The Elementalist Conception Of Heaven And Hell

1. Elementalism conceives of Heaven as the most desirable part of the Great Fractal and Hell as the least desirable part of the Great Fractal.

2. As such, Heaven is represented by the Summer Pole of the Quadrijitu and Hell by the Winter Pole of the Quadrijitu.

3. Following this logic, the Great Masculine Axis spans all the possible localities between the most desirable part of the Great Fractal and the least desirable part of the Great Fractal.

4. Some of the parts of the Great Fractal into which a being can incarnate are inherently more or less heavenly than others.

5. Within those parts, some of the areas into which a being can move are inherently more or less heavenly than others.

6. Within those areas, some of the perceptions which a being can adopt are inherently more or less heavenly than others.

7. Masochism proves that whether or not a person enjoys an experience is a matter of perception. It’s possible to enjoy any experience with the right perception.

8. Therefore, Heaven and Hell are a matter of perception. Heaven feels like living in a city ruled by Augustus. Hell feels like living in a city ruled by criminals.

9. The second-most heavenly perception is to fully understand the First Tenet. The person who does so lives in a state of gnosis.

10. The most heavenly perception is to fully understand the Fourth Tenet. The person who does so lives in a state of ataraxia.

11. The second-most hellish perception is to fall victim to the Prime Illusion. The person who does so cannot make sense of reality.

12. The most hellish perception is to fall victim to the Prime Delusion. The person who does so cannot feel ataraxia.

13. Heaven and Hell are best understood as frequencies of consciousness. As such, people usually get what they deserve.

14. The longer the time frame, the more one gets what one deserves.

15. Although the worlds outside of this one are more heavenly or more hellish, this world provides near-infinite scope to experience any frequency of consciousness.

16. This world is one of the Hell realms, as evidenced by the fact that death is inevitable here.

17. The fact that this world is one of the Hell realms is not cause for despair. It is cause for rejoicing, for herein one has greater opportunity to entertain the gods.

18. A person might be strongly motivated to move towards Heaven and to move away from Hell, but the most important thing is not where they are on the Great Masculine Axis.

19. The most important thing is whether a person’s actions entertain the gods.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of The Triune God

1. God is one, but is also three. God can be any or all of the three at the same time. This concept has confused many in the past, and continues to confuse many.

2. God is consciousness and consciousness is God. Consciousness itself is the prima materia that creates all other things. Consciousness is omnipresent, omniscient and omnibenevolent.

3. You are consciousness and consciousness is you. Your true self is not your body, or any physical or sensory expression, but the consciousness that underlies all of that and which observes the sensations, emotions and thoughts of the body.

4. Therefore, you are God and God is you. You are a fragment of the divine consciousness. You, like everything else that exists, are an extrusion of the divine into the Great Fractal.

5. This is why it has always been said to look within and to know thyself.

6. These three things – God, consciousness and yourself – are three aspects of the divine.

7. Hearing that one is God might seem shocking to anyone coming from a Hamic environment.

8. Hamic culture is designed to breed slaves who surrender to the Principle of Evil. This is why Hams are taught that they are created – and that the priest speaks for their creator. Yahweh is outside of them, apart from them and above them.

9. Elementalists understand that every conscious being is divine in its own right. Everything that exists is an expression of God, a form in which God saw fit to express Godself.

10. The revelation that one is God might seem shocking to anyone coming from a scientific materialist environment.

11. Scientific materialism accidentally creates slaves who cannot see beyond the shallowest layer of reality, and so leave themselves vulnerable to everything operating in higher dimensions.

12. The idea that all facts must be proven in physical terms reduces all phenomena to brain function, and thereby violates the First Tenet.

13. Scientific materialism rejects the divine, and therefore believes that anyone who does must be mentally ill, unable to distinguish reality from delusion.

14. A person who thinks to themselves “I am God” is not insane but awake!

15. A person who thinks to themselves “I am other than God” is not humble but a slave!

16. This triune nature is part the indefinability of the divine. Neither consciousness nor God can be defined, and one cannot even define one’s physical self without reference to the rest of the Great Fractal.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of Love And Hate

1. The fundamental emotions are love and hate, which correspond roughly to the Summer and Winter Poles of the Quadrijitu, respectively.

2. The gods are more greatly entertained by love and hate than by any other emotions, love and hate being the least subtle. The expression of either creates an energy that attracts the attention of the gods.

3. Love is the expression of the divine for itself, in a nurturing aspect.

4. Hate is also the expression of the divine for itself, in a protecting aspect.

5. Hate is the masculine expression of the same emotion that love is the feminine expression of. These expressions protect and nurture that which is of a similar energy to us.

6. Therefore, hate is not something to be avoided as it was in the watery Piscean Age, that era being a counter-reaction to the excesses of the fiery Arian Age before it. In the Aquarian Age of air, hate is a tool to be used when appropriate.

7. The Aquarian Age will strike a balance between the narcissistic sadism of the Arian Age and the narcissistic masochism of the Piscean Age.

8. Hate is a perfectly good emotion in the sense that it entertains the gods. Hate might cause an immense amount of suffering in this dimension, and it may prevent some amount of suffering in this dimension, but it reliably entertains the gods in the dimensions above.

9. Here the Elementalist must consult the Law of Assortative Reincarnation. However one chooses to use the power of hate, one will tend to reincarnate in worlds populated by beings who used hate in a similar way.

10. A person might suffer heavily if they allow themselves to give in to hate. In this sense, hate is like fire and love is like earth.

11. It is better to hate than to submit to the hateworthy.

12. This is not an admonition to puritanism, because every fragment of consciousness must decide for itself what entertains the gods. Again, consult the Law of Assortative Reincarnation.

13. It is better to love than to remain indifferent.

14. The correct emotion for the Elementalist is love. The Elementalist leads with love, but keeps hate in reserve.

15. As such, the Elementalist floats through life on currents of goodwill, but does not get taken advantage of.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of The Creation Of God

1. Many people do not believe in God because they cannot conceive of how such a being could have come into existence.

2. Everything that exists has a creator, they reason, and so if a God existed that God must have had a creator.

3. This creator of God, in order to exist, must itself have been created. That creator, in turn, must also have been created, and so on. Therefore, reasons the normie, there cannot be a Prime Cause.

4. Reference to the First Tenet solves this dilemma.

5. The Elementalist knows that God is consciousness and that consciousness is the prima materia and therefore that God is the prima materia.

6. Therefore, the existence of God precedes the existence of the Great Fractal, and as such precedes the existence of the material world.

7. Therefore, God does not need to have been created. Being outside of manifestation, God existed one instant before the Great Fractal did.

8. In fact, God dreamed up the Great Fractal for entertainment. Some of the entertainment value in manifesting into the Great Fractal follows from the illusion of time, which otherwise does not occur to consciousness, the latter being eternal.

9. Belief in one-dimensional time limits one to belief in one-dimensional cause and effect.

10. Everything within the Great Fractal has a cause, and the ultimate cause in this great chain of causation is God. But because God exists prior to the Great Fractal, God also exists prior to creation and therefore to time.

11. Here one has to make reference to the Fourth Tenet. In its natural state, consciousness exists in perfect bliss, only coming to experience the Great Fractal when it willingly chooses to forget that bliss.

12. Therefore, nothing created God, because God is more fundamental than creation itself. In fact, God created everything else by choosing to forget Godself.

13. Each one of us is a fragment of the divine that has temporarily forgotten its true nature.

14. Knowing that God is the more fundamental than time and space is not a question of being taught or persuaded that this is the case. It’s a question of remembering that this is the case.

15. The Elementalist gently laughs when the argument is made that nothing divine can exist because it would violate the laws of causation. Then the Elementalist explains the First Tenet.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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