The Feminine Elements

1. The feminine elements are waypoints along the Great Feminine Axis.

2. These elements represent different vibrations, all of which inherently have equal value.

3. There are an infinite number of ways of dividing the Great Feminine Axis into elements. Some of these configurations make more sense than others. The most popular are the twofold, threefold, fourfold and eightfold divisions.

4. The fourfold division of the Great Feminine Axis is represented by the four classical elements of earth, water, air and fire.

5. The first element, nearest the Autumn Pole, is earth, represented by green.

6. Earth is the most feminine of the feminine elements, and is experienced as cold and dry.

7. The vibration of earth is experienced as melancholy, but it also has an aspect of healing.

8. The second element, immediately to the right of earth, is water, represented by blue.

9. Increasing the vibration of earth will cause its hexahedrons to break down into icosahedrons and become water.

10. Water is more energetic than earth, and is experienced as cold and wet.

11. The vibration of water is experienced as phlegmatic, but it also has an aspect of sociability.

12. The third element, immediately to the right of water, is air, represented by yellow.

13. Increasing the vibration of water will cause its icosahedrons to break down into octahedrons and become air.

14. Air is more energetic than water, and is experienced as hot and wet.

15. The vibration of air is experienced as sanguine, but it also has an aspect of sedulousness.

16. The fourth element, immediately to the right of air and nearest the Spring Pole, is fire, represented by red.

17. Increasing the vibration of air will cause its octahedrons to break down into tetrahedrons and become fire.

18. Fire is the most masculine of the feminine elements, and is experienced as hot and dry.

19. The vibration of fire is experienced as choleric, but it also has an aspect of righteousness.

20. All of the feminine elements inherently have equal value, but some will have more value in the immediate environment than others.

21. In an environment of rest, the vibration of earth will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

22. In an environment of love, the vibration of water will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

23. In an environment of sport, the vibration of air will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

24. In an environment of war, the vibration of fire will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

25. Expression of the correct vibration on the Great Feminine Axis will always cause a consciousness to ascend the Great Masculine Axis.

26. Expression of the incorrect vibration on the Great Feminine Axis will always cause a consciousness to descend the Great Feminine Axis.

27. Achieving one’s Aspirations is fundamentally a matter of expressing the right vibration at the right time.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles of 2020 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Trip Report: Dimethyltryptamine

The first attempt, using a complicated setup involving a metal crucible, a glass chamber with a seal and a powerful blowtorch, failed in a flash, bang and puff of smoke. There was enough for a second hit, which I tried using the “Terence McKenna Method” of a bong half-filled with cannabis, then a layer of DMT, then some more cannabis. It was hard to light but, thanks to the assistance of a nearby shaman, I managed to blast it back and hold it in.

My first impression was that it felt a lot like salvia, except pleasant. It brought with it a salvia-like experience of the edges of perception vibrating harder and harder until normal perception broke down. As with salvia, I had the sense of seeing entire universes within the smallest fragment of the material world. One such fragment was the ceiling boards above the couch where I lay.

The background music playing, a pleasant downbeat ambient, collapsed into a single tone, a high-pitched frequency that I realised was the same as the Hindu Om, i.e. the frequency of the Universe. I heard this tone in the centre of my head as I felt the particles of my body vibrate and melt into the couch. Also like the salvia, the DMT seemed to enable my soul to look past the restrictions of the body, i.e. vision was no longer restricted to the senses of the eyes.

The only major difference to the salvia was that the DMT felt really good.

These ceiling boards I stared at seemed to dissipate, as if the particles maintaining the illusion of them had become too high-energy, and they left behind a gloriously multicoloured fractal that vibrated intensely. The longer I looked into this fractal, the more it started to take three-dimensional form, with a number of corridors stretching away from me and away from the immediate surface.

On the walls closest to me, i.e. those not stretching away to form the corridors, faces appeared. At first these were Olmec-style colossal heads. The central one, and the undulations of its colours, transfixed me. Soon it formed into the face of a tuatara, which watched me out of both eyes. I realised that I was being observed by God, who was behind the face of the tuatara, as I was myself God observing the tuatara from behind my own face.

Ensorcelled by these strange hallucinations, the visions before me seemed more true than the material world that I had just come out of. I realised that this was how it felt to die, for one’s consciousness to shed the coat of skin that it’s adorned with in this life – and that to die was the most natural thing in the world.

In the same way that, after you breathe in, the most natural thing is to breathe out, so after you live, the most natural thing is to die. It’s nothing to fear in the slightest.

Life in this space is an experience that our individual fragments of consciousness chose to have. In choosing to do so, they stepped down out of the true reality and into this space, which we call “The World”, but which is more like a single room off a narrow street that itself connects to a larger street which itself connects to a larger street and so on. The great trunk line of reality is somewhere else.

We choose to incarnate into this realm, and after this life we incarnate out of it again. Life is much like a protracted bungee jump: the beginning is terrifying, with a rush of barely comprehensible sensations, then you get used to the fear to some degree, and soon enough you’re back on the platform watching others do it. It’s all very entertaining, and accords with the understanding of Elementalism that the meaning of life is to entertain the gods.

I had a vision of having been buried inside a coffin and reaching out above my head, rising through my own crown chakra and through the ground, into the light above. In that space in the light above was the real world, and there were all the consciousnesses that had ever shared time or space with me here in the material world. They are only ever separated from the rest of us by the flimsiest of veils, one that can be broken through in a moment.

I was not in this space for long – either the dose was not the absolute strongest or some medication prevented the DMT from reaching its full effect. But it was long enough for me to remember the reason why I incarnated into this planet to have this particular life. To do so would afford the opportunity to rebalance the frequency of my consciousness, which had become imbalanced owing to decisions (and patterns of decisions) taken in previous lives.

In this life on Earth, I was born into poverty because I had not sufficiently appreciated wealth in previous lives, and that had left an impact on the frequency of my consciousness. I was born into violence, and was forced to encounter violence, because I had been violent in previous lives, and that had also left an impact on the frequency of my consciousness. I was born into spiritual ignorance for similar reasons.

Incarnating into an environment that is impoverished in these ways trains the frequency of one’s consciousness to appreciate them more. To that end, I said Yes to everything that I would experience during this life, and therefore have no cause for any resentment.

No matter how grim life on Earth may get, the experience serves to rebalance the frequency of one’s consciousness so that one may attain higher dimensions after the death of one’s physical body. As such, there’s no reason to say No to any of it. Even in dying and death, the experience can be embraced. If this is done, one’s consciousness will return to the real world above in a well-balanced state.

These realisations brought with them a powerful sense of the fundamental allrightness of the Universe. I understood that there was a way of perceiving reality so that none of the miseries in this world caused real suffering, and therefore that Plato was correct, when he wrote at the end of Timaeus, that this really is the best of all possible worlds.

There’s no reason to feel any real resentment, not even at the genuine shitness of some of the aspects of life in this world, because enduring them trains the frequency of one’s consciousness to appreciate their absence. The hunger, violence, lies, depression, misery and pain in this world train us to appreciate worlds in which they don’t exist (or are less pressing).

This was a great revelation for me, as I have always struggled with not really wanting to be in this place. These sentiments were especially strong after my grandparents died in 2016. DMT helped me realise that they (like everyone else that has ever incarnated into this world) wait for me in the real world above, and that the best thing is that our inevitable reunion follows a glorious life here, and not an inglorious one. We truly are heroes living under the eyes of the gods.

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The Fundamental Masculine Attitude

1. The Fundamental Masculine Attitude is the will to impose order upon chaos.

2. Masculinity is depicted as red, which represents the rage arising from the suffering caused by excess chaos.

3. The will to impose order upon chaos is ultimately inspired by the rejection of suffering. The masculine assumes authority of the local environment and imposes an order that keeps the suffering out.

4. The Fundamental Masculine Attitude is expressed in the material world through both the masculine and the feminine elements.

5. Masculinity in the aspect of clay involves determination to survive. This aspect of masculinity imposes order upon death, and thereby upon life.

6. Masculinity in the aspect of iron involves physical rectitude. This aspect of masculinity imposes order upon the body.

7. Masculinity in the aspect of silver involves intellectual rectitude. This aspect of masculinity imposes order upon the mind.

8. Masculinity in the aspect of gold involves spiritual rectitude. This aspect of masculinity imposes order upon the spirit.

9. Masculinity in the aspect of earth involves the fortification of order. This involves making order even more orderly, so that chaos is doubly suppressed.

10. Masculinity in the aspect of water involves the vitalisation of order. This involves strengthening order where it exists but is weakening.

11. Masculinity in the aspect of air involves the refinement of order. This involves smoothing out the cruder aspects of the existing order so that it’s less objectionable.

12. Masculinity in the aspect of fire involves the inspiration of order. This involves the inspiration of the will to impose order upon chaos.

13. For the masculine, even sexual reproduction involves the imposition of order upon chaos, because the sperm cell carries little apart from information.

14. Successful application of the Fundamental Masculine Attitude leads to rectitude.

15. A failure to apply the Fundamental Masculine Attitude leads to the feminine leading the masculine, which leads to chaos and suffering.

16. It can therefore be said that the essence of masculinity is rectitude, which is the same as the will to impose order upon chaos.

17. A respectable man is one who has rectitude. Through this quality, all other good qualities of masculinity are possible.

18. The Fundamental Masculine Atittude is also known as the Overcoming Will, because it’s the energy that leads a person or a group up the right-hand side of the Quadrijitu.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Masculine Elements

1. The masculine elements are waypoints along the Great Masculine Axis.

2. These elements reflect different frequencies.

3. There are an infinite number of ways of dividing the Great Masculine Axis into elements. Some of these configurations make more sense than others. The most popular are the twofold, fourfold and sevenfold divisions.

4. The sevenfold division of the Great Masculine Axis is represented by the Mithraic Ladder, which depicts how lead ascends to tin, how tin ascends to iron, how iron ascends to copper, how copper ascends to silver, how silver ascends to mercury and how mercury ascends to gold.

5. The first element, at the lowermost point of the Great Masculine Axis, is lead, immortalised as Cronus. The frequency of this element is saturnine.

6. Alchemical lead is soft, dull and grey. It represents the lowest possible frequency and the reality that life is fundamentally a battle for survival against the natural world.

7. The second element, immediately above lead on the Great Masculine Axis, is tin, immortalised as Zeus. The frequency of this element is jovial.

8. Lead ascends to tin by becoming brighter. This reflects that winning the battle for survival against the natural world is inherently pleasurable.

9. Alchemical tin is soft, bright and grey. It represents a very low frequency and the will to simple pleasure and entertainment.

10. The third element, immediately above tin on the Great Masculine Axis, is iron, immortalised as Ares. The frequency of this element is martial.

11. Tin ascends to iron by becoming harder. This reflects that anyone who overcomes the natural world must then clash with those others who overcame the natural world.

12. Alchemical iron is hard, dull and blue. It represents a low frequency and the will to dominate physically.

13. The fourth element, immediately above iron on the Great Masculine Axis, is copper, immortalised as Aphrodite. The frequency of this element is capricious.

14. Iron ascends to copper by becoming colourful. This reflects that the purpose of physical domination is to attract women.

15. Alchemical copper is hard, bright and red. It represents a moderate frequency and the will to romance and to make love.

16. The fifth element, immediately above copper on the Great Masculine Axis, is silver, immortalised as Artemis. The frequency of this element is brilliant.

17. Copper ascends to silver by becoming brighter. This reflects that knowledge brings order to the material world.

18. Alchemical silver is hard, bright and white. It represents a high frequency and the will to dominate intellectually.

19. The sixth element, immediately above silver on the Great Masculine Axis, is mercury, immortalised as Hermes and Athena. The frequency of this element is mercurial.

20. Silver ascends to mercury by quickening. This represents how true intelligence readily perceives the divine behind all things, and, by doing so, apotheosises.

21. Alchemical mercury is liquid, bright and grey. It represents a very high frequency and the will to exult oneself.

22. The seventh element, at the uppermost point of the Great Masculine Axis and immediately above mercury, is gold, immortalised as Apollo. The frequency of this element is radiant.

23. Mercury ascends to gold by becoming radiant. This represents how knowledge of the divine, and the will to know the divine, are the greatest of all goods.

24. Alchemical gold is soft, bright and yellow. It represents the highest frequency of all and the will of the divine.

25. Apotheosis is a matter of transforming the lead of one’s station of birth into the gold of unity with the will of the divine. This requires passing through all of the masculine elements, in turn.

26. The will to apotheosise is the most popular of all the Minor Aspirations.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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