australia and New Zealand.

There is absolutely nothing that puny humans can possibly do to stop this from happening. The Will of Nature will out.

The second reason is sexual selection. Even people who know about natural selection often don’t understand sexual selection very well. The short of it is that any phenotype that is more sexually attractive to the people around them will have an evolutionary advantage as long as that perception of sexiness exists.

Let’s say that the white nationalist’s nightmare scenario came to pass, and Europe opened its borders entirely to the third world, which led to hordes of Muslims and Africans males flowing into Europe to inseminate white women. Not only would this fail to wipe out the white race, but it could actually backfire completely, thanks to something called genetic drift.

If the borders between Europe and Africa were erased overnight, and black people and white people started intermixing, the result after two generations would be a population of strongly varying phenotypes. There would be people with light skin and light eyes, people with dark skin and dark eyes, people with light skin and dark eyes and people with dark skin and light eyes.

Sexual selection would mean that the most attractive of the resulting offspring would come to reproduce at a higher level, on account of having a wider range of mating opportunities.

It is believed that all of the blue-eyed people in the world are descended from a single common ancestor, who lived between 6,000 and 10,000 years ago.

It’s possible that blue eyes have a selective advantage over brown eyes for reasons of sexual attraction. When a person becomes sexually aroused by another person, their pupils usually dilate. This dilation is one way that humans signal a readiness for mating. This means that the more noticeable the dilation, the more likely it is that any such dilation will be picked up by a potential mating partner and lead to copulation.

Because the contrast between the dark iris and the pupil is greater for blue eyes than for brown, sexual arousal is more apparent in a blue-eyed person than in a brown-eyed one. As detailed above, this increased ability to communicate sexual arousal leads to a greater number of instances of copulation, which – all other things being equal – leads to more offspring and therefore genetic drift that will increase the proportion of blue-eyed people in the population.

Essentially what this means is that increased instances of interracial reproduction will simply lead to increased opportunity for any phenotype with a meaningful selective advantage to drive out the other phenotypes.

This process doesn’t necessarily favour white people, even if it did favour blue eyes. For example, it could be that white skin has a selective disadvantage compared to black skin because it makes it easier for an onlooker to notice the presence of disease, so that diseased lighter-skinned people would come to reproduce less than diseased dark-skinned people, leading to genetic drift that favoured the dark-skinned phenotype.

It’s even possible that these two processes are both occurring simultaneously. This might mean that increased racial mixing will simply create a new race of dark-skinned, blue-eyed people.

Ultimately, much like the case of natural selection, the will of Nature will out. There’s nothing that the will of malicious anti-white racists could do about this because the sexual response to physical signs of fertility occurs almost entirely at a subconscious level.

Genetic engineering is the third reason why the idea of a race war doesn’t make sense. Technology is already at the point where designer babies are starting to become possible. Although genetic engineering has so far been mostly limited to aborting fetuses that have genetic diseases, there’s every chance that future technology will allow parents to make more specific decisions about how their children look.

When this technology becomes advanced enough, it will become possible for parents to essentially choose the race of their offspring, even if this meant that the child was a different race to either of its parents.

What would likely happen in a scenario like this is an increase in people choosing the phenotype of their offspring for reasons of fashion.

It’s already common among South Korean and Eastern Chinese women to have a procedure called a blepharoplasty, which is surgery to change the shape of the eye fold to look more Western. This suggests it isn’t long until parents get the procedure done for their children before birth by genetic engineering.

Once such things start happening then the entire concept of race will start breaking down. After all, when a phenotype can simply be chosen out of a number of faces in a catalogue, then it no longer represents any kind of link to one’s genetic ancestors. Indeed, the idea of genetic ancestors stops making sense after a certain degree of genetic engineering.

This could even mean that as-of-yet unknown races will show their faces in the human phenotype in the future. It could be that future environmental conditions mean that human skin becomes engineered to be capable of photosynthesis, as this would mean much less pressure on the environment for agricultural land, and so all skin colours are replaced with green.

We could easily end up with a world where the majority of us have blue eyes, green skin and a wide range of different hair styles depending on what was fashionable to who that month, and it would be an entirely logical and natural progression from where we currently are.

In summary, thinking in terms of white genocide is not meaningful for reasons of biology. Nature will select those who she favours, and any human schemes to the contrary are destined to fail.

Masculine and Feminine Expressions of Political Aggression

Aggression is a universal phenomenon within the human species. Both genders and all races are capable of it. Not only are we capable of aggression when it comes to sex, property and dominance but we are also capable of it when it comes to politics. This essay looks at the masculine and feminine expressions of political aggression.

The nature of the masculine is to discriminate. This is represented metaphysically by the straight line, the angle and the number one, and is represented biologically by the sperm. A straight line is, after all, the shape of a sword, and the purpose of a sword is to separate and keep apart those things that the wielder believes should be separated and kept apart.

The nature of the feminine is to bring together. This is represented metaphysically by the circle, the curve and the number zero, and is represented biologically by the egg. The circle is the optimal way to achieve the largest possible surface area for the smallest possible perimeter, and is therefore the most inclusive shape that can be drawn.

The characteristic masculine political sensibility is disgust when confronted with disorder. This means that the masculine is that which desires to keep the peace and to keep things under control. This is partially achieved by means of the sword – to be more precise, the masculine keeps order by inspiring fear with its use of violence.

The ultimate feminine emotion is fear, and so the masculine right wing fights an eternal “War on Terror.” This it carries out by attacking places of excessive chaos. And so, it can be observed in the modern West that masculine aggression finds a political expression in conservatism, which seeks to impose order on as much of the world as possible.

The Republican Administration of George W. Bush is an excellent example of this. Under George W. Bush the masculine sentiments of Americans found a home in the War on Terror – which is essentially a war on the excess of feminine emotion. This led them to attack the Middle East in the belief that it was a chaotic place that produced terrorists, and which therefore needed order imposed upon it.

The characteristic feminine political sensibility is horror when confronted with oppression (this probably developed as a consequence of being confronted with the possibility of rape). This means that the feminine seeks to include as much as it can (in other words, to discriminate as little as possible).

This can be observed by looking at the nature of a circle, which is the appropriate shape for including as many people as possible on even terms. Inclusiveness, and a belief in the value of inclusiveness, was probably how prehistoric matriarchal societies prevented any frustrated reproductive instincts among its malefolk from spilling over into jealous violence.

The ultimate masculine emotion is hate, and so the feminine left wing fights an eternal “War on Hate.” This it carries out by attacking places of excessive order. And so, it can be observed in our societies that feminine aggression finds a political expression in liberalism.

There are any number of examples of this, perhaps the best one being the neo-Communist street gang Antifa, who are known for indiscriminate violence in the name of fighting discrimination.

Feminine political aggression is usually expressed as a will to tear down all borders, walls and hierarchies that separate people. Feminine political aggression thus occurs when the masses get together to get rid of a monarchy, for example, or through voting Marxist policies into law in democratic elections.

In many ways, these two sentiments work together. Most Westerners consider slavery, for example, to be both disorderly and oppressive, and consequently the vast majority of Westerners abhor the practice and it is illegal in all Western countries. Likewise, public health epidemics create both disorder in making people sick and oppression in making people suffer from the disease, and so society is capable of working together harmoniously to fight such things.

In other ways these sentiments work directly against each other. The most obvious example of this is immigration, especially immigration from refugees. The masculine sentiments are generally against refugees turning up because of a belief that they create disorder and disharmony, and many masculine thinkers are duly disgusted by politicians who argue in favour of this.

The feminine sentiments, on the other hand, are generally in favour of refugees because they do not want to exclude them from the perceived benefits of society. To exclude, after all, is to discriminate, and that is a masculine political expression.

Another common example is that of the drug war. Because using drugs causes original thoughts and original behaviours to arise, the natural masculine reaction is to punish their use in the belief that they cause chaos. The natural feminine reaction, on the other hand, is to reject punishment for taking drugs in the belief that this is oppression.

These two differing forms of aggression share what is common to all aggression, namely a will to remake the world in the image of the aggressor. They only differ in terms of what is targeted for destruction – chaos in the case of masculine aggression, and order in the case of feminine aggression.