Everything's Legal If You Have Superior Firepower

Everything’s Legal If You Have Superior Firepower

The majority of New Zealanders wander the streets in a child-like stupor, thoughts of flickering television and cellphone screens like a safety blanket around their minds. So when reality intrudes, it can have a powerfully disturbing effect. Sometimes people realise that life is much different to what the screens say it is. This essay explains one recent example.

Much discussion has filled conscious space recently on the subject of whether the Level 4 coronavirus lockdowns were legal in New Zealand. Many people, including Leader of the Opposition Simon Bridges, have questioned whether New Zealand law actually affords the Government the ability to shutdown the entire country and to force people to stay in their homes.

Even more discussion was created by the release of the Sixth Labour Government’s COVID-19 Public Health Response Bill recently. Section 20 gives the right to any “enforcement officer” (notably not “Police officer”) to enter private property without a warrant if they have “reasonable grounds to believe” that Section 11 of the bill is not being complied with.

This section of the bill has upset many people, because it seems to be doing away with a number of fundamental human rights. It seems like we New Zealanders have suddenly lost the right to free assembly and the right to unreasonable search and seizure. How, these people are asking, can such a thing be possible?

Many of the people commentating on these issues haven’t thought hard enough about how the world actually works.

There are five million of us stuck down here in the South Pacific, closer to the middle of nowhere than any other nation. The British Empire that created the order of New Zealand society is long, long, long gone, the rump state (the United Kingdom) now being a sad parody of its former glory. We have not been independent for long enough to have created a philosophical or spiritual tradition that we can fall back on for wisdom.

Our situation is very much like that of William Golding’s boys in Lord of the Flies. There is no higher power to which we can appeal. There is no wise and benevolent authority looking out for the goodwill of all people. There is no God here, just the Sixth Labour Government. We’re all alone – and this loneliness risks turning us feral.

In the situation we’re in, the ten thousand or so Police officers in the country are the law. If you doubt this assertion, ask yourself this – what happens when a Police officer breaks the law? The answer is: nothing. If you doubt that assertion, wait for something to come from today’s revelation that the Police trialled facial recognition technology on the populace without their knowledge, and without permission to do so.

Or wait for anything to come from the Operation Whakahumanu harassment campaign, where hundreds of Police officers were sent to the houses of various Internet commentators in an effort to intimidate them into silence. Using the Police to intimidate one’s political critics is illegal – but there is no-one to hold the perpetrators to account.

The reality is this: the Government of our country is a pack of pirates, who have arrogated to themselves the right to enslave the rest of us with laws that are enforced by arse-licking sycophants, who are themselves happy to destroy their fellow man in exchange for a full belly. This is true whether the Prime Minister is from Labour or National, because in either case they represent the piratical ruling class and not the New Zealand people.

The arse-licking sycophants don’t care what the Government tells them to do, as long as they get paid and get pats on the head for being good boys. As this column has previously discussed, the Police will kill to enforce any law, no matter how trivial. This follows inevitably from the fact, as this column as also previously discussed, that the psychology of Police officers and their relationship to the Government is analogous to that of dogs and their masters.

However, if you don’t like it, what can you do about it? They have all the guns, therefore there’s nothing you can do, in practice, to resist their will. As Mao Tse Tung realised, political power grows out of the barrel of a gun. One man with a firearm can easily keep several dozen under control out of a fear of getting shot. Ten thousand men with firearms, like our current Police force, confers legitimacy.

New Zealanders mistakenly think that our votes confer legitimacy to the Government, who in turn delegate some legitimacy to the Police. The reality is that whoever has the guns, the organisation and the will to use them has the power, and in our current situation that’s the Police and the Army. Therefore, it is the loyalty of the Police and the Army that confers power – and they take orders from the ruling class, both the visible government and the invisible government.

If you disagree, ask yourself by what process New Zealand law came to be the law in the first place, or ask yourself what the law would be if New Zealand was invaded by a hostile foreign power and an occupation government installed. The fact is that all life on Earth operates under the law of the gun: everything is legal if you have the firepower to get away with making it so.

There is only one simple way out of this grim situation.

The first step is to rally around this sevenfold conception of inherent human rights. The Sevenfold Conception is an elementalist exposition of inherent, God-given human rights that are not to be violated by any government law or action. If all New Zealanders would rally around this conception, we would no longer allow the Government to divide and conquer us by playing off factions that support one right against factions that support another.

The second step is to normalise the recognition of this sevenfold conception of human rights until it becomes commonly accepted, in all instances, that it applies. This will involve the raising of a parallel Police force – one that is loyal to the soil, the water, the wind and the Sun of these isles, and to the people from them above all.

A Police force that has been made to swear to the Sevenfold Conception before becoming officers will not slavishly obey orders to violate the human rights of New Zealanders. Not before the Sevenfold Conception is widely understood, and is widely insisted upon, can we can expect that our rights to free assembly, to self-defence, to free speech, to unreasonable search and seizure and to access spiritual sacraments will go unviolated.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Elementalist Exhortation Against Suicide

Camus wrote that humanity is constantly challenged by the ever-present prospect of suicide. To many people, it isn’t obvious why one should keep going in a world with as much suffering in it as this one. Elementalism exhorts people not to kill themselves, a position that is outlined in this essay.

The approach of many other ideologies is to say that committing suicide will cause you to go to Hell. There’s some truth to this, but it’s a crude and superstitious explanation, and as such is not convincing to most adults. Elementalism offers a much more persuasive admonition: to commit suicide is to cause oneself to be reincarnated in a world where people commit suicide.

At this point, a distinction needs to be drawn between tragic suicides and understandable suicides.

A tragic suicide is usually one where the suicide leaves behind people that cared for them. That is to say, the suicide increases the net amount of suffering in the world. The vast majority of suicides of young people are tragic ones, on account of that young people usually have a number of family and friends who care for them and who would be upset by their death.

An understandable suicide is one that does not increase the net amount of suffering in the world. An example might be when a person is so old that their remaining life is no longer worth living, but to continue is to suck up resources that could be used on someone else. If a person has outlived all their friends, their brothers and sisters, and their wife or husband, they might not be causing more suffering by ending their life.

Elementalists believe in the Law of Assortative Reincarnation. This is the belief that the consciousness of individuals and the consciousness of worlds are matched by a process of metaphysical assortment that occurs after the death of the physical body. A corollary of this is the belief that people incarnated into this world because they deserved to.

Fundamentally, it doesn’t really matter if a suicide is tragic or understandable, because one is not assorted into the next world based on categorical variables (such as suicide or natural death, believer or non-believer) but based on a continuous variable, namely one’s frequency of consciousness. Therefore, the assortment is much more precise than what most people think it is.

As stated above, a person reincarnates into the next world because the frequency of that person’s consciousness matches the frequency of that world. Thus, it can be stated that the actions of the beings in the next world will be reflective of your actions here in this one. If your actions here are violent, reckless and indifferent to human suffering, then the actions of the beings in the next world will reflect that.

So a suicide might well find that they reincarnate in the next world, and start to live a life in the hope and expectation that they can wring some joy out of it, only to have (for example) a child of theirs kill themselves at a vulnerable moment. Or perhaps they reincarnate in the next world and are left orphaned by a parent’s suicide. The extremely callous and violent nature of a tragic suicide means that being confronted with such things in the next life is all but inevitable.

Note that the above examples are only examples. It is not possible to say that simply because you do something in this world that it will get done to you in the next, therefore it’s not as simple as saying that suicide leads to suicide. But if you live a life on a frequency of murderous self-hatred that leads to suicide, you will manifest in the company of similar beings, and you might not like it.

More to the point, perhaps, someone who struggles with depression or despair and overcomes it will also find that their frequency of consciousness comes to reflect that. Therefore, the sort of people they will attract, both in this life and the next, will be the sort of person who suffers and then overcomes it. In other words, men and women of gold.

Gold is made by transmutation of energies. If a person can suffer and yet transmute that energy into something positive – so that the initial suffering eventually led to a net reduction of suffering – then they have successfully practised gold magic. The ability to transmute suffering into its opposite is the highest of all arts, and commensurately, the transmutation of suicidal suffering into its opposite is among the greatest of all achievements.

An Elementalist who properly understands these doctrines will be extremely disinclined to kill themselves, for these reasons. It would be much better to not kill oneself, and instead to take the opportunity presented by life in this place to raise one’s frequency of consciousness by transmuting suffering into joy. This is the true path of liberation.

Understanding the Law of Assortative Reincarnation is to understand that, in the next world, we will be enveloped in the very same energy that we expressed in this life. Therefore, the greatest imperative is to act to transmute suffering into its opposite, and the least imperative is to act to bring further suffering into the world.

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Clown World Chronicles: What Is The ‘Day Of The Rope/Pillow/Rake’?

Of all the bizarre threats that get thrown around the Internet, one of the strangest is the repeated references to something called “The Day of the Rope.” Similar to the idea of the Boogaloo, those populating Clown World make reference to this event as if it was a much-anticipated glorious occasion. This article has the details.

The most meaningful characteristic of Clown World is that a great number of people are suffering, and for non-physical reasons. There are immense amounts of loneliness, fear, anomie and despair in the world today, even in the wealthy and developed countries. This suffering can be crudely measured by the rising suicide rates.

People are in pain and want revenge. The nature of the beast is that it doesn’t really matter who the targets of that revenge are, as long as someone gets it good and hard.

The Day of the Rope can be described as an eschatological belief that predicts a secular Day of Judgment. When this day comes, all of the bad guys in the world will finally get their comeuppance. The ‘Rope’ is a reference to execution by hanging. Some even believe that we will see the corpses of politicians lining Western streets, suspended from streetlights by ropes around their necks.

This has led to the common expression “It’s time for the Day of the Rope,” which is usually made in response to some new report of massive corruption or governmental ineptitude. On these occasions, when the government shows how fundamentally rotten and evil it is, there will inevitably be someone calling for its overthrow. That overthrow would see much of the existing political establishment swinging from streetlights.

Related expressions refer to a “Day of the Pillow” in which the world’s geriatrics are dealt with, or a “Day of the Rake” that gets rid of all the Canadians. In general, the expression “Day of the X” refers to an apocalyptic settling of the scores reminiscent of the Rwandan massacres of the mid-90s.

The ongoing Q psychodrama is an example of these beliefs in sudden, total justice. Supposedly Q has arranged many tens of thousands of sealed indictments, each one charging someone with a treasonable offence, all to be unleashed on the corrupt political Establishment in one volley. One day we will wake up to find enormous swathes of this corrupt Establishment arrested.

That the Q drama has become so popular is proof of the powerful sentiments that wish for a Day of the Rope. The vast majority of Q followers believe in some nebulous cabal of evildoers (called “the Swamp”), with Hillary Clinton and Barack Obama as central network nodes. The common belief is that Trump will “drain the swamp”, end institutionalised corruption and usher in a new age of prosperity.

Sometimes it is said that, when the Day of the Rope comes, there will be no more liberals/globalists/Marxists/Jews/Trump supporters. In such statements one can hear an echo of the sentiments that inspired the Drang nach Osten. This is the great, unspoken danger inherent in Clown World: that the suffering caused to people by the ineptitude of their ruling classes could find expression in mass murder.

The Day of the Rope is a similar idea to the Boogaloo. Both share the idea that the current arc of history will be egregiously terminated by an event that upends the entire world order. The main difference is that the Boogaloo is a descent into terrifying chaos, whereas the Day of the Rope is a descent into terrifying order. The Day of the Rope will see a new order imposed with extreme prejudice.

The logic of the Day of the Rope is much like the logic of the other things in Clown World. The idea is that society is too rotten, too corrupt to keep standing. Therefore, it must collapse. In doing so, it will create a vacuum for a new order, hopefully a more just one.

Of course, the Western World has a gigantic intelligence and security apparatus devoted to stopping things like Days of the Rope. Internet chatter is constantly screened for any sign of violent insurrection, and the amount of chatter needed to organise any such violence inevitably gives the game away.

Any realistic chance for a Day of the Rope scenario relies then, on the intelligence and security apparatus itself. This fact is tied in with the culture that has arisen among Q followers, many of who believe that Q himself is an intelligence officer with close ties to Donald Trump, or perhaps a group of them.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Navigating The Great Fractal

The vastness of the Great Fractal cannot be described in words, and describing how to navigate through it is hardly less complicated. But those unable to navigate it are condemned to live lives of maddening confusion as they are hurled to and fro by the winds of change. It is for them that this essay is written.

It is assumed that the reader already understands the basics of Elementalism, i.e. that materialism is bullshit, that consciousness is the prima materia and that all of the possible contents of consciousness relate to each other as if in a fractal of virtually infinite size. This essay will discuss how to navigate through that fractal, which Elementalists call the Great Fractal.

On account of that the materialist paradigm is dominant, people are used to thinking about setting goals in terms of time. We say to ourselves, “I would like to complete my degree/save up for a house deposit in four years’ time, so I need to do this and that now.” Then (according to the received wisdom), time passes, and eventually when enough time has passed and enough effort has been expended, the goal is achieved.

Elementalists understand that the material world and time are illusions. So how, then, does one get from Point A to Point B?

It has to be reiterated here that everything that one could possibly wish for is in the Great Fractal, one simply has to find a way to navigate there. Every possible situation in every possible world exists in the Great Fractal. Getting to where one wishes is not easy, primarily because most people are used to thinking of reality as a planet that one walks around, and are unused to thinking of reality as a metaphysical fractal that one navigates through.

Understanding this navigation is a matter of understanding frequency and the Law of Attraction.

By a person’s ‘frequency’ it is meant the frequency of their consciousness. This can be estimated on a scale from 0 to 1, where 0 is pure unconsciousness (like an NPC) and 1 is pure consciousness (like Buddha). The lower the frequency, the closer to psychopathic behaviour will be exhibited. The higher the frequency, the more it will ease the suffering of the beings around them.

A person’s frequency is the sum total of their actions, in both this life and in previous ones. If that person has taken selfish actions that ignore the divinity of others, their frequency will be dark and heavy. If they have taken actions that respect the divinity of others, their frequency will be bright and light.

Almost everyone who has ever lived has eventually asked themselves the question “How did I get here?”. Not in the context of any prosperity they may have achieved, but in the context of how they actually arrived to be on Planet Earth. The usual story is the materialist one – the Big Bang happened, then biogenesis happened, then life evolved into humans and then you were born. Elementalists understand it differently.

Everyone got to this place thanks to the Law of Attraction. The actions that you have made in your previous lives has caused your consciousness to resonate at a particular frequency. This frequency happens to be a close match to the frequency of this planet. In the context of the entire Great Fractal, it’s an extremely close match.

Every part of the Great Fractal has a frequency of consciousness that matches closely to the level of consciousness possessed by its inhabitants. It’s well-known that buildings and natural features can have a vibe or an energy of their own. Well, so can universes. Given that there are a practically infinite number of universes in the Great Fractal, there is a universe to match every possible frequency that a consciousness might resonate on.

In your previous lives, you would have been presented with a string of moral dilemmas, just as you were in this one. In response to those dilemmas, you would have made a variety of decisions. The sum total of the correctness or otherwise of those decisions is now represented by the frequency of your consciousness.

Thus, if you have lived a life where you were selfish and cruel, you will incarnate in a universe populated with other beings on a similar frequency. And this will be perfectly fair – after all, you justified those behaviours by performing them yourself. Therefore, you decreed that such actions were legitimate – even when they’re performed against you.

Elementalists call this process assortative reincarnation. It’s an application of divine justice, because every individual consciousness gets assorted to a universe that is appropriate to their frequency. This is a slower and more drawn-out version of the Law of Attraction. The difference is that navigating the Great Fractal is an endeavour that spans countless lifetimes.

In sum, navigating through the Great Fractal is simple. All one has to do is resonate at a frequency of consciousness that matches one’s desired destination. If one’s frequency of consciousness matches one’s desired destination, eventually one will find oneself manifesting there, whether in this life or a life to come – this is actually unavoidable.

The laws of the Great Fractal demand that this must be the case, for it is unjust for a high frequency of consciousness to be cast among the lower. This applies on the scale of both one lifetime and a hundred thousand.

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