history – Page 21

Signs That A New Spiritual Order Is Arising

With every era that passes, old orders fall and new orders rise. Some of these old orders are military, some are technological and some are spiritual. With every Great Month that passes, a pre-existing spiritual order falls and a new spiritual order rises. This essay explains how we find ourselves now in such a time of change.

Some have described the changes upon us as the transition between the Age of Pisces, the old order, and the Age of Aquarius, the order to come. With the human entry into the Age of Pisces some 2,000 years ago, we moved out of the Age of Aries, which had been characterised by brutal militaristic sentiments. The Age of Pisces was, then, a reaction to the excesses of the age before it.

Pisces is the mutable water sign, which means that it has a double feminine energy. Arguably, the dominant spiritual ideology of the Age of Pisces has been Christianity, which also has feminine energies – it can be best understood as an attempt to reform Abrahamism from its brutal and hyper-masculine Arian frequency. Christianity has taken a watery form to counter the fiery nature of its predecessor, and the multiplicity of such forms reflects the mutable quality of Pisces.

In this Age of Pisces, people with this double feminine quality have done fairly well. This is not an age in which the strong conquer and dominate, but rather an age where the kind rule through the consent of the masses. The zeitgeist of the age has been to raise up those low down, and to pull down those up high.

Like everything else, however, it has become corrupted over time, and the form of it we now have is a degraded one. In its pure form, those unfairly cast down were lifted up, and those unfairly raised were pulled down. Now, a person is lifted up even if they were low down for natural reasons, or because of their own moral failings, while people who are high for just reasons are dragged down out of resentment.

It has been too long since the original spiritual revelations that began the Age of Pisces for them still to have power, and now a great counter-reaction against their present degraded forms is under way.

This means that the Age of Aquarius will involve a reaction against Christianity and against the ethos of passivity and agreeableness. Unlike the mutable water, the avatars of the Age of Aquarius will move ever-forwards. However, they will also be sure not to fall back into the patterns of the fiery ram-headed Arian aggression. Therefore, the Age of Aquarius will strike an airy balance between the watery Pisces and the fiery Aries.

Aquarius is the fixed air sign, which suggests a dogmatic and inflexible form of intellectualism. Combining this with the gentle masculinism of the age suggests that a kind of nerdiness might be the characteristic of coming centuries, perhaps an uncompromising kind of autism. This may be an outgrowth of today’s scientific materialism, the current dominant paradigm among the world’s ruling classes.

It might be that some kind of scientific materialism remains the dominant intellectual paradigm for the next 2,000 years, with all talk of the spiritual discouraged. It could also be that scientific materialism becomes the dominant paradigm for the ignorant masses only, while the enlightened and the initiated will be aware of the perennial truths that underpin the true philosophies of all times and places.

Certain phenomena predictably arise every time we near the end of a great age, as we now are. The foremost is a gross and paralysing apathy that drives all talk of the spiritual from public life. This can be seen with our current crop of atheistic rulers. However, this enormous apathy is necessary to wash away the vestiges of the old ways, and at its heart is the seed of a new spiritual order. The Age of Aquarius proper will begin when this new spiritual order begins to impose its will upon the world.

The first harbingers of this new spiritual order are those men and women who are rediscovering the spiritual sacraments that revealed the great wisdom that the ancients possessed. The vanguard of the new age of light returning to our benighted world is in those who have learned that psychedelics such as cannabis and psilocybin are capable of reconnecting a person to God and to the perennial wisdom.

There have always been small, clandestine groups of spiritual seekers who have kept the flame of genuine spiritual knowledge alive, despite the oppression from hate ideologies like Abrahamism, Nazism and Communism. These people have retained knowledge of the use of spiritual sacraments and techniques, even though the governments of recent decades have fought to suppress use of them. Most people now accept that the Governments are fighting a losing battle, so these groups have grown rapidly in number and influence.

However, it’s only now that a mass of people are starting to realise that these sacraments have revealed genuine spiritual knowledge to those brave enough to experiment with them. Bearers of light such as VJM Publishing are now able to publish information about spiritual alchemy without persecution – and we are far from the first or only ones. The spread of this knowledge will not stop until a new spiritual age exists upon the Earth.

It’s already possible to see magic mushrooms becoming legalised in places such as Denver. When magic mushrooms become legal more widely, it will become common for intelligent men and women to get together and use them sacramentally, to reconnect with God. When they do this, genuine spiritual knowledge will come to return to the Earth.

Although public sacramental use along the lines of the Eleusinian Mysteries are still some way off, in this general atmosphere of intellectual and spiritual exploration, it won’t be too long before there are some quasi-public rituals involving mass consumption of psychedelics. When this occurs, an entirely new consciousness will arise upon the Earth, involving new ways of relating to and identifying with each other.

If the Age of Aquarius means that scientific materialism completely destroys Abrahamism and the other superstitious cultures, this should clear the way for a return of those schools of thought that had been superstitiously attacked. This could very well lead to genuine spiritual revelation, and this could lead to a new spiritual era of human history and a new Golden Age.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: Prohibition Doesn’t Work

Although this book is full of arguments for cannabis law reform, all of them are technically forms of one great metaargument. All of the arguments for cannabis law reform, as the reader will discover, explore different facets of the failure of cannabis prohibition. This essay examines the fundamental argument at the core of the case for cannabis law reform – that prohibition doesn’t work.

Although there are a plethora of different kinds of cannabis law reform, all of them are based on the recognition that cannabis prohibition has a number of costs that could be saved. Although it’s denied by many, prohibition does have costs – the cost of law enforcement, the cost of prisons, the cost of faith in the Government, the Police and the medical establishment, among others.

Therefore, in order for this cost to be justified, cannabis prohibition has to do something good. There have to be profits somewhere to make up for all the costs. If there aren’t, then cannabis prohibition is a failed experiment and must be ended.

So let us ask: what is the objective of cannabis prohibition?

If the objective was to prevent people from using cannabis, that has failed. In 2008, 14.6 percent of the New Zealand population had used cannabis within the past 12 months, which is comparable to the prevalence rate of tobacco use. A decade later, cannabis is even more popular than before, and tobacco even less.

No intelligent person seriously believes that the law can override the people’s will to use cannabis. Exactly like alcohol prohibition, which failed to stop people from using alcohol, cannabis prohibition won’t stop people from using cannabis. Not only do people have a will to use it, but they feel that they have the right to do so. They’re going to keep using it forever.

If the objective was to protect people’s mental health, that too has failed. Not only is there no correlation between rates of cannabis use and prevalence of mental illness on the national level, but there is ample scientific evidence that cannabis does not cause psychosis or schizophrenia. The cannabis-psychosis link is best explained by the fact that cannabis is medicinal for many mentally ill people, and so they seek it out.

Instead of protecting people’s mental health, cannabis prohibition leads to the further social isolation of cannabis users by making them unwilling to speak candidly to mental health professionals, or to their friends or workmates. If cannabis is illegal, then confessing to using it is tantamount to confessing to criminal activity, so many mentally ill people who need help would rather just sit in silence.

If the objective was to protect children from psychoactive drugs while their brains are still developing, that too has failed. Because cannabis is on the black market, and therefore sold by criminals, there is nothing in the way of age checks between young people and the cannabis supply. Gang members will happily sell bags of cannabis to 12-year olds if they have the cash.

People often make the “think of the children!” argument when it comes to cannabis law reform, but the simple fact is that prohibition makes it easier for minors to get hold of cannabis. Proof for this is as simple as asking a minor if it’s easier to get hold of alcohol or cannabis. They’ll tell you that it’s harder to get hold of booze because those selling it are serious about keeping their liquor license.

If the objective was to instill respect for authority, that’s completely backfired. Cannabis prohibition is so stupid an idea that the people at large have lost respect for those pushing at and those enforcing it. Although the idea that one’s politicians are stupid and evil is far from new, these sentiments become problematic when they’re applied to other segments of society. Prohibition, however, makes this all but inevitable.

Many New Zealanders have now come to feel that the Police are their enemy, because Police officers have shown themselves willing to confiscate people’s medicine and to imprison them for using it. Far from being the trusted community servants that they are seen as in places like Holland, they’re seen as enemy soldiers waging an immoral war against an innocent people. To a great extent, this is the fault of cannabis prohibition.

All of these arguments (among others) are discussed at length in the various chapters of this book, but they all support the central thesis – that cannabis prohibition doesn’t work. It doesn’t achieve its stated aim of reducing the sum total of human suffering, and if it doesn’t achieve its stated aims, then it isn’t justified to continue with it any longer.

The men who pushed cannabis prohibition on a naive and unsuspecting public almost a century ago are now dead. Whether they knew they were speaking falsehoods or whether they were genuinely misled is no longer material. The right thing for us to do is to assess reality accurately, so that we can move forward in the correct direction.

If we look around the world honestly, it’s obvious that prohibition has failed. Not only is cannabis culture thriving, even in the most unlikely places, but support for cannabis law reform is rising almost universally, across all nations and demographics. The most striking sign is the ever-increasing number of states, territories or countries that have recently liberalised their cannabis laws.

The cynic might say that this is an example of the bandwagon fallacy, but that is not an accurate criticism. The reason why so many countries are changing their cannabis laws is because the evidence against cannabis prohibition has now mounted so high that it can no longer be ignored. There are now many countries liberalising their cannabis laws for the simple reason that the evidence suggests that it’s a better approach.

Cannabis prohibition simply doesn’t work. There is nowhere in the world that has prohibited cannabis and observed any result other than more poverty, distrust, misery and hatred. It’s fundamentally for this reason that the cannabis laws ought to be reformed.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Black Caps ODI Bowling and Batting in 2019 Compares Well To Great Players of the Past

The 2019 Black Caps are arguably the best ODI side that New Zealand has ever produced. But how good are they in comparison to their historical peers of other nations? Numbers man Dan McGlashan, author of Understanding New Zealand, looks at how our bowling and batting compares to some great lineups of the past.

Some people call Trent Boult the ‘White Akram’ for his relentlessly accurate line and mastery of seam and swing at 140km/h. If you compare Boult’s numbers to Akram’s, Boult comes out looking very well indeed.

Wasim Akram’s ODI career stretched from 1984 to 2003. Over these two decades, he racked up a truly phenomenal 502 wickets at an average of 23.52. Compared to the bowlers of his era, Akram had a bowling average 24% lower that the average of all bowlers from those same years (the overall bowling average between 1984 and 2003 was 29.19).

Compared to the bowlers of his era, however, Boult’s bowling average of 24.80 is 28% lower (the overall bowling average between 2012 and 2019 is 31.92). This is extremely impressive if one considers that it means that Boult is even more of an outlier in comparison to his international ODI fast-bowling peers than Wasim Akram was.

Despite the memories of him as an outstandingly destructive bowler, Akram’s strike rate is not as impressive as his economy rate. Akram’s strike rate of 36.2 is only 6% better than the average strike rate of his era (38.5). His economy rate of 3.89, however, is a full 16% better than the average economy rate between 1984 and 2003.

This is not so much true of Boult. The Kiwi paceman’s strike rate of 29.3 is 23% better than the average strike rate during his career, and his economy rate of 5.06 is 5% better than the global economy rate of 5.31 during this time. He is like Akram in that his accuracy allows for both economy and strikepower, only Boult has more of the latter and Akram more of the former.

If Boult is the White Akram, then Matt Henry is the White Waqar Younis. As Younis was to Akram, Henry is more expensive than Boult but also more destructive with the ball.

Compared to the bowlers of his era, Younis had a bowling average 23% lower than the average of all bowlers from those same years (the overall bowling average between 1989 and 2003 was 29.40). This is roughly similar to Akram, but where Younis was really impressive was his strike rate of a wicket every 30.5 balls. This was 26% better than the 38.4 average global strike rate during Younis’s career.

Compared to the bowlers of his era, Henry has a bowling average 29% lower than his peers (the overall bowling average between 2014 and 2019 is 32.27). Incredibly, his strike rate of 27.2 is 32% better than the global average of 35.9 during his career. This means that, statistically, Henry is an even more destructive bowler than Waqar Younis was – even after you account for the fact that strike rates are lower nowadays.

Some of Henry’s detractors claim that he is hittable, but this is no more true of Henry than it was of Younis. Younis was 1.8% more expensive than the average of his era; Henry is 1.7% more expensive. These are very slim margins compared to the average bowler, and more than compensated for by the vastly superior strike rate.

If you’re surprised that the Black Caps’ ODI opening bowling duo has stats that back up well when compared to arguably the best new-ball pair of all time, get ready for another surprise. Their top-order batting trio of Martin Guptill, Kane Williamson and Ross Taylor have stats that back up well when compared to those of Mathew Hayden, Ricky Ponting and Damien Martyn.

Guptill and Hayden have almost identical batting averages: 43.87 vs. 43.80. For Guptill, this represents being 40% above the average cost of a wicket over the years of his career (31.28). For Hayden, it represents being 48% above the average cost of a wicket over the years of his (29.66).

When it comes to strike rate, Hayden’s 78.96 was right on the average strike rate of his time (79.28), despite his reputation as a massive hitter. Guptill is worth an extra couple of runs per 100 balls, with a strike rate of 87.99 compared to the global average of 86.96 during his career.

For Guptill to have roughly equal stats to those of the Australian opener from their greatest ever batting era is amazing enough, but there are two others in the Black Caps lineup who compare just as favourably to their counterparts in that great Aussie side.

At No. 3, Williamson’s numbers come out looking very good compared to Ponting’s. The Kiwi captain’s average of 45.85 is 45% above the average wicket during his career. The former Australian captain’s average of 42.03 is slightly behind this benchmark, at 40% above the average.

Ponting’s strike rate was relatively better, however: his 80.39 is right on the era strike rate of 80.66. Williamson’s 82.32, by contrast, is 6% slower than the average batsman of his time. In Williamson’s favour, though, he is still only 29, and therefore only just now entering the peak of his career. His numbers might well be even more impressive in six years’ time.

At No. 4, Taylor has fashioned a record that compares well to players in any time and era. His average of 48.55 is 56% higher than the average batting average throughout his career (31.05). Martyn’s average of 40.80, while much higher than the 29.66 global average during his career, was only 38% higher.

That means that, as much as Martyn was a rock at 4 for Australia, Taylor is even more so for New Zealand.

Overall, when one compares the statistics of some of our current crop of Black Caps to their contemporaries, the distance they are ahead of the average compares well to some of the great players of days past. Not only is this a highly underrated Black Caps side, but they have an entirely realistic chance of winning the World Cup this year.

Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

Ardern Is Only In Power Because National Was Shit

Numerous voices are bitching about the things that the Sixth Labour Government has done since seizing power. Persecution mania has ramped up to the point where many people feel personally aggrieved and targeted by the actions of Jacinda Ardern and her supporters. As this essay will show, the abuses of the Sixth Labour Government are a direct result of the neglect of the Fifth National Government.

People like to complain. Seldom do they like to consider that they themselves may have played a role in what has transpired. Even more seldom to people like to consider that they are part of an interdependent system with, and no more important that, all of the things they hate, compared to which they are like yin to yang.

When John Key’s Fifth National Government came to power, they inherited a number of social issues that had festered for a long time. There were large numbers of Kiwis who were desperate for a change to the housing situation, or the mental health system, or to the medicinal cannabis laws. Many of them had reason to believe that a change in Government from Helen Clark’s autocratic style to a more classical liberal style would bring relief.

All of these people were flat out ignored for nine years.

In this act of ignoring people with legitimate grievances, National sowed the seed for their own failure. All National had to do was to acknowledge that spending $400,000,000 per year on enforcing cannabis prohibition was poor fiscal management – a perfectly reasonable argument. That there was no good case to force taxpayers to stump up for the immense cost of enforcing a law that most of them didn’t want, especially when health and infrastructure were underfunded and could have used the money.

But they couldn’t even do this!

If the National Party wasn’t capable of understanding something as simple as the need for cannabis law reform – something that Third World countries like Uruguay understood years ago – then it’s a fair conclusion that they simply aren’t competent. So why not vote them out?

The situation with the mental health system is equally as jarring an example. The Fifth Labour Government didn’t do much to help those who had lost out from neoliberalism, but the attitude of the National Party towards the mentally ill was “just let ’em die.” Key ended his term with the highest suicide rate since records began.

National’s refusal to respect the will of the people wasn’t just a matter of degree. Sometimes it was categorical, as in the case for asset sales, where they were told explicitly that the nation didn’t want them sold, but did it anyway. This is the sort of arrogance that leads thinking supporters to switch allegiances.

So no-one who supported the Fifth National Government ought to grizzle about socialism or communism now. If you’re willing to sit on your arse while your fellows are needlessly suffering, even in cases where they’re not asking you for money but simply an end to the misery, then you’re also willing to accept the consequences of this neglect.

The Labour Party gets consent for the abuses it commits from the neglect shown by the National Party before it. Because one half of the population looked the other way when Kiwis were put into cages for growing medicinal plants, so does the other half of the population look the other way when the right to free speech is violated. The fact that we have the right to both grow medicinal plants and to speak freely is lost.

The great problem, from the perspective of a member of the Kiwi nation, is that this cycle of one bunch of incompetents getting revenge on the previous bunch of incompetents by punishing their supporters – almost all of who are Kiwis – is not helpful.

Labour and National are effectively a one-party dictatorship that has agreed to a power-sharing arrangement between the left and right wing factions. Perversely, the worse one wing of the Establishment Party does, the worse the other wing also gets to do, as there is no alternative to the National/Labour duoligarchy. Thus, anyone complaining about how crap Ardern is must also give some thought to the system that put her in power.

It might be true that Ardern and her Government panicked in response to the Christchurch mosque shootings, and overreacted by working to ban semi-automatic rifles. It might also be true that their actions to violate our right to free speech are obscene and bordering on tyrannical. It might even be true that none of this would have happened if National had still been in power – but National would still be in power if they hadn’t been so shit in the first place.

If we don’t like this arrangement, then the onus is on us to organise ourselves in ways that leave the Establishment no place to step in and take control. One way to do this might be to mutually agree on the sevenfold conception of inherent human rights. If all Kiwis mutually agreed that each other possessed those rights inherently, then we would have the solidarity necessary to enforce them.