The Basics Of The Alchemy Of Character Development

Westerners are used to thinking in material terms, and we take the same approach to writing fiction. We tend to think our of characters as primarily material beings, who are challenged by emotions that are themselves evolutionary adaptations to survival challenges. As such, the life of a fictional character is mostly about the neurotransmitters that flow through their brain.

The fundamental viewpoint promoted by this book, instead, is that of viewing one’s characters as primarily frequencies – namely, the frequency of their consciousness. The higher a character’s frequency of consciousness, the lighter their soul, and vice-versa.

In this book, it will be explained, a character’s frequency of consciousness is the most important thing about them. It is the driving force that impels them to take action. It is the fundamental explanatory force that makes sense of the character’s station of birth, his basic motivations, intentions and aspirations.

Herein it is assumed that the reader understands the truth of the phrase ‘turn lead into gold’: namely that this phrase does not refer to physical lead and physical gold, but rather to the transmution of the soul, from spiritual lead to spiritual gold. The true alchemist is not interested in mere material wealth, but in much subtler forms of wealth. This includes the treasures of the world beyond as well as the more sublime emotions here on Earth.

To make a truly interesting story, the main character’s frequency of consciousness has to change. This tends to make for a gratifying reader experience, as long as the reader can identify with that main character. By the end of a good story, the reader ought to have an appreciation for the development that protagonist has undergone to make them what they now are.

In the most typical character arc, a low frequency of consciousness is transmuted into a higher one. This is the typical heroic character arc beloved of stories going all the way back to The Epic Of Gilgamesh. Gilgamesh begins his story as a low-frequency hedonist, and ends it as a high-frequency man of his people.

Countless tales follow this same pattern. The protagonist begins the story as a more-or-less normal person, and, through various trials and tribulations, they become something special – stronger, smarter, wiser, better than before. It’s what Joseph Campbell called the Hero’s Journey and it’s been known about since the oral traditions that predated literature.

This character arc is very common, however, so skillful authors like to throw some twists into the story. Sometimes the protagonist has to lose to make the story interesting. As such, the development of a character’s frequency throughout the course of a story doesn’t usually follow a linear upwards progression.

The basics of the alchemy of character development, as described in this book, are the basics of telling an interesting story. It’s all about alchemy – and hence this book is all about alchemy too. The logic is that the Hero’s Journey is primarily an alchemical journey, and that the joy the reader gets from a story primarily comes from the alchemy of character development, and the ups and downs of that development over the course of that story.

There are three main parts to this book.

The first explains the Mithraic Ladder, and its seven steps. The Mithraic Ladder is the axis along which alchemical development occurs. The bottommost step is lead, and the alchemist ascends through tin, iron, copper, silver and mercury to reach the top step, which is gold.

The second explains how a character can move up from one step to the one above. This is keeping in accordance with the principle that people like to read about main characters who overcome challenges and transform themselves while doing so.

The third explains how a character can move down from one step to the one below. This is in keeping with the principle that stories of linear progression are not very interesting, and so readers prefer stories in which the protagonist suffers setbacks, withdrawing temporarily so that they can rise again (or even descend further, in the case of tragedies).

The totality of this book is about how a writer can understand the Hero’s Journey from an alchemical perspective.

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This is an excerpt from Vince McLeod’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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Dear FaceBook: A Break-Up Letter

Dear FaceBook,

we’ve had 15 years together and I feel that this is enough. It’s time to go our separate ways. I feel that a separation is the true desire of both of us. The way I see it is, I’m going up, and you’re going down, and the tension is too great to keep us together any longer.

When I opened my FaceBook account, in 2007, you were the coolest thing out there. One big problem with life before then: you could make great friends through, say, a mutual acquaintance, and then those friends would go back overseas and you’d lose contact with them. A network that a person could use to stay in touch with these people was the perfect thing for a then-university student.

I can still remember how much fun those early days were. Back then, everyone I met through you was cool. You seemed to only know cool and interesting people: the talented and the educated. In 2007, if some random commented on a friend’s post, that random was probably someone worth knowing too. A FaceBook account was a gateway to a world of great people.

But over the years, I saw your standards fall and fall.

The first sign was the televisionisation. The prospect of money from the advertising guys seemed like a drug for you – you were hooked instantly. Suddenly there were ads everywhere, in between the quality posts from intelligent people. Ads, ads, ads, ads. Everywhere.

Then the quality pages started to get throttled. The great awakening/conspiracy pages started to reach far fewer readers. And then the mainstream media started to muscle in. Soon there were “Recommended” posts that were all mainstream media content. Just the same mainstream media content that I stopped watching television in order to avoid!

The worst thing, though, was the bannings. Why ban me for making Hitler jokes? Were you worried about losing advertisers? Eventually a person could get banned for anything on FaceBook. It was a simple matter of making a joke that the Filipino moderators on $1/hr didn’t approve of, and wham – banned.

It seems to me like you care more about money now than information quality, which is the exact opposite of the spirit of the Internet. The old FaceBook, which was full of groups of subject matter enthusiasts sharing expert knowledge, is gone. The great meme pages have been censored into oblivion. Now it’s just ads and low-IQ drivel.

Now, every pissed-off loser is on FaceBook, crying about stupid shit that I don’t care about. All the scientists and philosophers are long gone. By today, 2022, you are filled up with trash, worse than television ever was. I’m more likely to get death threats through FaceBook than invites to a good party.

In fact, many of the worst people I know I have met through you.

This is a complete turnaround from 15 years ago. Back then, it was the people in my physical environment who were rough and trashy, and online life gave me a chance to get away from them, and to meet a higher quality of person. But now that I’m getting older, getting more accomplished, earning more respect, the people in my physical environment are fairly decent. The people I meet through you though… ‘rough and trashy’ only begins to describe it.

It seems like all the quality people no longer have FaceBook accounts and spend time elsewhere. And it’s not just me who thinks this. Your reputation is in tatters. People now call you ‘FaecesBook’ without any irony, and, worst of all, you show no sign of any intention to change the direction in which you’re going. That’s what tells me that we now have to go our separate ways.

I’ve enjoyed the entertainment you have given me. I have had some good laughs over the years, winding up tards and debating politics with normies. But you’ve shown me that you’re going downwards and have no wish to change course. So this letter is to give you notice that I am deleting my FaceBook account. Best of luck to you in sorting yourself out.

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Writing Characters Of Gold

The highest possible spiritual level is the element of gold. This represents perfection. Gold is the most precious of the metals known to the ancients. As such, its presence had the greatest influence on their behaviour. Gold is very much the fulcrum around which the world turns, and for this it has long been worshipped.

In the ancient world, gold represented the Sun, the life-giving force. The Sun was also worshipped by all of the ancients at some point or other, most notably in the Roman cult of Sol Invictus. This was due to the realisation that if the Sun did not return to the world after the Winter Solstice then all life on Earth would perish.

In an alchemical sense, gold represents God. The uppermost pole of the alchemical spectrum belongs to God, and the raising up of any of the lesser elements is to imbue them with God’s energy. Characters of gold, then, are divine. Characters of mercury might be messengers of God’s will, but characters of gold are direct expressions of it.

Viewed metaphysically, a character of gold is every bit as important to the world as the light of the Sun. Without the moral rectitude afforded by the character of gold, the human race would regress into a pre-civilised state. We would go back to being animals, God’s light being entirely absent. The characters of gold, and their messengers in the characters of mercury, are the force that imposes moral order upon the world.

The real power of the element of gold is its subtlety. Being perfect, it need not use any force or coercion. It is already in accordance with the Will of God, and consequently it acts without resistance. Its power is exemplified in the fable of Aesop, in which the Sun and the wind compete to induce a man to take off his coat. The Sun wins, because its gentle power does not inspire resistance.

The essential characteristic of characters of gold is radiance. Whereas the characters of silver are learned and the characters of mercury brilliant, the characters of gold radiate a divinity that comes from a consciousness that is perfectly attuned to the Will of God. They are wise – a quality that is not appreciated by all, although all benefit from it.

This radiance will set all of the other characters in their presence at ease. Being around a character of gold will incline the anxious to calmness, the angry to peace and the lustful to temperance. The ambitious characters of mercury will switch to enjoying their lives rather than exulting themselves. This is the power of the character of gold – to create peace.

In contrast to the characters of iron, who dominate with physical force, and to the characters of silver, who dominate with psychological force, the characters of gold dominate with spiritual force. They have no need to twist other characters’ arms or trick them with contracts; they influence the world by living in accordance with the Tao. This causes other characters to look up to them.

A character of gold will be one that other characters tend to speak about very fondly. This is a reflection of the generous personal warmth that the characters of gold exude. The character of gold will recognise the gold in others. As such, it will feel good to be around them.

The greatest motivation of the character of gold is to alleviate the suffering of all sentient beings. This is true to a lesser extent of the characters of mercury, silver and copper, but only the character of gold represents the perfect expression of this. The character of gold wants for nothing more than an end to the suffering in the world, and they are happy to put themselves second to this goal.

Gold is the most malleable of all metals. This softness is one of its prime characteristics. A character of gold will seldom be prickly, bad-tempered, abusive or impatient. If directly insulted, they will be extremely slow to take offence or to show anger. This may not work out to their advantage when other characters, interpreting the situation through their own base lens, come to think them weak.

This malleability is such that, in the physical word, one gram of pure gold can be beaten into a sheet one square metre in size. That the tiniest piece of gold can create something that shines so brightly captures the essence of metaphysical gold. The smallest amount of it is potentially enough to completely upend the order of the world.

Concomitant with this softness is a reluctance to cause divisions or separations. However, gold is still a metal, and still has enough of an edge to cut if necessary.

The ability to expand itself beyond the capabilities of the other elements is reflective of the ability of characters of gold to see the bigger picture. A character of gold will never be motivated by short-term instincts. They have perfected themselves to the degree that impulses not in accordance with their true will no longer arise.

Characters of gold, despite their glorious radiance, are entirely capable of being destroyed by the envy of baser characters. Characters of iron can run a sword through them; characters of silver can destroy their social standing. In no sense are characters of gold superheroes with special powers. They are simply people of a higher spiritual frequency to all the others.

A character of gold can be of any age. Young or old doesn’t matter because alchemical gold is an expression of the spirit. As long as they are good, they are gold. In practice, a character is more likely to be of the gold if they are either very young or very old, because the former will not have been corrupted yet and the latter will have entire lives to mine for wisdom.

In practice, it will be almost impossible to portray a character of gold with true accuracy if the author themselves are not of the gold. This doesn’t matter, as long as the reader can be induced to believe that the character of gold is perfect.

Perhaps the closest example fiction has seen to a character of gold is that of Michael Valentine in Robert Heinlein’s Stranger In A Strange Land. A modern real life example might be Jiddu Krishnamurti, an ancient one Socrates.

A character of gold in your story might be a legend that informs your story world, rather than an actual character that appears and speaks lines. They might be the legendary founder of the state in which your protagonist resides, someone whose perfection has created a space for an entire nation to thrive.

A character of gold might otherwise be someone who only makes a fleeting appearance, and that to change the direction that a character or the story is going in. Like Gandalf in Lord of The Rings, they appear to move the other characters in the direction of absolution.

Characters of gold have warm feelings towards characters of all of the baser elements, but they have a special fondness for the characters of mercury, who are their messengers. Characters of gold are often in opposition to characters of silver or below, on account of that the latter are frequently acting under the influence of baser instincts.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Writing Characters Of Mercury

The second-highest element on the spiritual hierarchy is mercury. Being one level higher than silver, mercury is the realm a person enters when they are close to perfection. This is represented by the liquid nature of mercury, which reflects a great intensity of spiritual power. Metaphorically, this liquidity suggests that mercury is close to moving beyond the material.

The ancients considered Mercury to be the Messenger of the Gods. This reflects the fact that mercury is the closest to the divine element of gold. Mercury is the closet planet to the Sun, so the Sun shines on Mercury before it shines on anything else. Characters of mercury ought to be able to instill a sense of awe in the characters made of baser elements.

Like silver, mercury is lustrous. Unlike silver, mercury is a liquid at room temperature. This is why it was once known as quicksilver, or water-silver. Alchemically, this property of being a liquid suggests that silver has been quickened to reach the stage of mercury. It suggests that something extra has been added to mere silver, some invisible energy that has had visible effects, and which has transmuted that silver to a higher state.

This quickening is from where we get the term ‘mercurial’. The term mercurial is used to describe people whose behaviour is hard to predict. There’s a more precise meaning – people whose behaviour is hard to predict because they are more closely attuned to the Will of God than anyone else. The characters of mercury are semidivine.

The characteristic quality of mercury is genuine intelligence in the form of a divine spark. This is where it contrasts with silver. Although a character of silver might have a rudimentary intelligence, perhaps enough to give them an advantage over the characters of baser elements, characters of mercury are more intelligent still. They are easily able to perceive the weaknesses of characters of silver, let alone the lesser elements.

Characters of mercury are more intelligent than the others, but they are not always more humble. Although they can be megalomaniacal, they are not prone to the Conceit of Silver, on account of that they are too closely attuned to God’s will. A character of mercury will not resent someone greater than themselves, but will rather co-operate with that person as a way of drawing God’s energy into the world. This disinclination to fight presages the frequency of the characters of gold.

Reflecting this humility, characters of mercury have more compassion than characters of baser elements. They are rarely motivated by purely egoic concerns. Rather, they work to end the suffering of others around them, and as such serve as messengers of the gods by expressing the will of the divine.

However, not being perfect, characters of mercury are still vulnerable to any of the lusts, rages and arrogances of the baser elements. They are just much less likely to fall prey to such impulses, and, when they do, they make amends much more readily. As such, they are clearly more noble in nature than most other people, and they tend to get treated as such.

The big danger of the character of mercury is that their ambition can cause great suffering. Although a character of mercury would never torture someone like a character of iron would, and they wouldn’t steal from someone like a character of lead would, they are still capable of causing immense suffering. Alexander was a character of mercury, if anyone was – and his conquests left piles of bodies in their wake.

The example of Alexander mentioned above perhaps best exemplifies the essence of a character of mercury. Being so close to perfection, they are, in a sense, above being judged by normal men. Chararacters made of baser elements have trouble enough understanding characters of silver; characters of mercury are beyond their understanding. To these baser characters, the characters of mercury appear as forces of nature.

Hindu Yogis associate mercury with the third eye chakra. This chakra is itself associated with intuition and foresight. A character of mercury will have great foresight, being able to see into the metaphysical world. This grants them the ability to predict the future and to see into people’s souls. A character of mercury will have powers of perception that the baser elements may not even believe are possible.

These powers of perception distinguish them from characters of silver. Although a character of silver might be able to accumulate a great amount of knowledge and apply it to, for example, building a bridge, this knowledge is limited to knowledge of the physical world and the phenomena in it. The character of mercury can see into the metaphysical world – something that most other characters don’t even believe exists. As such, they are very much the one-eyed man in the kingdom of the blind.

The concept of a third eye relating to spiritual awakening gives away the essential nature of the character of mercury, which is someone who is almost enlightened. Although not perfect, their every action will be permeated with this greater illumination – which is precisely what makes them seem mercurial to the baser elements. Because the baser elements cannot see into the metaphysical world, they cannot understand why the characters of mercury make the decisions they do. Characters of mercury can easily appear mad to those of baser elements.

Characters of mercury are the sort of people who set the course of history. They can be found leading kingdoms and empires. A character of mercury is sufficiently impressive that even characters of silver feel awestruck in their presence. As such, they are capable of provoking immense resentment, as did Julius Caesar.

If your story involves a character of mercury, it’s feasible that resentment for them can provide the impetus for the plot. A character of silver might become envious and try to take them down, perhaps employing a character of iron to do so. A character of copper who serves as a priest, resenting the influence that a character of mercury has among the townsfolk, might assemble a mob to drive them out of town.

If not in politics, characters of mercury can be great artists or scientists. Here they distinguish themselves from characters of silver as genius distinguishes itself from mere brilliance. The characters of silver may be exceptionally skilled at applying methods and techniques to create a masterpiece, but only the characters of mercury have the power to create something truly original.

A modern representation of a character of mercury is William Shakespeare in the film Shakespeare in Love, or John Nash in A Beautiful Mind. Such characters clearly stand out from those around them, even if those around them are of silver or copper.

It’s very tempting to have a character of mercury as the protagonist of your story. Being genuinely intelligent, it’s easy to write a story in which they overcome the challenges placed before them. However, being already of the second-highest element, this leaves little room for the character to develop over the course of your story.

If a character of mercury serves as a minor character, it may be to enlighten your protagonist. Your protagonist might work in their service, or they might engage the character of mercury to teach them about some important issue. In either case, the character of mercury will likely be fundamental to the plot.

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This article is from Viktor Hellman’s The Alchemy of Character Development, the sixth book in VJM Publishing’s Writing With Psychology series. This book will show you how to use alchemy to create deep, realistic and engaging characters for your creative fiction.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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