The Elemental Hierarchy Of Consciousness

1. Consciousness is the prima materia and each one of us is ultimately a fragment of this consciousness.

2. Each fragment of consciousness possesses its own frequency. This frequency can be expressed as a number between 0 and 1, where 0 is the Winter Pole of the Quadrijitu, and 1 is the Summer Pole of the Quadrijitu.

3. All fragments of consciousness can be arranged into a hierarchy, such that the higher frequencies incarnate into higher worlds, and the lower frequencies into lower worlds.

4. Within this world, there is also a hierarchy of consciousness, such that the lower frequencies are close to sinking lower into the Hell Realms, and the higher frequencies are close to rising higher into the Heaven Realms.

5. The difference between the hierarchy of consciousness and the hierarchy of class is that the former can be altered quickly whereas the latter cannot.

6. One’s consciousness is a matter of one’s will in the present, but one’s class is a matter of one’s will in the past, including past lives.

7. The lowest frequency of consciousness is equivalent to lead.

8. A consciousness of lead lives in constant fear.

9. Fear kills the mind. A consciousness clouded by fear will make selfish decisions, and will thereby increase the suffering of those around them, creating a Hell on Earth.

10. The next highest frequency of consciousness is equivalent to tin.

11. A consciousness of tin lives to indulge itself.

12. Material indulgence is tempting because it can heal the suffering caused by an excess of fear. However, this indulgence frequency results in more suffering because it can lead to degeneracy and addiction.

13. The next highest frequency of consciousness is equivalent to iron.

14. A consciousness of iron lives for honour.

15. Honour is tempting because it can heal the suffering caused by an excess of indulgence. However, an excess of honour can lead to conflict.

16. The next highest frequency of consciousness is equivalent to copper.

17. A consciousness of copper lives for novelty.

18. Novelty is tempting because it can heal the suffering caused by an excessive focus on honour.

19. The next highest frequency of consciousness is equivalent to silver.

20. A consciousness of silver lives for glory.

21. Glory is tempting because it can heal the suffering caused by an excess of novelty.

22. The next highest frequency of consciousness is equivalent to mercury.

23. A consciousness of mercury lives for knowledge.

24. Knowledge is tempting because it can heal the suffering caused by an excess of glory.

25. The highest frequency of consciousness is equivalent to gold.

26. A consciousness of gold lives to know the truth.

27. Truth is tempting because it can heal the suffering caused by an excess of knowledge.

28. The struggle to raise one’s frequency of consciousness is one of the most worthy of all aspirations. The most important thing, however, is that this struggle entertains the gods.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of Order And Chaos

1. Order and chaos are loosely analagous to masculine and feminine, respectively. They are not, however, analagous to good and evil.

2. Order is determined, chaos is undetermined.

3. Thus, order is represented by a 1, chaos by a 0.

4. Good order is that which decreases the suffering of sentient beings. This is usually caused by order that guides, enlightens, nurtures, and safely directs emotions.

5. Legal prohibitions on causing injury or harm to other sentient beings are examples of good order.

6. Bad order is that which increases the suffering of sentient beings. This is usually caused by order which stifles, strangles and suffocates.

7. Legal prohibitions on spiritual sacraments are examples of bad order.

8. Good chaos is that which decreases the suffering of sentient beings. This is usually caused by chaos which liberates and entertains.

9. A spiritual revolution that destroys a rotten and corrupt religious structure is an example of good chaos.

10. Bad chaos is that which increases the suffering of sentient beings. This is usually caused by chaos which spreads fear.

11. The best examples of bad chaos are crimes such as violence, theft and abandoning one’s family.

12. An excess of either order or chaos is indistinguishable from death.

13. Life exists, and can only exist, in the space where order and chaos are correctly balanced.

14. The more masculine a person is, the more they will prefer order. A preference for order follows naturally from the Fundamental Masculine Attitude.

15. The more feminine a person is, the more they will prefer chaos. A preference for chaos follows naturally from the Fundamental Feminine Attitude.

16. The Elementalist seeks spiritual balance, and as such does not preference either order or chaos.

17. The Elementalist prefers order if order helps the Elementalist to achieve their aspirations.

18. The Elementalist prefers chaos if chaos helps the Elementalist to achieve their aspirations.

19. Neither order nor chaos induces any strong emotional reaction in the Elementalist. Like yang and yin, both order and chaos rise and fall. The Elementalist watches them both rise and fall without clinging to either.

20. The gods are most entertained by the correct balance of order and chaos. As such, their will is to impose order upon the excessively chaotic, and chaos upon the excessively orderly.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elemental Hierarchy Of Class

1. As above, so below.

2. Within the human species there is great variation in physical and intellectual expressions. But this variation is not as significant as the variation in spiritual expressions.

3. This spiritual variation constitutes the true class hierarchy of the human race.

4. The Tard believes that class is a matter of material wealth. The Elementalist understands that class is a matter of spiritual wealth.

5. The lowest class is the peasant, representing lead.

6. Lead represents the base animal instincts that exist in all people before any spiritual development occurs. Humans at this level are indistinguishable from beasts.

7. People of lead kill, rape, steal and lie without any moral considerations. They justify anything and everything to themselves.

8. The next highest class is the reveller, representing tin.

9. Tin represents the will to enjoy one’s life at the expense of all other considerations. It is therefore a kind of extreme degeneracy.

10. People of tin are less criminal than people of lead but are liable to produce unwanted offspring and then abandon them. They are also likely to fall into poor health as a result of their indulgences.

11. The next highest class is the warrior, representing iron.

12. Iron represents the will to impose order upon the physical world. Unlike those in the lower two classes, the people of iron are capable of preventing the suffering of others. But unless they are guided by those of a higher class, those of iron are also capable of causing more suffering than either people of lead or tin.

13. People of iron are capable of protecting others with their physical courage, but are also liable to spread fear and suffering with unchecked wrath.

14. The next highest class is the romancer, representing copper.

15. Copper represents the will to make love. This is different to, and superior to, the mere sexual indulgence of the people of tin. The will to make love is the beginning of spiritual insight.

16. People of copper are capable of bringing great joy to others with their lovemaking skills, but are also capable of provoking unrequited lusts and resentments.

17. The next highest class is the socialite, representing silver.

18. Silver represents the will to interact harmoniously with others. As such, the socialite brings peace and good cheer, but cannot alleviate the spiritual suffering of his fellows.

19. People of silver bring a small amount of divine light into the world.

20. The next highest class is the scientist, representing mercury.

21. Mercury represents the will to understand the truth about the physical world. This makes it possible for the scientist to greatly alleviate the material suffering of his fellows.

22. People of mercury bring a moderate amount of divine light into the world.

23. The highest class of all is the philosopher, representing gold.

24. Gold represents the will to understand the truth about the metaphysical world. This makes it possible for the philosopher to greatly alleviate the spiritual suffering of his fellows.

25. People of gold bring a large amount of divine light into the world. They are often resented by the profane on account of that this light reveals the weaknesses in others.

26. The Elementalist class hierarchy is not one of wealth, power or privilege.

27. The Elementalist class hierarchy is one of spiritual rectitude.

28. The Elementalist will praise and respect people based on their spiritual rectitude, and not on their wealth, power or privilege.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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How To Deal With Tards

1. The Tard is innocent of his ignorance of the Four Tenets.

2. Unlike the Normie, the Tard cannot understand Elementalism. He is not intellectually capable of it.

3. If the Normie is like a younger sibling, to be gently nurtured to independence, the Tard is like a pet, who cannot be nurtured to independence.

4. Although the Tard cannot become an Elementalist, he is not thereby the enemy of the Elementalist.

5. As the Tard cannot understand the Four Tenets, he must be dealt with on the physical level.

6. Tards tend to react with confusion and indifference upon hearing about the Four Tenets. As such, it is best to engage with them on the simplest, most animalistic level.

7. Dealing with Tards therefore requires a degree of physical rectitude. This means maintaining physical strength and fitness.

8. Dealing with Tards is an excellent opportunity for the Elementalist to simplify their life and jettison unnecessary thoughts and behaviours. Let the Tard represent not tardation, but simplicity.

9. The most important thing when dealing with Tards is to impress Normies.

10. Tard-wrangling is a skill that the Elementalist must master.

11. The Tard should be gently mocked. Not mocked with hate, or bitterness, or a will to dominate, but mocked enough so that other people reject tardation.

12. The Tard is more dangerous than the Normie, but less dangerous than the Ham.

13. Like the Normie, the Tard is not inherently immoral. Herein he contrasts with the Ham.

14. The Tard uses spiritual sacraments to escape from his tardation, not to commune with God. Therefore, such sacraments are wasted on him.

15. The Tard is only permitted to exist because of slave morality. Therefore, like the Ham, and unlike the Normie, the Tard is fundamentally impermanent.

16. The Elementalist does not resent the Tard. The correct approach is to value the Tard for the opportunities he offers to raise one’s frequency of consciousness.

17. The greatest weaknesses of the Tard are his own animal instincts. Whereas the Normie has some degree of self-control, the Tard simply reacts.

18. The Tard fears little, because he doesn’t have enough imagination to fear. When his tardation catches up to him, it tends to be swift and brutal.

19. The best place for an Elementalist is as far away from Tards as possible.

20. The self-destructive nature of Tards means that the Elementalist is not obliged to oppose them. The Tards will do all the work themselves.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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