Making Sense Of Abrahamic Morality

There are some 3 billion Abrahamists in the world, most of them Christians, Muslims and Jews. As such, understanding the human race requires that we understand the mindset of Abrahamists. It’s impossible to ask the Abrahamists about themselves, because they always lie to make their cults look good. So it’s necessary to take a non-Abrahamic perspective.

The most difficult thing to understand about Abrahamists is their contradictory nature. On the one hand, they all claim to have the blueprint for peace on Earth, if only more people would follow them. On the other, their history is littered with murders, tortures, witch burnings, rapes and massacres.

Elementalism provides the answers to the Abrahamic paradox.

In Elementalism, it is understood that Yahweh, the God of Abraham, is none other than the Principle of Evil. As a consequence, the religions that worship this god are evil ones. The followers of those religions are some degree of evil as well. Some are merely deluded, but the majority have wilfully chosen to promulgate evil, on account of that their souls are rotten.

Genuine spiritual traditions have always laboured the need to change oneself if one wishes to change the world, a mindset Gandhi summarised as “Be the change you want to see in the world.” As an anti-spirituality, Abrahamism seeks to change the world rather than change oneself. This is why Abrahamists are always on a moral crusade.

Whether it’s Jews with their tikkun olam or Christians and Muslims with their degeneracy, Abrahamists are obsessed with setting other people to rights, and ignoring their own flaws. Abrahamists have been instructed to go to war with the world for one ultimate, underlying purpose: to do evil.

Elemental Elementalism states: the true will of Abrahamists is “to cause as much harm and misery as they can, whether physical, emotional, mental or spiritual” (46:28). This line is the key to understanding Abrahamic morality.

Physical harm is shown by the Abrahamist’s love of child abuse. When New Zealand banned hitting children, it was mostly Christian pressure groups that came out in opposition. Even today, Christian fascists like Bob McCoskrie propagandise in favour of hitting children.

If Abrahamists aren’t bashing their kids they’re raping them. The extent of child sex abuse in the Catholic Church is legendary. The extent to which the Catholic Church covers up for child abusers among them is also legendary. But all Abrahamics abuse children.

Muslims have the concept of bacha bazi, in which young boys are bought and sold for dancing and sex. Jews practice metzitzah b’peh, in which a mohel sucks the blood from a freshly mutilated boy’s penis. Any normal, mentally healthy person who reads about metzitzah b’peh will understand intuitively that the people performing it are demons.

That the Abrahamist is constantly at war is also evidence of his sadism. Christians like to claim that the coming of their cult was the coming of an age of peace, as if the Thirty Years’ War never happened. There’s always an excuse for all the wars started by Christians. When Orthodox Russia invades Ukraine, and kills hundreds of thousands in the name of “desatanisation”, it somehow isn’t Christianity’s fault. Same as when George W Bush invades Iraq because he thought he heard the voice of Yahweh telling him to do so.

Muslims and Jews are no different. Muslims will claim that they only ever fight defensive wars, as if it were possible to conquer from Spain to Indonesia though only defensive warfare. Jews deny the existence of their mass murderers: they will tell you that Yagoda and Kaganovich were Russian, and that Kissinger was German.

The Abrahamist’s opposition to abortion also reveals his will to increase the suffering in the world. There are few ways to cause greater suffering than to force a mother to birth and raise a child she doesn’t want. But this is exactly why Abrahamists support forced births. They know that the psychological damage that tends to be inflicted on unwanted children creates a wave of misery that ripples through the whole society.

Emotional abuse is demonstrated by the Abrahamist’s love of ostracisation. Any cult member who starts asking questions is at risk of being expelled and never spoken to again by the others. The Abrahamic cults aren’t like normal religions, in that people are encouraged to explore a diversity of schools of thought. In Abrahamism, you’re given one truth, and everyone else is the enemy.

Out-group antipathy is so strong in Abrahamism that those suffering ostracisation often end up with Religious Trauma Syndrome. “You are not okay” and “you are not safe” are the two characteristic narratives of traumatic religion-based upbringings. They’re also characteristic narratives of Abrahamism.

This form of abuse is particularly vicious in Islam, where people leaving the cult are routinely murdered. Thirteen countries currently have the death penalty for apostasy, all of them Islamic shitholes. Seven of these also have the death penalty for blasphemy. One of easily imagine the type of person that this kind of emotional abuse tends to create.

Intellectual suffering is caused mostly by the Abrahamist’s opposition to education and learning.

Christians have always suppressed the educated. Celsus wrote of them in the second century “This is one of their rules. Let no man that is learned, wise, or prudent come among us: but if they be unlearned, or a child, or an idiot, let him freely come. So they openly declare that none but the ignorant, and those devoid of understanding, slaves, women, and children, are fit disciples for the God they worship.”

Such a mindset led to the murder of Hypatia, the murder of Giordano Bruno, and the 1,200 years of murder inbetween, known today as the Dark Ages. During this time, Christians destroyed so much of the ancient European knowledge that people forgot that the Earth went around the Sun (common knowledge in ancient Europe since the time of Aristarchus).

Today’s Christians now pretend they have always been in favour of science and learning (the Christians with the most chutzpah even claim their cult invented science). Muslims, on the other hand, don’t even pretend. They generally don’t care for reading, whether original works or in translation.

The greatest suffering caused by the Abrahamist is spiritual.

Firstly, they repress genuine spirituality. When Christians invaded Europe, they did not seek co-existence with the European religions, but rather sought to destroy them. The Massacre of Verden, in which 4,500 Saxon nobles were murdered for refusing to abandon the European religions, is probably the most famous example of the lengths to which they were willing to go to achieve this goal.

The War on Drugs is not usually understood as a Christian attempt to suppress genuine spirituality, but it is. The reason why Christians oppose the legalisation of cannabis, psilocybin and other spiritual sacraments is that they know these substances are spiritual sacraments. Therefore, they know that to prohibit them is to force people to suffer in spiritual darkness.

Secondly, Abrahamists promote lies in place of spirituality. The narrative that anyone who doesn’t follow the same religion as the Abrahamist is going to Hell is a psychological crime. It denies the fundamental spiritual truths of reincarnation and karma. So, too, Abrahamic narratives that the world is evil and that pleasure is evil.

The narrative that you can skip out on your karmic debt by pledging your soul to Rabbi Yeshua or to Muhammad is lunacy, a sop to the egos of the wilfully delusional. Hence the Abrahamists push it. Another lunacy is pushing an End Times narrative instead of the truth about the cyclical nature of history and of reality. The more lies, the more confusion; the more confusion, the more suffering.

In summary, Abrahamic morality can be simply understood as doing evil and attempts to justify doing evil. Abrahamists seek to maximise the suffering in the world so as to please their god Yahweh, the Principle of Evil. All of their moral actions follow logically from this.

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

If you enjoyed reading this essay/article, you can get a compilation of the Best VJMP Essays and Articles from 2021 from Amazon as a Kindle ebook or paperback. Compilations of the Best VJMP Essays and Articles of 2020, the Best VJMP Essays and Articles of 2019, the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

If you would like to support our work in other ways, subscribe to our SubscribeStar fund, or make a donation to our Paypal! Even better, buy any one of our books!

Does New Zealand Need A Sadhu System?

New Zealand is currently beset with the question of crime and punishment. The country appears torn between two failed approaches to justice: excessive softness and excessive hardness. Swinging back and forth between the two has led to great dissatisfaction with the Justice System and even talk of vigilante group formation.

Our attitude to justice reflects our moral confusion in the face of what has previously been called the Clown World Fork. Our basic morality is torn between two polar opposites: a wretched, pitiful, Christian doctrine of infinite forgiveness, and a sadistic, paranoid, bestial doctrine of utter destruction. Not having rational balance in our moral philosophy, we also don’t have it in our Justice System.

This has led us to a situation where gang member rapists get lighter sentences than people selling food without a licence. Outcomes like this are possible because we no longer have a shared sense of moral philosophy. There is no longer an agreed scale of heinousness, such that different crimes can be readily apportioned a length of punishment.

It’s time for a moral reset.

It’s time to admit that both Christianity and atheism are dead, and that neither are useful as moral philosophies any more. This means that it’s time to start experimenting with new philosophies. It’s obvious that some kind of new balance needs to be struck, between mercy and severity, for actual justice to be done.

In India there exists something that could be described as the sadhu system. In the sadhu system, criminals can repent by living a low-consumption lifestyle with a view to burning off accrued karmic debt, instead of going to prison. It’s a form of public repentance that New Zealand has no equivalent to. Perhaps we could benefit from one?

A New Zealand equivalent of the sadhu system would involve certain criminals, upon pleading guilty to a crime, to agree to forfeit the right to own property for a set period of time. In exchange, their basic food, clothing and shelter needs are met by the state, and they don’t go to prison or to home detention.

The logic is that many crimes, especially ones of property and violence, are ultimately motivated by egotism, and egotism is ultimately caused by a lack of spirituality. In other words, only a non-spiritual person would become so attached to the material world that they thought it was worth committing crimes to advance oneself here.

In the case of some criminals, dilemmas abound. Some are too dangerous to be allowed to roam the street, but at the same time there may be numerous downsides to sending them to prison. It’s apparent that a third approach is necessary.

This article suggests that certain criminals be offered the choice of prison or becoming part of a new, experimental sadhu system based on the Hindu model. This would entail that the criminal forfeit their right to own property or to accumulate wealth for a certain period of time, in exchange for agreeing to live as a spiritual penitent.

Indian sadhus use a lot of cannabis, which is known to be a spiritual sacrament that induces detachment from the material world. New Zealand sadhus could be given as much cannabis as they feel they need in order to develop beyond their innate clinging to the material world.

New Zealand doesn’t have many Hindu temples, so any introduction of a sadhu system might depend on the previous establishment of a national religion that can accommodate penitents. This might involve a new religion for the Age of Aquarius, such as Elementalism or similar. Perhaps funding could be directed to the construction of an Elementalist temple in every New Zealand town.

Elementalist temples in every town would mean that sadhus could travel as wandering ascetics from town to town, staying at the various temples and hanging out smoking cannabis with the Elementalist priests. These priests, trained in true psychology and not mere huckstering, will be able to help heal the souls of the various sadhus.

The advantages of such a system are many. For one, the Elementalist priests would serve as a kind of psychiatric service to the sadhus, helping them understand their place, and the place of humanity, in the grand scheme of creation. They would explain the laws of karma and the possible reasons for a lowly birth in this life.

The inevitable, knee-jerk reaction to this idea on the part of many is to bemoan the low productivity of the sadhus. But productivity and consumption go hand-in-hand. If we’re going to make a genuine effort to prevent the destruction of the Earth’s climate, we need to encourage people to live low-consumption lifestyles whenever possible.

A sadhu system could provide a neat and voluntary alternative path to rehabilitate criminals. We’re tried breaking them into submission and we’ve tried treating them like children – both approaches failed. Let’s try the spiritual approach, wherein we incentivise the criminally-minded to abandon the material world and to work on eliminating karmic debt.

If you would like to support our work in other ways, subscribe to our SubscribeStar fund, or make a donation to our Paypal! Even better, buy any one of our books!

Religious Trauma Syndrome And Christianity

Christianity, being one of the world’s largest and most widespread religions, has also played a significant role in causing Religious Trauma Syndrome. The ways in which Christianity can cause Religious Trauma Syndrome are vast and vary widely depending on the denomination and intensity of the beliefs in question.

One of the ways in which Christianity causes Religious Trauma Syndrome is through the belief in original sin, the idea that all humans are born with sin because of Adam and Eve’s disobedience in the Garden of Eden. Children are taught from a young age that they are inherently sinful and that needs to be ‘saved’ through faith in Jesus Christ.

This teaching creates an intense amount of guilt and shame within the individual, as they feel that they have done something wrong even when they have not committed any particular act. Believing that humans are inherently flawed can lead to self-loathing and negative self-talk, which can have long-lasting effects on an individual’s mental health.

Another way in which Christianity may lead to Religious Trauma Syndrome is through the concept of hell. Many Christians believe in a very literal hell, a place of eternal punishment for those who live a life of sin or do not believe in Jesus Christ. The idea of a literal hell can cause immense anxiety and fear in an individual, especially when coupled with the belief in original sin.

The fear of going to hell, not only for themselves but also for their loved ones, can cause significant psychological damage and can result in individuals living their lives in constant fear and worry about death and the afterlife.

Furthermore, Christian teachings around sex and sexuality can often cause immense harm to individuals who subscribe to them. Many denominations teach that sex is reserved for marriage, and anything outside of that context is considered sinful.

In addition, many denominations hold strict gender roles and homophobia, teaching that individuals should adhere to binary gender roles, and that same-sex relationships are morally wrong. The shaming and ostracizing of individuals who explore sexual possibilities can cause deep emotional and psychological trauma, leading to feelings of self-hatred, worthlessness, and isolation.

Finally, the concept of spiritual warfare is another aspect of Christianity that can cause Religious Trauma Syndrome. Many Christians believe in a literal devil that actively seeks to deceive and ensnare individuals into sin. Actions that can be deemed as following the devil’s path range from anything from watching certain movies to exploring other religions.

Believing that spiritual warfare exists can lead to a constant state of fear and anxiety, with people struggling to feel safe in the world around them. Individuals can become paranoid about every situation in which they find themselves, never sure if they are following the right path.

In conclusion, Religious Trauma Syndrome is a real and important phenomenon that can have long-lasting effects on an individual’s mental health. Christianity, and the ways in which it is often taught, can play a significant role in causing Religious Trauma Syndrome in individuals who have had these beliefs forced on them.

If you would like to support our work in other ways, subscribe to our SubscribeStar fund, or make a donation to our Paypal! Even better, buy any one of our books!

The Major Differences Between Dharmic And Abrahamic Religions

If one divides the world’s major religious traditions into Dharmic, a Taoic and an Abrahamic blocs, some patterns start to appear. If one defines the Dharmic religions as Hinduism, Buddhism, Jainism, and Sikhism, and the Abrahamic religions as Judaism, Christianity, and Islam, then differences from across the Mithraic Ladder become evident.

Some of the differences are entirely physical, such as the fact that the Dharmic religions originated in the Indian subcontinent, while the Abrahamic religions originated in the Middle East.

Another mundane difference exists when it comes to rituals. The Dharmic religions have many rituals, including bathing in holy rivers, prayer cycles, meditation, yoga, festivals, and pilgrimage. The Abrahamic religions also have specific practices like prayer, charity, fasting, and pilgrimage, but not as many or complex as in Dharmic religions.

Major differences also exist when it comes to holy books. The Dharmic religions have multiple holy books like the Vedas, Upanishads, Bhagavad Gita, Tripitaka, Guru Granth Sahib, etc. The Abrahamic religions have one primary holy book, which is the Torah for Judaism, the Bible (Old and New Testaments) for Christianity, and the Quran for Islam.

The content of those holy books is also different. Abrahamic books tend to focus on hatred of outsiders, emphasising how non-believers need to be destroyed. They exalt their followers and emphasise the supremacy of Yahweh. Dharmic books tend to reveal spiritual and philosophical secrets.

Furthermore, the attitude towards those books is different. In the Dharmic religions, it’s acknowledged that wisdom can be found outside of any one particular book. In the Abrahamic religions, the one primary holy book is frequently declared to be the only valid source of wisdom. Wisdom from other books is usually dismissed as worthless.

Related to the above is the differing historical example. The Abrahamic religions spread by violence and trickery, and destroyed all other religious or spiritual traditions by murdering their priests and desecrating their holy sites. Dharmic religions were different – they tended to spread by word of mouth.

Yet another difference relates to prophets and messengers. The Dharmic religions do not necessarily believe in the concept of prophets and messengers like the Abrahamic religions. However, Buddhism acknowledges Buddha as an enlightened teacher, and the Jains have 24 Tirthankaras who are not prophets per se but rather role models.

The main reason for this difference is that the Dharmic religions believe that it’s possible for any person, being an expression of the divine, to reconnect with the divine. Therefore, no prophets or messengers are necessary. The Abrahamic religions, being political in nature, believe that people must go through an intermediary in order to make such a reconnection. Truth is outside of oneself and therefore one needs guidance from religious authorities.

As such, the Abrahamic religions have numerous prophets and messengers such as Abraham, Moses, Jesus, and Muhammad. Their teachings are considered superior to anything any one person could come up with themselves. As with holy books, anyone who questions any of these prophets is considered evil and fit to be destroyed.

The theological differences between Dharmic religions and Abrahamic religions are numerous, but there are two major ones.

The first relates to the belief in God. The Dharmic religions do not necessarily require belief in one supreme God but acknowledge multiple gods and goddesses or non-theistic philosophies like Buddhism and Jainism. Some, like Hinduism, are henotheistic, meaning that the multiple gods are both considered real and considered expressions of God (this is also similar to the Elementalists beliefs described in Elemental Elementalism).

The Abrahamic religions, on the other hand, believe in one supreme God. Anyone believing in gods is a heretic and must be destroyed. This has the ultimate effect of reducing conceptions of God down to the crudest, lowest-resolution savagery. People become afraid to even speak of God lest they attract punishment.

The second major theological difference relates to the concept of an afterlife. The Dharmic religions believe in reincarnation and karma, where one’s actions in this life determine their future lives. The Abrahamic religions believe in a judgment day when God will judge humankind based on their deeds and grant Heaven or Hell accordingly.

The doctrine that a person might have only one incarnation on this Earth – after which one earns either eternal Heaven or eternal Hell – creates an enormous amount of fear in those who believe it. But that fear is precisely the purpose. Like other Abrahamic doctrines, the purpose is to induce submission, to reduce the population to spiritual slavery.

All of these differences reflect the single largest and profoundest difference between the two religious families: the Dharmic religions are natural, while the Abrahamic religions are unnatural.

The Dharmic religions are those spiritual practices that arise naturally, inspired by the connections that people inherently have with their own souls. Being natural, they involve the use of any and all spiritual sacraments found in the nearby physical environment. This is why cannabis has been used by the Vedic and Hindu traditions, and magic mushrooms by several mystery schools, of which the Eleusinian Mysteries are the foremost.

The Abrahamic religions, by contrast, are a form of spiritual terrorism that originated in ancient Babylon, or perhaps even before then, and which have sought to separate people from their own souls. They are unnatural creations, which is why Abrahamic cultists have to put so much effort into forcing them on other people and winning converts from the spiritually lost.

If you would like to support our work in other ways, subscribe to our SubscribeStar fund, or make a donation to our Paypal! Even better, buy any one of our books!