Category: justice

The Golden Right, or The Masculine Aspect of the Precious Right

The essay A Sevenfold Conception of Inherent Human Rights expounded seven human rights that are, after a minimum of thought, clearly understandable to any person. These seven rights stem immediately from a basic understanding of yin and yang, and are encoded directly into the flag of Esoteric Aotearoanism. This essay takes a closer look at what is simply known as the Golden Right.

The black stripe at the bottom of the flag of Esoteric Aotearoanism represents the yin, and when combined with the silver stripe in the context of human rights represents what is known as the Base Right, which is the right to physical liberty. This has two aspects, one pertaining to the right to self-defence and the other to the right to bodily autonomy.

The white stripe at the top represents the yang, and when combined with the silver stripe in the context of human rights represents what is known as the Precious Right, which is the right to cognitive liberty. This also has two aspects.

The Feminine Aspect of the Precious Right is the right to cognitive liberty pertaining to the mind and intellect. In particular, this means the right to free speech and to free expression. The Masculine Aspect of the Precious Right is the right to cognitive liberty pertaining to the soul and spirit. In particular, this means the right to religious belief and religious expression.

The Feminine Aspect of the Precious Right is also known as the Silver Right, and the Masculine Aspect of the Precious Right is also known as the Golden Right. This is because it is the most precious of all rights. Without it, individuals and nations lose their moral compass and will fall.

The right to cognitive liberty in the context of the soul and spirit means the right to explore the soul. This means that people have the inherent right to turn away from the material world for the sake of finding God. The Golden Right, therefore, is the right to reconnect with God at any time and place, by whatever means the individual feels necessary.

Being an aspect of the Precious Right, the Golden Right does not confer the right to cause suffering to anyone else for the sake of religion. The Golden Right yields to the right to free speech, to self-defence and to bodily autonomy. Therefore, no methodology for reconnecting to God can ever be above criticism, because this violates the right to free speech, and neither can it impel anyone to do anything, because this violates the right to bodily autonomy.

However, the Golden Right also recognises that impeding another person’s attempts to connect with God causes suffering, and no Government may therefore do it.

This means that people have the right to perform basic acts of spiritual hygiene. Not only does this include meditation, but it also includes chanting, drumming, singing, gathering in communion and entheogenic ritual. All of these activities can make a person more spiritually healthy by causing them to forget the pressures and temptations of the material world. Therefore, the use of cannabis and psychedelics, as well as of all other spiritual sacraments, is a right granted by God.

The fact that cannabis and psychedelics have thousands of years of use as spiritual sacraments all around the world, and that this is heavily documented, is enough to declare that the Government violates the Will of God by restricting their ability to connect with God. In fact, it’s more than enough.

It’s enough that an individual simply declares a particular course of action to be a methodology that enables them to connect with God, and it is allowed under the Golden Right. This means that, if a person believes that taking LSD (or any other modern chemical) is capable of reconnecting them with God, they have the right to do it.

Of course, if in taking these substances a person comes to violate the baser rights of their fellows, they are to be punished accordingly. The Golden Right does not confer freedom from the consequences of misbehaving under an entheogenic substance. The responsibility is on the user to make sure that they understand the dose they’re taking and that they take it in a controlled environment (to the extent this is appropriate).

Ultimately, the Golden Right is one of the inherent human rights granted by God, and is therefore a right no matter what any human Government might say. Anyone trying to take that right away from someone else is trying to enslave them by removing their inherent rights. According to the principles of anarcho-homicidalism, then, people have the right to kill anyone who impedes their right to connect to God.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: Fears of A ‘Big Cannabis’ Lobby Are Overblown

One of the latest scaremongering tactics is to equate the potential future harms of cannabis with the past harms of tobacco. This tactic invokes evoking the spectre of the Big Tobacco industry and implying that legal cannabis will cause another such monster to arise. This particular trick is a favourite of the sort of prohibitionists who appeal to wowsers, such as certain religious types.

It’s impossible to deny that, with the legalisation of cannabis, there will come a number of bad things. In almost every case, however, these bad things will replace even worse things that already existed. As mentioned at various points in this book, cannabis is a substitute for other substances. This is also true at the lobbyist level.

Yes, legal cannabis would strengthen the power of the cannabis lobby. Yes, this cannabis lobby will likely be as unscrupulous as the other lobbyists: they will bribe, they will lie, they will propagandise, and they will try to open access to their product while restricting access to their competitors. This outcome is unavoidable if cannabis users are to be offered equality with users of other substances.

However, the simple fact remains that they are lobbying for a product that does much less physical, mental and social harm than either alcohol or tobacco. From a harm reduction point of view, it’s not a bad thing for Big Cannabis to come onto the scene if it means commensurate losses for Big Tobacco and Big Alcohol.

In any case, cannabis can never become like tobacco, for a number of reasons.

The most obvious is that people don’t smoke cannabis like tobacco. It’s common for a tobacco smoker to go through a pack of 30 every day, which equates to one cigarette every half an hour or so. Not even the most dedicated stoner can rip through properly-sized joints at the rate of one every half an hour.

It’s impossible to smoke cannabis like this because of the psychoactive effect. After three joints, even those with the highest degree of cannabis tolerance will be feeling satisfied. As anyone who has smoked both tobacco and cannabis will attest, smoking cannabis doesn’t lead to feeling pain when breathing first thing in the morning, but tobacco does.

Another major reason is that a lot of people prefer to ingest cannabis using methods other than smoking. Because cannabis prohibition attacks the infrastructure that would otherwise supply cannabis to people, it’s usually sold in unprocessed form as dried buds. Thus, prohibition is the reason why cannabis culture revolves around smoking it at present.

Legal cannabis won’t necessarily mean people rocking up to the dairy first thing in the morning for a pack of 25 joints that they will chainsmoke throughout the day. It will mean that people take advantage of the panoply of alternatives to smoking that will become available. People who just want a background buzz will be able to use a small amount of an edible, and people who don’t want the ritual of smoking might be happy with a vapouriser.

A third reason is that it’s much easier to give up using cannabis. Many cannabis users find themselves taking tolerance breaks on occasion, or even going without for several months for a change in lifestyle or to go overseas. Very rarely does a person find themselves wishing that they could just stop smoking cannabis (the usual problem is finding enough cannabis).

This is a major distinction from tobacco. According to some studies, a heavy majority of tobacco smokers at any point in time wish they could give up the habit, but find that they can’t seem to stop because they keep feeling compelled to smoke another cigarette. This is ideal from Big Tobacco’s point of view, because they will keep buying them forever, often until they die.

So there won’t be a Big Cannabis trying to get people addicted to their product to milk them for decades of future sales. There doesn’t need to be – cannabis sells itself. In any case, a proper introduction of legal cannabis would mean that many people would be growing it at home.

Related to this is an argument that many make: there’s no point in legalising cannabis because we’re trying to prevent smoking in general. This argument almost completely misses the point, which is that the major reason why cannabis gets consumed in smoked form in the first place is that it is illegal.

Legalisation would make it easier to avoid smoking cannabis for the many who prefer not to smoke it. It would make it much easier to buy pre-prepared edibles, or vapouriser pens that use oil cartridges, or just plain vapourisers that vapourise bud (which can then be baked into an edible). So from the perspective of reducing the harm caused by using cannabis, legalisation makes more sense than further prohibition.

Correctly learning from the lessons of history would mean to accept that total prohibition fails, as shown by the example of alcohol, and total legalisation fails, as shown by the example of tobacco, so therefore some light regulation is the correct and appropriate middle ground.

Light regulation would mean that the potential damage caused by Big Cannabis lobbyists was kept to a minimum, without being so restrictive that the black market would rise up again. If intelligence was applied to drafting a cannabis law that sought to minimise suffering, it would keep the excessive aspects of both legalisation and prohibition out of the equation.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: Amotivational Syndrome Is Not Reason To Prohibit Cannabis

One of the major harms of cannabis, we are told, is the dreaded amotivational syndrome. This raises the spectre of A students and gifted athletes who get the reefer madness and end up lying around on the couch all day watching television and playing with themselves. As with many arguments for cannabis prohibition, this one is based upon a sliver of truth, blown out of proportion.

According to this 2012 paper, the supposedly characteristic symptoms of amotivational syndrome are general passivity and apathy, loss of desire to work or to be productive, loss of energy, depression, moodiness, lack of stress tolerance and slovenliness.

If you think that this sounds like most mental illnesses, and that a person with these problems probably uses cannabis as a medicine to deal with them, you’d be right – for the most part.

However, there is such a thing as amotivational syndrome.

It’s worth noting here that this book is not about advocating for cannabis use per se. This book advocates for a reduction in human suffering by way of repealing cannabis prohibition. So there’s no problem in admitting that it’s entirely possible that cannabis smoking is a bad idea for a particular individual, and that there are many situations where many people shouldn’t use it.

The neurobiology of amotivational syndrome is not difficult to understand, because it’s essentially the same thing as burnout. Amotivational syndrome can arise when a person gets so high, for so long, that their brain circuitry gets used to that greater level of stimulation. This can lead to a situation where a person is no longer receptive to normal sources of stimulation.

Most people can relate to this feeling. After all, it’s little different to the same burnout a person gets after partying too long or being too long in combat or under high levels of stress. Some studies have shown decreased response sensitivity after periods of heavy cannabis use, but this is only part of the story.

As is the case with tobacco, decreased response sensitivity is often the reason why people use cannabis. For many people, the decreased sensitivity that comes with cannabis use is what is keeping them sane. These people use cannabis so that they are more relaxed and calm when they have to interact with others.

Thus, amotivational syndrome is far from a good reason to make cannabis illegal. In fact, it’s even more support in favour of legalisation.

Because some strains decrease sensitivity, while other strains appear to increase it, the best approach is to let people safely experiment with accurately and clearly labelled products purchased from a legal supplier, so that they can find the right proportion of cannabinoids for them. If amotivational syndrome is a problem, it can be best be avoided by avoiding those high-THC, low-CBD strains that tend to overload the mind.

Another point worth emphasising here is that one culture’s “amotivational syndrome” is another culture’s correct level of relaxation.

This was written about as far back as 1976, when a study pointed out that Jamaican culture had no concept of amotivational syndrome. That linked study refutes the idea of amotivational syndrome more generally, pointing out that the very idea of it is rooted in prejudice against cannabis users (as is the idea that cannabis causes psychosis).

It’s already clear that the rate at which our societies are consuming the natural resources of the Earth is not sustainable. The 8 billion people on this planet cannot sustainably consume more resources than does the average Western beneficiary, and these limits are not the result of political forces but hard natural ones. These inexorable forces pose immense problems for our culture in the West, which glorifies production and consumption.

It could be that, far from being destroyed by laziness and apathy, cannabis users have simply reduced their consumption to sustainable levels. The motivation to do this perhaps arose through a greater appreciation of the interdependence of all life on Earth, a common consequences of cannabis use.

Amotivational syndrome, then, could be said to only be a problem in the context of a modern society that demands maximum productivity from everyone. So the unwillingness to work and to be productive might really be a turn away from the consumption/production mania of the industrialised world and a return to the sanity that existed before it (when everyone used cannabis regularly).

In any case, the best way to deal with all this is to tell people the truth. If it’s true that high-THC strains of cannabis overload the brain’s reward pathways and make them insensitive to everyday stimuli, then this needs to be explained honestly to people. Conversely, if a person is happy using cannabis so that they become more relaxed and don’t consume the planet as voraciously, that also needs to be accepted.

If the Government and its departments told the truth about cannabis, then people would have confidence that their doctors were telling the truth when they tried to explain amotivational syndrome. This would make it far more likely that those who had proper cause to stop using cannabis would listen to people advising them to do so.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

Matt Henry Is Now The Most Underrated Player In The Black Caps

In 2017, numbers man Dan McGlashan explained how Ross Taylor was the most underrated player in the Black Caps. In 2018, he explained how that mantle had passed to Henry Nicholls. This year, as McGlashan will show in this article, the most underrated player in the Black Caps is Canterbury’s Matt Henry.

Trent Boult is undoubtedly the hero of the Black Caps bowling attack. In ODIs, he has taken 148 wickets at an average of 24.83. Currently ranked No. 2 in the world for ODI bowling, many would go as far as to argue that Boult was the Black Caps’ most influential player. Everyone knows that his opening spell is crucial to the team’s success.

Few such accolades fall on Matt Henry. Far from being considered the spearhead, his place in the side seems far from certain. Many fans appear to prefer Tim Southee or even fringe candidates such as Scott Kuggeleijn or Hamish Bennett. However, much like Henry Nicholls a year ago, Henry has put up some excellent numbers that, if considered in context, mark him as a potentially world-class option.

If one looks simply at the numbers, Henry is not far behind Boult. From 44 games, he has taken 81 wickets at an average of 25.60. He hasn’t had as much gametime as many think he deserved, but this has kept him hungry and injury-free, and I’m predicting we’ll see some New Zealand records broken by him in the future.

He’s been especially good against the Asian teams, with 20 wickets against Pakistan at 20.25, 21 wickets against Sri Lanka at 18.38, and 11 against India at 19.09. Considering that the 2023 Cricket World Cup will be hosted in India, that marks him out as one to watch.

Henry doesn’t just threaten records on the smaller scale. He is also threatening Shane Bond’s record of 54 matches for the fastest Black Caps bowler to 100 ODI wickets. Henry has taken 81 wickets in 44 games, meaning he has to take 19 in nine to break the record and 19 in 10 to equal it.

At his current rate of 1.84 wickets per match, Henry will reach the milestone in 55 games, one more than Bond and one fewer than Boult.

Another Shane Bond-related stat is that Henry has a better strike rate – Bond took 29.2 balls per wicket compared to Henry’s 27.9. Bond took four wickets or more 11 times in 82 matches, while Henry has already done so 8 times in only 44 matches. Bond did it once every 7.5 matches, Henry has done it once every 5.5 matches.

In fact, Henry has one of the ten best strike-rates of all time for a bowler who has taken 50 or more ODI wickets. Measured by strike rate, he’s ahead of Waqar Younis, Brett Lee, Shaoib Ahktar and Allan Donald.

The only criticism that one might level at Henry, in comparison to Bond and Boult, is that he is hittable. When people make this argument, they refer to his economy rate of 5.50, which is expensive in comparison to the 5.07 of his contemporary Boult (let alone Bond’s truly excellent economy rate of 4.28). Henry has yet to earn the respect of opposition batsmen playing him out as Bond, Boult and Vettori had.

In any case, I’m not arguing that Henry is an all-time great just yet. Despite the stats and despite his excellent lines and seam movement, he’s certainly not above criticism when it comes to mastery of length. His predictable hit-the-top-of-off approach, while difficult to play effectively, makes it possible to premeditate slogs down the ground or over midwicket.

However, I’m certainly not arguing that Henry is the finished product just yet either. Being only 27 years old, he still has plenty to learn when it comes to canniness and cunning. Although a weapon with the new ball, his bowling at the death has exposed his lack of variations. I am predicting for him to learn these variations and to become a great.

In the end, the fairest way is to rate Henry is according to the standards of his peers.

Since the last Cricket World Cup, Henry is 15th on the list of bowling averages for players from the major nations (minimum 40 wickets). Weighing more heavily is his current ranking in the top 10 of ODI bowlers, reflecting the large proportion of top-order wickets he has taken. If one considers that he was as high as 4th in 2016, the last time he got a consistent run in the side, then it’s already apparent that he’s underrated.

But there’s more. Henry currently sits 43rd on the list of all-time lowest bowling averages for players who have taken 75 or more ODI wickets. His average of 25.60 puts him ahead of Shane Warne, Dale Steyn and Pat Cummins. This century, his average puts him 25th. That’s an excellent return for a player who some think doesn’t deserve a spot in the Black Caps’ starting XI.

By any meaningful statistical measure, the performances that Matt Henry has delivered in the ODI jersey are almost as good as Trent Boult’s. If one considers that Henry’s role in the team is to take wickets with the new ball, then the danger he represents is roughly equal.

All of this is enough to declare him the most underrated player currently in the Black Caps side.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).