The Fundamental Feminine Attitude

1. The Fundamental Feminine Attitude is the will to impose chaos upon order.

2. Femininity is depicted as blue, which represents the sorrow that follows from the suffering caused by false or excess order.

3. The will to impose chaos upon order is ultimately inspired by the rejection of suffering. The feminine assumes authority of the local environment and imposes chaos upon the order that causes suffering.

4. The Fundamental Feminine Attitude is expressed in the material world through both the masculine and the feminine elements.

5. Femininity in the aspect of clay involves a determination to raise one’s offspring to adulthood. Action here nurtures the young of one’s own kin.

6. Femininity in the aspect of iron involves physical devotion. This aspect of femininity is devoted to the natural order of the body. Action here leads to a healthy body.

7. Femininity in the aspect of silver involves intellectual devotion. This aspect of femininity is devoted to the natural order of the mind. Action here leads to a healthy mind.

8. Femininity in the aspect of gold involves spiritual devotion. This aspect of femininity is devoted to the natural order of the consciousness. Action here leads to a healthy consciousness.

9. Femininity in the aspect of earth involves devotion to one’s offspring. This involves meeting their needs, so that they can themselves grow to have rectitude and devotion.

10. Femininity in the aspect of water involves devotion to oneself. This involves meeting one’s own needs, so that one can continue to express rectitude and devotion.

11. Femininity in the aspect of air involves devotion to one’s friends. This involves meeting the needs of the others in one’s community and society, so that those others can express rectitude and devotion.

12. Femininity in the aspect of fire involves devotion to the divine. The involves understanding that the only reason to be devoted to anything is to further the divine plan.

13. For the feminine, even sexual reproduction involves the imposition of chaos upon order, because the zygote will grow into a living creature that can take many kinds of potential actions.

14. The ultimate act of chaos is to produce new life, for this life has free will and is therefore an unpredictable and chaotic element.

15. Successful application of the Fundamental Masculine Attitude leads to devotion.

16. A failure to apply the Fundamental Feminine Attitude leads to an excess of order, which becomes rigidity and suffocation, which leads to suffering.

17. It can therefore be said that the essence of femininity is devotion, which is the same as the will to impose chaos upon false or excess order.

18. A respectable woman is one who has devotion to rectitude. Through this quality, all other good qualities of both femininity and masculinity are possible.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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VJMP Reads: Gaddafi’s Green Book II

This reading carries on from here.

Part II is titled ‘The Solution of the Economic Problem: Socialism’. This is divided into seven chapters.

In the first, ‘The Economic Basis Of The Third Universal Theory’, Gaddafi calls for the abolition of the wage system. He states that “Wage-earners are but slaves to the masters who hire them.” The producer has a right to that which they produce – a secondary benefit through the improvement of society or through wages is inadequate. Inequality cannot be tolerated as it leads to exploitation.

Gaddafi repeats Adam Smith’s rule that economic production is the result of raw materials, capital input and human labour. He claims that all three of these components are necessary to produce anything, and therefore all three should get an equal share. Gaddafi also notes that the working class is declining owing to scientific and technological advancement. People are, however, the basic component in any production process.

In the second, ‘Need’, Gaddafi notes that a person cannot be free if their needs are controlled by others. Need leads to the enslavement and exploitation of those who need. Conflict is caused by one group controlling the needs of a second, giving that second an incentive to rebel. Need is a problem inherent to life.

In the third, ‘Housing’, Gaddafi opens with “Housing is an essential need for both the individual and the family and should not be owned by others”. A person cannot be free while living in a home owned by someone else, whether or not they’re paying rent. Fiddling with rents won’t help – the important thing is ownership. People won’t have the right to own multiple houses, because to do so is to control the needs of others, which is exploitation and cannot be permitted.

In the fourth, ‘Income’, Gaddafi declares that income is an imperative need. In a socialist system, there are no wage-earners, only partners in the production process. Income should not be a wage in exchange for having one’s production taken away.

In the fifth, ‘Means Of Transportation’, Gaddafi declares that transportation is also a necessity. Therefore, it’s subject to the same restrictions from being controlled as housing and income. Like housing, transportation may not be owned for the sake of renting it out.

In the sixth, ‘Land’, Gaddafi begins by stating that “Land is the private property of none.” He believes that the land ought to belong to whoever works it. Gaddafi’s aspiration is to create a society that is happy because it is free. This comes about via the liberation of people’s material and spiritual needs from the control of others.

Gaddafi is aware that wage-earners have little incentive to work. Neither do poeple who work for the common good. The self-employed, however, have plenty of incentive to do so. Gaddafi sees the economy as a zero-sum game, because, for him, there is no reason to produce beyond one’s needs. The industrious and skillful have no right to lever this advantage to take from the shares of others.

An especially diligent or intelligent person may meet their needs with less effort, but they may not acquire more than they need. Happiness is a matter of material and spiritual freedom. Profit itself must be eliminated, as it inevitably will be as the socialist process continues to evolve.

In the seventh, ‘Domestic Servants’, Gaddafi states that domestic servants are a type of slave. The Third Universal Theory offers freedom to both wage-earners and domestic servants. Household services should be carried out by employees, not by domestic servants. He concedes that it isn’t easy to assign a share of production to service workers.

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The Feminine Elements

1. The feminine elements are waypoints along the Great Feminine Axis.

2. These elements represent different vibrations, all of which inherently have equal value.

3. There are an infinite number of ways of dividing the Great Feminine Axis into elements. Some of these configurations make more sense than others. The most popular are the twofold, threefold, fourfold and eightfold divisions.

4. The fourfold division of the Great Feminine Axis is represented by the four classical elements of earth, water, air and fire.

5. The first element, nearest the Autumn Pole, is earth, represented by green.

6. Earth is the most feminine of the feminine elements, and is experienced as cold and dry.

7. The vibration of earth is experienced as melancholy, but it also has an aspect of healing.

8. The second element, immediately to the right of earth, is water, represented by blue.

9. Increasing the vibration of earth will cause its hexahedrons to break down into icosahedrons and become water.

10. Water is more energetic than earth, and is experienced as cold and wet.

11. The vibration of water is experienced as phlegmatic, but it also has an aspect of sociability.

12. The third element, immediately to the right of water, is air, represented by yellow.

13. Increasing the vibration of water will cause its icosahedrons to break down into octahedrons and become air.

14. Air is more energetic than water, and is experienced as hot and wet.

15. The vibration of air is experienced as sanguine, but it also has an aspect of sedulousness.

16. The fourth element, immediately to the right of air and nearest the Spring Pole, is fire, represented by red.

17. Increasing the vibration of air will cause its octahedrons to break down into tetrahedrons and become fire.

18. Fire is the most masculine of the feminine elements, and is experienced as hot and dry.

19. The vibration of fire is experienced as choleric, but it also has an aspect of righteousness.

20. All of the feminine elements inherently have equal value, but some will have more value in the immediate environment than others.

21. In an environment of rest, the vibration of earth will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

22. In an environment of love, the vibration of water will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

23. In an environment of sport, the vibration of air will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

24. In an environment of war, the vibration of fire will have the most value, and will cause consciousness to rise furthest up the Great Masculine Axis. Other vibrations will cause consciousness to rise less far, or to fall.

25. Expression of the correct vibration on the Great Feminine Axis will always cause a consciousness to ascend the Great Masculine Axis.

26. Expression of the incorrect vibration on the Great Feminine Axis will always cause a consciousness to descend the Great Feminine Axis.

27. Achieving one’s Aspirations is fundamentally a matter of expressing the right vibration at the right time.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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VJMP Reads: Gaddafi’s Green Book I

Muammar Gaddafi’s The Green Book was published in 1975, and was intended to be read by everyone. Gaddafi was murdered in 2011 for opposing the same people that Abraham Lincoln and John F Kennedy opposed, i.e. globohomo. This book is therefore of immediate interest to anyone else who opposes globohomo.

Part I is titled ‘The Solution of the Problem of Democracy: The Authority of the People’. This is divided into ten chapters.

In the first, ‘The Instrument of Government’, Gaddafi points out the inherently tyrannical nature of electoral democracy as practiced in the West today. Up to 49% of the population can have a government that they did not vote for imposed on them. He writes that “dictatorship is established under the cover of false democracy.”

In the second, ‘Parliaments’, Gaddafi decries the parliamentary system as a “misrepresentation” of the people. Democracy must mean the authority of the people, and not an authority that presumes to act on behalf of the people. As soon as the election is over, the representative assumes sovereignty from the people. The people have the right to destroy the parliamentary assemblies that have taken their sovereignty away.

“The most tyrannical dictatorships the world has known have existed under the aegis of parliaments.”

In the third, ‘The Party’, Gaddafi decries the modern political party as “the dictatorship of the modern age”. He states that “A party’s aim is to achieve power under the pretext of carrying out its program.” Any party not in power will seek to harm the nation so as to undermine their opposition. Moreover, a country governed by one party is not meaningfully different to countries governed by one sect or by one tribe.

In the fourth, ‘Class’, Gaddafi argues that leadership based on class suffers the same problems as leadership based on party, tribe or sect: it can only ever represent a minority. Even if the working class replaced the others, differences in material wealth or prestige between working-class factions would soon lead to the old class system reasserting itself. As before, so after.

In the fifth, ‘Plebiscites’, Gaddafi observes that the people’s expression is limited to ‘Yes’ or ‘No’. Referendums are often used to cover up for the failures of democracy. The solution lies, he writes, in finding an instrument of government that is not subject to either internal conflict or underrepresentation of the people it governs. This instrument can only be the authority of the people.

In the sixth, ‘Popular Conferences And People’s Committees’, Gaddafi declares that direct democracy is indisputably the ideal form of government. It’s just impractical. Gaddafi’s Third Universal Theory divides the population into Basic Popular Conferences, each of which chooses a secretariat from among their number. The population then appoints People’s Committees to replace government administration.

In the seventh, ‘The Law of Society’, Gaddafi contends that the natural law of any society must be based in either tradition or religion. Constitutions are artificial, thus invalid. He argues that human beings are essentially the same everywhere, and therefore natural law is applicable to all. Ruling systems must follow natural law, and not the reverse. So all laws must be grounded in tradition or religion.

In the eighth, ‘Who Supervises The Conduct Of Society’, Gaddafi appeals again to his Basic Popular Conference model. No one group can claim the right to police society, therefore society has to police itself. If the people organise themselves into Popular Conferences, however, they can supervise themselves.

In the ninth, ‘How Can Society Redirect Its Course When Deviations From Its Laws Occur’, Gaddafi notes that if a system is dictatorial, resistance to it must take the form of violence. Because the use of Basic Popular Conferences and People’s Committees means that the system is not dictatorial, it can be reformed without violence. Because the system encompasses all, there are no outsiders to direct violence against.

“Violence and revolution are carried out by those who have the capability and courage to take the initiative and proclaim the will of society.”

In the tenth chapter, ‘The Press’, Gaddafi states his belief that the press is primarily a means for society to express itself, and therefore does not belong to individuals or corporate interests. He points out that media sources can only ever speak for their owners and not for society. As such, private publishing or information enterprises must be banned. Only People’s Committees are permitted to act as the media.

Gaddafi finishes this first part of the book by noting that the strongest party in the society is always the one that rules.

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