philosophy – Page 118

We’ve Had the Great Financial Depression, Now We Have the Great Spiritual Depression

We’ve got all the money and stuff we ever wanted – but it’s not making us happier

Tyler Durden in Fight Club told Generation X that “Our Great War is a spiritual war.” This is the truth, and we have been too slow to see it. The narrative has changed since our parents’ and grandparents’ time: the major struggle of human life is no longer physical survival, but making sense of our lives.

Durden was speaking directly to Generation X because ours is a different story. The Great Depression that our elders endured, while terrible, was ultimately a financial one, and we were guaranteed to get out of it once the markets reset. What we have to endure is also worthy of the epithet Great Depression, only what we have to endure is spiritual.

This Great Spiritual Depression has been caused by a perfect storm of factors.

The first major factor is the rottenness of what passes for spiritual tradition in our culture. It’s obvious to any outside observer that the Christian rituals are empty and meaningless – this can be determined simply by speaking to the average Christian and hearing his hatred of other religions, of homosexuals, and of drug users. It’s apparent from that that Christians do not have any privileged access to understanding the mind of God.

A person who enters a Christian church to hear a sermon from a learned man is far more likely to hear something political about the need to obstruct progress on gay rights or drug law reform. If that person stays to talk to those who think they understand the nature of God, those people will say that a women’s place is subordination, and that anyone who doesn’t worship the Magic Jew will be condemned to an eternity of hellfire.

If there was ever anything spiritual in the Abrahamic tradition it has rotted away centuries ago.

The second major factor is that all of our cultural and political narratives are entirely materialistic. It’s materialist capitalists versus materialist socialists. Whichever side wins, we get materialism. Neither side has a solution to the problems of human existence that goes beyond accumulating more physical resources or power.

This materialism has arisen as a reaction to the fact that religion, in the guise of Christianity, retarded progress in the West for over 1,000 years. Because of this, the people and societies that developed an interest in discovering the truth naturally came to distrust anyone who spoke about non-materialist concepts. Moreover, most of the advances in alleviating human suffering made in recent centuries have come through materialist sciences such as medicine, engineering, biology, chemistry and physics.

The problem with this materialism is that people have been thinking in these terms so so long that most of us have forgotten that any other terms are possible, or even sometimes necessary. Emotional, intellectual and spiritual paradigms have all been forgotten in favour of who controls the most stuff. Even psychiatrists – supposedly doctors tasked with healing the soul – can only think in terms of chemical imbalances and pharmaceuticals.

As Terence McKenna was fond of saying, “the way out is back”. Westerners have historically shown themselves capable of exceptionally sophisticated metaphysical thought – one only need read Plato for ample proof of this. The solution is the revival of the perennial philosophy and the perennial, universal, cosmic religion, in a form that suits the world of today.

This will have two major benefits.

The first will be the return to each human being of their birthright to be initiated into the spiritual truths. Instead of being brainwashed from birth with some horseshit story about being specially chosen by God, virgin births or last prophets, and how God’s love is conditional upon obeying the moral dictates laid down by the political authorities of the time, people shall be instructed truthfully from the beginning.

This means that something like the Eleusinian Mysteries will have to be reinstated, and the ceremonial mass public consumption of psychedelics encouraged, but in a highly ritualistic and orderly manner. This will mean that the public at large will once again be connected with God, and all will know the truth. This will lead to our spiritual elders transmitting useful information to the youth instead of old Middle-Eastern stories that justify genital mutilation and slavery.

Because the spiritual elders will no longer be lying, there will no longer be cause for the men and women of silver to respond by going in the other direction. Thus, being a freethinker will no longer correlate highly with being a materialist (as it has for the past three or four centuries). People will be free to discuss metaphysical subjects without the assumption that they are dangerous fanatics.

The second major benefit will be to cause the coming of new political ideologies that are not based on materialism. These will transcend the ancient capitalist-communist paradigm. In other words, they will not be grounded in settling arguments about who gets what stuff, and who can extort what labour, taxes and rent out of who. These ideologies will be much better suited to meet the challenges we face because they will reflect reality more accurately and faithfully.

What exact form they do take is not clear, but it is likely that they will be grounded in reducing the amount of suffering in the world rather than the redistribution of resources. This specifically means reducing the suffering of sentient beings, through all of their thwarted desires.

It’s certain that cognitive liberty will play a central role here, as it has been the lack of cognitive liberty that caused this Dark Age in the first place. We can guess from this that the social sharing of consciousness-altering sacraments will flourish – not merely alcohol and cannabis, but psychoactives that are capable of a wide range of desirable effects.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Six Stages of Societal Collapse

Coming to a society near you: Brazilianisation

As Plato wrote over 2,300 years ago, societies tend to follow a predictable arc of decline after they are established. After being founded by philosopher-kings, states tend to degenerate as ever-greedier, stupider and baser people come to power. This essay charts the collapse of societies into six stages, each stage represented by a society from the world of 2018 A.D.

These six stages can be chunked into three larger stages when viewed on another level. In the first of these, the people help the Government and the wealthy and are helped in return. In the second two stages, the people are indifferent to the Government and the wealthy, and receive indifference in return. In the latter two stages, the people and the Government and the wealthy actively fight each other.

The initial stage of society can be called the Japan stage. South Korea is also here. In this stage, there are extremely high levels of solidarity. For a member of such a society, the entire nation might feel like one large extended family, where every new person you meet is like a cousin. Here there are no nations-within-nations made up of foreigners.

When a population is at this level, they will not vote for extremist parties, and the average citizen will hold a lot of faith in what they read in the newspapers and in the proclamations of Government. Political discussion is widely conducted without violence. People in these societies tend to walk around with smiles on their faces, unafraid of the future.

Europe was at this level until the turn of the century, when a combination of pressure from business interests looking for cheap labour and Marxist ideologues looking to destroy the nation state for the sake of a global command structure led to mass importation of Africans and Muslims. Many European states did not need minimum wage laws then, because solidarity was so high.

The first stage of collapse can be called the New Zealand stage. At this stage there are so many minorities and competing interests that social cohesion is beginning to falter. Big cities no longer feel like part of the nation but more like a patchwork of racial ghettoes. There is no longer a typical appearance for someone from this society, because in order to have typical anything you have to have common bonds, and those have been lost.

‘Solidarity’ as a concept is starting to be forgotten. People start to forget what it was that led to high levels of solidarity in the first place, and it’s simply assumed that the current levels will continue indefinitely. Europe is now at this stage. Major cities such as Paris and London are now so diverse that there are areas where natives cannot freely walk without being harassed, sometimes violently.

The population in this stage is split between those who benefit from the small amount of corruption and those who do not. Usually this split happens along generational lines, with an elderly group who were raised in good times thinking things are still good, versus a young group who are more aware of the state of decline. When this younger, more cynical group grows up to take power, this usually leads to the next stage of collapse.

The second stage of collapse is the America stage. At this stage, not only are there a lot of minorities but there is a waning sense of everybody being on the same team. People care more about money, and about making money, than about the nation. Actions that benefit the tribe, or the self, at the expense of the nation are taken without a second thought. Nations-within-nations are common, the “average American” merely a good-natured rube to be exploited.

At this stage, it’s possible for large moneyed interests to import millions of cheap labourers and to have the population accept it under the assumption that it’s “good for business”. It’s inevitable that the national myth will get changed at this point, from being a nation tied to an ethnicity to “a nation of immigrants”, or something else that suggests an extreme level of egalitarianism (and even fewer common bonds).

Here, people are aware of the lack of solidarity but feel powerless to do anything about it, because the term ‘solidarity’ has itself taken connotations of Communism and totalitarianism. The seeds for the next stage of collapse are sown when people stop even pretending that they belong to a coherent society, and it starts to become tacitly accepted that it’s every race, ethnicity or tribe for itself.

The third stage of collapse is the Brazil stage. This is where severe racial ghettoisation starts to begin, and solidarity starts breaking down completely, leading to an “urban jungle”. If life started to become cheap in some places in the America stage, by the Brazil stage this is a widespread sentiment. Robbery deaths from people being shot dead over a pair of shoes or a phone become common.

No-one thinks about the nation at this stage of collapse. Most people have degenerated so far that even the most enlightened can only think in terms of tribe. For most people it’s family at the most, and pure self-aggrandisement is standard practice. Greed is now the major motivating principle, with power and status closely following.

At this stage, pretenses to higher values are still made. People in general have long since stopped believing in God, but they still go through the motions; they still have hope. They just don’t have very much hope, because priests and policemen and politicians are happy to demonstrate every day that life has very little value. Many people are seen as superfluous at this stage, fit to be eliminated.

The fourth stage of collapse is the South Africa stage. Racial rhetoric is now openly antagonistic, with themes of revenge frequent. Things have gone well beyond the race-baiting of the America stage – here, politicians openly sing songs about killing members of the opposition. Many people talk openly of civil war, some looking forward to it.

Here there are no pretenses to higher values. It is accepted that God has forsaken the people. An atmosphere of hate pervades everyday relations, although this paradoxically can lead to increased solidarity among members of persecuted or beleaguered groups. Many people at this stage will be stocking up on guns and ammunition in preparation for some climactic final battle.

At this stage there is a pronounced exodus of the most productive and capable groups, who can see the writing on the wall. This immigration pattern – of the productive people leaving while more unproductive people join the society at the bottom – will trigger a positive feedback loop until the society ends up disintegrating entirely.

The final stage of collapse can be called the Haiti stage. At this stage the poor actively band together to destroy the wealthy. Here there is widespread violence, not for resources but simply out of savagery. Revenge or simple bloodlust are the motivating factors here. A society at this stage of collapse can be said to have utterly failed; a state at this level is a “failed state”.

The Haiti stage references the 1804 Haiti massacre, in which a slave revolt led to the slaughter of 5,000 men, women and children. In the total absence of interpersonal solidarity, murder and rape become standard. Any noticeable difference between groups is liable to trigger violence at a moment’s notice. A society that collapses this far will produce horrors that will be remembered for centuries.

This is, after all, the path that South Africa is on, and which Brazil will sooner or later fall into. One could even make the argument that America was on this path, and that collapsing in this manner may be inevitable. However, it might also be possible that collapse can be averted at any stage by a philosophical revolution that introduces a new paradigm and which leads to an increase in solidarity between groups in the society.

Alchemical Iron, Iron Magic and Iron Magicians

A medieval knight in plate mail armour was the foremost iron magician of his time

A previous essay looked at alchemical silver, silver magic and silver magicians. This essay does the same for alchemical iron, iron magic and iron magicians.

Iron represents the masculine, in contradistinction to the clay of the feminine. It arose as an adaptation to scenarios in which clay was too soft, although like the clay, and unlike the silver and gold, iron is also base. Iron is heavy, like the clay, but unlike the clay it is hard and unyielding. This makes it an ideal substance from which to shape tools – and weapons.

This metaphorical use of iron is everywhere. Iron is used almost universally as a metaphor for men who are firm, determined, strong, protective – the kind of guy who would win the Hawaiian Ironman. This is why a person will say to a young man that he needs to “harden up” if he should adopt an attitude appropriate to war. Ozzy Osbourne, revealing his occult education, described things well in the lyrics of Iron Man, a song about a being that doesn’t seem to be alive and doesn’t seem to think (i.e. it lacks clay, silver and gold).

Iron is best found on the outside, protecting the three softer elements within. This is necessarily the case, except for very simple forms of life, in the biological world, which has evolved to reflect these fundamental principles. In creatures such as crabs, the iron forms an exoskeleton, on the outside. In humans, the iron takes the form of bones and muscles, which serve to protect the clay (in the torso), the silver (in the head) and the gold (the spinal column).

Even on the macro level this is the case – as below, so above. Groups of early proto-humans and even of primates are capable of organising themselves so that strong young men are on the outside, facing other iron magicians in the form of enemy warriors or dangerous creatures, and leaving the women and children on the inside. More notably, it is the instinct of almost every man to step in the way if he observes a physical threat approaching his wife or children.

In some ways, this is a tragic position, and a thankless one. It could also be considered an honourable position that demanded sacrifice, in the sense that it is the duty of a man to protect his wife and children from wild animals and from the elements etc. In this sense, iron is synonymous with masculine strength and virility.

A person who can be described as ‘anaemic’ is one who is physically weak and lethargic, and this condition arises from an absence of iron. So above, so below. A doctor might note that a person’s body lacks iron, but an alchemist might point out that a person’s spirit might also be lacking iron.

The elementary action of iron is to divide. This starts by dividing the clay. A lion that tears up the body of a zebra is essentially acting as iron naturally acts – to divide the clay. Iron is so good at this that it can also divide silver and gold – which is a point long understood by the creatures of silver and gold, who prefer to stay well out of the way of creatures of iron.

Iron magic, therefore, is the magic of dividing, of bringing chaos to order while preserving one’s own order – otherwise known as the art of war. After all, war is little more than maintaining structure while weakening or breaking the structure of the enemy. Indeed, the first time a group of natives saw a firearm discharged in their direction they usually thought it a form of magic.

A professional boxer or soldier is an example of a top-class iron magician. The boxer can throw his fists and cause chaos to a their opponent’s physical structure – a soldier does the same but with bullets. In either case, the methodology used to get past to opponent’s defences and take him out with a shot to a vital area is iron magic.

The Conceit of Iron is that might makes right. It’s easily possible for a man of iron to think that, just because he’s capable of beating everyone up if they disagree with him, that he must therefore be the right one to be in charge. The danger of this conceit is that it can reduce human interaction to an essentially chimp-like level, where power is little more than a matter of force.

Iron can clash with clay, and with silver, mostly because of the Conceit of Iron but also for other reasons. The hardness of iron can feel like fire to those it touches, and this can lead to extreme agitation. It’s common for iron to unwittingly cause discord with the softer elements through a lack of subtlety or caution. For its part, iron can easily become paranoid, and afraid of revenge for past brutalities.

Silver can intimidate iron with its brilliance, which is the main way iron loses to the precious elements. Furthermore, silver is not immediately yielding like clay and gold, and this resistance is usually enough to cause iron to think twice. As any seasoned fighter knows, simply having to think twice is often enough to cause a man to lose the will to fight, and in this sense silver magic can trump iron magic.

For fear of counterattack or future reprisals, iron tends to be wary about moving into silver or gold. If iron is capable of learning, it will quickly learn that silver is capable of anticipating its actions and accounting for them. Therefore, risking a direct attack is unlikely unless the silver already looks weak, or tarnished for some reason. It will also quickly learn that attacking gold invites massive reprisals from all quarters.

When it does, silver tends to become very resentful, because they may be forced to harden up in order to deal with the aggressive intrusion (and, in hardening, become more material and therefore less intelligent). Silver likes to think that iron serves it and works according to its direction. When the opposite happens it feels like a violation.

Traditionally speaking, men of iron were associated with the colour blue, because iron swords and armour have a blue tinge. This is the reason why Police forces in Western countries that have followed the Western alchemical tradition have blue uniforms – the Police are the wall of iron between the soft elements of women, children and the elderly ruling class against the criminal element.

New Zealand is a Military Outpost Masquerading as a Country

New Zealand: plenty of money for guns, no money to feed kids

Many of the decisions made by New Zealand politicians are baffling to the average Kiwi. How can it be possible that we can find $400 million a year to enforce cannabis prohibition, which the people don’t want, but we can’t find $100 million to feed our own children, which the people definitely do want? This essay explains why so many of these decisions are made: New Zealand is not a real country, but a military outpost masquerading as one.

Key to understanding this is understanding the guns and butter model of government spending. Essentially, we can measure the degree to which a government acts as a steward of its people – compared to using them as tools to achieve the economic ambitions of the ruling classes – by measuring how much of the nation’s production is diverted to consumer goods as opposed to military goods.

Understanding this helps explain why our Government would approve a $20 billion military spending bill while rejecting a $100 million proposal to feed hungry New Zealand children.

Why is buying weapons two hundred times more important than feeding our own children?

The answer is grim, and dark. New Zealand isn’t really a country, in the sense that other countries are countries. We’re not an association of families that formed a tribe and then met other tribes to form a clan and then made peace with other clans to form a nation. Most of us just washed up here, many of us without the consent of the people who already lived here.

It’s obvious that New Zealand itself has no need to spend $20 billion on armaments, any more than Iceland does. But to think like this is to commit the error of seeing New Zealand as an actual nation, whose will is that of individual New Zealanders and made manifest through its leaders, like European nations. That isn’t how it is.

The accurate way to conceptualise New Zealand is as an Anglo-American military outpost in the South Pacific, something like a forward operating base for moneyed interests that mostly operate out of the City of London, who have enslaved the New Zealand population by way of a debt-based central banking system.

Most Kiwis don’t understand the geostrategic importance of the archipelago they live on. It’s very easy to look at a static map and think that New Zealand is a long way from anywhere, and therefore that it can’t have much strategic value. This way of thinking reflects a myopia that’s typical of New Zealanders. The truth is much more involved.

Firstly, whoever controls New Zealand controls Australia, in effect, because controlling New Zealand enables one to project force into the East and South of Australia, which is where all the people live. The Japanese Empire realised that landing an expeditionary force in Northern Australia and then marching to Sydney was not practical, and so their Imperial Navy’s invasion plans assumed a prior invasion of New Zealand. It just makes sense.

Secondly, whoever controls Australia controls Asia. This is because Northern Australia serves as a staging ground for the projection of power into South Asia, in particular naval power into the South Asian Sea, which is necessary in order to keep the main sealanes open (and therefore the global economy humming). Given that the Anglo-American Empire already has effective bases in Japan and the Philippines, being able to project power into the Southern South China Sea is the last piece of the puzzle.

Seen like that, it’s obvious why the New Zealand Government would vote for guns sooner than food for its own children. Because New Zealand isn’t a real country, there’s no incentive for the Government to act in the interest of increasing the well-being of its people – the Government doesn’t represent those people. New Zealand is first and foremost a military outpost run by imperial interests, and as such the mental health of its citizens is far from the top priority, as evinced by our OECD-leading homelessness and youth suicide rates.

If growing up poor, scared or traumatised means that a person will be more useful in a military capacity, then that is what the Government will encourage. Inequality correlates positively with psychopathy, with America being the obvious example. The rulers of New Zealand have also calculated that an underclass of poor and desperate people will make it much easier to recruit the necessary numbers for a professional volunteer armed force, and have structured society accordingly.

Hermann Goering once said “Guns will make us powerful; butter will only make us fat.” Understanding this sentiment is the key to understanding the spending decisions of the New Zealand Government.

The New Zealand ruling class is simply not interested in keeping the population in good physical or mental health, which is why nothing is ever done about our suicide rate or housing crisis. All that matters is keeping the population in a state of war readiness in case it should later be necessary to use them to achieve some geopolitical objective.

The cannabis laws follow the same principle. Every idiot knows that it’s worse for the people to have alcohol legal than to have cannabis legal, given the plague of violence, sex crimes and drunk driving deaths that follow in the wake of alcohol use. So why have that legal, while criminalising a recreational alternative that doesn’t make people aggressive, impulsive and violent? The answer is, sadly, because our ruling class wants broken, damaged, fearful and violent people.

Unfortunately for us, the reason why New Zealand is not run along the lines of Switzerland or Japan or even South Korea is because our supposed leaders are beholden to foreign interests. We are not an independent nation, and we will never be, for our independence would pose too great of a threat to the military position of the Anglo-American Empire. Kiwis are, as Dwight Eisenhower put it when he warned us of the Military-Industrial Complex over 55 years ago, hanging from a cross of iron.