The Four Realms of Human Awareness

Dividing the Great Fractal along two particular masculine-feminine axes gives us four realms of human awareness. These axes arise in response to two fundamental questions about any new piece of knowledge that are natural for a conscious entity to ask themselves as reality becomes more apparent after the birth of a physical body.

The first question is “Is this knowledge actual knowledge or is it a lie masquerading as knowledge?” The second question is “To what area of existence does this knowledge pertain?”

The first question gives us a basic division into truth and falsehood. The second question gives us a basic division into physical and metaphysical.

In the quadrant corresponding to both truth and physical, we have the realm of knowledge we call science. Human awareness probably entered this realm in conjunction with the mastery of fire, because it was not until then that the scientific method became necessary.

It was necessary for the mastery of fire because we had to learn, by trial and error for the most part, that dryness of the air was a factor that determined the possibility of starting a fire, as was the degree of contrast in terms of hardness of the two woods that were rubbed together, as was the temperature of the embers created by the friction.

This primitive scientific methodology led to the invention of the bow drill – a technological leap as ingenious as anything humanity has taken since, and one that increased our chances of survival in nature by more than any other. All scientists are the spiritual descendants of those early shamans who had the courage to master fire.

In the quadrant of truth crossed with metaphysical, we have philosophy. This arguably preceded the mastery of fire. More likely, though, it arose as a consequence of the leisure time that itself was created as a consequence of the massively increased efficiency of food consumption afforded by the ability to cook food in fire and therefore pre-digest it.

In other words, because eating cooked food was hyper-efficient it gave early man an opportunity to relax, and this brought with it consideration of basic existential questions like “What the fuck is going on here?”

The advent of philosophy massively increased human survival prospects because it allowed us to think ahead in a rational manner. This naturally led to an appreciation of the cycles of nature such as the seasons and the tides, and the migration patterns of the game animals upon which nomadic tribes depended.

These two realms of human awareness increased human survival chances so much that our population began to swell to a degree that could not be sustained by the hunting and gathering practices of the time. This overpopulation naturally led to increased competition for the now relatively scarcer resources.

It would have soon been apparent that this increased population led to increased violence. There was one way around it, though: there is one way to compete with one’s fellows without using violence, and that is by telling lies.

Science and philosophy come naturally to men. To get them to behave in an unnatural manner, one needs politics and religion.

This mixture of the physical world and falsehood is the realm of human knowledge that we know as politics.

The earlier developmental stages of politics can be observed in the ever-shifting alliances of chimpanzee troops. Essentially the objective of politics is to position oneself or one’s group so that one is in an optimal position to compete for scarce resources without violence.

For example, it can be seen that in our modern civilisation that the men of silver generally have an easier time attracting fertile women than the men of iron. This is because being of silver – a part of which having the capacity to derive advantage by telling lies – is more closely associated with having a capacity for resource acquisition.

The politics of today have arranged the minds of the rest of us so that if the man of iron tries to take what he wants by force, as he did in prehistoric times without anyone being able to stop him, he will be outgunned by the Police.

The simplest way, however, to arrange a group of people so that they will do whatever you tell them is with religion. This is why the intersection of the metaphysical and falsehood is the quadrant of religion.

That philosophy and religion are the opposing poles of one axis can be understood by knowing that the purpose of philosophy is to enlighten and the purpose of religion is to confuse.

Make no mistake – the purpose of religion is to confuse its victims into passivity, from where they can be herded wherever their shepherd desires. This is why religious scriptures are absolutely riddled with contradictions.

These contradictions, such as the Biblical admonitions to both love thy neighbour and to destroy all enemies of God, have not arisen because the authors of these texts were philosophically unsophisticated.

Quite the opposite. It has been known since Babylon that if you can rot the minds of the populace with moral confusion they will become compliant with any decree from a ruler, as long as that decree promises to impose the order that all confused people desperately crave.

Telling lies, therefore, is an end in itself to both political and religious rulers. This point cannot be overemphasised if one wishes to make sense of the world.

The Fallacy of Pre-Emptive Violence

At a march in Washington D.C. this week, accused neo-Nazi Richard Spencer was kinghit from the blindside by a mystery black-hoodie-clad protester. Footage of the incident was the most viral meme of the entire Inauguration period, trumping even anything the U.S. President said. The reaction of the Internet, predictably, was divided.

One part of the viewership was appalled by the purposeless attack on the sacred value of free speech; another part was excited to an almost sexual state of arousal by the sight of a Nazi getting what they thought he deserved.

Justification for the latter reaction began almost immediately, and was earnest, although convoluted. The basic premise, however, was eerily familiar: Spencer was a Nazi, Nazis want to violently take over the world, therefore they can essentially be attacked at any time in pre-emptive self-defence.

On the face of it, it’s hard to argue with that line of reasoning. The excuse that “I just got the bear before the bear got me” was after all, the excuse George W. Bush used to invade Iraq and kill a million people – and he completely got away with it.

There’s one glaring problem with the Bush Doctrine though, especially when it is applied to blindsiding people in the street for their political opinions: the potential excuses that a person might make to conduct ‘pre-emptive’ violence against another is limited only by human ingenuity.

In the same way that conservatives delude themselves into believing they are compassionate, liberals delude themselves into believing they are tolerant.

For a start, the logic that any violence against Nazis is justified because Nazism is a supremacist political movement also justifies violence against any of the Abrahamic cults, as they are also supremacist ideologies.

It would then be legitimate to beat the shit out of any Christian or Jew one met on the grounds that their holy book contains a command from God to kill homosexuals. One could also conduct pre-emptive violence for a number of reasons against any Muslim you met.

Any American could be dealt to under the logic that American imperialism is one of the prime threats to the stability of the world order, and any European could be shown some fist on the grounds that prior imperialism suggests a high likelihood of future imperialism. Any Chinese or Indian could be bashed because their massive populations threaten the viability of the biosphere.

If someone calls you a Nazi, whether you are one or not, that could be an excuse for pre-emptive violence on the grounds that the epithet is generally only levelled at people who are murderous totalitarians and therefore should be killed with extreme prejudice. And people are being called ‘Nazi’ at ever-increasing rates – it’s almost become synonymous with ‘to the right of the speaker.’

If someone calls you a Commie, whether you are one or not, that could be an excuse for pre-emptive violence on the grounds that the epithet is generally only levelled at people who are murderous totalitarians and therefore should be killed with extreme prejudice. And people are being called ‘Commie’ at ever-increasing rates – it’s almost become synonymous with ‘to the left of the speaker.’

This means that anyone can find a reason to attack anyone else pre-emptively. It’s just a simple matter of knowing if you are doing it because your target is a Nazi or because they are a Commie.

As anyone who walked the streets of Weimar Germany could tell you, National Socialists and Communists are just ready made for fighting, like the yang and yin of violence. Their natural instinct is to go each other like two stags in rutting season.

Perhaps the best course of action for reasonable people is the Churchill Doctrine that served Britain so well in World War II: just stand back and let them kill each other.

P.S. Our anarcho-homicidalist readers usually enjoy seeing any kind of political extremist get punched in the head, so here’s the funniest dubstep remix of the incident we could find.

Understanding New Zealand: Demographics of the New Zealand-Born

Predictably, the ethnic groups that correlate the strongest with being born in New Zealand were those whose waves came here first. With being born in New Zealand, being Maori has a correlation of 0.70, and being European has a correlation of 0.33. Being a Pacific Islander has a correlation of -0.39 with being born in New Zealand, and being Asian has one of -0.88.

It’s not really surprising that Maoris are most likely to be born in New Zealand when one considers that there are very few Maoris born overseas who could have opportunity to move here. It’s also predictable, given that the second great wave of settlement was European, that people born here are more likely than not to be European.

Some might be surprised at the absence of a strong negative correlation with being a Pacific Islander and being born in New Zealand, since Islanders are generally portrayed as immigrants in popular culture. However, the start of the Pacific Islander migration to New Zealand was in the early 1970s, and it has now been forty years since then. So many of the Pacific Islanders born in New Zealand will also have parents (or one parent) that are born here.

One correlation that might surprise many is the one of -0.24 between being born in New Zealand and being Christian. After all, we often hear rhetoric about how this is a Christian country. But it’s more Kiwi to be a post-Christian than an actual Christian.

However, there was a moderately strong correlation between being born in New Zealand and being Anglican – this was 0.42.

Being a Spiritualist or New Ager has a correlation of 0.44 with being born in New Zealand, and having no religion at all has a correlation of 0.49 with being born here. These are moderately strong correlations, and reflect the degree to which more mature cultures tend to reject the more juvenile religious traditions.

Being Christian had a correlation of 0.46 with being a Pacific Islander, which is moderately strong, and allows us to conclude that immigration from the Pacific Islands has left New Zealand a much more Christian country than it otherwise would have been.

Perhaps predictably, being born in New Zealand had a correlation of -0.38 with voting to change the flag in the second flag referendum. It’s understandable that those born in the country will have more loyalty to its traditions than those born outside of the country. For some of the voters in the referendum, who had recently moved to New Zealand, the current flag didn’t hold enough emotional investment to overweigh the National Party flag.

The New Zealand-born are also significantly poorer than immigrants as a whole. The correlation between being born in New Zealand and median personal income was -0.32. The major reason for this is that our immigration policy heavily discriminates against potential immigrants who are not able, or less able, to pay their way. Generally a person needs a high-paying profession or a fat wad of cash to be allowed to immigrate here.

The strongest correlation between being born in New Zealand and any income bracket was the $25-30K bracket – here there was a correlation of 0.79. With being born outside of New Zealand the strongest correlation was 0.40 with the $100-150K bracket.

Given that, it is entirely unsurprising that there is a strong correlation between being born here and having no academic qualifications – this is 0.74. The flip side of this is, predictably, that the correlation between being born in New Zealand and having a Master’s degree is -0.59.

It’s easy to believe, then, that the correlation between being born in New Zealand and being on the unemployment benefit is 0.53, hefty enough to be more than significant. Even more so, understandly, is the correlation between being born in New Zealand and being on the invalid’s benefit, which is 0.74. This strong correlation can be explained simply by considering how difficult it would be for anyone incapacitated enough to go on an invalid’s benefit to successfully immigrate.

Following the general trend that immigration is easier the higher one’s social class, it can be observed that being born in New Zealand correlates significantly with working-class occupations. With working in healthcare the correlation is 0.57, with agriculture, forestry and fishing it is 0.55, with manufacturing it is 0.46 and with healthcare and social assistance it is 0.45.

Correspondingly, the correlation between being born overseas and working in financial and insurance services is 0.61, with wholesale trade it is 0.53, with professional, scientific and technical services it is 0.51 and with information media and telecommunications it is 0.48.

Smoking patterns fall along the lines one might predict once it is understood that immigrants to New Zealand are generally more middle-class than the natives, and that usually only people who are a bit hard done by smoke tobacco. The correlation between being born in New Zealand and being a regular smoker was 0.75, and with having never smoked it was -0.81. Considering that smoking is highly correlated with being Maori this is not especially exciting.

New Zealand-born Kiwis, though, are significantly more likely to bike to work – the correlation between the two was 0.28.

*

This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

The Peter Pan Generation

The Peter Pan Generation believes that whatever it wishes to be true is true. Whatever would be the most personally gratifying interpretation of reality is the natural one to, not only believe in, but to insist upon, as if the rest of us had a duty of care towards them akin to that of their biological mother.

This has led to many adopting the attitude that they can believe whatever they like with no obligation to pay any regard to consensual reality. If reality disagrees with me, it is wrong, and therefore has the obligation to change.

We can observe the consequences of this in the form of delayed adulthood, in particular a child-like total failure to accurately appraise the degree of danger in the world and to respond accordingly.

For this reason, some call them the ‘Special Snowflake Generation’. This was to distinguish them from their predecessors in Generation X, for whom Fight Club was a seminal influence on the collective identity, and who were told in which “You are not a special and unique snowflake. You are the all-singing, all-dancing crap of the world.”

The generation who came after X, who weren’t latchkey kids, who were brought up with technology rather than catching the wave of the disruption it caused, who were bathed in hysteria about Islamists rather than the very real threat of the USSR and who, crucially, didn’t hear the message of Fight Club – they are the snowflakes, so named for their striking fragility.

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The Peter Pan Generation doesn’t like being told no

If there is an overarching narrative in one’s social circles that rich white men are the devil and everyone opposed to The Man is on the same side and knows they’re on the same side and feels solidarity with each other, then one might be horribly surprised to find some of these people on your side want to throw gays off buildings.

Yet this is the natural consequence of the unnatural degree of naivety and unprecedented delayed infancy that is due, in a large part, to the absence of war or belief in the need for war or to prepare, either physically or mentally, for it.

Those of us in Generation X may not have had World War II or Vietnam to contend with, but we did grow up hearing the death throes of the Soviet Union and, with it, an entire paradigm that had until then given the world meaning. We were still brought up under the very real possibility that we might end up going to war one day.

Not so the snowflakes. War – like Hillary Clinton losing the last election – is unthinkable simply because they do not want it. There is no concept of war coming to them. After all, the Muslims blowing up Western targets are opposed to the same Man that is oppressing us!

And because those Muslims are opposed to the same patriarchal capitalist interests as the young and trendy there couldn’t possibly be any problem with letting in a couple of dozen million of them – they’re just like us, right?

As any regular reader of this column knows, all things comes in time, and the yin always turns into yang.

A sense of entitlement, in an indifferent world where you’re going to die, is like the potential kinetic energy created by raising a heavy object against gravity. Sooner or later, it is going to fall back to its natural starting point, and the further away it was before it fell the more noise and violence it will make on the way down.

It’s too early to tell what will slap the Peter Pan Generation awake in the way that 9/11 slapped awake Generation X, that Vietnam slapped awake the Boomers, that World War II slapped awake the Silent Generation, and the Great Depression slapped awake the Greatest Generation.

But what we do know is that nature will out, and that nature loves to punish stupidity with violence.