psychology – Page 75

The War Criminal’s Apprentice

The great disconnect between the rhetoric and the reality of the Sixth Labour Government has confused many people. Many people have been taken in by the mainstream media’s propaganda about kindness, and are therefore at a loss to explain what’s currently going on in our society. This article seeks to explain the psychology of Jacinda Ardern – the War Criminal’s Apprentice.

It was reported yesterday that New Zealand now has the highest suicide rate in its history, with 685 people taking their own lives last year. This is a figure greater than one Christchurch mosque massacre’s worth of deaths every month, and is almost double the road toll (especially if one considers that many road deaths in single-car accidents are disguised suicides).

This will surprise some, in particular those who expected the rate to go down after the 2017 General Election. After all, the mainstream media has made it very clear to us that the Sixth Labour Government is motivated by kindness, and that fixing New Zealand’s failed mental health system is a priority for them. But not only has Ardern’s Government not taken the correct measures to reduce suicide rates, they have purposefully taken measures that will raise them.

It might seem outlandish to the reader, even horrifying, to hear the claim that our politicians are literally willing to sell their own people out for personal gain. It is, however, true. Although the ideal is that politicians will represent the interests of their nation much as if they were the head of some great family, the reality is that politicians represent their own interests and consider the people and their votes much like a dairy herd and its milk output.

Some are even willing to cosy up to ideologies of hate if those individuals calculate that doing so will advance their career.

Jacinda Ardern has been willing to do this in multiple ways. Right from the beginning of her career, she demonstrated that not even a nine-figure body count was enough to make her willing to repudiate an ideology, whether that ideology be Communism or Islam. This she showed most infamously with her “Comrades” speech to the International Union of Socialist Youth in 2008, the year she was elected President.

Graduating from university in 2001 with a Communications degree, Ardern took a role as a staffer to Helen Clark. She must have been dutiful in this role, because she quickly ended up in London as a Senior Policy Adviser to Tony Blair’s Labour Government. This is presumably a role in some demand, and therefore not given lightly to people in their 20s unless they show special promise.

British Prime Minister Tony Blair committed the British Armed Forces to the invasion of Iraq in 2003. This was done despite the fact that his plan to do so caused the largest protests in the history of the world – one million gathered in London to voice their disapproval, and three million gathered in Rome.

One million was also roughly the number of people killed by the invasion of Iraq, which means that Blair (alongside fellow warmongers George W Bush and John Howard) takes a position in the second tier of history’s greatest murderers. Ardern knew all this when she offered to work in his office, but it didn’t stop her. This fact is crucial to understanding her mentality.

It might seem incredible that a person supposedly committed to kindness would volunteer to work for a mass murdering war criminal – but Ardern did so in order to study his methods. She is every bit a willing apprentice to a war criminal. Anyone who considers the globalist wrecker of nations Tony Blair a model to base themselves on can only reasonably be treated with the deepest suspicion.

The reason why Ardern is opening the gates to mass Muslim immigration, as Blair did in Britain (Britain’s Muslim population increased 70% during Blair’s ten years in power), is twofold.

The first reason is that it strengthens the electoral position of the Labour Party. As Dan McGlashan showed in Understanding New Zealand, there was a significant correlation between being Muslim and voting for the Labour Party in 2017. Moreover, the average Muslim in New Zealand currently has qualified through normal immigration channels and is therefore more likely than usual to be educated and wealthy, and therefore less likely than usual to be a Labour voter.

Opening the borders to poorer and less educated Muslims than what New Zealand currently has is to all but guarantee that the majority of the newcomers will vote Labour. As has been seen in Britain, most Muslims already vote Labour, and can be relied upon to do so. Opening the borders to them, therefore, is to import a loyal voting bloc.

They also know that the more problems they can create, the more they can justify Government intervention. It’s no secret that mass Muslim immigration will bring with it widespread poverty, violence, property crime and sex crimes like child grooming gangs. This is only a drawback for the victims of those crimes. For politicians, it’s an opportunity to convince the public those politicians are needed to solve the public’s problems.

The second reason is that it promotes Ardern’s personal ambitions for future United Nations honours. Ardern is fully aware that one quarter of the world’s population is Muslim, and therefore that her desire to one day get a powerful role in the United Nations is heavily dependent on Muslim goodwill.

If Ardern’s psychology is to be understood, it has to be understood that she considers herself to be acting on the world stage, not on the New Zealand stage. This is the reason why she is dismissed, in some quarters, as the “Part-time Prime Minister.” Her audience is global, and far more important than mere Kiwis. Trivialities like running New Zealand can be delegated to Andrew Little.

Part of the reason for the brutal free speech crackdowns on New Zealand citizens (crackdowns that are in violation of existing New Zealand human rights law) is to maintain her appeal to the Muslim section of the globe. It’s also why the Sixth Labour Government doubled the refugee quota despite New Zealand’s worst ever housing crisis.

Putting followers of a foreign hate ideology above her own people is all but guaranteed to provoke immense resentment among New Zealanders. The bitter irony – that it’s precisely this kind of favouritism that leads to things like the Brenton Tarrant shooting – is lost in the hubris. So there’s every sign that New Zealand could be in for a tumultuous decade.

The desire to impress globalist interests is also why she doesn’t care about cannabis law reform, despite that there is an extremely strong desire for it among New Zealanders. There are simply no pro-cannabis blocs of voters at the United Nations, therefore no favour to be won by supporting the issue. It doesn’t matter that it would alleviate the suffering of large numbers of Kiwis.

It has to be emphasised at this point that Ardern simply doesn’t care about the human suffering that she causes through her ambition to become World Princess. It’s not an exaggeration to say that Ardern is the closest that New Zealand has ever had to a Hitler or a Stalin. The will to sacrifice any number of their own people to achieve personal goals is the common factor.

Who she most compares to is Blair himself, who was perhaps one order of monster lower than Hitler or Stalin. Nevertheless, like his fellow war criminal George W Bush, Blair is many times worse than even the most destructive serial killer. That Ardern willingly apprenticed herself to such a man, to learn his methods and strategies, speaks to an obscene degree of megalomania, perhaps exceeding anything New Zealand has ever previously produced.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The First Shall Be Last And The Last Shall Be First

The phrase “The first shall be last and the last shall be first” is mentioned in many different spiritual or religious contexts, perhaps most famously in the Bible. It refers to a Nietzschean revaluation of all values, where the existing social order is completely inverted. This essay takes a detailed look at the various ways that such an inversion can happen.

There are four realms of elemental alchemical energy: the realm of clay, the realm of iron, the realm of silver and the realm of gold.

When one transitions from one realm to another, it inevitably means that the previous social order is upset, often to the point of being completely reversed. Sometimes it means that the very actions that led to success (or failure) in the one realm lead to the exact opposite result in the new realm.

For instance, large men with big muscles dominate in the realm of iron, because they are better at fighting. But if their group should transition into the realm of clay, the base survival level, being big is a disadvantage. In a state of resource scarcity, the largest individuals have the greatest stress trying to obtain enough resources to meet their metabolic needs. The best fighters tend to be the worst scavengers.

When Jesus used this phrase, he was referring to the transition from the realm of silver to the realm of gold. The time that Jesus lived in was one when the advances of civilisation had led to a grossly materialistic culture. He was warning those who benefitted from that materialism that their positions at the top of the hierarchy weren’t as secure as they wanted to think.

There are other transitions: from iron to silver reflects the imposition of an age of peace, from silver to iron represents the collapse of a peaceful age into a one of war etc.

In all of these transitions, there is an element of the first shall be last and the last shall be first. The man of silver, whose gregarious and social nature makes him the dominant party during peacetime, usually becomes a weakling when society transitions into the realm of iron. Likewise, the man of iron, whose physical courage and unyielding nature makes him a war hero, becomes a criminal delinquent when society transitions into the realm of silver.

On Earth, it’s possible to accumulate vast wealth and power. Doing so for the sake of rising in social status is something that is common to all social animals, and in the realm of silver it will increase your position on the hierarchy. Upon the death of the physical body, however, the connection to all of that wealth is lost, and one’s soul stands before God once again.

Should it be God’s judgment that your wealth was accumulated at the cost of other people’s suffering, then your likely fate is to be reincarnated into a world where people behave like you did. Your next life, then, will be fraught with the suffering caused by greed. You will, of course, not complain, because before God you will understand that it’s perfectly fair for you to reincarnate in a world full of beings on the same frequency as yourself.

By this means, a man who could have been the very highest of all in one material world might become the very lowest of all in the next one.

This is not at all to imply that it’s immoral to be wealthy. It’s entirely possible that a person’s great wealth is the result of being showered in gratitude by the multitudes who that person has helped. There’s no reason to automatically assume that any given fortune was acquired by crime. It’s simply a fact that advantage in one realm does not correlate with advantage in the next one.

On the other side of the divide, there are many people today who possess vast spiritual knowledge but who sit at the bottom of the social hierarchy on account of that such knowledge is not valued. We may live in a degenerate age, perhaps even a Kali Yuga. This means that the sort of person who once concerned themselves with spiritual knowledge is now inevitably an outcast.

The knowledge that is valued today is that which causes one to grow in material power or wealth. Spiritual knowledge, and the desire for spiritual knowledge, are more or less considered mental illness. Those who currently rule the West are so utterly Godless that they have pathologised the very belief in God. We have fallen very far from the realm of gold.

Once upon a time the spiritual man would have been a shaman or a sage, and warrior-kings would come to speak to them about things that no-one else understood, and their advice would thereby lighten the suffering of many myriads. Great witches, likewise, would have been consulted on decisions that set the course of kingdoms and empires.

Today we look at the shaman or witch and, instead of seeing a person whose mind is set on the spiritual at the expense of the material (and therefore holy), we see one whose mind is set on delusions at the expense of the real (and therefore diseased). We see a psychotic to be treated with disdain rather than a visionary to be treated with regard.

However, the time may come when a revolutionary spirit is stoked and when the shackles of materialism are thrown off. It’s already apparent to many that the obsessive focus on GDP growth at the expense of all else is causing more misery that it’s alleviating. A transition to another realm could involve the introduction of a new Golden Age onto the Earth.

The world is rapidly approaching a revolutionary transition between realms in any case. The elite governments of our world are hopelessly corrupt, and awareness of this is spreading faster than ever (a process that some are describing as The Great Awakening). The pre-existing fractures in our society will not be able to survive the stresses that are coming.

Perhaps the first shall become last in the sense that the elites of one corrupt system are cast down when it is overthrown, and the last shall become first in the sense that the good people who were kept down by corruption will rise to their natural place in the hierarchy. The best thing is to work on raising one’s own frequency so that one can take the right measures when the time comes.

Te Reo With Mnemonics: School and Study Words

to study, to learn – ako

A student is learning how to do arc welding. With a welding helmet on, he shoots electric arcs all over the place. “Ah, cool!” he says.

to teach – whakaako

A student learning arc welding is shooting arcs all over the place instead of aiming them at the metal to be welded. His teacher comes over and says “Fuck arcs!” and then teaches the student how to be more accurate and precise.

Subject – akoranga

An old dignitary on a campus tour approaches a young man who is standing at a sink coring apples. The dignitary asks: “What subject are you studying? Cooking?” The youth looks back and replies: “Ah, Coring.”

Book – pukapuka

A small boy sits reading a picture book about two adventurous pigs. The book is titled ‘Porker Porker‘.

Student – tauira

A number of half-men, half-monkeys sit at desks in a classroom. Absent a teacher, they are occupied with cleaning the wax out of their ears with their own toes. Every student here is a toe-earer.

Teacher – kaiako

A man kayaks down a river. The river runs through a classroom, so he kayaks up the shore, gets out, and starts teaching his class. The teacher is a kayaker.

Professor/teacher of high standing – ahorangi

An old dignitary on a campus tour approaches a woman who is clearly dressed to solicit men for prostitution. The dignitary asks: “You’re a professor? What subject are you a professor of?” The woman looks back and replies: “Ah, Whoring.”

Classroom – akomanga

In a primary school classroom, all the kids line up to hang a comb on a bow turned upside-down for the purpose. At the front of the class room is a comb hanger.

to know, to understand, to realise – mōhio

A woman is teaching a young girl to tapdance. The girl shows what she can do and the woman says “More heel. More heel.” The girl says “Okay, I get it.”

Awareness/Intelligence/Perception – mōhiotanga

A woman walks onto a stage before an audience, blindfolds herself, and says “This dance is called the more heel tango.” She launches into a dance which is mix of tapdancing with heavy emphasis on heel strikes, and the tango. She comes very close to the edge but does not fall off, despite being blindfolded, thanks to a kind of extra-sensory awareness or perception.

Knowledge/Wisdom/Understanding – mātauranga

A bikini-clad beach bunny walks along the boardwalk reading a book called “The Book of Knowledge and Wisdom.” Her toe ring falls off and rolls away, and she calls out “My toe ring!”

University degree – tohu mātauranga

At a graduation ceremony, a barefoot young woman walks on stage to receive her degree. The man gives her the degree and says “Don’t forget to give your toe ring to the dean.” The girl says “Give to who my toe ring?”

This wordlist is an except from Learn Te Reo With Mnemonics, a book being compiled by Jeff Ngatai for an expected release at the beginning of 2020.

Slave Morality and Modern Conceptions of Human Nature

The main reason why there is so much political disagreement in the world is because there are many different conceptions of human nature. As this column has discussed previously, a person’s politics follow directly from their conception of human nature. This essay will look specifically at how slave morality conceives of human nature, and the effect this has on public discourse.

To understand how slave morality conceives of human nature, it’s first necessary to understand the difference between the Hobbesian and the Rousseauean conceptions of it.

Hobbes’s conception, as discussed in Leviathan, is that human life is “solitary, poor, nasty, brutish and short.” The state of nature, for humans, is the same as the state of nature for other animals – a zero-sum game characterised by violence and cruelty. Because life is naturally miserable, enlightened elites are justified in defying nature in various ways, such as building a giant state apparatus to watch over people.

Rousseau’s conception is best described as that of the “noble savage”. The essential idea here is that humanity was better before it was corrupted by civilisation. In a state of nature, Rousseau contends, humans are gregarious, wealthy, kind etc. – the opposite of Hobbes’s conception. Rousseau’s idea belongs to a school of thought broadly described as Romanticism.

The idea that humans are intrinsically good is far from a new one. Confucian philosopher Mencius made the argument, some 2,400 years ago, that humans were inherently good because all humans would instinctively act if they saw a baby crawling towards a well. Confucius himself, however, argued that men had to be bound by laws imposed upon them from above by their betters.

The reality is better understood today, thanks to advances in biological science and ethology. Observational fieldwork of other primate species has shown us that Hobbes and Rousseau were both right and wrong. Humans are more than capable of being either good or evil, both at an individual and at a collective level, and are really more opportunistic than they are moral.

Slave morality blends these two conceptions together and combines them in a single idea girded by unalloyed resentment. Slave morality expresses itself as a belief that the weaker party is automatically the morally superior party. Therefore, whenever there is a conflict, picking a side is as simple as determining who is the weaker party.

What this has led to is a conception of human nature that claims strong people are nasty and Hobbesian, and weak people kind and Rousseauean.

Anyone with high social status is assumed to have achieved it by viciousness, aggression, skulduggery and violence. Nastiness is, to the slave mindset, the only way that one can distinguish oneself from the masses – there is no such thing as excellence. Even the desire to distinguish oneself is evil.

Anyone with low social status, by contrast, is assumed to have received it because they were too kind and loving. Either they got exploited by a nasty Hobbesian, or they gave so much of their wealth away that they were left with nothing themselves. Kindness is, to the slave mindset, the highest moral value, because it avoids confrontation.

Another way that slave morality expresses itself is a refusal to concede that any one person or group of people are superior to any other, in any way. This mentality will deny that the great variety of different environments on this planet resulted in a commensurate variety of different adaptations. To admit this would be to concede that some were better adapted to others. Slave mentality is too resentful to admit this.

At its most dogmatic, slave morality denies any inherent difference between population groups full stop. All differences in outcome are therefore considered to be cultural in nature. This mentality was satirised by StoneToss when he pointed out the contrast between how willing people are to concede that genes explain physical differences on the one hand, with how willing people are to concede that genes explain mental or behavioural differences on the other.

This reaches its greatest absurdity when slave moralists insist that the difference in physical strength between men and women is due to environmental causes. This comically naive logic would be laughable if it was held by a child. When held by a fully serious adult it’s monstrous, and the shadows of the gulags become apparent.

Anyone who has travelled and observed the world (and many people who haven’t) will, of course, have noticed that there are many people who have laboured their entire lives without building up much strength (such as Indians), whereas others don’t need to exercise at all to become strong (such as Polynesians). The other population groups are all somewhere in between.

Moreover, anyone who has travelled will have observed that there are a vast range of different environments on Planet Earth, and therefore a vast range of different survival pressures. This range of survival pressures has necessarily led to a multiplicity of genetic variation.

The genetic basis for the differences in physical strength between populations is obvious. Therefore, it stands to reason that there will be a large variation in mental, intellectual and behavioural tendencies because of genetics.

To disagree is to deny reality, but this is the real horror of slave morality – it rejects life and even reality itself.

Unfortunately, slave morality has started to become normalised on account of the fact that populations are so large now that the vast majority of people have no chance of ever achieving a leadership position. This means that resentment-based narratives will become ever more popular, and accurate scientific information will become ever harder to find.