Is It Time For New Zealand To Embrace Apartheid?

Most people consider apartheid to be one of the recent century’s many evils. Elderly Kiwis speak with pride of opposing the 1981 Springbok tour and helping to bring the regime in South Africa to its knees. Today, though, it’s apparent that race-based policies are making a comeback. This essay asks the inevitable question.

To Kiwis in Generation X, apartheid was placed along the Holocaust as an example of the worst of all possible crimes – racism. We were made to write essays in school denouncing it. The television and radio told us every day that ending it was one of the world’s most pressing issues. So when apartheid ended with the democratic elections in 1994, we all cheered.

In recent years, however, apartheid has surged back into fashion. The powers that be, for reasons nefarious, have encouraged a renaissance in racial consciousness. In 2020, most people’s identities are once again based primarily around their racial heritage. It’s once again common for people to think of themselves as their race first and as a Kiwi second.

In New Zealand, successive strategic Government decisions have rejected the idea that New Zealanders are one people under one law. They have enshrined separatist sentiments, promulgating the belief that the essential nature of relations between whites and Maoris is one of oppression, deceit and exploitation.

Part of the New New Zealand history is that white people have stolen some innumerable wealth from the Maoris, and that justice demands therefore that the Maoris get their own back on white people whenever they can. This blatantly racist narrative has inspired an anti-racist counter-reaction, as the nation has been set against itself.

Anti-racists were appalled by recent news that the Sixth Labour Government was allocating coronavirus support funding on the basis of race. GPs of Maoris and Pacific Islanders were given $4.50 per patient, but GPs of white people were only given $1.50 unless those patients had been previously marked out as belonging to the poorest quintile. This is a blatantly racist policy, and some were surprised it was even legal.

Given that the most recent Budget allocated $1,000,000,000 to Maori causes alone, some could be forgiven for thinking that the Sixth Labour Government had given up on the white working class completely, and had settled for being a brown party. If this is the case, then we’re arguably on our way to an apartheid system where political factions argue for racial interests first and foremost.

This news came in the context of the realisation that the Police had no intention of stopping certain Maori tribes from blockading public roads, particularly roads in Northland. Despite the fact that blockading a public road is a crime, the Police have not made any arrests, and have even said that they weren’t going to do anything about it.

So many people have supported these actions that it seems as if New Zealand is taking tentative steps towards a fully apartheid system, where different laws apply depending on one’s skin colour.

The question raised by this essay is: should New Zealand embrace this shift, and institute full apartheid? Should we organise our society to reflect a fundamental and unbreachable difference between Maoris and non-Maoris, such that the two different groups cross each others’ paths as little as possible?

The first step would be to entrench the Maori Roll. This would mean that all Maoris were forced to vote in the Maori electorates whether they wanted to or not. Their race being their defining quality, they would no longer be eligible for the General Roll. Correspondingly, Maori voters would not be permitted any influence over non-Maori affairs.

The second step would be to declare certain areas as tribal reservations. In principle, these already exist. The areas being blocked by roadblocks are, by virtue of that residents are allowed to block them, effectively the same as North American-style reservations. Eventually, Maoris would be transported from the cities into these tribal enclaves.

Future steps would entail the institution of separate drinking fountains, toilets and beaches. Sports leagues would also be segregated, with a special Maori league for rugby. Maori players would no longer be eligible for the All Blacks or Black Caps.

The reality, of course, is that apartheid between Maoris and whites in New Zealand is impossible on account of that they’re already too mixed together.

At least 25% of New Zealanders – including the author of this piece – are some kind of mixed-race Northern European/Polynesian. Those of us who are cannot reasonably be expected to pick a side in the great race war that so many seem to be agitating for.

If you’re a mixed race white-Maori, you are probably the result of a relationship in which a white person and a Maori loved each other. Your entire existence is an expression of co-operation and goodwill between these two peoples. Therefore, it’s impossible for a Kiwi of mixed blood to choose one side over the other, any more than they could choose their left hand over their right one.

The majority of New Zealand already has white ancestry. Sooner or later, the majority of the country will also have Maori ancestry – this is inevitable given that Maori ancestry is already carried by many Kiwis who are indistinguishable from fully white people, and that interbreeding rates between Maoris and whites are extremely high (the average Maori woman is more likely to breed with a non-Maori than with another Maori).

Seeing as there is no reproductive barrier between the two groups, it seems inevitable that mixed-race white-Kiwis will eventually comprise a majority of Kiwis. From that point, there’s no looking back.

If apartheid really is impossible, then it’s a mistake to take steps towards it. That means that all separatist measures have to be opposed, both intellectually and legally. No Treaty favouritism, no race-based funding, no Maori roadblocks, no official narrative of hatred, division and revenge. It’s time to replace our national narrative with Esoteric Aotearoanism.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is A ‘Midwit’?

Films and history books warn us of the dangers of evil geniuses coming to power. Skillful orators like Hitler, we are told, are able to trick masses of people into following them, with dire consequences. But the lone evil genius is not as big a danger as a horde of mediocre people. Understanding the midwit phenomenon is crucial to understanding Clown World.

A ‘midwit’ is someone of middling intelligence. They are higher than lackwits, halfwits and fuckwits, but are lower than any genuine wit. They’re not dull, just not bright. Although this sounds very ordinary, the sheer mass of humanity at the very centre of the bell curve creates its own phenomena that we have to be wary of.

Psychologists have observed a curious phenomenon that is known as the Dunning-Kruger Effect. This is when a person with a low level of ability or knowledge heavily overrates themselves. It’s a specific example of an area of Psychology known as illusory superiority.

A person is most liable to fall victim to the Dunning-Kruger Effect when they know a little bit about a subject. This is because a person who doesn’t know the boundaries of a field of knowledge will not know the limitations of their own knowledge either. The tendency in such cases is to discount the volume of the knowledge not known.

When someone uses the term ‘midwit’ they are referring to this kind of person. They don’t mean a person of merely average intelligence, but rather a person who is utterly incapable of recognising their own intellectual shortcomings. The midwit secretly thinks he might be the smartest person who ever lived. This is because his understanding of his limitations is minimal.

Central to midwit psychology is their tendency to go along with the herd. Midwits can’t actually see ahead, much less beyond, but they like to give the impression they can. They only way they can continue to give this impression is by expending great energy determining what actually smart people think.

The problem here is that midwits can’t generally tell the difference between people smarter than them and crazy people. This leads to three characteristic midwit errors.

The first is dismissing people smarter than them as crazy.

Midwits don’t have the academic acumen to read scientific journals, much less conduct scientific literature reviews. As such, they are dependent on the word of experts in order to understand anything. Of course, if a person doesn’t have any expertise themselves then they have to rate those who do on trust, and that is a crapshoot at the best of times.

Any genuine scientific or cultural advance will, at first, only be understood or appreciated by the genuine experts and geniuses in the field. From them, it filters out to the merely brilliant, then to the bright and then finally to everyone else. So any really interesting scientific advance will only be appreciated by a minority – until it stops being interesting.

Because the midwit follows the herd, the midwit will always dismiss the genius as crazy on account of his low number of followers. When the genius becomes recognised by the masses, the midwit will follow along, up until the point where the genius becomes unfashionable. Then the midwit will drift into the next intellectual trend.

The second characteristic midwit error is following a crazy person out of the belief that that person is smart.

The archetypal example of this is the Manson Family. Charlie Manson was certainly capable of sounding smart, but his was more of a carnival storyteller’s glibness than the wisdom of a sage. He could take people for an enjoyable ride and show them some incredible places, but at the end of it they were left with regret.

Manson was certainly capable of expressing advanced spiritual insights. After all, if you hang around the psychedelic drug scene long enough you will come to hear some profound insights into the nature of reality from genuine shamanic adventurers. All he had to do was parrot them accurately enough and a couple of dozen Southern California midwits decided that he was a guru.

Because midwits are mediocre, they’re especially prone to mistake convoluted insanity for profundity. Consequently, there are all kinds of lunatics who have followings on account of that their babblings have become fashionable. Most of these lunatics are mainstream media figures – television celebrities are to the midwit what the gods were to the ancient Greeks and Romans.

These errors are magnified by the sheer number of midwits out there. Because there are so many of them, most midwits are used to the experience of encountering others who agree with them. This leads to the third, and most characteristic error of the midwit: groupthink.

Because the midwit knows that they are not distinguished in any fashion, being entirely mediocre, they come to prize the bare average above the exceptional. From this they develop a tendency to ignore anything vaguely controversial. If the herd thinks it, that’s good enough for the midwit. As the midwit is right on the centre of the bell curve, their opinions are the most common. Therefore, they conclude, they must be correct.

Related to this, midwits are especially fond of labelling any explanation they cannot understand a ‘conspiracy theory’. Perhaps unsurprisingly, they fall for all sorts of conspiracy theories themselves, especially ones that get popular in the midwit’s circle, or which may have been pushed in the mainstream media.

The traditional solution to the midwit problem was beating them into submission with a Bible. In recent years, control has shifted to a combination of psychological abuse (at school) and pacification (through the mainstream media). The contentment of the midwit is the dam protecting Clown World from the waters of change. If it goes, we fall into chaos.

This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If The Media Wrote About Jacinda Ardern The Same Way It Wrote About Wrongthinkers

The politician accused of masterminding multiple violations of the New Zealand Bill of Rights Act is running for re-election this year.

The 38-year old Jacinda Ardern’s Sixth Labour Government has been accused of violating New Zealanders’ rights to free expression, free assembly and free commerce. She has been recorded on film paying homage to the ideology of Marxism, which subscribes to the same totalitarian far-left ideology as the Soviet Union that starved 100 million people to death in the gulag archipelago.

A constitutional lawyer says the accusations facing Ardern are among the most serious, and he believes that criminal charges laid by Police could follow.

VJM Publishing understands that the politician has refused to answer questions about her loyalty to the New Zealand nation. Last April, VJM Publishing revealed that Ardern was working closely with French President Emmanuel Macron to force globalist policies on the New Zealand people without their knowledge or consent.

It is not known whether the human rights violations that Ardern has allegedly committed were committed to further Marxist ideology.

Neither the Police nor the Labour Government would comment on the accusations.

Since the accusations of human rights violations were levelled against Ardern, she continues to make short films in which she tries to justify her actions, publishing these on FaceBook.

Ardern’s actions were first observed by activists who track members of the far left, Marxists and Communists online. Ardern’s FaceBook account has been used since the accusations of human rights violations were laid.

For several years, Ardern has posted racist, anti-nationalist and anti-white comments on social media, including references to a “white supremacism” conspiracy theory. This racist conspiracy theory claims that the low academic performance of browns and blacks can be explained by white prejudice.

“The response I’ve received has been positive. No tech company, just like no government, would like to see violent extremism and terrorism online,” Ardern is quoted as saying.

The account also showcases Ardern’s hate for the New Zealand people, frequently insinuating that they are racists, bigots and criminals.

A Police spokeswoman declined to answer specific questions about whether they plan to arrest the politician.

“The accused has not been formally charged, which means that she is at liberty to travel as she pleases,” the spokeswoman said.

Wellington barrister Schlomo Goldberg, who has 20 years’ experience working in constitutional law, said Ardern was the first politician he knew of to be accused of violating New Zealanders’ rights to free expression, free assembly and free commerce.

“For a member of the New Zealand Government to use the position she’s been given to prejudice the human rights of New Zealanders, that’s a big deal,” he said.

Goldberg, who has no involvement in the case, said the politician could possibly have access to Marxist publications that could include tactics, techniques, procedures and plans for subverting national cultures.

“But also, if you have someone like the Chinese Communist Party, they might think it’s kind of handy to have, to get their hands on information that shows them how the New Zealand Government conducts operations because they might want to use those sorts of things themselves.

“There’s a whole load of information which an organisation that is intent on violating New Zealanders’ human rights to achieve its ends might find useful, both from a point of view of how it might conduct its own operations and also how you know what it might anticipate the security services are going to do against it.”

He said the Police were likely wanting to keep any investigation into Ardern’s human rights violations out of the public eye, despite the potential for criminal charges in civilian courts.

This would be done so that classified information involved in the case could be presented without revealing it to the public, he said.

This article is a parody of this piece of digital excrement: https://www.stuff.co.nz/national/119231183/arrested-soldier-continues-to-share-white-nationalist-material

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Is It Time For An Asian Quota In The All Blacks?

Japanese player Daisuke Ohata is history’s top international rugby union try scorer, proving that being Asian is no hindrance to rugby excellence

By the time of the 2019 Rugby World Cup, over 1,000 men had represented the All Blacks throughout history. Although the All Blacks are famous for being a successful multicultural operation, not a single one of those thousand plus All Blacks has been Asian. This essay asks whether it’s time for an Asian quota in the All Blacks.

At the time of the 2018 Census, some 15.3% of the New Zealand population were Asians, around 750,000 people. About a quarter million of those are Chinese, another quarter million Indian, and the rest a mix of Japanese, Korean, Thai, Vietnamese, Filipino and a few others. It’s similar to the total number of Maoris and greater than the total number of Pacific Islanders.

Most of those Asians are relative newcomers to New Zealand, and therefore a historic lack of Asian representation is not hard to explain. However, 15% of the current population is a large number of people. On the face of it, it seems extremely improbable that none of these people would have gone on to be an All Black today. Indeed, there are very few Asians among professional rugby players full stop.

The conventional explanation for this disparity is a supposed inherent genetic disadvantage possessed by Asians.

Because rugby is an extremely physical game, the more effective rugby players tend to also be the more muscular ones. For the forwards, muscle power gives the wrestling strength to win possession of the ball; for the backs, muscle power gives the explosiveness to break tackles and to hit gaps. According to the common explanation, Asians lack this muscle power because they don’t have the right genes.

The idea that Polynesians and white people are genetically larger than Asians is part of a school of thought called scientific racism. This school of thought is the rhetoric of dressing up racism in scientific-sounding statements to give it legitimacy. People who adhere to this school of thought like to draw jargon from evolutionary psychology and genetics to create the appearance of support for their case.

Scientific racists will say that, when a people becomes civilised, the set of selection pressures in favour of big muscles are no longer as strong among that people. A capacity for violence gives way to a capacity to co-operate. Hence, the longer a people has been civilised, the smaller they will become. This is the reason why Indians have the least lean muscle mass in the world – they have been civilised the longest.

Scientific racists go on to say that, because Northern Europeans and Polynesians were the last to become civilised, that they have the most lean muscle mass, this being the inevitable consequence of selective pressures that rewarded the most violent and aggressive males with mates and social status. This lean muscle mass makes them better rugby players, and therefore the low level of Asian representation can be explained by Asian inferiority.

In reality, this is merely a “just so” story used to justify racist oppression of Asians.

The truth is that Asians have been discouraged from playing rugby because of the racism they have encountered from Polynesians and white people. Unfortunately, Asians have been stereotyped as small, weedy nerds who are only good at maths and computer science. This has led to an extreme amount of racist bullying from Polynesians and white people, which has discouraged Asians from pursuing higher honours in the game.

Further proof for this contention comes from the observation that all of the Japanese national rugby side’s players are much better at rugby than the average Polynesian or white man. It follows from this that excellence at rugby is primarily a question of dedication to training and not genetics. This proves that the over-representation of Polynesians and whites in the All Blacks cannot be because of inherent racial superiority.

If there is no inherent racial superiority, then anti-Asian racism is the only possible explanation for the lack of Asian representation in the All Blacks. This means that the existing New Zealand rugby structure is obliged to do something about their racism and the historical advantage it has given Polynesian and white players.

One way of rectifying this would be to use the South African solution of racial quotas.

There are 15 players in a starting rugby union team, and 23 players in a match-day team (which includes the bench). This means that fair and equal representation for Asians in the All Blacks (based on their proportion of the New Zealand population) would be something like two starting players and one on the bench.

This doesn’t mean that there should be a quota of three places for Asian players in the All Blacks straight away. A better way to do transformation, following the South African example, would be to have one quota place for Asians in the All Blacks but three quota places for Asians in all Super Rugby teams (at least to start with).

Until New Zealand Rugby can rectify their horrific failure to include Asians in the top levels of professional rugby culture, they will continue to be a racist organisation. They show no willingness to change their attitudes on their own, however. Therefore, a quota for Asian players in the All Blacks is necessary before the All Blacks can be considered, for the first time, a fully representative team.

Note: this article is a pisstake. If you got trolled, the joke’s on you!

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.