Why Are Gang Members Platformed While VJM Publishing Is Cancelled?

Those who follow the NZ media scene may have noticed something unexpected: gang members getting platformed while VJM Publishing gets deplatformed. Why would murderers and rapists be given a voice in the mainstream media, while a non-criminal speaker of multiple languages with a postgraduate science degree is denied one? This essay explains.

Most consumers of media assume that the purpose of the mainstream media is to inform the masses. This is incorrect. This belief is naive, almost childish. The reality is that the purpose of the mainstream media is to shape public opinion. To that end, they platform people who help shape the desired narratives and they deplatform people who don’t.

Whose desired narratives? As explained in Clown World Chronicles, the current rulers of the world are known as globohomo, an alliance of international banking and finance interests (on the right) and globalist Commies and cultural Marxists (on the left). The globohomo alliance (a.k.a. the Globohomo Gayplex) wants the same thing as every other tyrannical, authoritarian ruler throughout history: submission.

This explains why gang members, like the Black Power boss pictured above, are platformed in the mainstream media.

As anyone familiar with gang members will know, they almost always prey on vulnerable people. This means the poor, the sick, the elderly or the young. Very seldom do they inconvenience middle-class people and never would they touch a member of the ruling class.

As such, gang members aren’t a threat to the people who own the mainstream media. To the contrary. Gang members spread fear and terror in the communities who would otherwise be most likely to come together to oppose Establishment oppression – the working classes and the disadvantaged. Those very same revolutionary elements that threaten tyrants everywhere are weakened by the presence of criminals.

As Ted Kaczynski said, “[the system] needs people who are docile and obedient and don’t make trouble.” The most effective way to create such a populace is fear. Gangs spread fear more effectively than almost anything, and that fear leads to paralysis in the face of authority. It’s a bitter pill to swallow, but it has to be accepted that gangs are a weapon of the Establishment, and they ultimately do the bidding of the Establishment.

VJM Publishing, by contrast, fights for the vulnerable. Our pages are full of essays and articles that champion the worker, the freethinker and the spiritual sacrament user. We openly state the very last thing things that the Establishment wants to be known: that consciousness survives the death of the physical body and that there’s nothing, fundamentally, to be afraid of.

This makes us an actual threat. The spiritual truths about the nature of reality are the most liberating things of all. Anyone who is truly aware of the immortality of the soul also understands that nothing that the Establishment can threaten us with in this life is truly terrible. Anyone who knows this can laugh off the fear-mongering propaganda that the mainstream media vomits out to keep us submissive.

The fact that we can back up our assertions with facts and evidence makes us a major threat. In fact, VJM Publishing articles are far more likely to reference actual scientific literature than any of the mainstream media. This is because VJM, having earned a postgraduate degree in psychology, actually understands the science, unlike the mainstream media presstitutes who just parrot whatever powerful people say.

Any intelligent and objective person would be more inclined to believe something VJM Publishing wrote than to believe something in the mainstream media. So the very presence of an outfit like VJM Publishing costs the Establishment millions of dollars per year through neutralising their propaganda.

As Josef Goebbels understood, even one single voice counter-signalling mainstream propaganda is enough to make people start asking questions. That’s why authoritarians all throughout history have made sure to control the narrative.

This is why TradeMe was hounded by far-left extremists into refusing to sell Clown World Chronicles on the grounds that it’s racist (while continuing to sell Mein Kampf). Clown World Chronicles is the most accurate criticism of the Western political Establishment ever written by a New Zealander, and that simply could not be permitted by that Establishment and their Antifa lackies.

In summary, gang members are platformed because they spread fear, mistrust, suspicion, hysteria and division, all of which serve the interests of those who own the mainstream media platforms. VJM Publishing’s message of good news, by contrast, directly opposes those interests. As such, we must remain underground while murderers and rapists are given centre stage.

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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If Darkness Ruled

Have you ever wondered what our world would look like if it were ruled by the powers of darkness? Imagine that the evil and self-absorbed demiurge Yahweh, or Satan, or Lord Mara of the Buddhist tradition, held total dominion over the world. What could we expect to see?

If darkness ruled, we would have evil posing as sanctity, from the lowest of places to the highest places of power in order to breed shadow, to mislead and blaspheme against Truth.

Because the world would be a hellish quagmire of the soul, it would be forbidden to spare a child being born into it, so abortion would be categorically outlawed, as would those in unbearable suffering being provided the mercy of an assisted death. This is an attempt to seize the power of birth and death as its own hellish tool, yet the motives of darkness would be shrouded in a veil of righteousness and sanctity. Those enslaved to the powers of darkness would never see through that holy shroud into the hypocrisy behind it, and they would defend it to the death.

If darkness ruled, we would be told that the highest service to the peace of the world is to engage in warfare and destruction. We would be enslaved to the degree that we would find delight in the tools of destruction, claiming defence of the material body against danger as the highest religion. The darkness would insist by almost unseen increments of cultural pressure that its soldiers become religious fundamentalists in order that their sense of empathy for their enemies is disengaged and their primitive capacity for causing unbridled trauma with no recourse to conscience is potentiated.

Darkness would have learned this from its much earlier experiments in interfaith warfare.

Darkness would entrain a culture prepared to be excited to kill. Being such a skilled liar, the darkness would have also learned the mastery of claiming that the brutality of these wars had nothing to do with inter-religious violence. It would also demand that its subjects carry out the most heinous of crimes against humanity under the banner of what they value most, which is a false sense of freedom offered conditionally by their patriotism for ‘their’ country (they would be convinced they were members of a country, not a world of people). The darkness would have found a way to take what makes them feel special and turn it back into what makes them feel separate, then use that as fuel for violence, domestically and globally.

If darkness ruled, every man woman and child would have the freedom of their souls bound to a new device like a mass-produced weirdstone. This demented implement would nefariously track their thoughts, by watching their faces, as well as by subtle twists of dark psychology tell them what to want and think, carefully implying where their allegiances lie.

It would also bestow great power, allowing them the illusory freedom of temporarily entering other dimensions, and have some of their most obscene fantasies seemingly materialise out of thin air. Such devices would be seen as novelties for the wealthy at first, but would soon be considered necessity even to the most poverty stricken in society.

If darkness ruled, our leaders would not be in the least concerned with communicating truth. Nothing would be more important to avoid. They would first and foremost become perfectly adept at communicating mistruth before any other consideration came to mind. Since truth is like a lantern to darkness, as in psychopathy, their total focus would be fully entrained upon appearing to others how they intend to appear rather than ever once broaching the topic of truth.

What such leaders say must fit their agenda, otherwise it would never be uttered.

Such a trait would be so fundamentally objectionable in any social situation that they would be forced to rely upon entirely different personalities for dealing with humans in their personal lives so that they are not met with a sense of enduring horror. Selective slivers of this human aspect would also make its way to the media so that people were reassured of the leader’s fundamental humanity, despite not realising that this had been a most brilliant ploy.

If darkness ruled, every platform of media would be screaming and shouting with the distraction of what was the least important in life. We would have distraction and triviality marketed to us at breakneck speed, at the most oppressive volume. We would be up to our eyes in the refuse of the world which either comes to rest in our oceans or our brains, never to decompose or be removed unless the most revolutionary of actions is taken.

If darkness ruled, our natural resources would be stolen from us beneath our noses, sacrificing the freedom and well-being of every future child to be born on this planet for the fattening of billionaires’ already swollen coffers. Water that could not be bought would be destroyed at the source by nefarious means weakly claimed in ignorance, destroying the planet’s living systems, enforcing further scarcity onto an already overpopulated world of sad, lost, dying beings.

If darkness ruled, the power of the divine light would have been attempted to be stamped out at every occasion. Powers of darkness would strip the authentic specialness of any occasion to make room for a calendar in which each day is claimed to be filled up with misery and nonsense. The sacredness of nature would be seen as a threat, so inch by inch, it would be razed to make way for the Satanic altars of enslavement and mass production.

If darkness ruled, our ideologies would be so skilfully divided so that wherever your political allegiances lie your hand would be forced to support long-term dysfunction and harm.

If darkness ruled, you wouldn’t want to spend another minute under the spell of such a world, no matter how unwell your mind had been made in the process, demanding a steady supply of sickening thrills and demonic highs. Knowing about it would mark the beginning of the end of illusion, the power of the spell would begin to wane, and the only sane recourse would be to begin the process of detoxifying our souls and healing.

Simon P Murphy is a Nelson-based esotericist and philosopher, and author of His Master’s Wretched Organ, a brilliant collection of weird fiction stories.

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The Cosmic Penitentiary

My mother has a theory that this world is one gigantic prison, known as “The Pen”. This theory is based on the observation that most of the people walking the streets of the West look like the inmates of mental asylums. It’s apparent on first glance that there’s something seriously wrong with most people here – so what’s going on?

This essay will explain from an Elementalist perspective.

Many of us have found ourselves wondering how we got here. Of all the possible worlds that one might incarnate into, what did we do to deserve to incarnate into this one, full of violence, sickness, death and misery? It seems like a punishment to be born into a world where we inevitably die, and almost always in extreme pain.

The truth is that we’re all in The Cosmic Penitentiary, a.k.a. “The Pen”: a prison for criminal souls.

As above, so below: we got put in The Pen for the same reason that criminals in the human world get put in prison. In the human world, society decides that certain elements within it are injurious to the greater good, and so it expels them into quarantine zones that we call jails, prisons or penitentiaries. This is roughly analogous to how the human body expels excrement and urine.

In the cosmic world, elements that are injurious to the greater good are similarly expelled – into lower dimensions that serve as quarantine zones. In Elementalism, these dimensions are collectively known as the Hell Realms, as depicted in the theology of many different religions. This world is one of them.

If we do enough self-inquiry, and are fully honest with ourselves, we will agree that it’s perfectly fair that low-frequency fragments of consciousness are forced to incarnate among their own kind. Once this is accepted, it’s possible for true healing to begin; it’s possible to direct one’s life in such a manner that low frequencies are transmuted into higher ones.

A penitentiary is somewhere a person is sent to if they are too arrogant and need to learn some humility. Each of us have been forced to incarnate into The Pen on account of that our selfish behaviour in previous lives has disgusted God. The punishment for this is to die – that is to say, to experience the utter helplessness of dying and death, with a view to being inspired by this into spiritual reformation.

The beings in the higher dimensions, who we share the Great Fractal with, did not want to have low-frequency consciousnesses stinking up their otherwise pleasurable experience. This is entirely understandable. Public restaurants don’t allow people who haven’t showered for months to stink up the ambience, so why would beings in higher dimensions allow the spiritual equivalent?

We are forced to incarnate among our own kind, whether we like it or not.

In the same way that trashy people attract trashy people in this world, and in the same way that classy people attract classy people, trashy fragments of consciousness attract trashy areas of the Great Fractal, and classy fragments of consciousness attract classy areas of the Great Fractal. As per the Law of Assortative Reincarnation, every fragment of consciousness reincarnates in a world full of similar frequencies.

All of us have a relatively low frequency of consciousness as a result of crimes committed in previous lives. Some of us were murderers, others were rapists, robbers, liars, fraudsters. All of us were odious enough that the majority part of the Great Fractal does not want to be associated with us. But because of our pride we are unrepentant. As such, we have to be punished.

To punish a criminal consciousness, it isn’t enough to subject it to suffering. So the Hell Realms are not full of demons who were created specifically to torment their victims. It’s much simpler than that. The Hell Realms are populated by beings who create Hell around them through their own selfishness. And as such, they punish each other.

A being sentenced to The Pen, therefore, has behaved in such a selfish manner that the rest of reality has forced them to incarnate here, where they are surrounded by other selfish beings, and thereby learn that selfishness is antithetical to Godliness. This they learn from the suffering caused to them by the other beings, all a reflection of themselves.

Proof that this world is one of the Hell Realms comes from the fact that everything here must die, and that we must kill each other to live. Such a grisly reality makes clear to even the most incalcitrant fragment of consciousness that selfishness is against the Will of God. And if it doesn’t? You just reincarnate here again until you do figure it out.

A world in which one must die is a perfect ego shredder. Just as people are humbled within this lifetime by being put in prison, people are humbled between lifetimes by being put in The Pen.

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Valuation

There has always been much discussion around the appropriate legal status of things. Just a couple of years ago, New Zealand had a referendum on the subject of repealing cannabis prohibition, and the crudeness of the processs angered many. This essay suggests a more sophisticated approach.

The system suggested in this essay assigns all goods, services and non-economic actions into one of five categories of permission: prohibited, discouraged, indifferent, encouraged and mandatory. The legal status of any good, service or non-economic action falls into one of these five categories, and can be shifted up or down the spectrum of permission as the situation demands. This system has the advantage of solving many of the problems with existing valuation systems.

Most common valuation errors come from assigning something to the wrong category of permission.

Cannabis prohibition is an obvious example of this (as was alcohol prohibition). Because of misinformation about its medicinal value, cannabis was prohibited all over the Western World. As more accurate information came to light, cannabis has been shifted into the ‘Discouraged’ category in most places, where it sits alongside alcohol and tobacco.

Alcohol and tobacco were once in the ‘Encouraged’ category, but as medicinal information about their harmful long-term effects became widely understood, they have gradually been moved into the ‘Discouraged’ category. To some extent, cannabis itself is further up the spectrum of permission than both alcohol and tobacco, as there are now hundreds of varieties of medicinal cannabis, whether THC-based, CBD-based or otherwise.

Other common failures of accurate valuation stem from overcorrections of previous errors.

For instance, just because something that was prohibited is no longer prohibited, does not mean that it must become encouraged or mandatory. Homosexuality was prohibited up until 1986 in New Zealand, and since then, through the ceaseless encroachment of pride fashion into every aspect of life, it has gradually progressed to becoming officially encouraged.

The danger with this is apparent to everyone who understands the extent to which morality follows the whims of fashion. The official encouragement of homosexuality disgusts a large number of people, who now want to see it banned again. So there exists an ever-present danger of overcorrecting. As the Kybalion states: the measure of the swing to the right is the measure of the swing to the left.

Another class of failures of the current valuation system stem from incorrect subgroupings of the population.

For example, hippies in Nelson should not lose their rights to grow cannabis just because god-botherers in South Auckland believe it causes demonic possession. There’s no reason why a country with the diversity of New Zealand needs to have uniform laws from Cape Reinga to Bluff. But all of New Zealand is currently legally administered as a single unitary zone.

To give another example, the South Island is much less diverse than the North Island, and as such has a much higher degree of kinship intensity. This may mean that wealthy South Islanders are less resistant to paying taxes than wealthy North Islanders. It could be argued therefore that overall tax rates should perhaps be slightly higher in the South Island, and a commensurately greater investment made in education and health.

A future system of valuation might look like the following.

All final decisions about national matters would be made by the National Valuator, who would otherwise be known as the Valuator-General. This person may or may not have a council of advisors, and these advisors may be elected or appointed.

The Valuator-General would have the final say on all national matters, i.e. those issues which impact the entire nation, such as defence, foreign affairs and immigration.

Underneath the national level would be a regional level akin to what existed during New Zealand’s Provincial Parliament era. Here the system is replicated, fractal-like, from the national level above to the regional level below.

As such, the final say on all regional decisions would be made by the Regional Valuator. If the region was Canterbury, this person would be known as the Canterbury Valuator.

Regional decisions would relate to all the moral issues that are not matters of national security. The legal status of drugs, homosexuality, abortion etc. would all be set by the Regional Valuator, who could move them up or down the spectrum of permission as needed. Such moves would perhaps come after a vote by the Regional Council or a referendum of local residents.

This regionalisation of permission is a solution to the crudeness of the current centralised approach. The diversity of the various regions of the New Zealand nation would be enabled to express itself through a diversity of legal approaches to various moral issues.

Certain issues, like taxation, would be both national and regional. Such a split already exists in America and Sweden. The national government would levy a uniform national tax, and each regional government would levy a regional tax that would vary. This way, each region can pay and receive the most appropriate level of funding.

Underneath the regional level would be a ward level, which would be another step of the fractal: from nation down to region down to ward. This would be similar to what already exists with city and town councils. At this level, issues of minor importance would be decided.

The Ward Valuator would make local decisions such as speed limits on certain streets, noise injunctions, what trees and flowers are planted on public property in the area, where to place monuments and paint murals, alcohol and drug licencing, etc.

This tripartite division of the responsibilities of government should allow for greater sophistication when it comes to passing laws impacting the cultural needs of the local populations. It would make it much easier for a government to, in the spirit of the American Founding Fathers, return power to the people through regional and ward councils.

Whether the various Valuators and their advisors are elected by the populace, appointed by a superior (such as a king), or chosen by sortition is a matter for another essay.

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