VJMP Anzac Day Address 2022: A Foundation Myth for the Anzac Nation

With the news that America intends to respond to China’s move towards militarising the Solomon Islands, it seems apparent that Northern Australia will now become a militarised zone. If China does establish a base there, America will inevitably establish one to counter it in Far North Queensland. The Anzac nation seems to be preparing itself physically for war.

The Anzac nation also needs to prepare itself metaphysically for war. This must involve reflection upon why divine forces would have called us into existence in the first place.

In the opinion of this author, the Fall of Singapore could serve as a kind of origin myth for the Anzac nation. This was the closest we ever came to destruction at the hands of a hostile outside force. But thanks to the exceptional bravery and warfighting skills of our ancestors, and assistance from some close friends, we overcame that challenge.

That the Fall of Singapore was followed by Japanese defeats, at the Battle of the Coral Sea and at the Battle of Milne Bay, can be attributed to divine favour protecting the nascent Anzac nation. The foundational myth of the Anzac nation holds that this divine favour is still with us, and will guide us safely through the 21st Century and beyond.

An element of our national myth ought to be that we are inherently more likeable than our enemies, and as such have a moral right to triumph. This is because we are originally good, honest men and women who stood up to corrupt power structures and were exiled for it. This shared history is the basis of our national moral imperative of a “fair go”.

If there is to be war in or around Northern Australia, we will need to make sure to win the propaganda war at the same time. Winning this soft war will heavily influence the extent to which we are to gather support for the hard war. So we need to establish in the minds of the world that we are more likable than other nationalities.

For the most part, this will not be too difficult, because many people have had experience with Anzac travellers, and most of those experiences have been positive. For every drunken bogan we send overseas we send several cultured and educated people. So those of us who cannot contribute to the hard war can still contribute to the soft war.

The foremost work in this soft war ought to be spiritual. The most heavily-armed and most well-liked force can still lose if they don’t have spiritual wealth. Manifesting this wealth into the material world is the true work of the Anzac nation in the 21st Century.

The Anzac nation should hold, as part of our foundation myth, that we are destined the lead the rest of Planet Earth into a spiritual Golden Age. We are uniquely suited for this role owing to the fact that psilocybin mushrooms grow plentifully here, including the world’s most potent version, the psilocybe subaeruginosa.

That the world’s most powerful subspecies of arguably the world’s most powerful spiritual sacrament is endemic to the Anzac islands can only mean one thing: that divinity itself has chosen us for spiritual leadership in this new age of the world.

Australia and New Zealand already have some of the world’s most psychedelic-friendly populations. Apart from the West Coast of North America, there are few places with the widespread experience of using psychedelic sacraments that Aussies and Kiwis have. Psychedelic sacrament use is an established element of our festival culture, and any Anzac who has ever truly wanted a psychedelic experience has been able to have one.

Fittingly, Australia is the location of the world’s first psilocybin mushroom trial. Subconciously, it may be that many Anzacs understand the role of magic mushrooms in the future spiritual health of this nation. Let it be said that our role is to bring a new understanding of the perennial spiritual philosophy to the entire world.

Supporting this sentiment is the fact that Aussies are the 18th and Kiwis the 15th heaviest users (out of 164) of that other common spiritual sacrament of the Indo-European people: cannabis. We Anzacs love our spiritual sacraments, which is why we are able to produce genius-tier animated film like Choomer Island 2, one of the greatest explications of spiritual truth produced this century.

Let us let it be said that God spared the Anzac nation during World War II because God wished for us to play a role in promulgating God’s Will in the next Great Age of the Earth. In return for this favour, the Anzac nation is tasked with spreading true knowledge about spirituality and how certain natural sacramental substances can be used to reconnect with the divine.

A foundation myth that explained how we Anzacs have divine favour in all of the past, present and future is something that needs to be added to the national consciousness.

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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If You Want An Alliance To Work, Leave Out The Christofascists

Suggestions did the rounds again this week that the minority parties unite under one banner. This has been a perennial suggestion since my first time in the Aotearoa Legalise Cannabis Party in 2007. Now, as then, egos prevented the suggestion from getting anywhere. One thing would make forming an alliance to get over the 5% threshold much easier: leave out the Christofascists.

Ironically, the most recent suggestion to unite was made by Brian Tamaki. But few are willing to work alongside Tamaki on account of his toxic reputation. Tamaki is a classic example of a Christofascist, Christofascism being “the political direction of all attempts to place Christ at the center of social life and history.”

Tamaki, like his fellows Elliot Ikilei and Leighton Baker, wants to use the State to smash people he hates: drug users, homosexuals and prostitutes being the usual targets. The Christian fascist logic is that these people shouldn’t be tolerated. Like other fascists, the Christofascist has a massively overflated opinion of their own moral judgment.

Christian fascists don’t work well with others. Combining the ruthlessness of the authoritarian right with the arrogance of the authoritarian centre, these fascists are everything politics shouldn’t be: narcissistic, pompous fanatics who literally believe they’re appointed by God to rule over the rest of us.

Few others are as obnoxious as the Christofascist. Like their Abrahamic counterparts the jihadists, the Christofascist exists in a perpetual state of war against all outsiders. This puts him in a mindset of antagonistic, spiteful aggression, exemplified by their rejection of cannabis law reform.

As was observed at the Wellington protests earlier this year, co-operating with Christian fascists is extremely difficult. Not only do they want to hog the stage and the PA system, but they have no respect for other points of view, are happy to negotiate on behalf of everyone else without getting their consent for it, and are willing to jump in at the last minute to steal the limelight.

This level of arrogance is not as great as the arrogance that launched the Inquisition or murdered Hypatia, but it’s getting up there. It’s an arrogance that can only be submitted to, not co-operated with. So the proposal of this essay is that we don’t co-operate with them, i.e. we leave the Christofascists to form their own party and let the true freedom movement unite under a separate banner.

This arrangement would leave New Conservative, Advance NZ, ONE Party, Vision NZ and any Brian Tamaki, Elliot Ikilei or Leighton Baker-related vehicles to form their own Christofascist party. This party could then have the policy of banning all drugs, homosexuality, prostitution, music, dancing and levity. They can even freely propose to again make it legal to rape your wife.

The non-Christofascist parties outside of Parliament won 138,455 votes in 2020, or some 4.9% of the total (New Zealand First 75,021, or 2.6%; The Opportunities Party 43,449, or 1.5%; Aotearoa Legalise Cannabis Party 13,329, or 0.5%; NZ Outdoors Party 3,256, or 0.1%; Sustainable NZ Party 1,880, or 0.1%; Social Credit 1,520, or 0.1%). If these parties would combine under one non-Christofascist banner, they could seriously challenge the 5% threshold.

Possibly this would have to be a Winston Peters-led movement in order to get enough votes, and he might reason that he has a better chance by himself with New Zealand First (which is fair, considering that he’s been in Parliament with them before). Some might not think favourably of Peters, but he has one quality that contrasts him with the Establishment – he’s a nationalist.

An anti-Establishment, anti-Christofascist alliance would inevitably be nationalist in character. As such, it’s fitting for Winston Peters and his party to be at the centre of it. This might make it hard to integrate The Opportunities Party, who are led by – of all things – a foreign ex-Goldman Sachs banker. But integration of the others would not be too difficult.

The Aotearoa Legalise Cannabis Party is already nationalist in the sense that the vast majority of their voters are New Zealand-born, and very few of their voters are immigrants. An alliance that explicitly rejected the War on Drugs could easily win the support of ALCP voters, and this would suit a nationalist vehicle, as the War on Drugs was an imported foreign concept from the beginning.

The Outdoors Party, Sustainable NZ and Social Credit have several quality candidates in (among others) Sue Grey, Vernon Tava, Chris Leitch and Amanda Vickers. If candidates like these could ally with the high-IQ Kiwis in The Opportunities Party (like Dr. Ben Peters), with a token representative from the ALCP, and under the paternal guidance of Winston Peters for one last crusade against the Establishment, they could do well.

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Why The Government Lets Violent Criminals Run Rampant

Many were stunned by the news this week that Daniel Havili, who killed Fau Vake with a coward’s punch in Auckland, was sentenced to a mere 33 months’ imprisonment. Havili will, in all likelihood, be released after serving a little over a year. Considering the historical severity of sentences for killing people, this is very close to getting away scot free.

This incredibly light touch comes in the wake of other soft sentences for violent assaults. In one notorious recent case, Mongrel Mob chapter president Terry Berryman was sentenced to 23 months’ imprisonment for an 18-man gang home invasion that stomped on a man’s head in front of his children. Most of the gang members involved were not prosecuted.

This has prompted many to ask: why such light sentences for such barbaric crimes?

These sentences seem incongruous with the fact that cannabis growers such as Harley Brown get a similar amount of time in prison for growing medicinal cannabis. Brown was sentenced to 27 months’ imprisonment for a piddling amount of cannabis – at most $100,000 worth. This is for an “offence” that not even 51% of the New Zealand population believes should be an offence.

Other working-class whites, like Philip Arps, don’t even have to grow cannabis. Arps was sentenced to 21 months’ imprisonment for sharing the Christchurch mosque shooting video.

So why do violent criminals almost get a free ride from the courts, when peaceful people get smashed? Why would sharing a video attract a similar sentence to a gang leader doing a home invasion in which children are subjected to the sight of their father getting his head stomped?

The answer lies in understanding the motivations, intentions and aspirations of the ruling class.

Everyone who knows anything about psychology knows that violent criminals cheer at such weak sentences as the ones listed above. For professional criminals, arrests and prison time are just part of the cost of doing business. The lighter the sentencing, the lower the expenses. Therefore, the lighter the sentencing, the more crime pays.

These weak sentences mean that criminals can freely intimidate other people with threats of violence, knowing that the judicial consequences will be minimal. When sentences are as weak as they are in the West today, violent criminals get to reign in terror over the vulnerable (usually working-class) communities in which they reside. Even if the Police deal to them, they’ll be out again soon enough, and in most cases barely inconvenienced.

This end result – widespread terror – is not accidental. It is, in fact, the entire goal of having a justice system in which violent criminals are left to run rampant. In a state of terror, both individuals and populations are unusually willing to forfeit their rights, needs and desires. As such, it’s easier to rule over a terrorised population than a free one.

The Government allows violent criminals to run rampant in New Zealand for one simple reason: to terrorise the rest of us into submission.

VJM Publishing wrote in a previous article why the Government lets in terrorists like the New Lynn supermarket stabber Ahamed Samsudeen. The reason is the same. They let violent criminals run loose for the same reason that they let terrorists run loose: to maximise the degree of fear the average person feels.

Widespread fear makes the population submissive, and is necessary for any authoritarian government to maintain control. Without the fear, the population would rise up against authoritarianism and overthrow it. The fear beats them down and makes them suspicious of their neighbours and workmates, so that no-one organises any resistance.

The control system has many ways of spreading fear through the populace – the foremost of which is the mainstream media – but violent criminals serve this purpose as well as terrorists do.

The surge of adrenaline people get from seeing a patched gang member in public, and the adrenaline fatigue that inevitably follows it, primes people’s minds to submit. Engendering this submission, as George Orwell showed us, is the end goal of all political action and is the ultimate aspiration of the control system.

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Learnings From The Truckers’ Convoy And Parliament Lawn Protests

Now that the Police have broken up the freedom protest in Wellington, it’s time to look back on the past month and determine what can be learned from the experience. In the opinion of this author, four important lessons are immediately evident.

1. Establish a clear leadership structure.

The freedom movement needs to have established leaders who can be relied upon to give accurate information to supporters about the state of affairs. The February convoys were beset by misinformation and rumour-mongering, some of it deliberately stirred up by Establishment lackeys, mainstream media hacks and other tools of authoritarianism.

Some detachments of the convoys were sent down wrong routes by trolls pretending to be organisers, and a grifter pretending to be part of the movement was able to trick people into making donations into his personal bank account. A clear leadership structure needs to be established to avoid these dangers. The masses must be told who these leaders are so that they know not to trust rumours being spread by others.

These national leaders must be unifying figures who have broad support among alternative thinkers. This means no Brian Tamakis or Derek Taits. A person like Outdoors Party Leader Sue Grey would be ideal. This person would have to be responsible for delegating responsibilities to other members of the leadership structure, and would therefore have to be available full time.

A goal might be to find a trusted representative from each leg of the route to stay in touch with the national leadership, as well as the Logistics Committee and Media and Public Relations Committee (see below). The ultimate goal would be a structure that protected the movement from false rumours, outside agitators, mainstream media lies and the machinations of Establishment politicians.

2. Establish a Logistics Committee.

At one point, rumour had it that the viability of the Parliament lawn campsite hinged on whether the protest organisers could arrange Portaloos for the protesters. This is an example of the logistical considerations that protest organisers need to consider. Next time, a Logistics Committee needs to take care of any issues relating to providing the basic needs of thousands of people.

As Kelvyn Alp mentioned on Counterspin the other night, the convoy participants were met along the way by people handing out bread and other food. A large number of people suddenly descending on a city will inevitably require large amounts of food and drink. A Logistics Committee is needed to help deal to this suddenly increased demand for basic needs. Arranging shelter is also vital work.

Logistics also includes the provision of a public address system. The PA system for the speakers outside Parliament was provided by a church group, which soon refused to let anyone else speak except for preachers. The freedom movement must try to supply everything needed for its purposes without relying on outsiders who may have other motives.

3. Establish a Media and Public Relations Committee.

The mainstream media’s coverage of the protests was little more than an effort to smear the protesters as white supremacists. All throughout, the mainsteam media spread rumours of neo-Nazi involvement, sexual assaults in the camp and violence against bystanders. The mainstream media is an arm of the control system and the enemy of the New Zealand people, and they need to be considered as such. Therefore, they must be dealt with intelligently.

To this end, the freedom movement needs a Media and Public Relations Committee to deal with media interactions.

One important part of this is to provide press releases to scoop.co.nz and to other journalistic sources. This will get the true message out about the motivations, intentions and aspirations of the movement and will pre-empt the authorities and the mainstream media from smearing us as racists and white supremacists. We must speak for ourselves so that our enemies are prevented from doing so.

These press releases must serve the imperative to win the propaganda war. Winning this war also involves getting the message out through channels other than the mainstream media, who will twist and spin things to serve their masters in the Establishment. Close liasons with alternative media must be maintained. Freedom movement leaders must get themselves interviewed by, and get their opinion pieces published by, the alternative media.

4. Keep the Christians and other fanatics out.

VJM Publishing has long made the argument that the freedom movement cannot include Christians for the simple reason that Christians do not support freedom, as evidenced by Christian opposition to cannabis law reform, prostitution law reform and homosexual law reform, and Christian support for the legal right to hit one’s children and to rape one’s wife.

These five strikes do not mean that Christians should be made to feel excluded, but it means that Christians cannot be allowed into influential positions within the movement. They will sabotage the movement to the benefit of their cult if any opportunity arises, and will always cause infighting as they inevitably seek to impose themselves upon and exclude non-Christians.

To this end, Destiny Church and Brian Tamaki have to be completely excluded. Destiny and Tamaki claim to be freedom fighters, but they recently campaigned for the New Zealand Government to destroy cannabis users in the 2020 cannabis referendum. Therefore, they do not understand freedom. They are simply grifters using the freedom movement to promote their cult, and need to be utterly shunned.

Any religious fundamentalist who has previously campaigned to take freedoms away from the New Zealand people must be excluded from the freedom movement. This means anti-cannabis fanatics like Tamaki, Elliot Ikilei and Leighton Baker. The freedom movement has to be smart enough to tell the difference between people who truly stand up for freedom and people who just say that they do.

This goes for all other fanatics. No Communists, no Nazis, no “you should be allowed to buy children on the free market” libertarians. Anyone who thinks they can decide for other people what’s right for them has to be excluded. They will only cause infighting.

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