Does Cannabis Prohibition Cause Schizophrenia?

R. D. Laing

In The Politics of Experience, the great Scottish psychiatrist R. D. Laing presents his own understanding on the ultimate causes of schizophrenia. He concludes that schizophrenia is not mainly caused by either genetic or environmental factors but rather “the experience and behaviour that gets labelled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.”

This is a position that many schizophrenics could themselves agree with. Common to the schizophrenic experience is a sense of having been “skewered” by the world, in that one is doomed if one chooses a certain option but also doomed if one does not choose it. This kind of Catch-22 situation is regularly accompanied by a level of anxiety that is impossible to live with, followed by the mind starting to disintegrate as a way of relieving unendurable levels of stress.

It’s not a position that receives much sympathy from the psychiatric establishment, who are almost all hard-core worshippers of the cult of materialism. Most Western psychiatrists cannot conceive of mental health in any other terms than brain chemistry, and they cannot conceive of treatment in any other fashion than dishing out pills. That someone has been driven insane by society is an unpalatable possibility.

Cannabis use is believed by many to be the cause of schizophrenia, because the association between cannabis use and getting such a mental health diagnosis has long been noted. In the mainstream Western model, it is assumed that the causal relationship of these two variables goes in the direction of cannabis use causing people to develop psychosis and schizophrenia.

This has led to many psychiatrists telling their patients that not only are the patients themselves to blame for their own mental illness (which leads to terrible feelings of guilt and self-recrimination) but that only by avoiding cannabis can they hope to make a recovery.

The problem with this approach is, obviously, that cannabis is medicinal, and the vast majority of cannabis users know this, and so being told such things by a mental health “professional” is confusing, frustrating and enraging.

Getting lectured about what one needs to do to stay mentally healthy by a person who has never had schizophrenia, who has never had any experience with psychosis and who has almost certainly never used cannabis, much less a major psychedelic, is a difficult thing for any person to put up with, let alone an experienced psychonaut. When that person doing the lecturing is actually ignoring one’s own lived experiences with the medicinal qualities of the substance, it’s mind-boggling.

Because of cannabis prohibition, mental health care workers are extremely reluctant to tell the truth about the medicinal qualities of the substance (if they’re even aware of them). After all, if they recommend medicinal cannabis to a patient in a place where it’s illegal, they’re effectively recommending that the patient commit a crime, which comes with various ethical issues.

The problem is that the patient is frequently aware that the mental health care workers are lying by omission, which puts them in an impossible situation – exactly the kind of situation described by Laing as schizophrenogenic. If you have problems knowing what’s real and what isn’t, talking to someone who you know is lying to you while that person is also claiming to be helping you is just too much for the human mind to cope with.

If doctors and psychiatrists are there to help us, why don’t they tell us the truth about the medicine that does so much to relieve abominable suffering? The fact that they refuse to do so only feeds into the perception often held by paranoid schizophrenics – that they really are out to get you. It also makes people wonder if they’ve fallen into a time warp of some kind.

Prohibition of cannabis medicine is so absurd, so ludicrous, that it actually causes mental illness in the people whose lives are affected by it.

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The Distinction Between Real Medicine and Corporate Medicine

Medicine is a highly profitable industry

Most people visit their doctor under the impression that medicine is a singular, monolithic discipline and that all doctors learn and practice the same things at medical school. This is a similar level of trust to what was once given to priests, who doctors have now replaced. As with priests, this is a level of trust that is no longer justified, because an ever-increasing number of doctors have rejected real medicine in favour of a corporate imitation of it.

The purpose of real medicine is described in the Hippocratic Oath. In this oath the physician vows that “I will abstain from all intentional wrong-doing and harm.”

Corporate medicine is different. The purpose of corporate medicine is to make money, usually as a direct consequence of the fact that sick people are also very anxious and anxious people can be easily parted with their money, as long as you can convincingly reassure them.

The logic of profit maximisation leads to a number of negative outcomes for the patient.

For example, consider the following moral dilemma. A doctor is treating a patient who is suffering from a disease that can be easily cured by two medicines. Medicine A has a 95% efficacy and generates $100 in profit. Medicine B has a 90% efficacy but generates $200 in profit. Which is prescribed?

In real medicine, Medicine A would be prescribed all the time, but this is not always the case in our societies, and sometimes it is never the case. If Medicine B generates more profits, then there is always an incentive for the doctor writing the prescription to let the balance of their judgement fall in favour of Medicine B.

Sound implausible? A 2016 study by ProPublica showed that pharmaceutical companies only have to buy American doctors a few meals to have a significantly higher chance of getting their brand of pharmaceutical prescribed, and those doctors being paid $5,000 or more are the most likely of all to do so.

In real medicine, a substance is medicinal if it alleviates the suffering of the patient. In corporate medicine, a substance is medicinal if it creates a profit for the shareholders of the manufacturer of that medicine.

So in the case of cannabis, because no profit can be made from the substance there are no pharmaceutical company representatives who are telling doctors about how useful cannabis products are, and so these doctors (who show little interest in keeping up with new research after they have graduated) don’t know anything about them, and engage in no mechanism that might inform them.

Doctors who practice corporate medicine are never pleased to hear that their patients have given up drinking alcohol or smoking tobacco for the sake of using cannabis. Alcohol and tobacco not only produce massive profits for corporations and therefore the potential for kickbacks to doctors (unlike cannabis) but they also make people sick, which means that they can be sold other medicines. Cannabis, by contrast, cannot be profited from.

The easiest way to tell if your doctor is acting to alleviate your suffering or simply to make money off it is to ask them about the medicinal value of cannabis. Because cannabis can easily be grown at home, there is no real way for doctors to make money off it. Therefore, a doctor practicing corporate medicine will play down the positive effects of cannabis, even going as far as to deny that there are any, and they will play up the negative sides.

Of course, cannabis might not be any good for your condition but from listening to the doctor’s answer to your question you will be able to determine if they have kept up with new information in the medicinal field.

The Real Slippery Slope Is Doing Things to People Against Their Will

Some people are making the argument that the legalisation of same-sex marriage was another step on the slippery slope to legalising pedophilia, and that it was a mistake to let gay people get married – perhaps even a mistake that needs to be corrected. This argument is becoming more and more common as pedophiles are starting to argue their position with renewed vigour. However, as this essay will show, not only is this line of reasoning fallacious, it also diverts attention from the true problem.

The argument against same-sex marriage seems to go like this. There is a scale of sexual degeneracy, like Maslow’s Hierarchy of Needs, where the depravities at one level make the depravities at the next level seem not so bad, and this leads to those worse depravities being indulged in, and so on until civilisation has collapsed.

And so, the loss of absolute paternal authority over the family and over unmarried females led to prostitution and whoring, which led to divorce, which led to homosexuality, which is now leading to pedophilia and which will inevitably lead to bestiality and necrophilia.

This is how many religious and/or stupid people have been conditioned to think, but the reality is different.

The sliding scale is not of depravity, but of consent. Once a person has done something to another person without that second person’s consent – and got away with it – they are incentivised to do it again. Many sexual predators get an egoistic thrill from doing things to someone without their consent, and it’s this that constitutes the real psychological slippery slope.

If there is a slippery slope that leads to pedophilia, it begins with impoliteness, which paves to way to rudeness, which escalates to verbal abuse, then physical abuse and then which leads to expressions of utter contempt such as rape, kidnapping and murder.

Legalisation of homosexuality cannot fall on a point along this slope, because homosexuality is consensual (at least, it is not inherently non-consensual, unlike having sex with someone too young to give informed consent).

Essentially, the slippery slope we should be worried about is disregard of the suffering of others. Not the feelings of others – the error of confusing feelings with suffering is what has led to the social fascist culture that we have today. We should be worried about people who disregard the suffering of other sentient beings, and see to it that the freedom of these people to cause suffering is restricted when necessary.

This is not to say that we need to make rudeness illegal. What we need to do is remove the elements of our culture that consider it acceptable to do things to people against their will, such as steal from them, or coerce or trick them out of wealth. This will have to happen on both the personal and collective level.

On the personal level, it might be worth encouraging the kind of philosophical and meditative traditions that have led to personal insight in the past, because this usually leads to peace of mind and a cessation of suffering. Hermeticism and Buddhism are examples of the traditions that lead to an appreciation of honest inquiry.

On the collective level, we need to stop conducting wars against each other. The first one we ought to stop is the War on Drugs. The politicians who have fought this war against their own people for almost a century have done so against the will of people, for the people have always been against it in any place where they have been honestly informed with the truth.

Unfortunately for us, the War on Drugs has normalised things that would have been best left taboo, such as imprisoning someone without that person having harmed another person. This was previously unthinkable in earlier times, when correct jurisprudence demanded that some harm must be demonstrated to have occurred before the court could ever have the right to punish someone.

It has also normalised the people do not have to consent to the laws that they are forced to live under. At school, we are taught that this is totalitarianism and evil, but our own governments do it to us without our consent, and they get away with it.

If pedophilia ever does become legal, it won’t be because homosexuality was legalised. It will be because our culture has made it normal to do things to people against their will, to force and coerce them into obedience.

Jacinda Ardern Lied To Us About Changing The Medicinal Cannabis Laws

The Clark Government lied to us about cannabis, the Key Government lied to us about cannabis and the English Government lied to us about cannabis. Today the Ardern Government went back on their word to legalise medicinal cannabis in the first 100 days of taking power

They promised that they would make medicinal cannabis legal in the first 100 days of a new Government. They lied. That’s the long and the short of the medicinal cannabis “reforms” announced by David Clark and Jacinda Ardern today. No doubt it will be spun as a great victory for compassion and justice, but it isn’t.

Home growers will be the most disappointed, because the “reforms” offer absolutely nothing to them. If you grow cannabis at home because you have found it alleviates your suffering – as tens of millions of Americans are legally allowed to do – you will still have to live in permanent fear of the Police knocking on your door and dragging you away to go in a cage.

Basically, under the proposed legislation, home growers are invited to go and fuck themselves. There is no word of any reduction in penalties for home growers, only for those who have less than 12 months left to live, and even they aren’t allowed to grow cannabis. If you have a terminal illness (this being defined as an illness likely to kill you in the next 12 months), then you now have a defence against prosecution.

You can still be arrested, thrown in a jail cell with rapists and murderers and treated like a subhuman piece of shit by the justice system, but should you decide to protest, you will now be permitted to have a defence.

The Bill also “establishes a regulation-making power to set quality standards for domestically manufactured and imported cannabis products.” In other words, the Labour Party intends to give full control of the New Zealand medicinal cannabis supply (if we ever get one) to the same pharmaceutical industry that has lobbied for decades to keep medicinal cannabis illegal. This is further underlined when the Bill declares “Most cannabis products produced internationally do not meet the quality and efficacy requirements of therapeutic product regulators such as Medsafe.”

It sounds like the best result is that medicinal cannabis will become available through a pharmacy, at some indeterminate point in the future, once a Byzantine process of bureaucracy has first been established and secondly navigated. In other words, medicinal cannabis is still not legal, and there is no sign of home grow ever becoming legal.

Most worryingly of all, the Bill states that “no pure cannabidiol product made to reliable quality standards is currently available.” This means that, according the quality standards enforced by this Bill, none of the medicinal products produced by the $20 billion cannabis industry in America are good enough, a clear sign that the “quality standards” demanded are not necessary or reasonable.

Clearly, this is another Psychoactive Substances Act – a piece of legislation intended to keep something fully illegal while giving politicians a plausible reason to claim that they are trying to make it legal. Peter Dunne successfully blocked cannabis law reform, while evading media heat, for over a decade using this method.

In summary, Jacinda Ardern is nothing but another vacuous corporate whore, exactly like John Key. She is lipstick on a pig. Just a pretty face on the same disgusting corporate agenda that has engorged itself on the New Zealand people for the past 30 years. Labour lied about signing the TPPA, and now they’ve also lied about reforming the medicinal cannabis laws.