The Need For Luciferianism in the Modern World

The symbol of Lucifer is of an angel who descends from some higher place to bring enlightenment to the beings in the darkness below. In some forms, like in his incarnation as Prometheus, this is done out of a love for humanity. In others, like his incarnation as Satan, this is entirely accidental. This essay will argue that – despite what appears to be commonly believed – there always will be a need for Luciferianism this century.

Asking what value Luciferianism has to the modern world can be answered by looking at the people who fear it. One can soon notice that they are the same kind of people who have always feared it.

They are the benighted, those who quiver in fear at the light because they know that it illuminates something within themselves that they are ashamed of, something that would make them appear undignified to those who look on and judge.

These people have a reason to oppose Lucifer because their power comes from the gossamer shadows of lies that they cast on the rest of humanity. Lies about God, about human nature, about the world, about the future. Politicians and priests.

Anyone who, like Lucifer, brings light to people is the enemy of anyone who controls those people with lies.

If one goes back far enough, it is possible to imagine a situation where there were a number of primitive ape-men watching a burning tree that had been struck by lightning or similar. The natural reaction of all animals, like it was for us, is to be afraid of fire, and so they would have kept back from it.

But one of those ape-men would have carried within him the spirit of Lucifer, and he would have gone forward (striding or creeping, it doesn’t matter) and approached the fire without fear, eventually learning to tame it. Such an ape-man (it could just as well have been an ape-woman) would have been responsible for the development of firecraft and therefore, eventually, of civilisation.

So it can be said that, were it not for Lucifer or one like him, we would all be eating raw meat still, cowering in the shadows.

So much for the past. Because the age we live in now is extremely materialistic, even a metaphor such as Lucifer will often be dismissed as a religious delusion. The very idea that Lucifer represents a courageous rejection of stagnant dogma is often itself considered part of the cultural baggage of religion.

The mastery of fire was so long ago that it’s almost irrelevant, says the materialist. Now, we have mastered almost all of reality: we have sent a man to the Moon, we have built atomic bombs and power plants, we have built computers powerful enough to simulate weather.

The truth is that our modern material advances are the yang to the yin of spiritual enfeeblement. As Tyler Durden told us in Fight Club: “Our great war is a spiritual war.”

Even if all of the problems in the world had been solved and we were living in utopia, there would still be a need for Lucifer to come in and to break up the lazy, complacent lies that we would be telling each other, lies that would risk us falling back into an animal state.

After all, we know that nothing lasts, that yang falls into yin before yang reasserts itself.

Lucifer represents the spirit of anyone who asks questions to authority. For example, who will question the cozy idea that our current time and place is the most morally and philosophically advanced of all times and of all places, and that our current crop of leaders have everything under control, and in doing so protect us from the stagnation that creeps in to every successful society? Only Lucifer.

Therefore, Luciferianism has the potential to protect us from the arrogance or hubris that inevitably destroys a culture once it has started to believe its own bullshit.

Lucifer will always live on in the spirit of anyone willing to give the middle finger to an authority figure spouting lies or fearmongering. It doesn’t matter if there lies come from the left or the right, or from anywhere else.

Go back far enough and there would have been a cowardly faux shaman telling someone else not to go too close to the fire under any circumstances, for it simply could not be mastered – and there would have been one who chose not to believe him.

Whenever lies and untruths start to act as chains weighing down the soul of a people – family, tribe, nation, race, species doesn’t matter – there will be a need for people to summon the spirit of Lucifer to burn them away.

Why Donald Trump is Absolutely Nothing Like Adolf Hitler

Ever since Donald Trump announced his candidacy for the Republican Party Presidential nomination, comparisons between him and Adolf Hitler have been spewing out of the mouths of talking heads in the mainstream media. But as even the superficial analysis presented in this essay will make clear, Trump and Hitler are two very, very different men.

Of course, it isn’t easy to get to the truth about either of them – Adolf Hitler is the single most lied about individual in all of history, and Donald Trump is the most lied about individual of our time.

But even so, even if we limit our analysis only to those facts that are accepted by basically everyone, both pro and anti-Hitler and pro and anti-Trump, we can see that they have little in common.

Let’s start at the beginning. At age 25, Hitler had just moved to Germany and was about to enlist in the German Army to fight in World War One, in which he was wounded and received an Iron Cross for bravery.

At age 25, Trump had just inherited control of his family real estate and construction firm. Before then he had obtained four student deferments to avoid being drafted to fight in the Vietnam war.

At age 30, Hitler had just joined the German Workers’ Party, which was the forerunner to the NSDAP. He was elected leader of the party two years later at the age of 32.

At age 31, Trump married the first of his three wives, a Czech model named Ivana.

When Trump was 35 years old, his older brother Fred died of alcoholism, an event which caused Donald to swear off all drugs, but in particular alcohol and cigarettes.

When Hitler was 34 years old, he led an attempt to overthrow the Weimar Republic Government with armed force, an event remembered as the Beer Hall Putsch.

The coup attempt failed with the deaths of 16 Hitler supporters and four German Police officers, and Hitler was arrested and sentenced to five years’ imprisonment.

Already it is clear that the lives of these two men are on very different paths. Trump appears – from any perspective – to fit the mold of every other playboy prince or President who was born into immense wealth and privilege and decided to parlay it into a shot at power – like George W. Bush, John F. Kennedy, et al.

Hitler spent the eventual nine months of his imprisonment writing his manifesto – Mein Kampf (My Struggle) – which formed the philosophical foundations of his efforts to apply his energies to the world.

By age 45, the political movement that Hitler had built had won a democratic election and put him in power as the Chancellor of Germany, and he had already begun to pass measures that would limit the capacity of the German people to take back the power they had granted him.

Trump, for his part, was busy divorcing his first wife and shacking up with his second, the actress with which he was having an affair.

By age 50, of course, things were radically different: Hitler had given orders for the German Army to invade Poland, an event which would trigger British and French reprisals and ignite the European Theatre of World War Two.

At age 50 Trump was also locked in battle – but in the courtroom against rival Atlantic City casino owners. It was already clear that Hitler would not have brooked such resistance at age 50. His domestic opponents had long since been liquidated.

At age 55, Hitler was on the brink of death, only kept going by frequent doses of methamphetamine. This makes him quite the contrast on the drug enhancement front with Trump, who has apparently never smoked cannabis or even tobacco.

And at an age when Adolf Hitler was long since dead at his own hand, his attempt to rid the world of Jewry having led to his own destruction, Trump was happy to see his daughter not only marry a Jew but convert to their religion, prompting him to state “I have a Jewish daughter, and I am very honored by that.”

Somehow it’s hard to imagine Hitler saying such a thing.

By this age, of course, Trump had not even come close to political power. And as we cannot read the future, the comparisons must end there.

It’s apparent even from this short look at things that the two men are nothing alike. Hitler was an extremely intense and original thinker with the willpower of a demon, and who was willing to remake the entire world in his image. Trump is a wealthy playboy who just coasted along on his family wealth, like many before him.

In fact, it’s well possible that Hitler would have despised Trump for his willingness to schmooze up to corruption for money. Such an analysis must wait for another time.

Should There be an ODI Tri-Nations?

ODI tournament cricket involving Australia, South Africa and New Zealand has been at the highest standard for all of this century – time to make it a permanent fixture?

There seems to be a paradigm shift going on in the world of international cricket at the moment. The rise of T20 cricket and international T20 leagues has revolutionised viewing patterns and brought tens of millions of new fans to the game.

This essay suggests a change that, although it should be welcome, is a bit more humble: making a ODI tri-nations involving Australia, South Africa and New Zealand into a regular fixture.

It hasn’t been feasible to suggest such a thing previously because the Black Caps have not previously been up to the extremely high standards set by South Africa and Australia (apart from South Africa’s generally poor showing in Cricket World Cups).

But now it seems like the Black Caps can hold their own against both of those other sides in ODIs, and will be able to for the forseeable future, making a tri-nations a legitimate contest.

There are many strong parallels between this idea and the already proven successful concept of doing exactly the same thing in rugby.

For one, there are very close cultural links between the three countries. All three are children of the British Empire, all play cricket, rugby, hockey, all speak English etc. For decades there has been considerable immigration between the three countries.

That was the logic that led to the advent of the Tri Nations rugby tournament. This proved to be a roaring success, as there was a consistent demand to see a regular, high-quality, competitive tournament.

The Chappell-Hadlee ODI series cup played between Australia and New Zealand has also been a success, with the name of the tournament becoming a byword for close and exciting games. This would naturally fall under the ambit of this tri-nations in the same way the Bledisloe Cup fell under the ambit of the rugby Tri Nations.

The current South Africa-Black Caps ODI series has become a seesaw grudge match because of the excellence of both sides and because of feelings of unfinished business around South Africa’s loss in the CWC semifinal at Eden Park in 2015.

And cricket fans around the world know that Australia versus South Africa is the matchup most likely to pose the greatest test of skill now and in the near future at least.

So all three ingredients in this mix are high-grade.

There is already a precedent for this kind of thing – the Australians regularly play ODI tri-series with two visiting teams (or even Australia A), and there has even been one iteration when the visiting teams were South Africa and New Zealand – and it was by all accounts an excellent series (but not for Steve Waugh, who was replaced by Ricky Ponting as ODI captain in the wake of Australia’s defeat).

If Australia were to host it permanently or semi-permanently on the grounds that they would get by far the best crowds, they could arrange to play either New Zealand or South Africa in a Test series either before or after the tri-nations, smoothing the logistic arrangements.

With international cricket undergoing many changes at the moment, it’s possible that a regular fixture like this might gain in popularity as it develops a history and established rivalry.

Understanding New Zealand: Voting Patterns of Education

To some extent, a person will become educated to the degree that they are a part of society. Engagement with society in one regard generally predicts engagement with society in another.

This can help explain why there is a significant negative correlation between turnout rate in 2014 and having no qualifications (-0.28) and a significant positive correlation between turnout rate in 2014 and having an Honours degree (0.25) and having a doctorate (0.27).

Some might be surprised that this correlation is not even stronger, and in truth it probably should be. This is discussed at length in the article ‘Understanding New Zealand: Demographics of Education’.

One might make the assumption that, because having a higher education is correlated with a high turnout rate, and because voting National is correlated with having a high turnout rate, that having a higher education must also be correlated with voting National.

This is not an accurate assumption. There is a positive correlation between having a Bachelor’s degree and voting National in 2014, although this is a barely significant 0.25. Holding none of the three higher degrees had a positive correlation with voting National in 2014.

The weak positive correlation between being highly educated and voting National in 2014 was mirrored in the weak negative correlation between being highly educated and voting Labour in 2014. This was only significant for having an Honour’s degree and voting Labour in 2014, which was -0.28. For the other degrees it was negative but not statistically significant.

The university educated especially love to vote for the Green Party. The correlation between voting Green in 2014 and having a degree was 0.57 for a Bachelor’s, 0.75 for a Honours, 0.64 for a Master’s and 0.67 for a doctorate. These were easily the strongest positive correlations for any party.

The only party even vaguely comparable on this front was ACT. Voting ACT in 2014 had a correlation of 0.65 with having a Bachelor’s degree, which was even higher than the correlation between voting Green and having a Bachelor’s. The correlations with having one of the three higher degrees were, however, lower with voting ACT in 2014 than voting Green in 2014: 0.40 for an Honours, 0.57 for a Master’s and 0.30 for a doctorate.

These two parties were balanced by New Zealand First, voting for which had easily the strongest negative correlations with having a degree. Voting for New Zealand First in 2014 had a correlation of -0.76 with having a Bachelor’s degree, -0.72 with having an Honours degree, -0.76 with having a Master’s degree and 0.63 with having a doctorate.

The reason for this is that New Zealand First draws much of its support from pensioners and Maoris, the former having few higher degrees because of limited educational opportunity when they were young and the latter having few degrees on account of various socioeconomic disadvantages and cultural disincentives.

Voting Conservative in 2014 was not significantly correlated with having any of the degrees. In fact, all four correlations were bordering on significantly negative. This suggests that the Conservative Party targets the same kind of poorly educated, paranoid and aggressive religious fanatic that the American Republican Party does.

Although voting for the Maori Party in 2014 was significantly negatively correlated with having any degree, voting for Internet MANA was only significantly negatively correlated with having an Honours degree, whereas the correlations for the other three were, although negative, not significant.

This probably reflects the fact that Internet MANA appealed to a slightly broader cross-section of New Zealanders than the Maori Party, and hence to several demographics that are better educated than the Maori one.

This was also true of the Aotearoa Legalise Cannabis Party, voting for which in 2014 also had significant negative correlations with holding any of the four degrees. With having a Bachelor’s it was -0.46, with having an Honours degree it was -0.42, with having a Master’s degree it was -0.46, and with having a doctorate it was -0.38.

Predictably, these figures were all, for the most part, mirrored in the other direction. Namely, all the voting patterns of people with very low qualifications or none at all were the opposites of the patterns of people with high qualifications.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.