the human condition – Page 48

Government Action on Housing Crisis Missing-In-Action

by MARTIN GRONBACH

I stare wide eyed at my phone and let loose a snort of equal parts disgust and derision.

The listing on TradeMe for my neighbour’s house has revealed their asking price.

$540,000.

This probably won’t be terribly offensive to those of you battling to buy your own home considering the average house price in New Zealand reached an eye watering $645,250 as of last year, but let me put my outrage in context.

This is the asking price for a reasonable 3-bedroom house in Carterton, Wairarapa.

Over half a million for a house in Cartervegas, with me as a neighbour? Get the fuck outta here.

If this what politicians put forward as the “affordable provinces” then any young person aspiring to one day own their own home is pretty damn screwed. Trust fund babies need not consider themselves applicable.

Last year I decided to ask the three local councils as to what actions they were taking to address the housing crisis and housing affordability.

The responses ranged from “We can’t do anything”, “It’s not our problem to solve”, “Define affordable” to “We are waiting on direction and leadership on the issue from central government”.

Local governments are not interested in taking a leading role in solving the housing crisis. Maybe this is due to the nearly non-existent representation of young people in local body politics, but that’s a topic for another time.

If not local government, surely our transformative coalition government could surely be trusted to be kicking arse for the long-suffering Kiwi first home buyer?

Brace yourself for crushing disappointment as the salvation of Generation Rent won’t be found with this current government – at least not this term.

Kiwibuild has been flogged by Labour as the band-aid to fix the housing crisis booboo as far back as 2012. However once in a position to actually implement the policy in 2017, it was quickly revealed just how little thought had gone into it.

The reality was that Labour’s fix for the housing crisis was over-hyped and under-cooked, inaccessible for anyone earning the average wage, that had school age children, or any number of the realities New Zealanders face. With the additional restrictions on selling the property within three years, designed to stop property speculation, people considering Kiwibuild are better off not using the scheme if possible, as buying on the open market doesn’t have any such restrictions and, in the end, any difference in the final price paid was negligible.

It’s a sad state of affairs that even with the supposed singleness of purpose and financial backing of the tax payer, Kiwibuild has completely failed to deliver for the majority of people that voted for it.

With numerous New Zealand based kit-set home manufacturers, even houses built by robots in Wellington, building houses isn’t the bottleneck. Land supply, and the price of ticking the boxes before building, however, is.

Reforming the Resource Management Act to allow for faster development of land should be one of the more obvious issues to deal with if the Government was actually serious about tackling the housing crisis. Likewise, opening up the building materials market to some international competition by way of reforming the New Zealand Building Code could potentially topple the monopoly enjoyed by a select few manufacturers price gouging the currently captive New Zealand market and further decrease building costs.

Another touted solution in the build up to the election was the so-called foreign ownership ban. Put forward by both Labour and New Zealand First, this would stop overseas investment in our domestic housing market. However, this did not mean ALL foreign ownership as Australians, who make up a third of all foreign owners of New Zealand property alone, as well as Singaporean nationals in the pursuit of a YET ANOTHER free-trade agreement, are still able to buy New Zealand property.

Again, this was found to be a relative non-issue as measly three percent of all property sold was to foreign buyers and that three percent was mostly made up of large-scale farms and stations, life-style blocks and shares in new-build apartment blocks. While I don’t agree with any foreign ownership of New Zealand land, in the context of the housing crisis, this is, and continues to be, an outlying issue, if not entirely separate from the housing crisis.

Generation Rent isn’t, and never was, in the market for a thousand acres of pristine South Island sheep country, so the foreign ownership ban had little real impact in this regard.

The main influencers of the housing crisis are two issues. The first was, and continues to be, New Zealand’s high levels of immigration. That contentious issue both Labour AND New Zealand First made a huge deal about during the opposition years and during the 2017 election, which our coalition government now seems reluctant to firmly act on, apart from putting the boot into low hanging fruit like the dodgy export education industry.

Ironically the fallout following the banning of Huawei from supplying equipment for the upcoming 5G rollout, the responsive drop in tourists and wealthy international students from China may end up having more of a tangible impact on addressing housing affordability that anything the Government has intentionally done to date.

The second genuine influencer is the rife accumulation, hoarding and speculation of housing by fellow, and now extremely wealthy, New Zealanders. The final word on cause of the housing crisis is that it is a mess of our own making. Kiwis ripping off Kiwis. Ever heard of a cap or outright ban on the number of investment properties? Me neither, and so long as we keep voting for the same four political parties, you never will.

With Generation Rent’s patience starting to wear thin and half their term over already, the coalition government can’t afford to continue to wear the kiddie gloves for fear of threatening the entitlement culture of wealthy New Zealand nor the construction sector lobbyists whilst avoiding the real causes of our housing crisis. 2019 will either make or break this government and younger people’s trust in it.

At the end of the day I don’t want or need 20 rental properties. No reasonable New Zealander does.

I just want the safety and security of providing a home for my wife and children that won’t be put up for sale as soon as the market conditions are favourable.

But not for over half a million in bloody Carterton, thanks.

Martin Gronbach is an unashamed nationalist, self-aware 30-year-old boomer, active political shitposter, father, husband, engineering student and full member of Generation Rent who lives in the Wairarapa.

The Three Fundamental Personality Types

If one chooses not to break the world into two, or into four, but into three, one comes across the three fundamental elements of mercury, sulphur and salt. Here the sulphur represents the masculine, the mercury the feminine and the salt the world. As this essay will investigate, these elements also reflect the three elementary personality types.

Anthropologically speaking, men can be described by the ethological niche that they fall into: they can be an alpha, a beta or an omega. This refers to their position on the dominance hierarchy, where alphas have high status and get the best women, and omegas have low status and no women. In modern parlance, these personality types can be described as chads, bugmen and soyboys.

The alpha is a creator. His nature corresponds to sulphur, which is the creative force. This creative energy makes things out of nothing; it imposes order upon chaos. He is Romulus, Gilgamesh, Alexander. He is the cardinal force, which makes something appear where once only chaos existed. This sort of man builds monuments, nations and empires.

Alphas aren’t generally interested in fitting into pre-existing systems. This is why he is also described as Chad, irresistible to women. The cardinal force is the most attractive to women because the essence of masculinity is precisely the capacity to impose order upon chaos. The chad imposes order upon the world around him, therefore he is masculine, and the feminine element naturally becomes devoted to him.

The beta is a maintainer. His nature corresponds to salt, which represents the world. In this sense, there is nothing remarkable about the beta. He doesn’t have a lot of personality, but he is extremely efficient when there are many like him in a bureaucracy – or a paramilitary group. Less intelligent than the alpha, the beta’s intellect can only encompass a limited sphere, but he is perfectly effective within it.

Betas are described as bugmen in modern parlance. This is because they appear to have neither personality nor free will, much like insects. Betas need alphas to give them direction, because they are afraid of doing the wrong thing and getting punished. He knows, however, that he is next in line to inherit the position of the alpha, and so he wants things to change the least. He therefore represents the fixed force.

The soyboy represents the mutable force, corresponding to mercury. This is because he is at the bottom of the dominance hierarchy, and therefore has nothing to lose and everything to gain from its dissolution. He represents the mutable force because the more things change, the better it is for him. He is also, for these reasons, the destroyer.

In this sense, mercury serves as the divine feminine in her representation as chaos. The soyboy is a natural loser, in that he never gets laid except for by pity, and the world seems to be rigged against him. Consequently, he is the one with the largest incentive to change things. This is why he is associated with resentment and other slave moralities. The mercurial element is unpredictable, because it resents having order imposed upon it.

These three personality types all depend upon, and interplay with, each other. Without the chads, there is no civilisation for the bugmen and soyboys to populate. Without the bugmen, the chads and the soyboys do not have enough in common for the ground to exist upon which a civilisation can be built. Without the soyboys, the chads and the bugmen are constantly at war with each other, having no mutually agreed weaker party to beat down upon.

The three are also natural divisions that reflect reality. This is why we can see the creator-maintainer-destroyer trichotomy in Hinduism, where Brahman acts as creator, Vishnu as maintainer and Shiva as destroyer. In Hinduism, however, it is understood that all three are necessary for life to function, and there is less emphasis on the mercurial element being unwanted.

In another sense, the chads and the soyboys follow each other around like the yin and yang of a taijitu, with the yin as mercury and the yang as sulphur. The bugmen are then like the unwobbling pivot of Taoism, as a kind of fulcrum around which the rest of the world turns. This is also reflective of reality in that yin and yang come and go, so that sometimes one is fashionable and the other not, and other times the reverse.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

VJMP Reads: Edward Bernays’s Propaganda III

This reading carries on from here.

The third chapter of Edward Bernays’s Propaganda is called ‘The New Propagandists’. Here, Bernays gets to the task of who it is that molds public opinion. “Who are the men who, without us realising it, give us our ideas?”

Bernays admits openly that these molders of public opinion decide for us who we admire and who we despise, and what we think about all manner of political issues. They decide our fashions, our speech, and even what jokes we feel like we’re allowed to make. They decide the shape of everything in our societies – but who are they?

These people include all of the top politicians, all of the leaders of the biggest industries, all of the leaders of the largest cultural organisations, the editors of the largest newspapers and magazines, the heads of the various industry groups, the chancellors of the most prominent universities and the main religious figures. Even so, most of these people, in their turn, get their ideas from elsewhere.

In some cases, it’s clear who the wirepullers are. In most cases, it isn’t. But these people control the destinies of millions. The degree to which a small number of people influence a large number of public figures is generally not appreciated. This number will, however, always be small on account of the great expense involved in manipulating the machinery of propaganda to form public opinion.

This has given rise to the new (in 1928) profession of professional propagandist, which has been euphemised as “public relations counsel”. This role is necessary because all governments, no matter what their type, depend on the acquiescence of the people. Bernays here gives us the maxim “Government is only government by virtue of public acquiescence.” Even commercial enterprises need public approval to succeed.

The propagandist is not simply an advertiser. Although he might use letters to the editor, radio, lectures, magazines and more, his work does not duplicate that of the advertiser. His first business is to make sure that his client’s product is something that the public can be brought to accept. The propagandist’s next job is to analyse the public, and how to approach the leaders of the various groups within it.

Bernays contends that, in the age of mass media, corporations found it necessary to give the appearance of conforming to the public’s sense of decency and honesty. As a result, and much like governments, corporations found propagandists necessary in order to get anything done.

The ideal of the propagandist’s profession is making the client understand what the public wants, and making the public understand the objectives of the client. Propagandising can therein be likened to a form of diplomacy. Bernays labours at length the point that the propagandist does not work to hoodwink the public, and lists the ethical considerations of the profession.

How The People Are Divided and Conquered

The ruling classes, faced with the fact that they are outnumbered by thousands to one, have refined an array of techniques to divide the people into groups and set them at each other’s throats. This array covers all of the different aspects of human life, so that individuals are made enemies of each other at every turn. This essay describes how the people are divided and conquered across the entire spectrum of life.

Human life covers the complete spectrum from purely physical concerns to purely spiritual concerns. Physical concerns such as blood and soil are different to matters of class and education, and these are in their turn different to religious and spiritual matters. By means of propaganda, people are divided at each part of the spectrum, and made to believe that someone else has stolen from them.

This stealing is how the other side of the spectrum (any spectrum) is characterised as the bad guys, the stealers, the takers. The mouthpieces of the ruling class will tell their listeners that all of the suffering those listeners feel is because those at the other end of the spectrum have stolen from them. The natural result is that the listeners come to hate those others, and in doing so become divided and conquered.

At the physical end, people belonging to any racial group have been led, by way of propaganda, to feel that other races have collectively worked to steal from them. In America, blacks are made to feel that whites have stolen from them through slavery, and owe them compensation; whites are made to feel that blacks have stolen from them through taxation to fund welfare.

The story is the same all over the West. There was a time when New Zealanders considered themselves Kiwis first and their particular ethnic makeup was a secondary thing. But after decades of rhetoric, many Maoris have come to be convinced that colonisation was an act of evil for which they are owed compensation. White people were convinced, at the same time, that Maoris had stolen from them through taxation-funded welfare and crime, and the end result was to split the Kiwi people down the centre.

Less physical issues do not make people less vulnerable to being divided and conquered. Even if everyone was the same race, it is still possible to divide people along class or religious differences.

The most obvious example is of Communist agitation in a factory. The Communist begins by persuading the workers that they are being stolen from because their wages are not equal to the value of their production. If the worker is not intelligent enough to understand the basics of how a business is run, and does not understand that operating a business requires competencies that he does not necessarily have, he may be persuaded that his boss is stealing from him, and that restitution is owed.

Communist agitation in Rhodesia is an example that combines both race and class. Local blacks were convinced that white settlers had stolen land from them and were trying to enslave them. The blacks were told that everything the whites had was stolen from them, and this theft was why they didn’t have it. This led to rising resentment which eventually tore the entire country in two, a blueprint since repeated all across the world.

Education is another spectrum upon which people are divided. The poorly educated are led to believe that the well educated have arrived at their greater position of wealth through sneakery and trickery, not through study and applied competence. As with the other examples, the poorly educated are then made to become resentful, and so come to fight the well educated instead of co-operating with them as yin and yang.

All of this dividing and conquering works because of the state of spiritual ignorance that we have fallen into. People have forgotten that life is suffering, and that suffering is inherent to existence as a mortal being in this world. Because they have forgotten this, it is possible to convince them that their suffering is unnatural, and that someone else must be to blame. This is an example of chains of gold.

All that’s necessary to start it is to find a spectrum of wealth somewhere within society. It can be a spectrum of wealth along race lines, along class lines, along education lines – it doesn’t matter. As long as the people at both ends are told that the people at the other end have stolen from them or are looking to, both groups will dig themselves in and start hating the other.

From there, it’s a simple matter to point the finger at the other side of the national, racial, education or religious divide and say that all the suffering is because those people have stolen from us, and so individuals from that group are personally responsible for restitution. Once this has been achieved, it’s all but guaranteed that those so blamed will point the finger back, and at this point arguing and fighting begins.

Our ruling Establishment encourages divide and conquer logic, because the more effectively the people can be divided, the less able they are to mount a co-ordinated challenge against the will of that Establishment. This is why the media is daily full of propaganda about “injustice”. They don’t care about preventing injustice – they just want to fan the flames of it so that people are angry and blame each other, instead of the rulers.

Certain incompetent individuals also encourage divide and conquer logic, because they know that if the people were united and competent people promoted, those individuals would be left behind. Incompetent individuals, therefore, have an interest in dividing and conquering so that they can slice off their own little piece of turf and rule the smaller group present in it. They want to keep the group small so as to discourage more competent competition for places in the ruling hierarchy of that group.

In summary, people are divided and conquered because their own spiritual ignorance makes it possible for unscrupulous propagandists to blame the natural suffering of life on acts of theft committed by “others”. Blaming all the suffering inherent to life on others ensures that revenge will be sought, that grievances and vendettas will grow, that the cracks diving society will deepen and therefore that the suffering will never be overcome.

Anyone who denies that life is naturally suffering, and who insists that any suffering that exists is the fault of a particular group of people, is working to divide and conquer society. These people must be considered suspect, and their motives potentially malicious. This is true no matter how powerful, rich, numerous or oppressive the so-called bad guys might be.