r/K Selection Theory and Political Orientation

r/K selection theory is an ecological concept that applies to the attitudes that a breeding creature will have towards its offspring. Simply put, all sexually reproducing creatures fall along a spectrum that has zero parental input into the survival of the offspring at one end (the r end) and extremely high parental input at the other end (the K end).

The classic r-strategy is one that has a very high rate of breeding, and a correspondingly very low rate of parental investment, like that of a reptile or a mouse. The classic K-strategy, by contrast, is one that has a low rate of breeding and a correspondingly high rate of parental investment, like that of an elephant or a human being.

As above, so below: the thinking of people can be understood along this exact same parallel. Although biologists don’t look at it like this, it’s possible to view this r/K arrangement as representing the degree of solidarity that exists between human generations.

The r-strategy could be compared to the kind of male that gets a woman pregnant and then disappears from the scene before he is called upon to provide any resources for the offspring. It is even described as “opportunistic”, in much the same way that that kind of male behaviour is.

The K-strategy would then be compared to the kind of male that forms a monogamous pair bond for life, with no intention of finding future female partners to inseminate, and who makes a large investment in terms of time and/or energy in making sure that the offspring of the bond grow up to be fit to deal with the selective pressures of life.

Practically speaking, a male running the r-strategy would have to inseminate more females than a male running the K-strategy, because fewer of the former male’s offspring could be expected to survive to adulthood, on account of the lower degree of parental investment they received.

Moreover, a smaller proportion of those who did survive to adulthood would reproduce, because those who did survive would more frequently be socially or emotionally defective in comparison to those who had a more natural level of paternal investment.

The r/K selection strategy parallels closely the objective of the various political wings. What’s odd, though, is that both wings of the left-right spectrum see themselves as representatives of the K-strategy and their opponents as the representatives of the r-strategy.

Conservatives would consider that the optimal K-strategy would be a monogamous marriage, and preferably a Christian one, and this is the kind of family that appears to be held up in our culture as some kind of ideal. In such a marriage the father would stick around and provide a large amount of investment in a relatively small number of offspring.

They would consider that paying out money in welfare is a mistake because it incentivises r-strategy men to impregnate women and then disappear. In many cases the fear is that welfare incentivises women to get inseminated by dead-beat males and that the rest of us therefore have to carry the burden for children who would not otherwise have existed.

Liberals would consider that the K-strategy involved paying an amount of tax that was sufficient to cover all the requirements every citizen has to grow into a healthy, productive adult. This would mean a high level of investment in every child – schooling, healthcare, freedom from abuse and neglect etc.

They would consider the r-strategy to be what religious conservatives do when they have large numbers of children in adherence to a religious admonition to populate the Earth, and then raise them to be fearful, prejudiced and superstitious.

It appears somehow natural, when reading about the difference, to associate humans and mammals with the K-strategy and reptiles and insects with the r-strategy. Probably this is why both sides of the politico-retard spectrum consider themselves to represent the K-strategy.

Oddly, this gives us a potential way forward for the political system. If both left and right can agree that a K-strategy is morally superior to an r-strategy, then why not forget left and right entirely and run the system along the lines of a K-strategy?

Alt-Centrism: A Political Philosophy Whose Time Has Come

The cozy political paradigm that most of us went into 2016 with has now been completely shattered. Way back then, there was still some vague kind of belief that it was possible to strike a meaningful compromise between the various political actors on the world stage.

Now, everyone to the left of Adolf Hitler is screaming “Nazi!” at everyone to the right of Bernie Sanders, and those people are screaming “Cuck!” right back.

This means that most people are both Nazis and cucks, depending on the degree of political fanaticism of whoever is screaming at them at any given time and to which pole that person happens to have gravitated towards.

It’s an ugly scene all round.

Simply speaking, the left is a reaction to the right. The right are the same people who naturally have all the power (namely, the orderly) and the left is a reaction to this. In particular, it is a recognition by the disorderly that they have to impose some order upon themselves or lose ground in the political battlefield.

The centre is a reaction to both the left and the right. More precisely, it is a reaction to the constant fighting that once characterised the two-party (or two-pole) system. It’s an attempt to put peacefulness above all.

The alt-right is similar. The alt-right is a reaction to the left being shit and then a counter-reaction to the right being also shit. The alt-right cannot be understood unless it is seen as a double rejection, of both the left and the right.

The alt-centre, therefore, is a rejection of all of the left and the right and the centre, not to mention the alt-right and – in anticipation of it ever standing up – the alt-left: in other words, it’s a rejection of the entire political system.

This triple rejection of tired old political dogmas makes alt-centrism the real alternative way of political movements. It finally provides a solution to the balance fallacy when applied to politics.

The balance fallacy in politics occurs when a person or voting bloc decides that some kind of vague middle ground between the demands of capital (right wing) and the demands of labour (left wing) is necessarily the best compromise solution.

Note that pointing out this fallacious reasoning here does not mean that one is saying that a balance is bad in and of itself, or that either of the two extremes of left and right would be better in charge.

That is a false trilemma, which is what you get if you see through the false dilemma posed with left and right.

All three positions – pro-capital, pro-labour, and pro-compromise – are all terrible positions because they are all necessarily pro-political system. They are all positions within the broader paradigm of legitimising the use of the political system as a mechanism by which one can exploit one’s class enemies.

The reason why it is impossible to simply strike a balance is that the two wings of the political system co-operate to take power incrementally away from the populace under the pretense of striking a balance. This works in the same way that a cartel works – the members of the cartel agree to offer an equally bad deal to different groups of people.

The way forward will be the way promoted by neophyte political movements like Not A Party. This rag-tag bunch of New Zealanders, led by whoever a random number generator says is the leader on any given day, run in elections with the specific intent of losing.

They then claim the people who have not voted are their supporters, which gives them the largest number of seats in the Not A Parliament. Control of Not A Parliament allows them to not pass any laws, which makes them not responsible for things like cannabis prohibition, which costs New Zealand $400,000,000 per year.

The delusion that all questions of human suffering must be solved first and foremost through the political system is one that has to be rejected if we are actually to make any progress on those questions.

Because there are very, very, very few politicians who could rightly claim that their actions as a politician resulted in a net win for the human survival project.

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Understanding New Zealand: Demographics of the Non-Religious

One statistic that many will find suprising is that there is a positive (if insignificant) correlation between having no religion and median age – this was 0.16. In other words, the average non-religious Kiwi is older than the average religious one.

There are some easy ways to misinterpret this trend so one has to be careful. One common way to misread it is that religion is growing in power again, by somehow having increased its appeal to the youth of today.

The reality is that the most strongly non-religious demographic is the group of Kiwis of European descent, and this group is also significantly older and larger than the other racial demographics.

The correlation between being of European descent and having no religion was 0.69, and because the correlation between being of European descent and median age was 0.72, we can already happily explain the correlation between no religion and median age.

With being Maori there was a positive but not significant correlation with having no religion – this was 0.13. Some might be surprised that this is not higher, as Maoris are not particularly religious compared to most other demographics.

At least part of the reason is that there are many Maori families with high numbers of children, or headed by solo mothers, in the lower sociodemographic groups that affiliate with Mormonism or the Jehovah’s Witnesses, and the children in these families will be counted as religious when they may well grow up not to be.

This can be seen if we look at the correlations between having no religion and being in certain age bands. With being aged between 0-4 and having no religion the correlation was -0.22, and with being aged between 5-14 and having no religion the correlation was -0.13. Obviously, children this young have not made the decision to adopt a religion but are simply counted as that of their parents or mother.

Predictably from this, there is a moderately strong correlation between being born in New Zealand and having no religion – this was 0.49.

So it is not surprising, then, that the correlation between being a Pacific Islander and having no religion is a very strong -0.81. This is not quite as strong as the correlation between being born in the Pacific Islands and having no religion: this was -0.86.

This tells us what many already know: that Pacific Island societies are almost entirely religious and that immigrating to New Zealand has the effect – if gradual – of eroding religious conditioning.

The correlation between being Asian and having no religion perfectly mirrored that of being born in New Zealand. Here it was -0.49. Because we can see that the correlation between having no religion and being born in North East Asia is only -0.15, we can guess that the bulk of these religious Asians are Hindus and Muslims from South Asia.

People with no religion were significantly more likely to be born in Britain. The correlation between having no religion and being born in Britain was 0.28.

As has been established in other countries, there is a positive correlation between having no religion and having educational aspirations. The correlation betwen having no religion and having a doctorate was 0.26, and with having an Honours degree it was 0.27. At the other end of the scale, the correlation between having no religion and having no qualification was -0.08.

Working in arts and recreation services was the industry where people are the most likely to not have a religion – the correlation between the two was a strong 0.60. This is probably because this is the industry that requires the most free and unique thought, and that has a negative correlation with religious sentiments.

Other industries working in which had high correlations with being non-religious were construction (0.46), retail trade (0.45), hospitality (0.42) and education and training (0.41).

The simplest way to explain all of these correlations is that they also overlap with being young adults, and the youth (leaving aside the reproduction rates of young solo mothers) are less likely to be religious.

This is not as evident in the numbers as it could be, of course, as has alraedy been explained by immigration patterns. The correlation between having no religion and being in the 15-19 age bracket is 0.02, and with being in the 20-29 age bracket it is 0.01.

These two age brackets correlate positively with being a Pacific Islander, so it’s possible to say that the general Western pattern of people becoming less religious with each passing generation holds true if one looks at Kiwis of European or Maori descent seperately from the confounding factor of recent immigration from a religious culture.

The religious hold true to another stereotype in that they breed at a significantly higher rate than the non-religious. The correlation between having no religion and being in a couple without a child was 0.49, compared to the correlation between having no religion and being in a couple with a child, which was -0.37, or being a solo parent (-0.33).

Perhaps also fitting with the general correlation with youth, the non-religious are significantly less likely to take a private car to work, and like to walk and bike. The correlation with having no religion and taking a private car to work was -0.50, and with walking to work it was 0.37 and with biking to work it was 0.32.

There is a significant correlation between having no religion and belonging to any of the income bands above $40K. The only income band to have a significant negative correlation with having no religion was the loss or no income band: here the correlation was -0.34.

Some might be surprised by the fact that there was a stronger correlation between having no religion and working as a manager (0.49) than there is between having no religion and working as a professional (0.33). The explanation for this might be that relatively more professionals than managers are immigrants and therefore have a nominal adherence to the religion of their ethnic origin.

Finally, the South Island is the godless island: the correlation between living on the South Island and having no religion was a significant 0.29. For the most part this simply reflects the fact that a much higher propertion of South Islanders are New Zealand-born compared to North Islanders.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.