Clown World Chronicles: Race Relations In Clown World

Race relations have always been tricky, because they’ve always involved a degree of coercion. But for most of the recent history of the West, we’ve managed to muddle through. This was until Clown World dawned, and brought acrimony and hatred into every aspect of life, and few more so than race relations.

Ideally, race relations would be a matter of mutual appreciation in the same way that the yang appreciates the yin. In practice, the differences between all the races create a number of challenges. Varying biology leads to varying cultural values, and this makes it hard to find a middle ground that everyone can agree on.

In Clown World, race relations are maximally antagonistic. Things are so bad that it’s now possible to speak openly about resegregation (along the lines of e.g. the New Afrika model) or repatriation. This grim state of affairs is the case all over the Western World.

In the New World, there are natural tensions arising from the fact that all countries are colonies. This means there is an inherent conflict between the settler government and the political organisation of the natives. These tensions are especially bad in places like America, Brazil and South Africa, which all had some form of slavery.

In the Old World, there are similar tensions, only from different causes. The race problems in the Old World have been imported over the course of the last 70 years. Germany, France and Britain imported cheap labour from Turkey, North Africa and the West Indies (respectively), and now the offspring of those imports are clashing with the natives.

Race relations in the West probably peaked when Martin Luther King declared that people ought to be judged on their character and not on the colour of their skin. People tried doing that, and it led to a degree of race unity that posed a direct threat to the interests of the ruling class, particularly in the form of the Occupy Wall Street movement.

The ruling class quickly realised that, in order to secure their position, the various races had to be set at each other’s throats. The story of race relations in Clown World is the story of how this was achieved.

In Singapore, most racial tension was solved by the brilliant Lee Kwan Yew, who intuited early the problems that would arise from pretending all races are the same. Lee Kwan Yew understood that if we say all races are the same, then any economic disparity must have arisen from oppression. Therefore, equalitarianism is a recipe for resentment and discord.

The West, unfortunately, adopted a different approach, and it was partly the decision to do so that led to Clown World.

In Clown World, your skin is your uniform.

If you have white skin, you’re automatically to blame for all the greed of other people with white skin, both in the present and in the past. Wearing white skin marks you as a member of the oppressor class, a beneficiary of slavery and of warmongering. It means that you have “privilege”, and that abuse of you is “punching up” and therefore justified.

If you have dark skin, you’re automatically a victim. Poor, sweet, innocent, native, innocent of all misdoing. Any crime you commit is the fault of the white man whose economic oppression forced you into desperate circumstances. Even if you rape and murder someone, the white man made you do it.

This state of affairs, quite naturally, appalls two major groups of people: the working-class whites and the non-criminal browns and blacks, neither of who are given due respect. These two groups, who have a great deal in common, are thereby pitted against two other major groups of people: the middle-class whites and the criminal browns and blacks, both of who benefit enormously from racial conflict and strife.

In short, the ruling classes of Clown World understood that racial tensions had to be stoked in order to distract from their misrule. However, it’s not just a simple matter of stoking tensions. It’s mostly about the psychological control that can be seized as a consequence of those tensions.

Although your skin is your uniform in Clown World, this can never be admitted. Not only is racial consciousness higher than ever, but the imperative to deny it is stronger than ever. The slightest error will bring accusations of racism crashing upon you like an ocean wave. The race neurosis amplified by the mass media has brought about a renaissance in race-based thinking – mostly through constantly highlighting any and all race issues, and magnifying them into global dramas.

This has created a situation that is ripe for racial tension. Now, even though most people know it’s a bad idea, it’s normal to identify with one’s race instead of the wider community (such as the nation). People can’t help doing so because it’s become normalised thanks to McDiversity. Clown World is when society becomes ever more like a Californian prison, where social bonds are made on the basis of skin colour before any other quality.

These racial tensions have all but destroyed the west, and by design. As far back as Aristotle it has been observed that tyrants tend to rule over multicultural societies, because the racial tensions inherent to them created the kind of animosity that made people happy to put evil men in power. The citizens of Clown World have, thus far, shown no real desire to change the path of diversification. As such, it continues.

Race relations in Clown World, then, are about as poor as one might expect, given the enormous lack of social coherency and the aggressiveness of the propaganda campaign dividing us all. They promise to get worse, putting an ever worse type of person in power.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: Politics In Clown World

In The Republic, Plato laid down the facts about the political cycle. The political cycle begins with the introduction of an aristocracy by a class of educated philosopher-kings, then degrades into timocracy, then degrades into oligarchy, then degrades into democracy, which finally degrades into tyranny. It is at the junction between democracy and tyranny that we find ourselves in Clown World.

By 2020, the enlightened aristocracy is long gone. The timocracy ended with the World Wars. Oligarchy reigned for some decades, perhaps up until the 1990s, and since then we’ve been firmly in democracy. With the intensification of Clown World after the Global Financial Crisis, we’re arguably now in a state of tyranny.

Tyranny is when the rulers work to enrich themselves instead of working to enhance the common good. This state is characterised by an absence of reason among the ruling class. Not being reasonable, the rulers make decisions based on crude lusts and impulses. Usually these relate to gratifying their egos in some way, often at the expense of others.

When the ruling class gratifies their egos at the expense of the common man, the common man comes to feel as if he lives in a Clown World. He can’t find a job that pays enough to buy a house and raise a family, but political discussions in the mainstream media ignore such issues, focusing instead of trivialities. It all seems so callously absurd.

Callous absurdity is the hallmark of tyrannies throughout history, and that’s exactly what Clown World is – a kind of tyranny.

As Plato anticipated in his famous Analogy of the Cave, people who figure out that it’s Clown World are treated with violent contempt by those who think that it’s Normal World. Anyone who has a problem with the current order of things is marginalised. Although the numbers of the marginalised are growing, the Normies are still in control.

The general rule of Clown World politics is that everything is either the opposite of how it should be or a grossly corrupted form of it. Politics may have always been corrupt, but only in Clown World has it reached such a shameless, venal and shallow intensity.

In Clown World, we’re led by the worst of us. The American Presidential Election of 2020 will be contested by two very old men, both of who are very much past it. The challenger, Joe Biden, was the Vice President during the Barack Obama era, and so helped to oversee the destruction of Libya. This unprovoked war led to the murder of Muammar Gaddafi, the deaths of 100,000 Libyans and the reintroduction of slave markets to the Libyan capital – and Biden is painted as the good guy in this election.

In Clown World, politicians no longer have to know what they’re talking about. Obama constantly read from a teleprompter, relying on it so much that if it broke down he didn’t know what to say. Clown World politicians in general are barely better informed than the population they’re ruling over – and are frequently worse informed. They are no longer orators, performing feats of wit and memory. Instead they speak in soundbites aimed at the lizard brain.

Because Clown World politicians don’t work towards the greater good, they have no philosophical grounding, and therefore no principles. As such, they are whores who will jump into bed with whoever’s paying. This has led to some exceptionally strange alliances.

One such strange alliance is the one between fundamentalist religious Muslims and left-wing social justice warriors. The social justice warriors are strong supporters of homosexual rights, but the Muslims are strong supporters of homosexuals being thrown off rooftops. They appear to have allied on the basis of having a common grudge against middle-class white men.

Another strange alliance is between Antifa and the corporate elite. Antifa’s great enemies are the Nazis that supposedly lurk around every corner, and their strongest ideological point of difference relates to immigration. Antifa believe that the working class is international and should not be restricted by borders – but the corporate elite have exactly the same opinion. They love to be able to import cheap labour without restriction.

Yet another strange alliance is between feminists and the so-called transphobic. In Clown World, it’s possible to have your cock and balls chopped off and then play for a woman’s sports team. Many right-wingers are disgusted by trans culture, and in getting accused of transphobia they find themselves on the same side as the devotedly left-wing feminists, who want to keep trans people out of women’s spaces.

Perhaps the weirdest of all is the alliance between the fundamentalist religious who want to ban cannabis and the criminal gangs who currently supply the black market with it in the places where it is illegal. Fundamentalist Abrahamists, in particular, are against cannabis because it is a spiritual sacrament, and here they stand shoulder-to-shoulder with the criminal gangs who need it to be illegal to profit from it.

It can be observed, as Plato did so many centuries ago, that democracy leads to widespread bickering and resentment. Eventually this gets so bad that people come to support a tyrant in the hope that unlimited power will make it possible to clean away all the filth. Clown World is at the stage where people might support a charismatic dictator, should one arise. Our political situation is a tinderbox.

Unfortunately there’s no easy solution. A revolution of philosopher-kings seems unlikely owing to the fact that there’s no widespread agreement as to who the philosopher-kings would be. Although Plato described the philosopher-king as being motivated primarily by the love of wisdom, people don’t agree on what constitutes wisdom.

In Clown World, life has become so deeply politicised that every philosophical or scientific question is now divided by political camps. If a person identifies with the left, it can be confidently predicted that they agree with the climate change science but deny the human biodiversity science. If a person identifies with the right, the exact opposite is true. So every question of philosophical wisdom or the nature of reality is corrupted by political influence.

The only solution to the political problems of Clown World might be waiting for it all to collapse.

Politics is now total war, permeating every level of society. No-one can escape the new social justice Inquisition, which scours everyone’s mind for any sign of wrongthinking. Everyone must maintain a state of high alertness and watch over their every word, lest they inadvertently give their political enemies a boost. This anxiety can’t last forever – and it won’t – but it will last as long as Clown World does.

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VJMP Reads: Free Speech Under Attack V

This reading carries on from here.

The 13th chapter in Free Speech Under Attack is ‘Speaking Controversially’ by Robert Stanmore. This essay begins by looking at the controversy over Israel Folau when he quoted a Bible verse promising eternal punishment to sinners. Stanmore cites Mark Latham as stating that corporate elites are intruding upon workers’ rights by punishing them for what they say on social media outside of work hours.

This also happens in New Zealand, as shown by the example of Ray White Real Estate, who sacked two of their agents for social media posts critical of Islam. Given that a large proportion of the population is critical of Islam, and for very good reason, this seems like an excessive and callous response. Stanmore concludes by claiming that the possibility of offence being taken is a fair price to pay for free speech.

Chapter 14 is ‘Free Speech and Universities’ by David Round. Here, Round recounts how the Education Act guarantees academic freedom. The primary concern of universities is to develop intellectual independence. But the general societal trend is towards intolerance of free speech and free expression. Round wisely points out that today’s generation is both tolerant in some ways and intolerant in others when compared to their grandparents.

Round details the social media attacks against himself and his reputation for supposed racism, and the efforts made by cancel culture to shut down the Canterbury University Law Revue and Don Brash’s scheduled speaking appointment at Massey University. He also discusses the attempts made by Muslim and Chinese interests to buy influence in Western universities through making donations.

Chapter 15 is ‘Silencing the Public on Immigration’ by Robert Stanmore. This is another short essay, at only five pages. Stanmore begins by noting the unprecedented increase in Third Worlders moving to the West, and by pointing out that these moves are happening without the consent of the local populations.

Stanmore states, correctly, that the United Nations is inescapably opposed to the interests of individual Western nations. Free speech is, unfortunately, far from a universal human value. He also discusses the evil of the United Nations Compact on Migration, and how our Government kept it secret from us. He ends with an appeal to learn from the experience of Europe and only allow immigrants who are compatible with our way of life.

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If You Think National Will Roll Back “Hate Speech” Laws, You’re Stupid

Libertarians across New Zealand were dismayed by news last month that Jacinda Ardern’s Labour Government intends to press ahead with so-called “hate speech” legislation. This is widely expected to entail European-style restrictions that could see a person imprisoned for saying that mass immigration is like an invasion, as French author Renaud Camus was earlier this year. But those putting their hopes in the National Party to fix it will be disappointed.

Right-wingers, in general, were also dismayed at Ardern’s confirmation that the Sixth Labour Government will introduce “hate speech” laws if they are re-elected on the 17th of this month. The conservative argument is that free speech is a fundamental part of New Zealand culture, and there’s no good reason to throw this away.

Judith Collins responded by saying that National “would not add further” to the loss of free speech, but would not commit to rolling back any free speech violations that the Labour Government might commit. Neither did she affirm that free speech was a fundamental Kiwi value that needed to be defended.

The reality is that National can sense a political advantage in acting as if they are in favour of free speech, but they don’t really care about it, for two major reasons.

The first is that they’re not, in any sense, a libertarian party. In fact, they are transparently authoritarian in several ways. National likes to pose as if they’re against government interference into the private lives of citizens, in contradistinction to Labour, who want a nanny state. But if they were libertarian they would work to legalise cannabis.

Being in favour of legal cannabis is no longer a radical position for a right-wing party in the Anglosphere. 55% of American Republicans are in favour of cannabis legalisation, and even a state as Republican as Alaska, where Donald Trump beat Hillary Clinton 51%-37%, now has legal cannabis. Part of the reason for this is the libertarian streak possessed by American right-wingers.

This libertarian streak doesn’t exist in New Zealand conservatism, which is why we are some 20 years behind America when it comes to cannabis. But the absence of these libertarian sentiments among New Zealand conservatives suggests that they won’t make an effort fighting for free speech either. Why would someone who thinks you should be in a cage for growing medicinal cannabis fight for your right to free speech? They wouldn’t.

The second major reason why National don’t care about free speech is because they are influenced by people who are against it.

British Conservative Leader Boris Johnson is bringing in draconian anti-free speech laws under the guise of child safety. The proposed bill will make it illegal to cause “online harms”. The Centre for Policy Studies declared their opposition to the bill, stating that it was wrong to let an unelected communications regulatory body decide what people were allowed to write on the Internet.

If the British equivalent of the National Party is restricting free speech in the same way that the New Zealand Labour Party intends to do, that is evidence that the moves are not inspired by left-wing or big government sentiments but by globalist ones.

Because the National Party is just as beholden to globalist interests as Labour is (even if those interests are slightly different), there’s no reason to think that they would be much different to Labour when it comes to free speech. Globalist interests want few things more than to shut down criticism of mass immigration – the less resistance, the higher house prices can be pumped, the more mortgage profits can be raked in.

In fact, one can predict that even if National wins the election this month they will introduce some kind of free speech restrictions anyway. There is transparently a wider globalist agenda to abolish free speech and, with it, dissent and criticism in general. This agenda has arisen because we are in the democracy to tyranny part of the political cycle.

No matter who wins this month’s election, New Zealand will lose our rights to free speech, as we have already lost our firearms rights and our rights to use spiritual sacraments. And in the same way that neither Labour nor National rolled back firearms restrictions or restrictions on the use of cannabis and psilocybin, nor will either party roll back any restrictions on free speech that might get passed in coming years.

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