Why the Religious Oppose Drug Use

The religious are closed-minded about a lot of things, and drug use is one of them

One oddity about the Western political landscape is taken for granted with no explanation given. It is that the religious, especially the fundamentally religious, oppose all drug law reform measures. Considering that drug prohibition does immense harm to drug users by subjecting them to a justice system built for murderers, rapists and thieves, it’s not clear why the religions would oppose this. This essay looks at why.

The religious prohibitions against drug use seem doubly strange if one considers that many of the world’s oldest religious traditions involve the use of cannabis. This is particularly true of the South Asian religions like Hinduism, which arose in the same general area in which cannabis was cultivated. Why would a tradition of behaviour intended to get one closer to God oppose the legalisation of an entheogen?

The truth is that religion, insofar as it’s practiced in our modern times, has degraded into the opposite of a spiritual practice. 21st century religion in the West no longer has anything to do with apotheosis or sharing any genuine insight into the nature of God that a person might have had.

21st century Western religion is just a sham, selling a communal sense of moral superiority, to people with low self esteem, for money. The people selling it don’t want their flock asking too many questions. They just want them regularly returning to be fleeced for a steady passive income.

In order for this ancient scam to be possible, people have to be separated from true spirituality. If a person is connected to true spirituality then they will instinctively understand that ridiculous stories like the need to mutilate the genitals of new-born babies, or that failure to worship God in the correct manner would doom someone to eternal punishment, or that a desert full of inbreds in Asia Minor was the holy land, are all ludicrous superstitions that serve only to distract people from genuine communion with God.

So religions need to deny people their spiritual birthright in order to make them confused enough to exploit them. Therefore, they need to deny them the entheogenic sacraments that the people have used since prehistory to connect themselves with God.

Entheogenic drug use leads to novel states of consciousness, which lead to original perspectives, which have a deconditioning effect on previous brainwashing, obsession or delusion. In this sense it is very similar to meditation, which also leads to novel states of consciousness that have a deconditioning effect (and it’s no coincidence that the religious have also tried to replace meditation with ineffective lizard-brain rituals such as prayer, chanting, contemplation etc.).

The religious oppose entheogenic drug use because it leads to genuine spirituality, because once this is achieved a person can no longer be scammed with fairy tales that are only convincing to the ignorant. It’s just a rehash of the many-thousands of years old story of wealth and power and the lies told to secure them.

We Don’t Need a Cannabis Referendum – Just Legalise It

Conducting a referendum about a liberty that should already be guaranteed by human rights legislation has proven to be highly divisive in Australia

Kiwi cannabis users have been buoyed by the demise of the Fifth National Government. It is already clear from the change in rhetoric that the incoming Sixth Labour Government will approach the issue with honesty, in contrast to the John Key/Bill English/Peter Dunne approach. However, honesty doesn’t prevent one from making errors – and the decision to hold a referendum about legalising the personal use of cannabis is one such error.

It’s widely accepted that the actions of the New Zealand Parliament in passing gay marriage legislation was a wiser, less divisive move than the actions of the Australian Parliament in holding a referendum on the subject. The Australian experience of having a referendum on such an emotive subject was that the country tore itself in two, with many people eventually choosing to vote against gay marriage out of sheer bitterness and resentment.

The New Zealand experience of making it legal by Parliamentary decree gave the country an opportunity to come together in mutual desire to right the wrongs of the past. Even conservatives like Maurice Williamson saw the need to give a passionate speech in favour of a law change, and the Parliament itself went as far as singing a song out of a will to demonstrate that the old days of hate were over.

It’s also widely acknowledged – by the New Zealand people, if not by the New Zealand ruling classes – that withholding cannabis medicine from sick people who need it is an extremely cruel thing to do, and something only done because of hate. Certainly it’s much crueler than withholding marriage rights from people, which, while inconvenient, are hardly a matter of life and death or daily suffering and misery.

Moreover, it’s obvious from the experience of the half a dozen American states that have already legalised the recreational use of cannabis that the downsides of doing so have been massively overstated for decades. The predicted crime explosion and spates of suicides never eventuated – indeed, some research suggests that suicide rates can drop by almost 5% in the wake of legalising medicinal cannabis, and this rises to almost 10% in the cases of young males.

So why not just do the obvious thing, acknowledge the evident truth, stop lying and just make the personal use of cannabis legal by Parliamentary decree, as the Labour Government intends to do with medicinal cannabis?

This way we can avoid giving a platform to moronic bigots like Bob McCroskie to further divide our society with fearmongering and lies. The Australian equivalents to McCroskie have polluted media space with hysterical predictions of doom, further alienating gay people from the mainstream, and the same will happen in New Zealand if we also put a question of basic human rights to referendum.

Ultimately, no-one has the right to prevent anyone else from using cannabis. No-one has the right to take this freedom away from other people, any more than they have the right to prevent them from watching cricket or eating parmesan. Therefore, there is no good reason to have a referendum about whether it should be legal or not, because there’s ultimately no good reason to obey any law prohibiting the use of cannabis.

Our law should simply reflect this reality and make it legal.

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Vince McLeod is a former Membership Secretary of the Aotearoa Legalise Cannabis Party and author of the Cannabis Activist’s Handbook.

Cannabis Law Reform Appears Imminent Under The New “Afghanistan” Government

The Afghanistan flag is black, red and green, like the alliance supporting the Sixth Labour Government

A black-red-green “Afghanistan” coalition has replaced National in the halls of New Zealand power, and so the absolute, mindless refusal of the outgoing National Government to countenance any kind of cannabis law reform is now no longer relevant. This means that the wasted decade might be at an end. This article looks at the prospects for cannabis law reform over the next three years.

Labour had already pledged to introduce medicinal cannabis within the first 100 days of taking power, at least to “people with terminal illnesses or in chronic pain”, but questions remain.

It isn’t yet clear what definition of medicinal cannabis Labour intends to use when they change the law. What constitutes “medicinal” use of cannabis is a subject of considerable debate, not least among medical and mental health professionals. That it could be prescribed to people with terminal illnesses seems straightforward enough, but what qualifies as “chronic pain” could vary from a small number of acute conditions on the one hand, to a California-style wide range of ailments on the other (California has had legal medicinal cannabis since 1996).

The best outcome for cannabis users would be that the Labour Party adopts the same definition of cannabis, and treats cannabis the same way, as in Julie Anne Genter’s medicinal cannabis bill, currently before Parliament. This bill contains a very broad conception of medicinal cannabis and provides for users to grow their own medicine at home if they have approval from a doctor who believes that cannabis would prevent suffering.

A jackpot outcome for medicinal cannabis users would be for the home grow provisions of Julie Anne Genter’s bill to be made legal within the first hundred days of the Sixth Labour Government. Although we can be sure that all of the Green MPs and most of the Labour MPs would support this, Winston Peters and New Zealand First might prefer a narrower definition of medicinal cannabis in the first hundred days with a broader definition put to referendum as part of the deal with the Greens.

Recently it was learned that the Green Party had successfully negotiated to hold a referendum on personal use of cannabis at or before the 2020 General Election. Although it isn’t clear at this stage whether this will be similar to the referendum that successfully legalised recreational cannabis in Colorado in 2012, or if it will be some watered-down offer of decriminalisation, the very fact that a referendum is happening is excellent news for New Zealand cannabis users.

Although James Shaw is maintaining the lie that the Greens have supported legalising cannabis for 20 years, rather than tell the truth that they abandoned cannabis users for many years in an effort to appeal to the middle class, the fact that he feels the desire to take credit for the change in public perception regarding cannabis is a sign that he is sure that the wind has changed.

This column pointed out some years ago that it would be possible to tell when the public perception of cannabis had definitively shifted because politicians would start publicly claiming to have always supported a law change. Shaw is lying when he says that the Greens have had cannabis law reform as part of their policy for the past 20 years, because cannabis law reform activists have been challenging the Greens that whole time to update their cannabis policy to something similar to that of the Aotearoa Legalise Cannabis Party, and they have only done so in the past year.

But that doesn’t matter any more. The important thing is that a lot of cannabis law reform should be happening in the next three years, under a governing alliance that does not suffer from the fear-based myopia of the National Party around the substance. It appears that the efforts of cannabis law reform activists to persuade the centre-left parties of the merits of reform have been broadly successful, and that the ruling powers are now of a mind to make change to the laws.

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Vince McLeod is a former Membership Secretary of the Aotearoa Legalise Cannabis Party and author of the Cannabis Activist’s Handbook.