To Deny That Cannabis Is Medicinal Is To Deny The Humanity of Medicinal Cannabis Users

Opioids kill 1 in every 10,000 Americans every year, but they’re fully legal

One of the most awful aspects of being a medicinal cannabis user is getting lied to by doctors and mental healthcare workers who deny the emotional and spiritual benefits of cannabis use. The problem isn’t that they won’t help you get hold of cannabis medicine (because there are plenty of people who will) – it’s that they refuse to have an honest conversation with you about the benefits and side-effects of using it.

It’s impossible, in most places, for a sick person who uses medicinal cannabis to expect that their doctor will listen honestly to what they have to say. If the patient mentions the benefits of their cannabis use, the doctor will insist that the patient must be mistaken when they believe that cannabis helped them. Even if the doctor goes as far as conceding that cannabis has some medicinal value, they will almost always attribute all manner of ghastly side-effects to using it.

Worst of all, it’s impossible to change the mind of your doctor by presenting evidence from jurisdictions that have legalised medicinal cannabis. It doesn’t matter that medicinal cannabis was made legal in California in 1996 after the doctors there looked at the evidence – those doctors are simply presumed to be wrong, and recklessly so. End of story.

This refusal to speak honestly with patients is, from the patient’s perspective, a dehumanising experience. It’s a way of saying that your experience can be discounted, because you are worth less than a normal human being. With almost every other medicine it’s possible to tell a doctor that it alleviates your suffering and have it considered enough to get a prescription.

This is even true of opioids, which kill 1 in every 10,000 Americans every year, and which have been so recklessly overprescribed that the opioid crisis now has its own Wikipedia page.

Not so with cannabis. Somehow cannabis has the mysterious property of causing suffering that only doctors, politicians and pharmaceutical company lobbyists are able to see. A patient might feel that their suffering is reduced from using medicinal cannabis, but unfortunately for them, they are not considered full human beings on account of the claim that cannabis causes psychosis. Therefore, their belief that cannabis alleviates suffering can be dismissed on account of it being a belief held by a psychotic person.

It’s a vicious Catch-22: you might feel that the cannabis takes your suffering away, but this can be trumped by the declaring that using cannabis robs you of your ability to reason, and then anything you say can be dismissed as the ravings of a lunatic.

If a person is suffering psychologically, and they take a substance that they believe to be medicinal, and their experience of using this substance is that it ameliorates psychological suffering, then how can anyone else possibly presume to judge otherwise?

It might be that the side-effects of using some particular medicines are so great that, on balance, it’s better to look for an alternative than to prescribe them, but significant side-effects from cannabis use are non-existent.

The feeling from the patient’s perspective is that doctors are saying that ameliorating your suffering, in particular, is not worth pursuing because you are not valuable. Elderly Baby Boomers are getting stuffed full of opioids at the first murmur of complaint, but if anyone else wants to use some cannabis they have to risk several years in prison.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Psychedelics Fill The Vacuum Left By The Destruction of Genuine Spirituality

In the West we have no common spiritual tradition. The closest we come is an empty imitation of the old myths and legends of a Middle Eastern tribe of genital mutilators. Where the Buddhists pray for an end to the suffering of all sentient beings and the Hindus know for certain that consciousness survives the death of the physical body, we Westerners are still mutilating the genitals of our baby boys and living in utter terror of the day our vital organs shut down. Luckily, there is historical precedent for solving these problems.

The natural spiritual traditions of Westerners were destroyed by successive waves of Abrahamic invasions, beginning when the Romans made the terrible mistake of taking in Abrahamic refugees. Allowing this evil supremacist tradition into the West had the effect of corrupting those tasked with maintaining these natural spiritual traditions, ending with their replacement by hollow lies.

Before the Abrahamists invaded, Europe was rich in folk spiritual practices, with use of the amanita muscaria mushroom in the North and psilocybin mushrooms in the South allowing our forebears to reconnect with God. Not only did the ancients use psychedelics, but they did so frequently and with reverence, like any skilled practitioner would use them today.

The amanita muscaria folklore lives on in our stories about Santa Claus and his reindeer (Santa’s red and white costume represents the mushroom, his rotund build represents its roundness. The reindeer are there because Nordic shamans would potentiate the psychedelic effect of the mushroom by inducing reindeer to eat it and then drinking the animals’ urine).

The ancient Greeks partook in the ceremony at Eleusis once every mushroom season, and they did so with such reverence that to this day no-one is quite sure of precisely what the recipe of the kykeon was. This enabled them to see the world beyond in a way that had up until then been the province of exceptionally gifted shamans.

The Abrahamists destroyed as many of these traditions as they could, as Abrahamists have done everywhere in the world they have set foot, on account of the unique viciousness of that religious tradition. But they could not destroy the mushrooms themselves, no matter how severely they punished their use. And so it was only a matter of time until they lost their grip and the folk spiritual traditions reasserted themselves.

This causes problems, although we don’t realise it because you need a little bit of spirituality to realise it, and we have none left. If one of us does become a little bit spiritual, they tend to realise all of these problems, and this often leads directly to the state of psychological collapse known as psychosis.

Because our culture is rotten with materialism, we have no commonly understood way of recognising when one of us has achieved a state of spiritual insight. Indeed, the usual response appears to mock them for being a “loony”, as if the eternal truth of materialism was so self-evident that only a mentally ill person would even pause to question it.

This is why Westerners who achieve a spiritual breakthrough usually end up with a psychiatric diagnosis in short order. Our culture is so spiritually dead that we cannot recognise spiritual gnosis even when it’s right in front of us. We sneer and jeer at any hint of it.

But knowledge of magic mushroom use (alongside that of LSD) has slowly seeped into the Western consciousness since the 1950s. Thanks to the Internet and what’s left of our culture of intellectual free inquiry, it has been possible for those who have heard the call of the shaman to share their experiences with others, and after much discussion it has become clear that the psychedelic experience and the spiritual experiences of the ancients are much the same thing.

The Church did such a good job of destroying natural spirituality, and they did it for so long, that they are unable to act when it starts to arise again (as it is doing now), because they have forgotten what their enemy even is. This means that knowledge of how to use psychedelics will once again become widespread, and this will once again lead to a spiritual golden age.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Does Cannabis Prohibition Cause Schizophrenia?

R. D. Laing

In The Politics of Experience, the great Scottish psychiatrist R. D. Laing presents his own understanding on the ultimate causes of schizophrenia. He concludes that schizophrenia is not mainly caused by either genetic or environmental factors but rather “the experience and behaviour that gets labelled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.”

This is a position that many schizophrenics could themselves agree with. Common to the schizophrenic experience is a sense of having been “skewered” by the world, in that one is doomed if one chooses a certain option but also doomed if one does not choose it. This kind of Catch-22 situation is regularly accompanied by a level of anxiety that is impossible to live with, followed by the mind starting to disintegrate as a way of relieving unendurable levels of stress.

It’s not a position that receives much sympathy from the psychiatric establishment, who are almost all hard-core worshippers of the cult of materialism. Most Western psychiatrists cannot conceive of mental health in any other terms than brain chemistry, and they cannot conceive of treatment in any other fashion than dishing out pills. That someone has been driven insane by society is an unpalatable possibility.

Cannabis use is believed by many to be the cause of schizophrenia, because the association between cannabis use and getting such a mental health diagnosis has long been noted. In the mainstream Western model, it is assumed that the causal relationship of these two variables goes in the direction of cannabis use causing people to develop psychosis and schizophrenia.

This has led to many psychiatrists telling their patients that not only are the patients themselves to blame for their own mental illness (which leads to terrible feelings of guilt and self-recrimination) but that only by avoiding cannabis can they hope to make a recovery.

The problem with this approach is, obviously, that cannabis is medicinal, and the vast majority of cannabis users know this, and so being told such things by a mental health “professional” is confusing, frustrating and enraging.

Getting lectured about what one needs to do to stay mentally healthy by a person who has never had schizophrenia, who has never had any experience with psychosis and who has almost certainly never used cannabis, much less a major psychedelic, is a difficult thing for any person to put up with, let alone an experienced psychonaut. When that person doing the lecturing is actually ignoring one’s own lived experiences with the medicinal qualities of the substance, it’s mind-boggling.

Because of cannabis prohibition, mental health care workers are extremely reluctant to tell the truth about the medicinal qualities of the substance (if they’re even aware of them). After all, if they recommend medicinal cannabis to a patient in a place where it’s illegal, they’re effectively recommending that the patient commit a crime, which comes with various ethical issues.

The problem is that the patient is frequently aware that the mental health care workers are lying by omission, which puts them in an impossible situation – exactly the kind of situation described by Laing as schizophrenogenic. If you have problems knowing what’s real and what isn’t, talking to someone who you know is lying to you while that person is also claiming to be helping you is just too much for the human mind to cope with.

If doctors and psychiatrists are there to help us, why don’t they tell us the truth about the medicine that does so much to relieve abominable suffering? The fact that they refuse to do so only feeds into the perception often held by paranoid schizophrenics – that they really are out to get you. It also makes people wonder if they’ve fallen into a time warp of some kind.

Prohibition of cannabis medicine is so absurd, so ludicrous, that it actually causes mental illness in the people whose lives are affected by it.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

All Of Us Carve A Niche Out Of Nature With Violence

Humans are part of Nature, and therefore human nature is also red in tooth and claw

The Internet is full of people trying to score points from each other in the eternal game of oneupmanship that all social species engage in. In the West, with our heavily Jesus-based culture of masochism, we demonstrate that we are better than other people by showing how much violence and injustice has been done to us in the past. The more we are like martyrs, the better.

Our cult of victimhood impels us to emphasise how badly our ancestors suffered at the hands of The Man, whether these ancestors be women, lower classes or other races. It also impels us to emphasise how our own ancestors did no wrong, unless they were misled by some enemy without or betrayed by an enemy within.

It’s as if each one of us holds the power to act as an instrument of karma, and past injustices done to us give us the right to do injustices to other people. And like so much of modern society, it’s absolute horseshit.

Native people often describe an idyllic past in which they all lived in peace and in perfect harmony with Nature, but the truth is infinitely more violent. Although many native peoples had sophisticated cultural strategies for minimising the carnage of warfare (such as ritualising it), it’s clear from any scientific perspective that all human groups are guilty of using violence, and must be.

This can be proven by simply looking around at the laws by which Nature operates. The price for being peaceful is not to suffer persecution – it’s to be dead. A will to engage in peaceful conduct is not necessarily going to be reciprocated by other people, and almost certainly will not be by wild animals, and if it isn’t, there might not be much one can do about it.

It is impossible to occupy any niche in Nature without violence, because for every niche one might occupy within Nature there is another organism willing to use violence to drive one out of it. This is true of whatever level of the Great Fractal one wants to look at it on.

There are no creatures out there that can survive without preying on either other creatures or on plants. Any creature that wishes to attend to its own basic metabolic needs is forced to conduct violence against other life to get energy or nutrients.

This is not only true in the immediate food-gathering sense but in the long term mating sense as well. Males of sexually reproducing species must attract their females through demonstrating a capacity for resource acquisition, and this is done through acquiring and defending a territory, which is almost impossible to do without violence.

In order to build a house, a person has to cut down trees in the forest to clear a space, destroying the habitat of all of the creatures that dwelt within. But more importantly, in order to defend that space against the forms of life that would occupy it, that person has to be ready to kill.

All manner of parasites, like bugs, spiders, weevils etc. have to be killed for the sake of food security and to avoid destruction of property; all vermin like mice and rats have to be killed for similar reasons; larger animals have to be killed lest they destroy the property; humans have to be killed lest they take over and try to enslave one.

Almost wherever the reader is sitting in the world right now, someone was killed for it at some point in the past. Someone will have died so that someone else could secure rights to that land, even if it was before recorded history. For your ancestors to have carved out a niche in this place, where food has to be hunted and agriculture demands the destruction of ecosystems, someone and (not or) somethings had to be killed.

All of us are descended from killers. Every single one of us. There’s simply no other way to occupy a niche within Nature in the first place. If being descended from peaceful people awards some sort of moral superiority when it comes to discussing political issues, there are none of us still living who can claim it.

Anyone claiming that their ancestors were peaceful by nature or that they are genetically disinclined towards violence is a liar.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).