Why Vaccination Should Never Be Made Compulsory

25 people have been infected by a measles outbreak in Canterbury, and one could predict from the degree of anti-anti-vaccination hysteria that there will soon be a social movement to make vaccination compulsory. Many people are calling for it, and the rhetoric demonising the anti-vaxxers is growing. This essay discusses why compulsory vaccination is the wrong approach.

The joke goes that under totalitarianism, everything is either banned or made compulsory. The panic-based hysteria that fuels the various moral outrages that lead to totalitarianism can be seen in places like this thread on Reddit. Many New Zealanders are apparently happy to force compulsory medical treatment on others, despite it being a violation of Section 11 of the New Zealand Bill of Rights Act.

Compulsory vaccination would be a grossly draconian abuse of state power. But that isn’t why we should avoid it.

Let’s lay it out: vaccination is a good idea. Vaccination is a great idea, especially if the extremely minor side-effects are weighed up against the costs of being infected with measles, rubella, polio, whooping cough or the like. Some of these diseases are capable of crippling people for the remainder of their lives, leaving them in ghastly pain, or just killing them outright. Their presence as part of the human experience was a curse, and eradicating them would be excellent.

Vaccination is such a good idea that a parent ought to listen to their doctors when those doctors recommend vaccination. So if the necessary trust isn’t present in that relationship, something is wrong, and we ought to determine why.

The usual response is to call anti-vaxxers “nutters”, “loonies”, “schizos” and the like, and to attribute their lack of trust to an aggressive paranoia that can only be present on account of moral failure. But the responsibility isn’t on them to become more trusting. The responsibility lies on the Government and on the medical community to earn the trust of the population. It’s not merely an ideal that the population ought to trust that what their doctors is telling them is true – it’s a necessity.

The anti-vaccination movement is particularly strong in Nelson, which has been attributed to our unusually high proportion of nutters, loonies etc. The reality is that Nelson has a high number of anti-vaxxers for the same reason that California does: we were one of the first to understand the medicinal value of cannabis, and thereby one of the first to understand that the medicinal community was lying to us about it.

People know that they’ve been lied to about cannabis. We know that doctors have not been fully honest about the medicinal benefits of this substance for decades. Those who have done the research know that these lies are mostly the result of pressure from Government, disinformation from pharmaceutical companies pushing their product and the usual Kiwi slackness when it comes to doing your job properly.

So how do we know that we’re not being lied to about vaccines? Given the experience with cannabis, it’s entirely possible to suspect that Governments are putting pressure on doctors to ignore the risks of vaccination, or that the manufacturers of the vaccines aren’t honest about their side-effects, or that doctors simply haven’t bothered to research any side-effects.

Given that doctors have been lying about these things when it came to cannabis, it’s only natural that the trust that people had in them has sharply declined among some demographics. This is the error that needs to be corrected, and compulsory vaccination is a ham-fisted solution to something that can be achieved more elegantly.

Introducing compulsory vaccination is a foolish and short-sighted approach that will not only spur more suspicion and paranoia, but which will also help to justify future Governmental abuses. A much braver and wiser move would be for the Government and the medical community to earn back the trust that they have lost.

The best way to achieve this would be for politicians to make a frank and full apology for their parts in misleading the country about cannabis. They would have to not only admit that cannabis was medicinal, but that it was known to be medicinal and previous governments lied about it for whatever reason.

If the politicians would admit that many doctors only withheld the truth from their patients for fear of punishment from the Government, they would help to restore the faith in those doctors necessary for the more sceptical to get their children vaccinated. This is what needs to happen, not compulsory vaccination.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why the All Blacks Will Do Kapa O Pango Against Argentina

The All Blacks will play the Argentinian Pumas this Saturday night in Nelson. This is the first time the All Blacks have played in Sun City, and as a result it’s expected to be the biggest thing ever to happen here. Only one thing is more certain than an All Black win – and that’s the fact that the All Blacks will do Kapa O Pango and not Ka Mate on Saturday night.

As most people are aware, the All Blacks have two hakas: the traditional Ka Mate, composed by Te Rauparaha around 1820, and the modern Kapa O Pango, composed this century. A smaller number know that Te Rauparaha was some kind of warlord and that Kapa O Pango came in during Tana Umaga’s time as All Black captain.

Te Rauparaha was indeed a war hero – to some. To others, he was every bit the war criminal as other war leaders tend to be viewed as by the people they attacked. He played a leading role in the Musket Wars as a war chief of the Ngati Toa. Armed with musketry, Te Rauparaha’s forces swept all the way down to Kaiapoi, and along the way he carried out some of the most ruthless genocides ever seen in Polynesia.

As this article luridly describes, the existing residents of the South Island were exterminated in a campaign of brutality that would have appalled even the men who destroyed the Aztec Empire under Cortez. Mass murder followed by cannibalism and enslavement of any survivors was the standard practice of war parties in the New Zealand of the 1820s, and the forces under Te Rauparaha were not an exception.

By the early 1840s, the Northern South Island was almost completely depopulated, which made it ripe for European settlement. Nelson and Blenheim were early growth centres on account of this; the road between them, where the Maungatapu Murders took place, was once a relatively busy highway, even if it could only be traversed by horse and cart or by foot.

This is the reason why Nelson has the honour of many national firsts – such as the the location of the first rugby match ever played in New Zealand, an 18-a-side affair at the Botanical Gardens, near the Centre of New Zealand.

So to say that Te Rauparaha is not well thought of by the Maori tribes local to the Northern South Island, or what’s left of them, is an understatement, akin to saying that Adolf Hitler is not well thought of among Poles. For the All Blacks to perform a haka written by him, on the same grounds where he committed possibly the worst atrocities New Zealand has ever seen, would be too great an insult for the local Maori to bear.

Steve Hansen and Kieran Read, ever the master strategists and culturally acute on account of being in charge of New Zealand’s single most successful example of intercultural co-operation, are entirely aware of this, and will no doubt avoid performing the haka that has particular sinister connotations to the local Maoris of Nelson. No surprises: we will see Kapa O Pango this weekend.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For South Island Independence

There has been some talk recently about a South Island independence movement, and the initial reaction of most has been to assume it is a joke. If one thinks about it rationally, however, it actually makes more sense for the South Island to become independent than for it to remain part of New Zealand. This essay will argue that North Islanders and South Islanders are a closely related, but fundamentally different people, and therefore that South Islanders ought to have the right to govern themselves separately.

There are five major reasons for this.

The first is legal. The mainstream propaganda tells us all that the Treaty of Waitangi was the founding document of the nation, and that this gave the British the right to settle here in exchange for Maoris being given the protection accorded to British citizens. Like most mainstream propaganda, this is a heavily North Island-centric viewpoint which ignores the reality of the situation for South Islanders.

The truth is that British sovereignty over the South Island was never asserted on the basis of the Treaty of Waitangi. Like Stewart Island, the South Island had so few people living on it that the British asserted sovereignty over it by right of discovery. This occurred on the 21st of May 1840, and is an undisputed matter of historical record.

If the Treaty of Waitangi was not why British sovereignty was asserted over the South Island, then it does not apply. Therefore, those of us who live on the South Island are not bound by it, and neither are we bound to the grievance industry (based on the American model) that has sprung up around it. The Treaty of Waitangi applies to the North Island only – legal recognition of this would require that the South Island becomes independent from New Zealand.

The second reason is historical, and relates to the first. The North Island and the South Island have developed in very separate ways since the first European settlement of these islands. The South Island was not really “discovered”, but, thanks to the efforts of Ngati Toa war chief Te Rauparaha, it was close to empty when settlement began. This meant that immigration from Britain was able to proceed without much of the cheating and swindling that characterised land purchase arrangement up North.

As a consequence, relations between Maoris and white people are mostly respectful on the South Island. There is none of the pointless shit-stirring and separatist hysteria that has poisoned race relations up North. On the South Island, white people and Maoris tend to see themselves and each other as equal participants in a collective battle against the elements and against the ennui inherent to life. North Islanders have a different, darker and more antagonistic history.

Furthermore, South Island independence will give us the chance to avoid the recent monumental historical mistakes of Europe and Canada (it is already too late for the North). We don’t want to become Brazilianised like the North Island, which is now little more than a patchwork of racial enclaves and ghettoes, utterly divided and conquered and incapable of self-determination. We want to keep our own historical character, and independence is the best vehicle to achieve this.

The third reason is cultural, and relates to both the first and the second reasons. The culture of the South Island is much more like large parts of Australia than it is like the North Island. After all, the North Island has by far the densest population of any state South-East of Indonesia with the exception of the ACT, whereas the South Island, like all Australian states (again with the exception of the ACT), is sparsely-populated.

South Islanders aren’t city people. The thought of being crammed into tight suburbs like sardines being presented for consumption is alien to us. Even people who live in Christchurch get out of the city and into Nature most weekends. South Islanders look at the North and see “a greasy take away after the soul is gone”; North Islanders look at the South and see a terrifying, chaotic wilderness. Mentally, we are fundamentally different.

More difficult is the fact that neither Maoris or white people have the same culture in the North and the South. Te Rauparaha is a war hero on the North Island; on the South he is a genocidal maniac akin to Hitler, responsible for the extermination of many peaceful tribes around Nelson and Marlborough. North Island Maoris have a grievance culture where the white man is to blame for everything, whereas South Island Maoris just get on with life (and consequently become considerably wealthier, healthier and better educated than their North Island kin).

White culture is also significantly different. The colonists of the South Island are unrepentant; we don’t have ethnomasochists. Maoris are our equals and anyone who tries to split us apart with rhetoric about unsettled grievances can go fuck themselves. There are very few virtue signallers down here. North Islanders will spend all day crowing on FaceBook about how open-minded they are, and then go to parties where only white people are in attendance – we prefer real people.

The fourth reason is practical. The geography of New Zealand is such that it encompasses a wide range of different latitudes – from 34 in the North to 47 in the South. New Zealand is actually a fairly decent-sized country, roughly the same size as Britain, Japan and Germany, all of which have administrative subunits. The South Island is very poorly served by laws made in Wellington to suit Auckland.

For example, houses on the South Island ought to be built with a fair amount of insulation in order to be safe, but North Islanders write the New Zealand building code, and they did so mostly to suit Aucklanders. Moreover, laws that need to encompass a wide variety of people are sometimes necessary in the North and not on the South. People in the South Island have things in common with each other, such as a strong commitment to genuine environmental guardianship, and this cultural homogeneity must allow for a different degree of freedom.

The alcohol laws are another good example. The South Island has a strong and deeply entrenched cannabis culture. In Nelson, the West Coast and large parts of Dunedin and Christchurch, cannabis is more popular than alcohol. This newspaper has called for cannabis cafes on Bridge Street before, and will continue to do so. Many of us down South have moved on from pisshead culture – but the Wellington-based Government, beholden to major alcohol manufacturers based in Auckland, force cannabis prohibition on us anyway.

The fifth reason is purely selfish. The North Island, by itself, looks like a province of Brazil. The racial ghettoisation and segregation is so advanced that cities like Auckland and Wellington are starting to suffer from pronounced white flight. In the North Island, no-one knows their own neighbours, and there is no sense of community or solidarity. The North Island has no soul; it’s just 3.8 million people trying to make quick money by selling ever more expensive houses to each other.

The South Island has an excellent opportunity to jettison the greed-fuelled, no tomorrow thinking of North Islanders before it drags us down with it. Let’s keep our culture, let’s keep our soul. We don’t have to open the immigration floodgates just to prop up house prices and consumption; we can admit that neoliberalism has not delivered. Let the North Islanders have this insane, rape-the-planet ideology and suffer the consequences of it.

Not only would the South Island free ourselves from what is by any honest measure a failed society, but we could profit immensely from the fees that we would charge on electricity and agricultural produce, which the North Island is far from self-sufficient in. We would naturally keep the immigration channels open to North Islanders, especially Maoris and highly-educated people, but the insanity of letting in hundreds of thousands of Muslims and Africans – currently fashionable among North Islanders – would be avoided.

The details would remain to be worked out. Certainly this proposal will meet with some alarm in certain centres up North, especially those whose waste and inefficiency is subsidised by hard, honest work by Southern people. Nevertheless, the conclusion is inescapable: for both selfish and moral reasons, the South Island ought to break away from the North and become its own country.

SOUTH ISLAND PRAYER (for BT)

God
Don’t let me die in Auckland
Rotting in the heat before your
eyes are closed:a greasy take
away after the soul is gone.
Jessus,no

Let me go with the old southerly
buster:river stones in the grey
flecked sky and that white wind to keep your chin up.
Christ, yes.

– Owen Marshall

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Poetry K-Hole 1: Down And Out in Nelson and Stoke

Down And Out in Nelson and Stoke

Hermes Trismestigus,

On the fuckin’ benefit.

His case manager Te Aroha gives him arseholes.

A right fuckin’ rark up.

Doesn’t want to thin apples,

Doesn’t want to fillet Hoki.

Just wants to write about the psychic elements

And the topography of impinging dimensions

Not much good being a smart cunt if he’s sitting at home on the dole

Not working for his money.

Te Aroha’s had a bloody gutsful

And so has Raelene

No more going to the drags,

No more car shows at Rangoon,

No more midget stock car racing

Til he gets his fuckin’ act together.

He thinks he a smart cunt,

Says he can invert mental polarities

And formulate a geometric model for translating

The operations of higher dimensions into the lower,

But he can’t even remember his 9-digit client number

Or where he last saw his community services card.

Te Aroha has just about lost all hope,

Raelene is sick of Hell’s Angels knocking on the door

Looking for Hermes after selling them a bad batch.

Maybe what he needs is to sort his shit out,

Go on an Outward Bound course,

Might get his foot in the door with the army,

Maybe even an apprenticeship.

Maybe he could do his fork-lift licence,

Or maybe go back and finish his School Certificate,

Instead of poring through the Necronomicon

Or scrying alien constellations.

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Simon P. Murphy is the author of His Master’s Wretched Organ.