
Observant Anzacs have noticed something very suspicious in recent years. Both the Australian and the New Zealand Governments have embarked on a push towards “co-governance”. This is a poorly-defined concept that manifests in boondoggles like the Aboriginal Voice to Parliament in Australia and Three Waters in New Zealand. This article explains what’s going on.
Like most inexplicably popular political narratives, the narrative that we need co-governance is pushed by globalist forces. Their ownership of the apparatus of propaganda enables them to get everyone talking about whatever issues those globalist forces desire. What they want is people talking about identity politics, and what they don’t want is people talking about class.
So the narrative doing the rounds in Anzac political circles at the moment is that there is an urgent need for some kind of “reconciliation” between the filthy, thieving white invaders and the peaceful, innocent brown and black natives. Without this reconciliation, we can only expect more violence and social discord.
This narrative is also being pushed in North America, proving its globalist origins. In Japan and Korea also, the globalist forces that try to make white Westerners ashamed of their ancestors are pushing the same narratives. Making people hate their ancestors, and by extension their families and nations, is a core strategy of subversion. People who hate their ancestors won’t fight to defend their families and nations.
Predictably, the globalist class pushes two truly shitty subnarratives and demands that we plebs choose between them when, in reality, for us to make any choice is to lose. This is their modus operandi, as seen previously in the “Christianity vs. Atheism” false dilemma (previously described as The Clown World Fork), the “men vs. women” false dilemma and the “Communism vs. Capitalism” false dilemma.
The two subnarratives we get are “Anti-white vs. racist”. Either you hate white people, or you’re a racist. In practice, this means that if you’re white and you don’t agree with your own disenfranchisement, you’re a racist. Moreover, if you’re brown and don’t agree with the disenfranchisement of whites, you’re a race traitor.
Pushing these subnarratives all but guarantees that the population fights with itself and ignores their globalist oppressors. Every parent knows that if you unfairly favour one child they will inevitably end up fighting with the others who resent them. The same logic applies to nations. Help one subgroup at the expense of others, and those others will attack the subgroup that was helped, while the nation-wreckers sit back and laugh.
The purpose of the push to co-governance is not only to weaken white people (although this is a goal that is thereby achieved) but also to pit them against Maori and Aboriginal people. As with children, all it takes is for Anzac governments to give money and privilege to Maoris and Aborigines that they don’t give to equally poor white people, and the end result will be the people fighting themselves.
Job done.
Revealing the fact that co-governance is not intended to help white people, they are browbeaten into accepting it by having ‘racist!’ screamed at them. If co-governance was beneficial to the nation, it wouldn’t need abuse to sell it – it would sell itself through simple logic. The fact that people get called racist for not agreeing to it is proof that it’s not in their interests.
The subdivision of whites into middle-class oppressors, who are thrust into the spotlight, and a working class, who are forgotten, is a bonus for the globalists. The white middle class understand the privilege of their position, and so fight for the status quo. The working class, the only one capable of producing men of true revolutionary sentiment, are completely disenfranchised and marginalised.
What the globalists are ultimately trying to engineer is a situation where the average working-class white Anzac and the average working-class Maori or Aborigine can look at each other in the street and see an enemy. The more animosity that exists between the constituent elements of the Anzac working class, the less animosity goes upwards to the rulers of that working class.
Divide and conquer – it’s a strategy as old as time.
The absolute last thing they want is a situation where working-class Maoris stand up and say that Maoris and whites need to team up against a corrupt government, as an 83-year old one recently did at Waitangi (before getting dragged away). Anyone who claims that the government is the mutual enemy of the working class is decried as a conspiracy theorist or stochastic terrorist.
Paying reparations on a racial basis will inevitably privilege middle-class Maoris and Aborigines above working-class whites, leading to discord and internal strife. True justice would involve, as VJM Publishing has argued before, that reparations be paid to the working class on the basis that they were the working class. The globalists don’t want that, though – they want us at each other’s throats, which is why they’re pushing the co-governance narrative.
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