Ambassadors Of Weed

The cannabis referendum in 2020 may have failed (even if non-Chinese voters voted in favour of it), but it was close enough that no-one has really complained about the liberal medicinal cannabis regime that the Sixth Labour Government introduced.

It’s now very, very easy to get hold of a medicinal cannabis prescription. There are now numerous outfits that will give you a prescription after a teleconsultation. Some of these might demand that you go through a multi-stage process of first trying CBD oil, then THC oil, before you can first get a prescription for THC flowers. But it’s not a difficult process.

Despite this ease, cannabis is not fully accepted in New Zealand. Decades of Drug War programming has brainwashed hordes of idiots into thinking that cannabis fries brains, causes violence and sexual assaults, and is a gateway to criminality. The truth about cannabis doesn’t matter. The perceptions are what lead to the opposition.

In almost every case where cannabis has become legal (excepting Thailand and a few other places) it only became so after a long struggle. The masses have been brainwashed for so many decades to see cannabis as something evil that changing mass perception is something that can only happen slowly.

Millions of conversations must be had before widespread acceptance of cannabis can exist. This must consist of millions of people hearing from multiple other people each how cannabis helped them, whether medicinally, recreationally or spiritually. And then millions of slow realisations that the government lied about it.

Not only must cannasceptics hear the arguments for cannabis law reform, they must hear them from people they respect if they are to change their opinions.

Whether people accept it or not, human society is status-based. This is how we have evolved for hundreds of thousands of years: in tribes where the higher your status, the higher your chance of surviving and reproducing. Status-seeking and status-judging are as hard-wired into us as sleeping.

Thus, people are more likely to become accepting of something if they see high-status people engaging in it. Status can be hard to judge, but most people realise that polite, happy, pro-social people are higher status than bitter, angry and resentful people.

This essay is an encouragement to all the new legal cannabis users to consider themselves ambassadors of weed.

Many people will not have met a medicinal cannabis user before. So if you can create a polite, happy, pro-social impression on such people, it will normalise in the public consciousness the idea that cannabis users are good people. Let’s not forget, most people who voted no in the cannabis referendum did so because they hated cannabis users.

Some political ambassadors end up representing civilisation among the savages. If you are a cannabis user, this is essentially what you are, among all the pissheads, screen zombies and painkiller addicts. So don’t forget it! Act like you are surrounded by ferals, because you are. Modern drug culture, with its belief in the harmlessness of alcohol and the absolute harm of everything else, is a mass psychosis.

This essay, then, is an encouragement for those with medicinal cannabis prescriptions to act as if they were early traders with cannibal tribes. Try not to shock the natives of Boozelandia too much. They’re superstitious and poorly educated. Try to act in a friendly and understanding manner.

This especially relates to doctors and other medical staff.

If you get a prescription for e.g. Tilray 10:10 oil, such that you are directed to take 1mg every day from a 40mg bottle, then take 1mg every day. Don’t drink half the bottle on the first day and then start hassling the doctor for refills. Holding to the prescribed dose will convince people that it’s possible to use cannabis responsibly without ending up like Trainspotting.

None of this is to say that anyone should use less cannabis or not enjoy it.

Modern Rockefeller medicine has been slow to realise it, but one of the main psychiatric benefits of cannabis is precisely that it gets you high. Being high is the opposite of being low, and being low for too long (so that you get stuck there) is commonly known as depression. Therefore, cannabis is a cure for depression.

I have personally found that cannabis can stop dead all manner of suicidal and/or homicidal ideation, and this is primarily achieved by making you feel good when you would otherwise have felt bad. This sounds straightforward to most people, but it’s still a shock to those who believe that people need to suffer for various reasons of character building/anti-degeneracy/religion/sadism.

Anyone who implies that cannabis is bad because it makes people happy is the sort of authoritarian who ought to be kept far from any decision-making. So, please, enjoy it to the max. As with so many other things, an intelligent balance is necessary.

If New Zealand is ever to step fully into the 21st Century and legalise cannabis, it will first require acceptance of cannabis users by the herd. This will require ambassadors of weed to create that acceptance through positive interactions.

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Common Sequelae Of Shit Parenting

Modern psychological science has revealed that the vast majority of mental illness is the result of bad parenting. Unbeknown to many, the human infant has a number of developmental psychological needs, particularly in the first few years. If those needs are not met – usually because the parents are abusive or neglectful – there are several predictable outcomes.

Erik Erikson’s theory of psychosocial development consists of eight stages, each with a specific conflict or challenge that shapes personality. The first stage is trust vs. mistrust, which occurs from birth to 18 months and involves the infant’s relationship with their primary caregiver. A lot of permanent psychological damage can happen during this stage.

According to Erikson, if the caregiver is reliable, consistent and nurturing, the infant will develop a sense of trust, believing that the world is safe and that people are dependable and affectionate. This sense of trust allows the infant to feel secure and confident. They become willing to explore their environment and form other relationships.

However, if the caregiver fails to provide adequate care and affection, the infant may develop a sense of mistrust and insecurity. This could lead to a belief in an inconsistent and unpredictable world, fostering a sense of mistrust, suspicion and anxiety. The infant may also lack confidence in their ability to influence events, and may come to view the world with apprehension and fear.

The psychodevelopmental consequences of failing the first stage of trust vs. mistrust can be severe and long-lasting. Four of the worst effects stand out above the others.

Difficulty forming attachments: A person who failed to develop trust in infancy may have trouble forming and maintaining healthy and satisfying relationships with others. They may feel isolated, lonely or mistrustful, or they may have difficulties with intimacy, attachment or communication. They may also have problems with boundaries, assertiveness or conflict resolution.

Those with attachment-forming problems often don’t reciprocate their friends’ goodwill. They can be very quick to cut ties. They are typically the sort who neglect to return calls or to answer emails. It’s very common for people like this to end up viewing their friendships in a very transactional manner. It’s also common for them to drift out of touch.

Impaired emotional regulation: A person who failed to develop trust in infancy may have trouble regulating their emotions, such as anger, sadness, fear or shame. They may experience intense or disproportionate emotional reactions that are hard to control, or they may feel numb or detached from their emotions. They may also have difficulties expressing, understanding or coping with their emotions.

Most adults are now aware that hitting children leads to explosive violence from those same children later on. Many are still not aware. There are hordes of adults out there who abuse and neglect their children and then look on, mystified, when those children end up with learning or behavioural difficulties, or getting in trouble with the law because they learned that violence solves problems.

Abused children usually end up with an increased propensity to limbic hijack, otherwise known as amygdala hijack. This is when the body’s threat detection mechanisms launch into high alert and empower the emotional system for immediate action, bypassing the rational system. A tendency to chimp out is very common for those who suffered early childhood abuse.

Low self-esteem: A person who failed to develop trust in infancy may have a distorted or damaged sense of self, and may feel worthless, hopeless or guilty. They may have low self-esteem, and may struggle with self-care. They may also have a negative self-image, and may be prone to self-criticism, self-doubt or self-blame. Such people often suffer Impostor Syndrome if they become successful.

This is especially true for those who were made to feel worthless by abusive or neglectful parenting. After all, if your own parents don’t even care about you, then why should anyone else? It’s common for people who suffered childhood neglect to value themselves very lowly, and to behave accordingly when it comes to negotiations or conflicts.

Increased vulnerability to stress and trauma: A person who failed to develop trust in infancy may have a lower threshold for stress and trauma, and may be more susceptible to developing mental health problems, such as anxiety, depression or post-traumatic stress disorder (PTSD). They may also have a weaker coping mechanism, and may resort to unhealthy or maladaptive behaviors, such as substance abuse, self-harm or isolation.

Complex PTSD is another common condition among those who were abused or neglected in early years. People with this condition often suffer stress-related physical conditions for life. Migraines, insomnia, nausea and chronic fatigue can all be triggered more easily in a person whose nervous system has been primed for hyperarousal through constant stress during important developmental windows.

These four signs will easily reveal a person who had a shitty upbringing. If a person hates themselves, hates others, has a hair-trigger temper or is constantly bombing out of every challenge placed in front of them, chances are high they were damaged in early childhood. If this sounds like you, have compassion for yourself!

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For more of VJM’s ideas, see his work on other platforms!
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The Great Replacement And New Zealand

In France, 60% of the population believes that white French people are systematically being erased by mass immigration. This is the belief known as The Great Replacement. The theory that whites are purposefully getting erased is one of the most controversial in the politics of today, not least because Christchurch mosque shooter Brenton Tarrant named his manifesto after the concept.

Great Replacement Theory was initially developed by a French author and philosopher named Renaud Camus. He extrapolated known immigration and demographic data into the medium-term future and realised that French people would soon become a minority in their own country. Camus coined the term “genocide by substitution” for the phenomenon.

Predictably, this analysis provoked a shitstorm on the part of the French ruling class, who colluded to give Camus a two-month suspended prison sentence contingent on paying a fine. This followed a charge of “public incitement to hate or violence on the basis of origin, ethnicity, nationality, race or religion” in reponse to Camus’s statement that “immigration has become an invasion”.

Ruling class mouthpieces such as Wikipedia claim that Great Replacement Theory is a baseless conspiracy theory, apparently pushed by far-right-wing extremists in a bid to panic the masses. But, as with many other theories that the ruling class claims to be false, the facts and evidence backs it up. The numbers show, unequivocally, that white people are getting replaced.

Statistics show that 44,735 New Zealand citizens left the country in the year ended September 2023. That’s about how many New Zealand citizens live in a medium-sized city like Nelson or Invercargill.

In return, New Zealand received over 110,000 cheap labour units from Third World shitholes. These people tend to be desperate, and thereby willing to work for minimum wage (cha-ching!). Often they end up replicating Third World conditions in their housing or workplace safety. Import the Third World, become the Third World goes the classic Internet refrain.

Note that these numbers are for a 12-month period only. The trend need only continue as far as 2030 for New Zealand to lose some 300,000 Kiwis, and for those to be replaced with some 700,000 Third Worlders. This replacement is so vast, so sudden, so total, and so apparently irreversible, that it merits the term Great Replacement.

The benefits of this situation to the New Zealand ruling class are obvious. Getting rid of a Christchurch-sized cohort of uppity Kiwis, who expect wages they can own homes and raise families with, and replacing them with a multitude of cheap labour units, happy to live 20 to a house if it means they can send remittances home, is a recipe for colossal profits.

Various sinister conspiracy theories exist to explain the Great Replacement. Some of them have some truth to them. The fact remains, however, that the major motivation behind it is profit. Jews and the Kalergi plan are unnecessary; white ruling-class capitalists are perfectly happy to destroy their own working classes for profit, and always have been.

The Great Replacement has already happened in New Zealand in microcosm. As recently as 60 years ago, South and West Auckland were the homes of several thriving working-class white communities. Those have all since been replaced by cheap labour imports, mostly from the Pacific Islands.

If white people can be ethnically cleansed from South Auckland, and if most people respond by acting as if the replacements had always been there (and if they haven’t been, it’s not a big deal anyway), why couldn’t that also happen for New Zealand as a whole?

It’s worthwhile noting here that Australia and Canada, also ruled by international banking and finance interests, are following the same path. Net overseas migration to Australia is currently running at 300,000-400,000 per year. In Canada it’s closer to 500,000 per year. Both countries, like New Zealand, already have record housing crises.

Importing record numbers of immigrants, to compete for housing against a native population suffering a record housing crisis, is an act of evil. The Western ruling class is evil, and they are destroying us via genocide by substitution. We have a moral imperative to rise up and stop them. But we have to act fast.

The more immigrants our rulers import, the harder it becomes for us to resist.

Aristotle wrote in Politics that tyrannies prefer to be multicultural, because that makes it harder for the people to come together against their oppressors. Multicultural societies come with built-in fracture lines that the tyrants can use to divide and conquer the masses, thereby keeping them incapable of rising up to resist oppression.

If those of us in the West, therefore, wish to stop the Great Replacement, we have to act before our replacements reach a critical mass. Young Westerners are already priced out of housing in our own countries. If it gets any worse we will be replaced entirely.

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For more of VJM’s ideas, see his work on other platforms!
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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Biggest False Assumptions Made By Western Culture

The talking heads representing Western culture like to pretend that we’ve got everything squared away. That our ruling class has an accurate perception of the world and where it’s going, and therefore that everything is in good hands. The truth is far from this. Mainstream Western culture actually makes a number of false assumptions.

One of the most prominent is that nationalism is inherently violent. This falsehood is pushed heavily by the globalist interests who own the mainstream media. They have created the impression that nationalism and xenophobic aggression inevitably go together. This impression is reinforced by history channels full of footage of goosestepping German soldiers and snippets of Hitler speeches.

In reality, pro-nationalist sentiments are no more violent than pro-family ones. Nothing about a general attitude of caring for fellow members of one’s own nation is inherently more xenophobic or aggressive than a general attitude of caring for fellow members of one’s own family. In-group favouritism only implies out-group antipathy in a relative sense, not an absolute one.

Related to this is the delusion that democracy is inherently anti-tyranny. As with the previous false assumption, this delusion has resulted from propaganda in World War II and the Cold War. Democracy fought authoritarian national socialism and then authoritarian communism in the Cold War, therefore democracy is considered to naturally oppose tyranny.

In reality, democracy is just as capable of tyranny as any other system. The concept of “the tyranny of the majority” refers to this. New Zealand saw an blatant example of it with the 2020 cannabis referendum, the end result of which was that 48.4% of the population lost the right to use cannabis because 50.7% of the population voted for authoritarianism.

Underpinning democracy in the 21st Century is the false assumption that there is no genetic influence on behaviour. Humans are blank slates, we are told, and all are much the same as any other. Therefore, it’s possible for any number of them to be swapped out for cheap labour from across the world, and for everything to work out just as well.

It’s true that humans are born closer to a blank slate than any other animal is. However, human behavioural outcomes are still highly restricted by what the genes will allow. Intelligence is some 80% heritable by adulthood, which means that some populations will invariably become wealthier than others. Ultimately, society is a racial construct. As such, changing a society’s racial composition inevitably changes that society.

Another major behavioural false assumption states that behaviour is mostly the consequence of schooling. This assumption is commonly heard in reference to the Australian 501 deportees to New Zealand. The logic is that because these deportees are graduates of the Australian school system, their behaviour is Australia’s fault. But a person’s criminal inclinations are wired into place long before they finish (or even start) their schooling.

Erik Erikson accurately described the psychosocial challenges of human development, explaining that the first 24 months of life are the most crucial. Infants who don’t receive a loving and supportive environment in the first 24 months make up a majority of the world’s criminals. Early childhood abuse and neglect are the ultimate causes of most antisocial behaviour. So the parents are to blame far more often than the schooling.

Related to all the false assumptions about human development is the popular globalist falsehood that all human populations are precisely the same intellectually. Evolution, many believe, may have created a variety of different skin colours, hair colours, eye colours, body shapes and musculatures, but at no point did it play any role in shaping the brain, whether neurologically or behaviourally.

In fact, human populations vary greatly in intellectual capacity. Sub-Saharan Africans have an average IQ of 70, whereas North East Asians have an average IQ of 105. This is over two standard deviations of difference. National IQs correlate more strongly with national distance from the Equator (supporting the late Richard Lynn’s Cold Winters Theory) than with any social measure. As such, the varying economic outcomes among the different human populations can most accurately be ascribed to different IQ levels.

The same over-agreeable fools who believe that particular false assumption also tend to believe another one: that women are happier having careers than families. This falsehood has been engineered by corporate media interests who want women joining the workplace to increase the labour supply. In truth, as anyone who has worked in an office knows, women are only rarely happy in full-time work outside of the family home.

Gaddafi, in his Green Book, lays out the reality about women in the chapter devoted to that topic. Of course women ought to be free to work and to have careers if they so choose. But their natural function is to bear and to raise children. Therefore, if women are prevented from this function on account of that they are forced to work, then they aren’t free, and can’t be expected to be happy. The assumption that career women are happier than other women is nonsense.

Perhaps the most pervasive false assumption of all – so pervasive that even to question it is considered by most people to be tantamount to admitting insanity – is that science has proven materialism. Before Darwin, the common story goes, some people believed that God created everything. But after Darwin, God was disproven.

Scientific proof of evolution is one thing, but scientific proof of consciousness is another. There is no scientific evidence whatsoever that the brain generates consciousness. This means, logically, that there is no evidence that consciousness ends when the brain dies. It follows, therefore, that consciousness is the prima materia, and not the physical world.

This logic is denied by most. Few people today have avoided falling under at least one of the false assumptions listed above. This is one of the primary reasons why life in the clown world of today is so bizarre, frightening and obscene.

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If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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