The Case For Cannabis: Cannabis Does Not Make People Impotent

Everyone by now has seen the propaganda image on the back of the tobacco packet that depicts a droopy cigarette, imitating erectile dysfunction. Cannabis has undergone a similar propaganda attack, with many people coming to believe that cannabis can make people impotent. This article shows that the truth, once again, is very different to what we have been told.

Like many things that the authorities want to forbid, cannabis has variously been blamed for pretty much everything that could go wrong in a person’s life. Cannabis causes psychosis, it causes cancer, it causes crime, and we’re also told that it makes people impotent.

Now, it’s certainly true that smoking things is not healthy. Smoking anything, cannabis or tobacco, leads to unhealthy lungs and worse circulation. It also leads to heart disease. All of this makes it much harder for smokers to get healthy erections, as this is a function of the health of the circulatory system.

It’s also true that not all cannabis users are healthy. Part of the reason for this is because they smoke things (as mentioned above), but most of the reason is that cannabis is a medicine, and medicines are not typically used by healthy people. People who aren’t healthy also tend to be sexually dysfunctional, for obvious reasons, so there’s a clear reason to expect the presence of a link between the two.

However, the simple facts are that cannabis does not make people impotent. In fact, like so many of the things that people have come to believe about cannabis on account of the propaganda, the truth is closer to the opposite of what we have been told. In fact, cannabis is an aphrodisiac, and has been employed as such for a very long time.

Indeed, cannabis has been known to be an aphrodisiac for millennia. There are references to it in Ayurvedic folk medicine from 2,500 years ago, and its use as an aphrodisiac may be as much as 3,000 years old. The efficacy of cannabis for such purposes is well-known among young and free-thinking people today.

There are several reasons for this, as any hippie could tell you. Most of the reasons are psychological, the most obvious being one that cannabis shares with alcohol: it’s an anxiolytic. People are often too physically anxious and wound up to be able to make love, because their bodies are in fight mode, and so being touched releases cortisol instead of oxytocin.

Cannabis can change that by putting a person into a calmer, more relaxed mood. It can have the effect of stopping runaway, neurotic or aggressive thoughts and replacing them with more placid and appreciative feelings. Cannabis has the ability to get people into the right mood for sex, probably a combination of its anxiolytic effects and the increased physical sensitivity it offers.

Another psychological obstacle to enjoying the sexual experience is deep religious brainwashing in childhood. Many people have been deeply conditioned, since early childhood, to believe that sex was evil and that enjoying the sexual impulse was an act of evil. For some of these people, it’s no longer possible to enjoy having sex while in a normal state of mind.

Yet another common psychological obstacle is previous sexual trauma. Many women who have been sexually molested or raped have difficulty letting go of the trauma enough to trust a man in bed. Likewise, many men find it difficult to achieve the desired level of responsiveness on account of previous humiliations. These kinds of prior traumas often make it difficult for a person to properly enjoy having sex.

Cannabis can help overcome all of these obstacles, thanks to the deconditioning effect that it has on the mind. Because cannabis is good for breaking down old thought patterns, it can break down the conditioned emotional response that occurs when a person is exposed to a stimulus that reminds them of a previous trauma.

One reason why cannabis has become associated with psychosis is because it makes people more open and more willing to explore. This is also one of the reasons why cannabis does the opposite of making people impotent. Sometimes a person is closed off to the idea of intimacy, and not because of trauma or any of the above reasons, but from sheer natural boringness. Cannabis can be what’s needed to open such a person up.

Of course, all this is part of the reason why cannabis was banned in the first place. It’s the basis for the “Reefer makes darkies think they’re as good as white men” comment that led to the prohibition of cannabis. The deconditioning effect of cannabis is a danger to those who benefit from the initial conditioning. Those brainwashers have a profound influence on our lawmakers.

Again, the correct approach must be one that maximises freedom while minimising new danger and risk. The apparent paradox that daily cannabis use can decrease sexual function, while occasional cannabis use can increase it, needs to be recognised. This can only become possible if our current dishonest approach to cannabis is replaced with an honest one.

From there, it will be possible to both get medical treatment for those who use too much cannabis, and to get medical treatment for those who have problems with impotency and who could benefit from cannabis. The humane thing to do would be to legalise it so that people can get the help they need, when they need it, without interference from the law.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: One Person Who Smoked Cannabis And Went Crazy Is Not A Pattern

If one talks to many prohibitionists, one argument that comes up over and over again is the argument from personal experience. They will tell a story about how they knew a person who was doing great, until one day they smoked cannabis and just went crazy. This article explain why this is not a legitimate reason to keep cannabis illegal.

It’s a familiar story by now. The straight-A student, the hard-working businessman or the devoted mother, all living amazing lives until they had a smoke of cannabis and then – boom, total mental collapse. It’s a story familiar to anyone who has seen the film Trainspotting, only it doesn’t really happen that way with cannabis.

It’s true that the use of cannabis often occurs at the same time that a person becomes a psychiatric casualty. Inevitably, however, further examination of the lives of these people show that things aren’t as simple as use cannabis, go crazy.

Psychosis isn’t normally something that just breaks out from nowhere. Usually it’s something that develops, quickly or slowly, over a period of time, during which the person becomes more and more agitated. In most cases when psychosis is preceded by cannabis use, there are multiple factors at play, in particular lack of sleep, anxiety, adrenaline and job, health or relationship stresses.

When a person hears about someone they know using cannabis and then having a psychiatric event, what they don’t also hear about is the surrounding life circumstances. Almost always, the supposedly “healthy” person was either starting to feel overwhelmed with the pressure and stress in their lives (which is what turned them to cannabis) or there was a pre-existing psychiatric condition that wasn’t known about and which was exacerbated by cannabis use.

More academically, it is said that the plural of anecdote is not data. Knowing that one person who had a psychotic break happened to have used cannabis at some point leading up to it is one thing. It is not, however, evidence that a wider pattern exists of perfectly healthy people using cannabis and then becoming psychotic.

Even more academically, arguing that cannabis should be illegal because you knew one person who smoked it and went crazy is an example of the fallacy of composition. This is a logical fallacy that states that something that is true of one member of a group (such as one cannabis user) is true of the entire group (all cannabis users).

In other words, even if was true that there was one person who did become psychotic purely on account of cannabis use and no other factor, it wouldn’t make it possible to generalise this experience onto all people who use cannabis. One example is just one example, and it requires many further such examples before one can conclude that using cannabis inevitably leads to psychosis.

However, it’s entirely possible that using cannabis can contribute to psychosis under certain circumstances.

The first common way is that it can bring up traumatic memories. A large number of people, perhaps even a majority, have some kind of suppressed memory. Usually this relates to an early childhood trauma, with violence and sexual assault being the most common. The percolating effect of cannabis on the thoughts can cause such repressed traumas to bubble to the surface, and often in contexts where the user is not prepared for them.

Many people have been forced to suppress these memories in order to have a chance at an ordinary life. So when they suddenly face them again, the stress of this can lead to an episode of mental disturbance. This is particularly true if the memory cannot easily be suppressed again.

The second common way is that it can bring the user into spiritual realms of thought that they may not be prepared for. As discussed at length elsewhere in this book, cannabis is a spiritual sacrament. The dangerous side of this is when people use it expecting a high, and instead find themselves confronted with deep existential or spiritual questions.

It’s normal for people to avoid thinking about the fact that they’re going to die one day. One of the most common ways to break this habit is to have a smoke of cannabis and find one’s mind drifting to unusual places. The deconditioning effect of cannabis can have a greatly beneficial effect on creativity, but push it too far and you can lose touch with the bonds tethering you to collective reality.

Neither of these common ways can be helped by making cannabis illegal. Pushing cannabis underground has only had the effect of making people unaware of the real psychological effects of the substance, and this lack of proper awareness has caused more damage than cannabis itself.

In any case, given the large numbers of people who do use cannabis in New Zealand, and the large numbers of mentally ill people in New Zealand, it’s not surprising for someone to know a person who is in both of these categories. If someone did know a person who used cannabis and later became mentally ill, that’s not indicative of a wider pattern.

Furthermore, this argument ignores all the people who use cannabis and don’t go crazy. If 11% of the population has used cannabis within the past 12 months, that’s a huge number of people. It means that the average person probably knows a couple of dozen cannabis users. If this is the case, then it’s notable that they only knew one person who seemed to have a psychotic episode linked with cannabis use.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: A Criminal Record is A Disproportionate Punishment

Cannabis possession or cultivation are currently crimes, which means that a criminal record is a common result from being arrested for a cannabis offence. Our justice system, however, is supposed to operate on the principle that “the punishment fits the crime”. This article will argue that getting a criminal record for anything to do with cannabis is grossly disproportionate, considering the severity of the crime.

Having a criminal record makes a person’s life a lot harder. Many employers will filter out applicants with criminal records before they even seriously consider them. This is true of almost every job that requires any real responsibility. This means that a future of poverty, or at least severely limited economic opportunities, is a common consequence of getting a criminal conviction.

Of course, having a criminal record is supposed to make people’s lives harder. A criminal is a person who has declared that they are unable or unwilling to abide by the rules of decent society, and it’s fair that they’re marked as such for the safety of other people. We’re not allowed to chop people’s hands off anymore, so there’s no other way to clearly mark a person as a member of the criminal class other than to give them a record.

The problem is that cannabis use isn’t a crime like a real crime is. Real crimes have victims. It’s fair that a criminal record marks a person who has acted with gross disregard or malice towards life and towards suffering. But a person who grew some medicinal cannabis plants has not shown any callousness or ill will. If anything, they should be rewarded for taking actions to alleviate suffering in the face of discouragement from the law.

Becoming unemployable because of a criminal record is one thing if you are a murderer, rapist or fraudster. In cases like these, it’s probably fair for the vast majority of employers to rule such people out from the beginning. But a person who used cannabis, even if they grew it, has not done anything to warrant being placed in the same class as those who have callously brought harm to others.

In any case, that’s not where the punishment ends. Most fair people can agree that it’s unnecessarily brutal for a person with a cannabis conviction to have trouble finding work for the rest of their lives, but it’s also extremely hard to travel with a criminal conviction. Many countries – Canada and America among the most notorious – regularly refuse to let people in if they have a criminal record, reasoning that they have failed to demonstrate sufficient good character.

These two punishments tie in with each other. Many jobs nowadays involve international travel, and this pattern looks set to continue as the world continues to globalise and integrate. This means that, in order to be able to perform an increasing number of jobs, one needs to be free to travel internationally. A person with a criminal conviction preventing them from travel is effectively disqualified from all of these jobs.

Forty years ago, when the War on Drugs was just ramping up, the sort of person who got a cannabis conviction probably wasn’t likely to travel overseas anyway. But in 2019, being restricted from overseas travel for life is a heavy punishment indeed.

It’s worth noting here that a criminal record also affects the wider family. An adult whose employment and travel opportunities are restricted will have trouble providing not only for themselves, but also for their families. So the children of people who grow up with cannabis convictions are also punished.

All of this constitutes obscene cruelty, especially when it is considered that cannabis is a medicine, and that most people who grow it do so to alleviate suffering.

It was once – falsely – believed that cannabis caused a lot of harm. When it was thought that cannabis was a dangerously addictive drug that destroyed peoples minds, then giving someone a criminal record for cannabis may have made some vague kind of sense. Now that we know that cannabis prohibition was built on false premises, it is apparent that giving someone a criminal record for dealing with it is unfair.

In this case, the correct thing to do is to formalise this state of affairs, and as soon as possible, by repealing cannabis prohibition. We can no longer, in good faith, argue that giving someone a criminal conviction is a punishment that fits the suffering caused by the supposed crime.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Four Alchemical Realms of Law

When people talk about whether or not something is illegal, they’re talking about whether or not something is against the law. The problem with this logic is that there are several different kinds of laws, and some of them override others. As this article will examine, there is a realm of law corresponding to each of the four masculine elements of clay, iron, silver and gold.

The realm of clay corresponds to natural laws. These laws are fundamental, and therefore they underpin all the laws of iron, silver and gold. Like the clay, these laws are so fundamental that they don’t need to be written down, and they don’t need to be understood. They are simply Nature doing its thing, and they have applied long before any human laws existed, and still apply to the vast, vast majority of the Earth’s creatures.

In a state of Nature, most people are barely aware that these laws exist, until they feel the pleasure or pain that comes with acceding to, or violating, those laws. But the laws of Nature exist no matter whether a person is aware of them or not. Fall off a cliff, you die. Eat poison, you die. Get too close to the big animal with the sharp teeth, you die.

Although the basic laws of Nature are physical laws, and then chemical laws, some of them are also biological laws. Laws of clay that start to approach the realm of the laws of iron are those like “Don’t try to have sex with female X or male A will thump you over the head.” These are essentially the same laws that non-human creatures use to defend their territory or resources. “Might is right” is an example of the laws of clay.

The realm of iron corresponds to the the laws that are enforced by organised human violence. When civilisation began, all offences against the sensibilities of property owners were written down into a code of laws, and penalties for transgressing them proscribed. An entire class of judges and jailers came into being to enforce these laws, paid for by the surplus wealth generated by the order that came with civilisation.

These are laws of iron because the Police will beat you up or put you in a cage if you disobey them. You may even get your head chopped off with an iron axe. Unlike natural laws, legal laws are written down, and therefore can be enunciated very clearly (although some will always quibble). The point of this was to distinguish them from the laws of clay, which were never any more than simple animal instincts.

Like iron, the laws of iron are unyielding. The Justice System doesn’t care if you knew it was illegal or not, or if you really meant to do it or not. Justice is blind, which is another way of saying that it is merciless. Laws degrade into laws of clay once money starts getting involved in the justice system and better lawyers get lighter sentences. But when they don’t degrade, the edges of them become gilt with silver.

The realm of silver corresponds to the laws that are enforced by society. These are the laws that relate to social status, i.e. whether or not a person is considered high value by their community. Violating laws of silver doesn’t carry a risk of arrest like violating laws of iron does, but they can lead to people being less friendly towards you, and giving you fewer employment, social or romantic opportunities. Obeying laws of silver tends to lead to the opposite.

As silver is softer and brighter than iron, so are the laws that fall under the realm of silver more malleable than those that fall under the realm of iron. A person who has transgressed a law of silver, and who has earned some enmity from his fellows, can escape punishment by making a sufficient compensatory effort. Therefore, the laws of silver are more subtle than the laws of iron, and can also change on a whim.

However, like iron, they are cold and sharp enough, in their own way. Many a man has been found innocent at trial but nevertheless destroyed by whispering and gossiping. Social exclusion might be more subtle than an axe, and the consequences less permanent, but it is still enough to cause suffering, and therefore enough to modify social behaviour.

The realm of gold corresponds to the laws that are enforced by God. In this sense, the laws pertaining to the realm of gold are similar to those pertaining to clay, in that they are not written down, and neither are they social. Although other people might be able to help a person understand the laws of clay and gold, they can’t force that person to abide by them, unlike the laws of iron and silver. They can only instruct and leave it up to that person’s true will.

It isn’t easy to speak about what the laws of gold are, but it can be said that they are even more subtle than those of silver and iron. Here we are speaking of laws like the law of karma and the law of attraction. It has to be understood at this point that the realm of gold is the realm of consciousness, and its laws relate to how to alter the frequency of one’s consciousness.

Much of alchemy is the art of playing higher laws off against lower ones, so that one causes change in accordance with one’s will despite being bound by laws the entire time. This is a subject of its own and deserves its own essay, but there are some things that can be said about it here.

One can alter one’s consciousness by obeying laws in higher realms at the expense of laws in lower realms. The most powerful example of such a thing was the example of Socrates. By obeying the laws of gold, and completely ignoring all of the laws of silver, iron and clay to the point of causing his own death, Socrates made himself immortal in this world. Likewise, gathering with friends to break unjust laws of iron (such as drug laws) can create magically powerful bonds of solidarity.

This is another possible interpretation of Aleister Crowley’s saying that “The key to joy is disobedience”. By disobeying the cruder laws, such as the law of biological entropy, unjust statutory laws and by prising the truth above social fashion, it’s possible to raise the level of one’s consciousness. A skilled alchemist can therefore reduce the level of their suffering, and the level of the suffering around them, even as they disobey laws, and even though disobeying those lower laws consistently brings suffering.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.